Results for 'Jonathan Elias'

962 found
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  1.  13
    Ägyptenrezeption im Mumienfilm: The Mummy 1932 und Remakes. By Yvonne Vosmann.Carter Lupton & Jonathan Elias - 2022 - Journal of the American Oriental Society 139 (4).
    Ägyptenrezeption im Mumienfilm: The Mummy 1932 und Remakes. By Yvonne Vosmann. Philippika, vol. 96. Wiesbaden: Harrassowitz Verlag, 2016. Pp. 144, illus. €34.
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  2.  21
    Rhythmic Relating: Bidirectional Support for Social Timing in Autism Therapies.Stuart Daniel, Dawn Wimpory, Jonathan T. Delafield-Butt, Stephen Malloch, Ulla Holck, Monika Geretsegger, Suzi Tortora, Nigel Osborne, Benjaman Schögler, Sabine Koch, Judit Elias-Masiques, Marie-Claire Howorth, Penelope Dunbar, Karrie Swan, Magali J. Rochat, Robin Schlochtermeier, Katharine Forster & Pat Amos - 2022 - Frontiers in Psychology 13.
    We propose Rhythmic Relating for autism: a system of supports for friends, therapists, parents, and educators; a system which aims to augment bidirectional communication and complement existing therapeutic approaches. We begin by summarizing the developmental significance of social timing and the social-motor-synchrony challenges observed in early autism. Meta-analyses conclude the early primacy of such challenges, yet cite the lack of focused therapies. We identify core relational parameters in support of social-motor-synchrony and systematize these using the communicative musicality constructs: pulse; quality; (...)
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  3.  13
    Light upon light: essays in Islamic thought and history in honor of Gerhard Bowering.Gerhard Böwering, Jamal J. Elias & Bilāl Urfahʹlī (eds.) - 2019 - Leiden ; Boston: Brill.
    Light upon Light: Essays in Islamic Thought and History in Honor of Gerhard Bowering brings together studies that explore the richness of Islamic intellectual life in the pre-modern period. Leading scholars around the world present nineteen studies that explore diverse areas of Islamic Studies, in honor of a renowned scholar and teacher: Professor Dr. Gerhard Bowering (Yale University). The volume includes contributions in four main areas: (1) Quran and Early Islam; (2) Sufism, Shiism, and Esotericism; (3) Philosophy; (4) Literature and (...)
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  4. Anchoring as Grounding: On Epstein’s the Ant Trap.Jonathan Schaffer - 2019 - Philosophy and Phenomenological Research 99 (3):749-767.
    Philosophy and Phenomenological Research, Volume 99, Issue 3, Page 749-767, November 2019.
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  5.  66
    The skeptical economist: revealing the ethics inside economics.Jonathan Aldred - 2009 - Sterling, VA: Earthscan.
    Introduction : ethical economics? -- The sovereign consumer -- Two myths about economic growth -- The politics of pay -- Happiness -- Pricing life and nature -- New worlds of money : public services and beyond -- Conclusion.
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  6. Confessions of a schmentencite: towards an explicit semantics.Jonathan Schaffer - 2021 - Inquiry: An Interdisciplinary Journal of Philosophy 64 (5-6):593-623.
    ABSTRACT Natural language semantics is heir to two formalisms. There is the extensional machinery of explicit variables traditionally used to model reference to individuals, and the intensional machinery of implicit index parameters traditionally used to model reference to worlds and times. I propose instead a simple and unified extensional formalism – explicit semantics – on which all sentences include explicit individual, world and time variables. No implicit index parameters are needed.
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  7.  40
    Neck-Riddles in Mimetic Theory.Michael Elias - 1995 - Contagion: Journal of Violence, Mimesis, and Culture 2 (1):189-202.
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  8.  52
    On the Idea of Public Reason.Jonathan Quong - 2013 - In Jon Mandle & David A. Reidy (eds.), A Companion to Rawls. Hoboken: Wiley-Blackwell. pp. 265–280.
    The idea of public reason is at the center of John Rawls's political philosophy. Public reason is a standard by which we measure laws and political institutions. This chapter discusses the practice of public reason, the moral basis of public reason, and the challenge posed by religious critics of public reason. It provides three possible answers to the question: What is the moral basis for endorsing this particular conception of democratic politics – public reason? It is Rawlsian concept of justice (...)
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  9. A Sketch of a Presentist Theory of Passage.Jonathan Tallant - 2010 - Erkenntnis 73 (1):133-140.
    In this paper I look to develop a defence of “presentist temporal passage” that renders presentism immune from recent arguments due to Eric Olson. During the course of the paper, I also offer comment on a recent reply to Olson’s argument due to Ian Phillips. I argue that it is not clear that Phillips’ arguments succeed.
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  10. Virtue Epistemology.Jonathan L. Kvanvig - 2010 - In Sven Bernecker & Duncan Pritchard (eds.), The Routledge Companion to Epistemology. New York: Routledge. pp. 199--207.
     
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  11.  46
    Retinotopic adaptation reveals distinct categories of causal perception.Jonathan F. Kominsky & Brian J. Scholl - 2020 - Cognition 203 (C):104339.
    We can perceive not only low-level features of events such as color and motion, but also seemingly higher-level properties such as causality. A prototypical example of causal perception is the ”launching effect’: one object moves toward a stationary second object until they are adjacent, at which point A stops and B starts moving in the same direction. Beyond these motions themselves --- and regardless of any higher-level beliefs --- this display induces a vivid visual impression of causality, wherein A is (...)
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  12.  82
    Counting Composites.Jonathan D. Payton - 2022 - Australasian Journal of Philosophy 100 (4):695-710.
    I defend the thesis that Composition Entails Identity (CEI): that is, a whole is identical to all of its parts, taken together. CEI seems to be inconsistent, since it seems to require that the parts of a whole possess incompatible number properties (for instance, being one thing and being many things). I show that these number properties are, in fact, compatible.
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  13. Subjects of Experience.Jonathan Lowe - 1999 - Philosophical Quarterly 49 (195):272-275.
     
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  14. La era de la indignación.Jonathan Haidy - 2020 - In Manuel Arias-Maldonado (ed.), En busca del presente: veinte años de ensayo y pensamiento contemporáneo en la revista Letras Libres. Ciudad de México, México: Gris Tormenta.
     
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  15.  9
    Pensar lo viviente. Derivas filosóficas en torno a la bioética.Jonathan Caudillo Lozano - 2023 - Revista de Filosofía (México) 55 (155):6-11.
    Bíos y zoé son dos nociones que se encuentran en la base de las reflexiones contemporáneas tanto en la bioética como en biopolítica. Su resonancia proviene de una experiencia originaria de lo viviente que aparece desde el pensamiento antiguo en Grecia, incluso antes que la filosofía. Los di- versos derroteros de estas dos ideas han marcado las múltiples maneras en que la modernidad occidental ha comprendido la vida pero, al mismo tiempo, estas formas de comprensión ocultan su complejidad a través (...)
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  16. Weinstein's American philosophy : intimacy and the construction of self.Jonathan McKenzie - 2014 - In Robert L. Oprisko & Diane Rubenstein (eds.), Michael A. Weinstein: Action, Contemplation, Vitalism. New York: Routledge.
     
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  17.  28
    Strengths of the French end-of-life Law as Well as its Shortcomings in Handling Intractable Disputes Between Physicians and Families.Jonathan Messika, Noël Boussard, Claude Guérin, Fabrice Michel, Saad Nseir, Hodane Yonis, Claire-Marie Barbier, Anahita Rouzé, Virginie Fouilloux, Stephane Gaudry, Jean-Damien Ricard, Henry Silverman & Didier Dreyfuss - 2020 - The New Bioethics 26 (1):53-74.
    French end-of-life law aims at protecting patients from unreasonable treatments, but has been used to force caregivers to prolong treatments deemed unreasonable. We describe six cases (five intensi...
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  18. What is it to “B” a relation?Jonathan Tallant - 2008 - Synthese 162 (1):117-132.
    The purpose of this paper is two fold: first, I look to show Oaklander’s theory of time to be false. Second, I show that the only way to salvage the B-theory is via the adopting of the causal theory of time, and allying this to Oaklander’s claim that tense is to be eliminated. I then raise some concerns with the causal theory of time. My conclusion is that, if one adopts eternalism, the unreality of time looks a better option than (...)
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  19.  24
    Cognitive Science and Metaphysics.Jonathan Schaffer - 2016 - In Hilary Kornblith & Brian McLaughlin (eds.), Goldman and his Critics. Malden, MA: Blackwell. pp. 337–368.
    This chapter makes the general case for metaphysics as a required partner to cognitive science in the debunking project, for providing an external standard to assess intuitions. It considers the specific case studies of color, temporal passage, and spatial unity. These illustrate the general role of metaphysics in debunking, while also shedding more light on the interplay between cognitive science and metaphysics. There is also a sense in which cognitive science might be thought to have something very specific to say (...)
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  20. Sartre's Theory of Character.Jonathan Webber - 2006 - European Journal of Philosophy 14 (1):94-116.
    Various influential ethical theories propose that we should strive to develop morally sound character traits, either because good actions are those that issue from good character traits, or because good traits are those that generally incline us toward actions that are good for some independent reason such as the intentions with which they are performed or the consequences of performing them. This proposal obviously raises questions about the nature and origins of character traits, and our degree of control over them. (...)
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  21.  27
    Intrinsic misalignment in dialogue: Why there is no unique context in a conversation.Jonathan Ginzburg - 2004 - Behavioral and Brain Sciences 27 (2):197-199.
    Pickering & Garrod's (P&G's) claim that conversationalists do not explicitly keep track of their interlocuters' information states is important. Nonetheless, via alignment, they seem to create a virtually symmetrical view of the information states of speaker and addressee – a key component of their accounts of collaborative utterances and of self-monitoring. As I show, there is significant evidence for intrinsic contextual misalignment between conversationalists that can persist across turns.
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  22. Sounds and temporality.Jonathan Cohen - 2010 - Oxford Studies in Metaphysics 5:303-320.
    What is the relationship between sounds and time? More specifically, is there something essentially or distinctively temporal about sounds that distinguishes them from, say, colors, shapes, odors, tastes, or other sensible qualities? And just what might this distinctive relation to time consist in? Apart from their independent interest, these issues have a number of important philosophical repercussions. First, if sounds are temporal in a way that other sensible qualities are not, then this would mean that standard lists of paradigm secondary (...)
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  23. Conservatism and tacit confirmation.Jonathan E. Adler - 1990 - Mind 99 (396):559-570.
  24.  46
    "Self-consciousness and the body": Commentary.Jonathan Cole - 2000 - Journal of Consciousness Studies 7 (6):50-52.
    Traditionally, what we are conscious of in self-consciousness is something non-corporeal. But anti-Cartesian philosophers argue that the self is as much corporeal as it is mental. Because we have the sense of proprioception, a kind of body awareness, we are immediately aware of ourselves as bodies in physical space. In this debate the case histories of patients who have lost their sense of proprioception are clearly relevant. These patients do retain an awareness of themselves as corporeal beings, although they hardly (...)
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  25.  83
    Locke on abstraction: A response to M. R. Ayers.Jonathan Walmsley - 1999 - British Journal for the History of Philosophy 7 (1):123 – 134.
  26. Nozickian epistemology and the value of knowledge.Jonathan L. Kvanvig - 2004 - Philosophical Issues 14 (1):201–218.
  27. Reliabilist justification (or knowledge) as a good truth-ratio.Jonathan E. Adler - 2005 - Pacific Philosophical Quarterly 86 (4):445–458.
    Fair lotteries offer familiar ways to pose a number of epistemological problems, prominently those of closure and of scepticism. Although these problems apply to many epistemological positions, in this paper I develop a variant of a lottery case to raise a difficulty with the reliabilist's fundamental claim that justification or knowledge is to be analyzed as a high truth-ratio (of the relevant belief-forming processes). In developing the difficulty broader issues are joined including fallibility and the relation of reliability to understanding.
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  28.  27
    Purposes and methods.Jonathan Baron - 2001 - Behavioral and Brain Sciences 24 (3):403-403.
    The methods of experiments in the social sciences should depend on their purposes. To support this claim, I attempt to state some general principles relating method to purpose for three of the issues addressed. (I do not understand what is not a script, so I will omit that issue.) I illustrate my outline with examples from psychological research on judgment and decision making (JDM).
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  29.  37
    Interconnected, inhabited and insecure: why bodies should not be property.Jonathan Herring & P.-L. Chau - 2014 - Journal of Medical Ethics 40 (1):39-43.
    This article argues against the case for regarding bodies and parts of bodies to be property. It claims that doing so assumes an individualistic conception of the body. It fails to acknowledge that our bodies are made up of non-human material; are unbounded; constantly changing and deeply interconnected with other bodies. It also argues that holding that our bodies are property does not recognise the fact that we have different attitudes towards different parts of our removed bodies and the contexts (...)
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  30.  80
    Semiotics of tourism.Jonathan Culler - 1981 - American Journal of Semiotics 1 (1/2):127-140.
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  31.  10
    Small Is [still] Beautiful In Missions.Jonathan J. Bonk - 1991 - Transformation: An International Journal of Holistic Mission Studies 8 (1):26-31.
    A recent re-reading of E. F. Schumacher's classic Small is Beautiful: Economics as though People Matter reminded me that while Western socio-economic systems seem to operate on the assumption that the chief end of a human life is to bring glory to the GNP, no religious person–certainly no Christian–can accept either economic theories or economic practices which functionally regard human beings as mere means to materialist ends. Western mission societies have by no means been exempt from the pressure all about (...)
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  32.  8
    Viii.—New books.Jonathan Cohen - 1951 - Mind 60 (238):292-a-292.
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  33.  14
    An Order of Mutual Benefit: A Secular Age and the Cognitive Science of Religion.Jonathan A. Lanman - 2016 - In Guido Vanheeswijck, Colin Jager & Florian Zemmin (eds.), Working with a Secular Age: Interdisciplinary Perspectives on Charles Taylor's Master Narrative. De Gruyter. pp. 71-92.
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  34.  32
    (1 other version)Plato and the Divided Self.Jonathan Lavery - 2015 - The European Legacy 20 (3):302-303.
  35.  19
    The bush that never burnt (narrative techniques in exodus 3 and 6).Jonathan Magonet - 1975 - Heythrop Journal 16 (3):304–311.
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  36.  16
    How general can theories of ‘why’ and ‘because’ be?Jonathan Shaheen - 2022 - Inquiry: An Interdisciplinary Journal of Philosophy 65 (8):1042-1065.
    ABSTRACT This paper explores a taxonomy of uses of ‘because’ from the linguistics literature. It traces the apparent semantic differences between content, epistemic, and act ‘because’ to differences in attachment height. But it argues that the fact that these uses of ‘because’ never occur in the same environments is evidence of an underlying semantic unity. Arguments from such a distribution to underlying unity are familiar from phonology and morphology, and they are implicit in Quine's comments on ambiguity in Word and (...)
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  37.  27
    The Passion of Michel Foucault, by James Miller.Jonathan Smith - 1996 - Journal of the British Society for Phenomenology 27 (1):110-111.
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  38.  11
    BJHS special section: book history and the sciences Introduction.Jonathan Topham - 2000 - British Journal for the History of Science 33 (2):155-158.
    The expanding interest in book history over recent years has heralded the coming together of an interdisciplinary research community drawing scholars from a variety of literary, historical and cultural studies. Moreover, with a growing body of literature, the field is becoming increasingly visible on a wider scale, not least through the existence of the Society for the History of Authorship, Readership and Publishing , with its newly founded journal Book History. Within the history of science, however, there remains not a (...)
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  39.  13
    The Orlglns of Posltlvlsm: The Contrlbutlons of Auguste Comte and Herbert Spencer.Jonathan H. Turner - 2001 - In Barry Smart & George Ritzer (eds.), Handbook of social theory. Thousands Oaks, Calif.: SAGE. pp. 30.
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  40.  57
    Beats the original.Jonathan Walmsley - 2005 - The Philosophers' Magazine 32:88-88.
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  41.  36
    Gratitude increases third-party punishment.Jonathan Vayness, Fred Duong & David DeSteno - 2020 - Cognition and Emotion 34 (5):1020-1027.
    Third-party punishment (TPP) occurs when the perpetrator of a transgression is punished by an individual who is not the victim of the transgression and, therefore, not directly affected by it. As F...
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  42.  36
    Charity, Interpretation, Fallacy.Jonathan E. Adler - 1996 - Philosophy and Rhetoric 29 (4):329 - 343.
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  43. Perceptual knowledge derailed.Jonathan Schaffer - 2003 - Philosophical Studies 112 (1):31-45.
    The tracking theory treats knowledge as counterfactual covariation of belief and truth through a sphere of possibilities. I argue that the tracking theory cannot respect perceptual knowledge, because perceptual belief covaries with truth through a discontinuous scatter of possibilities.
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  44.  52
    More Misuses of Evolutionary Psychology.Jonathan Michael Kaplan - 2006 - Metascience 15 (1):177-181.
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  45.  28
    The D and H Stems in Koranic Arabic: A Comparative Study of the Function and Meaning of the faʿ ʿala and 'afʾ ala Forms in Koranic UsageThe D and H Stems in Koranic Arabic: A Comparative Study of the Function and Meaning of the fa ala and 'af ala Forms in Koranic Usage.Jonathan H. Rodgers & F. Leemhuis - 1980 - Journal of the American Oriental Society 100 (2):127.
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  46. P. Andrew Leynes, Richard L. Marsh, Jason L. Hicks, Joseph D. Allen, and Christopher B. Mayhorn.Jonathan Smallwood, Marc Obonsawin, Derek Heim & Robert West - 2002 - Consciousness and Cognition 11:478-479.
     
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  47. Hume's 'False Philosophy' and the Reflections of Common Life.Jonathan Green - 2010 - Humanitas: Interdisciplinary journal (National Humanities Institute) 23 (1):108-117.
  48.  46
    How Ludwig became a man of metal.Jonathan Harrison - 2009 - Think 8 (21):13-17.
    The story of the preceding article continues….
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  49.  31
    Some Reflections on the Ethics of Knowledge and Belief.Jonathan Harrison - 1987 - Religious Studies 23 (3):325 - 336.
    Knowledge is desirable both for its own sake and because without it we will not be able to take the right means to whatever ends we happen to have. Much knowledge is interesting to oneself and others as well as useful, and a man without it will be an impoverished bore, as well as being unsuccessful in his enterprises.
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  50.  15
    The 21 st -century impact of European Muslim minorities on ‘Official Islam’ in the Muslim-majority world.Jonathan Laurence - 2014 - Philosophy and Social Criticism 40 (4-5):449-458.
    The article argues that the growth of religious service provision directed at the Muslim diaspora in Europe has led to greater professionalization and pluralism within the Islam state in Muslim countries. Contemporary Muslim governments have claimed a monopoly over public prayer and religious education and have heavily invested in a network of infrastructure and services – the Islam state. The recent breakthrough of Islamist parties into governments in Turkey and across North Africa poses a challenge to the continued ‘civilian control’ (...)
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