Results for 'Joan Lane'

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  1.  38
    P. J. & R. V. Wallis . Eighteenth Century Medics . Newcastle-upon-Tyne: PHIBB, second edition, 1988. Pp. xx + 690. ISBN 1-871768-00-4. £80.00. [REVIEW]Joan Lane - 1990 - British Journal for the History of Science 23 (3):363-364.
  2. Deconstructing equality-versus-difference: Or, the uses of poststructuralist theory for feminism.Joan W. Scott - 1988 - Feminist Studies 14 (1):33-50.
  3. Planning Ethically Responsible Research: A Guide for Students and Internal Review Boards.Joan E. Sieber - forthcoming - Ethics.
     
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  4.  83
    An Analysis of the Factor Structure of Jones’ Moral Intensity Construct.Joan M. McMahon & Robert J. Harvey - 2006 - Journal of Business Ethics 64 (4):381-404.
    In 1991, Jones developed an issue-contingent model of ethical decision making in which moral intensity is posited to affect the four stages of Rest's 1986 model. Jones claimed that moral intensity, which is "the extent of issue-related moral imperative in a situation", consists of six characteristics: magnitude of consequences, social consensus, probability of effect, temporal immediacy, proximity, and concentration of effect. This article reports the findings of two studies that analyzed the factor structure of moral intensity, operationalized by a 12-item (...)
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  5. On Harming the dead.Joan C. Callahan - 1987 - Ethics 97 (2):341-352.
  6.  17
    Sex and secularism.Joan Wallach Scott - 2018 - Princeton, New Jersey: Princeton University Press.
    Scott shows that the gender equality invoked today as a fundamental principle was not originally associated with the term "secularism" when it first entered the nineteenth century. The inequality of the sexes was fundamental to the articulation of the separation of church and state that inaugurated Western modernity. Western nation-states imposed a new order of women's subordination, assigning them to a feminized familial sphere meant to complement the rational masculine realms of politics and economics. It was not until the question (...)
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  7.  48
    Imagine There's No Woman: Ethics and Sublimation.Joan Copjec - 2004 - MIT Press.
    A psychoanalytic and philosophical exploration of sublimation as a key term in Jacques Lacan's theories of ethics and feminine sexuality.
  8.  33
    Old by obsolescence: The paradox of aging in the digital era.Joan Llorca Albareda & Pablo García-Barranquero - 2024 - Bioethics 38 (9):755-762.
    Geroscience and philosophy of aging have tended to focus their analyses on the biological and chronological dimensions of aging. Namely, one ages with the passage of time and by experiencing the cellular-molecular deterioration that accompanies this process. However, our concept of aging depends decisively on the social valuations held about it. In this article, we will argue that, if we study social aging in the contemporary world, a novel phenomenon can be identified: the paradox of aging in the digital era. (...)
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  9. Partiality Based on Relational Responsibilities: Another Approach to Global Ethics.Joan C. Tronto - 2012 - Ethics and Social Welfare 6 (3):303-316.
    Universalistic claims about the nature of justice are presumed to require larger commitments from a global perspective than partialist claims. This essay departs from standard partialist accounts by anchoring partialist claims in a different account of the nature of responsibility. In contrast to substantive responsibility, which is akin to an obligation and derived from principles, relational responsibilities grow out of relationships and their complex intertwining. While such accounts of responsibility are less clear cut, they will prove in the long run (...)
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  10.  66
    Toward Greater Consciousness in the 21st Century Workplace: How Buddhist Practices Fit In.Joan Marques - 2010 - Journal of Business Ethics 92 (2):211-225.
    The purpose of this study was to determine the applicability of Buddhist practices in today’s workplaces. The findings were supported by interviews with Buddhist masters and Buddhist business practitioners, as well as literature review, through phenomenological analysis. As a means of presenting the main reasons why Buddhist practices should be considered in contemporary workplaces, a SWOT analysis is presented. In this analysis, a number of strengths for using Buddhist practices in workplaces are listed such as pro-scientific, greater personal responsibility, and (...)
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  11. Bargaining Advantages and Coercion in the Market.Joan McGregor - 1988 - Philosophy Research Archives 14:23-50.
    Does the “free market” foster more freedom for individuals generally and less coercion? Libertarians and other market advocates argue that the unfettered market maximizes freedom and hence has less coercion than any feasible alternative. Welfare liberals, Socialist, and Marxists, in different ways, argue against the claim that the unrestricted market maximizes freedom generally. Both supporters and critics agree that coercion undermines freedom and that that is what is ultimately prima facie wrong with it. Further, they agree that the extent to (...)
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  12. Sex and the Euthanasia of Reason.Joan Copjec - 1994 - In Supposing the subject. New York: Verso. pp. 16--44.
     
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  13.  34
    Ethics in Obstetrics and Gynecology.Joan C. Callahan, Laurence B. McCullough & Frank A. Chervenak - 1996 - Hastings Center Report 26 (2):45.
    Book reviewed in this article: Ethics in Obstetrics and Gynecology. By Laurence B. McCullough and Frank A. Chervenak.
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  14.  50
    Population Genomics and Research Ethics with Socially Identifiable Groups.Joan L. McGregor - 2007 - Journal of Law, Medicine and Ethics 35 (3):356-370.
    The genetic revolution is well underway, with genetic research and knowledge expanding at an exponential rate. Much of the new genetics research is focused on population groups, and proponents of “population genomics” argue that such studies are necessary since genetic “variation” among human populations holds the most promise for technological innovations that can improve human health and lead to increased understanding of the origin of human populations. Population genomic research thus targets specific groups to discover variation that could lead to (...)
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  15. Is It Rape? On Acquaintance Rape and Taking Women's Consent Seriously.Joan Mcgregor - 2006 - Law and Philosophy 25 (6):663-672.
     
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  16. Is there a general theory of community ecology?Joan Roughgarden - 2009 - Biology and Philosophy 24 (4):521-529.
    Community ecology entered the 1970s with the belief that niche theory would supply a general theory of community structure. The lack of wide-spread empirical support for niche theory led to a focus on models specific to classes of communities such as lakes, intertidal communities, and forests. Today, the needs of conservation biology for metrics of “ecological health” that can be applied across types of communities prompts a renewed interest in the possibility of general theory for community ecology. Disputes about the (...)
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  17.  66
    A characterization of Martin's axiom in terms of absoluteness.Joan Bagaria - 1997 - Journal of Symbolic Logic 62 (2):366-372.
    Martin's axiom is equivalent to the statement that the universe is absolute under ccc forcing extensions for Σ 1 sentences with a subset of $\kappa, \kappa , as a parameter.
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  18.  50
    Lessons from a postcolonial-feminist perspective: Suffering and a path to healing.Joan M. Anderson - 2004 - Nursing Inquiry 11 (4):238-246.
    Recent events around the globe reflect the tensions and ethical dilemmas of the postmodern, postcolonial and neocolonial world that have far reaching implications for health, well-being, and human suffering. As we consider what is at stake, and what this means for local lives and human relationships, we need to examine whether the theories we draw on are adequate to further our understanding of health, and the social and material conditions of human suffering. In this paper I begin to explore the (...)
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  19.  37
    Artificial Personhood: Nursing Ethics in a Medical World.Joan Liaschenko - 1995 - Nursing Ethics 2 (3):185-196.
    Artificial persons are those who speak and act for others. Nurses speak and act for patients as well as for physicians and institutions, or, more aptly, institutionalized medicine. Yet, acting for institutionalized medicine can be harmful to nurses, due to the psychological experience of moral distress and the loss of integrity of their practice. This paper illustrates the harm to nurses as expressed in narratives of their practice, and suggests some initial steps we might take in resisting the artificial personhood (...)
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  20.  62
    The formless self.Joan Stambaugh - 1999 - Albany: State University of New York Press.
    The Question of the Self Perhaps the clearest access to the question of the self in Dogen lies in the fascicle of Shobogenzo entitled "Genjo-koan. ...
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  21.  33
    Writing in subjugated knowledges: towards a transformative agenda in nursing research and practice.Joan M. Anderson - 2000 - Nursing Inquiry 7 (3):145-145.
  22.  47
    Opportunities and Obstacles for Good Work in Nursing.Joan F. Miller - 2006 - Nursing Ethics 13 (5):471-487.
    Good work in nursing is work that is scientifically effective as well as morally and socially responsible. The purpose of this study was to examine variables that sustain good work among entering nurses (with one to five years of experience) and experienced professional nurses despite the obstacles they encounter. In addition to role models and mentors, entering and experienced nurses identified team work, cohesiveness and shared values as levers for good work. These nurses used prioritization, team building and contemplative practices (...)
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  23.  79
    Reproduction, Ethics, and the Law: Feminist Perspectives.Joan C. Callahan (ed.) - 1995 - Indiana University Press.
    The. Metamorphosis. of. Motherhood. Patricia. Smith. Motherhood, as traditionally understood, is obsolete. It is not yet as obsolete as, say, knighthood, but it is moving just as inevitably in the same direction. No one wants to admit that, but it is ...
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  24. Force, consent, and the reasonable woman.Joan MacGregor - 1994 - In Harm's Way: Essays in Honor of Joel Feinberg.
  25.  25
    Problems in Primary Education.Joan Dean & R. F. Dearden - 1978 - British Journal of Educational Studies 26 (1):97.
  26.  11
    Sleep, Affect, and Social Competence from Preschool to Preadolescence: Distinct Pathways to Emotional and Social Adjustment for Boys and for Girls.Joan E. Foley & Marsha Weinraub - 2017 - Frontiers in Psychology 8.
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  27.  37
    Device Physics vis‐à‐vis Fundamental Physics in Cold War America.Joan Lisa Bromberg - 2006 - Isis 97 (2):237-259.
  28.  17
    Being and Time: A Revised Edition of the Stambaugh Translation.Joan Stambaugh & Dennis J. Schmidt (eds.) - 2010 - State University of New York Press.
    _A revised translation of Heidegger's most important work._.
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  29.  21
    Response to Open Peer Commentaries on “Developing a Reflexive, Anticipatory, and Deliberative Approach to Unanticipated Discoveries: Ethical Lessons from iBlastoids”.Joan Leach, Megan J. Munsie & Rachel A. Ankeny - 2022 - American Journal of Bioethics 22 (2):W1-W3.
    In “Developing a Reflexive, Anticipatory, and Deliberative Approach to Unanticipated Discoveries: Ethical Lessons from iBlastoids,” we proposed a RAD approach to meet the challenging issues...
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  30.  36
    On colimits and elementary embeddings.Joan Bagaria & Andrew Brooke-Taylor - 2013 - Journal of Symbolic Logic 78 (2):562-578.
    We give a sharper version of a theorem of Rosický, Trnková and Adámek [13], and a new proof of a theorem of Rosický [12], both about colimits in categories of structures. Unlike the original proofs, which use category-theoretic methods, we use set-theoretic arguments involving elementary embeddings given by large cardinals such as $\alpha$-strongly compact and $C^{(n)}$-extendible cardinals.
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  31.  28
    The Finitude of Being.Joan Stambaugh - 1992 - State University of New York Press.
    Stambaugh (philosophy, City U. of New York) elucidates one of the central themes in the work of German philosopher Martin Heidegger (1889-1976), based on her talks with him, and on her extensive study of his works, several of which she has ...
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  32.  11
    Women, fetuses, medicine and the law.Joan Callahan & James Knight - 1992 - In Helen B. Holmes & Laura Martha Purdy (eds.), Feminist Perspectives in Medical Ethics. Indiana University Press. pp. 695--224.
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  33.  41
    Mental representations of social status.Joan Y. Chiao, Andrew R. Bordeaux & Nalini Ambady - 2004 - Cognition 93 (2):B49-B57.
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  34.  19
    The interrelationship between the Ebbinghaus and Delboeuf illusions.Joan S. Girgus, Stanley Coren & Myra Agdern - 1972 - Journal of Experimental Psychology 95 (2):453.
  35.  45
    Historical Mathematics in the French Eighteenth Century.Joan Richards - 2006 - Isis 97 (4):700-713.
    At least since the seventeenth century, the strange combination of epistemological certainty and ontological power that characterizes mathematics has made it a major focus of philosophical, social, and cultural negotiation. In the eighteenth century, all of these factors were at play as mathematical thinkers struggled to assimilate and extend the analysis they had inherited from the seventeenth century. A combination of educational convictions and historical assumptions supported a humanistic mathematics essentially defined by its flexibility and breadth. This mathematics was an (...)
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  36.  45
    “Undue Inducement' as Coercive Offers.Joan McGregor - 2005 - American Journal of Bioethics 5 (5):24 – 25.
  37.  10
    Biopolítica, digitalización y porvenir democrático: por qué las gestiones de la COVID-19 confirman un paradigma tecnoeconómico.Joan Morro - 2021 - Recerca.Revista de Pensament I Anàlisi 26 (2).
    The management of covid-19 and the so-called "new normality" have brought with a timely debate of ideas about the future of sovereignty. Leaving aside hegemonic and neoliberal technophilia, this debate has generated two mutually exclusive approaches based on controversial statements by the philosopher Giorgio Agamben, namely: one that foresees an undemocratic horizon subject to new technologies and another that emphasizes the transversal character and contradictory of these. In this work, by appealing to the theory of techno-economic paradigms, I critically set (...)
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  38.  90
    Cultural neuroscience of consciousness: From visual perception to self-awareness.Joan Chiao & T. Harada - 2008 - Journal of Consciousness Studies 15 (10-11):58-69.
    Philosophical inquiries into the nature of consciousness have long been intrinsically tied to questions regarding the nature of the self. Although philosophers of mind seldom make reference to the role of cultural context in shaping consciousness, since antiquity culture has played a notable role in philosophical conceptions of the self. Western philosophers, from Plato to Locke, have emphasized an individualistic view of the self that is autonomous and consistent across situations, while Eastern philosophers, such as Lao Tzu and Confucius, have (...)
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  39.  23
    Gender and Power: the Irish Hysterectomy Scandal.Joan McCarthy, Sharon Murphy & Mark Loughrey - 2008 - Nursing Ethics 15 (5):643-655.
    In April 2004 the Irish Government commissioned Judge Maureen Harding Clark to compile a report to ascertain the rate of caesarean hysterectomies at Our Lady of Lourdes Hospital in Drogheda, Republic of Ireland. The report came about as a result of complaints by midwives into questionable practices that were mainly (but not solely) attributed to one particular obstetrician. In this article we examine the findings of this Report through a feminist lens in order to explore what a feminist reading of (...)
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  40.  70
    2. storytelling.Joan W. Scott - 2011 - History and Theory 50 (2):203-209.
    Natalie Davis is a quintessential storyteller in the way theorized by Walter Benjamin, Hannah Arendt, and Michel de Certeau. Her work decenters history not simply because it grants agency and so historical visibility to those who have been hidden from history or left on its margins, but also because her stories reveal the complexities of human experience and so challenge the received categories with which we are accustomed to thinking about the world.
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  41.  15
    Applying the Ignatian Pedagogical Paradigm to the Creation of an Accounting Ethics Course.Joan Hise & Dawn Massey - 2010 - Journal of Business Ethics 96 (3):453-465.
    This article explains how and why the Ignatian Pedagogical Paradigm (IPP), a 450-year-old approach to education, can serve as a framework for a modern principles-based ethics course in accounting. The IPP takes a holistic view of the world, combining five elements: context, experience, reflection, action, and evaluation. We describe the components of the IPP and discuss how they align with suggestions from prior research for providing principles-based ethics instruction in accounting. We conclude by describing how we used the IPP as (...)
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  42.  29
    How Unaffiliated/Nonscientist Members of Institutional Review Boards See Their Roles.Joan P. Porter - 1987 - IRB: Ethics & Human Research 9 (6):1.
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  43.  43
    An Essay on Surrogacy and Feminist Thought.Joan Mahoney - 1988 - Journal of Law, Medicine and Ethics 16 (1-2):81-88.
  44.  68
    Classical and constructive hierarchies in extended intuitionistic analysis.Joan Rand Moschovakis - 2003 - Journal of Symbolic Logic 68 (3):1015-1043.
    This paper introduces an extension A of Kleene's axiomatization of Brouwer's intuitionistic analysis, in which the classical arithmetical and analytical hierarchies are faithfully represented as hierarchies of the domains of continuity. A domain of continuity is a relation R(α) on Baire space with the property that every constructive partial functional defined on {α : R(α)} is continuous there. The domains of continuity for A coincide with the stable relations (those equivalent in A to their double negations), while every relation R(α) (...)
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  45. Frege and the Linguistic Turn.Joan Weiner - 1997 - Philosophical Topics 25 (2):265-288.
  46.  16
    What can the ‘Transpersonal’ Contribute to Transformative Research?Joan Walton - 2014 - International Journal for Transformative Research 1 (1):25-44.
    Since Mezirow, there has been considerable research into transformative learning. However the research methods generally used have been of the same kind that are drawn on to inquire into any area of interest. A key aim of this journal is to explore the transformative possibilities of research, and in the process to investigate creative methods which are expanding and transforming our understanding of what constitutes valid research in a postmodern world. In this context, where the assumptions and worldview of classical (...)
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  47.  17
    Regulations for the Protection of Humans in Research in the United States.Joan P. Porter & Greg Koski - 2008 - In Ezekiel J. Emanuel (ed.), The Oxford textbook of clinical research ethics. New York: Oxford University Press. pp. 156.
  48. Sexual Consent.Joan McGregor - 2013 - In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Hoboken, NJ: Blackwell.
  49. Diálogo sobre tres modelos de definición de la barbarie y lo civilizado en la filosofía política actual.Joan Vergés Gifra & Miguel Angel Quintana Paz - 2002 - Estudios Filosóficos 51 (147):195-222.
    Dos filósofos dialogan sobre cómo definir en nuestros días la barbarie desde la filosofía política actual. Barajan para ello tres tipos de respuestas. La respuesta ilustrada es la que considera que la diversidad de concepciones del bien de nuestras sociedades es un hecho pernicioso para el desarrollo de la Humanidad, y que hay que imponer sobre ese batiburrillo de opiniones bárbaras la concepción sobre lo bueno más racional, la que en Occidente se propugna desde la Ilustración dieciochesca. La respuesta liberal, (...)
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  50.  58
    Le genre : une catégorie d'analyse toujours utile?Joan W. Scott - 2010 - Diogène 1 (1):5-14.
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