Results for 'Joseph Delort'

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  1. Histoire de la détention des philosophes et des gens de lettres à la Bastille et à Vincennes.Joseph Delort - 1967 - Genève,: Slatkine Reprints.
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  2. The weirdest people in the world?Joseph Henrich, Steven J. Heine & Ara Norenzayan - 2010 - Behavioral and Brain Sciences 33 (2-3):61-83.
    Behavioral scientists routinely publish broad claims about human psychology and behavior in the world's top journals based on samples drawn entirely from Western, Educated, Industrialized, Rich, and Democratic (WEIRD) societies. Researchers – often implicitly – assume that either there is little variation across human populations, or that these “standard subjects” are as representative of the species as any other population. Are these assumptions justified? Here, our review of the comparative database from across the behavioral sciences suggests both that there is (...)
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  3. Purple Haze: The Puzzle of Consciousness.Joseph Levine - 2001 - Philosophy 77 (299):130-135.
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  4. An Adversarial Ethic for Business: or When Sun-Tzu Met the Stakeholder.Joseph Heath - 2007 - Journal of Business Ethics 72 (4):359-374.
    In the economic literature on the firm, especially in the transaction–cost tradition, a sharp distinction is drawn between so-called “market transactions” and “administered transactions.” This distinction is of enormous importance for business ethics, since market transactions are governed by the competitive logic of the market, whereas administered transactions are subject to the cooperative norms that govern collective action in a bureaucracy. The widespread failure to distinguish between these two types of transactions, and thus to distinguish between adversarial and non-adversarial relations, (...)
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  5.  13
    Heidegger and science.Joseph J. Kockelmans - 1985 - Washington, D.C.: University Press of America.
  6. Free will and the necessity of the past.Joseph Keim Campbell - 2007 - Analysis 67 (2):105-111.
  7. Modality.Joseph Melia - 2003 - Chesham: Routledge.
    This introduction to modality places the emphasis on the metaphysics of modality rather than on the formal semetics of quantified modal logic. The text begins by introducing students to the "de re/de dicto" distinction, conventionalist and conceptualist theories of modality and some of the key problems in modality, particularly Quine's criticisms. It then moves on to explain how possible worlds provide a solution to many of the problems in modality and how possible worlds themselves have been used to analyse notions (...)
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  8.  15
    Toward an Historiography of Science.Joseph Agassi - 1963 - 's-Gravenhage : Mouton.
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  9. The Ethical Implications of Panpsychism.Joseph Gottlieb & Bob Fischer - 2024 - Australasian Journal of Philosophy 102 (4):1030-1044.
    The history of philosophy is a history of moral circle expansion. This history correlates with a history of expansionism about consciousness. Recently, expansionism about consciousness has exploded: to invertebrates, to plants, to logic gates, and to fundamental entities. The last of these expansions stems from a surge of interest in panpsychism. In an exploratory spirit, this paper considers some largely uncharted territory: the ethical implications of panpsychism. Our conclusion is that while panpsychism probably does significantly expand our moral circle, it's (...)
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  10. Why Bioethics Needs a Disability Moral Psychology.Joseph A. Stramondo - 2016 - Hastings Center Report 46 (3):22-30.
    The deeply entrenched, sometimes heated conflict between the disability movement and the profession of bioethics is well known and well documented. Critiques of prenatal diagnosis and selective abortion are probably the most salient and most sophisticated of disability studies scholars’ engagements with bioethics, but there are many other topics over which disability activists and scholars have encountered the field of bioethics in an adversarial way, including health care rationing, growth-attenuation interventions, assisted reproduction technology, and physician-assisted suicide. The tension between the (...)
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  11. Arguing for teaching as a practice: A reply to Alasdair Macintyre.Joseph Dunne - 2003 - Journal of Philosophy of Education 37 (2):353–369.
    This essay takes issue with Alasdair MacIntyre's denial that teaching is a practice. It does so less by appeal to MacIntyre's concept of practice than by criticism of his conception of teaching. It argues that this conception, as reconstructed from adversions to teaching in a range of his writings, does less than justice to what good teachers accomplish; and that, if this inadequacy is rectified—as much else in his writings suggests that it ought to be—there are clearer grounds for acknowledging (...)
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  12. Modality.Joseph Melia - 2005 - Philosophical Quarterly 55 (220):526-528.
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  13.  83
    The truth about relativism.Joseph Margolis - 1991 - Oxford UK ; Cambridge USA: Blackwell.
  14.  26
    Human–Autonomy Teaming: Definitions, Debates, and Directions.Joseph B. Lyons, Katia Sycara, Michael Lewis & August Capiola - 2021 - Frontiers in Psychology 12:589585.
    Researchers are beginning to transition from studying human–automation interaction to human–autonomy teaming. This distinction has been highlighted in recent literature, and theoretical reasons why the psychological experience of humans interacting with autonomy may vary and affect subsequent collaboration outcomes are beginning to emerge (de Visser et al., 2018;Wynne and Lyons, 2018). In this review, we do a deep dive into human–autonomy teams (HATs) by explaining the differences between automation and autonomy and by reviewing the domain of human–human teaming to make (...)
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  15.  25
    A philosophy of human hope.Joseph John Godfrey - 1987 - Hingham, MA, USA: Kluwer Academic Publishers.
    Few reference works in philosophy have articles on hope. Few also are systematic or large-scale philosophical studies of hope. Hope is admitted to be important in people's lives, but as a topic for study, hope has largely been left to psychologists and theologians. For the most part philosophers treat hope en passant. My aim is to outline a general theory of hope, to explore its structure, forms, goals, reasonableness, and implications, and to trace the implications of such a theory for (...)
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  16.  71
    A leg to stand on: Sir William Osler and Wilder penfield's "neuroethics".Joseph J. Fins - 2008 - American Journal of Bioethics 8 (1):37 – 46.
    If ever I summon before me my highest ideals of men and medicine, I find them sprung from the spirit of Osler. —Wilder Penfield, M.D. Neuroethics is a recently coined term that is shaping our cultu...
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  17. Intransitivity and vagueness.Joseph Y. Halpern - 2008 - Review of Symbolic Logic 1 (4):530-547.
    There are many examples in the literature that suggest that indistinguishability is intransitive, despite the fact that the indistinguishability relation is typically taken to be an equivalence relation (and thus transitive). It is shown that if the uncertainty perception and the question of when an agent reports that two things are indistinguishable are both carefully modeled, the problems disappear, and indistinguishability can indeed be taken to be an equivalence relation. Moreover, this model also suggests a logic of vagueness that seems (...)
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  18. Incompatibilism and fatalism: Reply to loss.Joseph K. Campbell - 2010 - Analysis 70 (1):71-76.
    (No abstract is available for this citation).
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  19. Gramsci's Political Thought: Hegemony, Consciousness, and the Revolutionary Process.Joseph V. Femia - 1986 - Studies in Soviet Thought 32 (3):230-232.
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  20.  94
    Compact Representations of Extended Causal Models.Joseph Y. Halpern & Christopher Hitchcock - 2013 - Cognitive Science 37 (6):986-1010.
    Judea Pearl (2000) was the first to propose a definition of actual causation using causal models. A number of authors have suggested that an adequate account of actual causation must appeal not only to causal structure but also to considerations of normality. In Halpern and Hitchcock (2011), we offer a definition of actual causation using extended causal models, which include information about both causal structure and normality. Extended causal models are potentially very complex. In this study, we show how it (...)
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  21. Aspects of Quantum Non-Locality II: Superluminal Causation and Relativity.Joseph Berkovitz - 1998 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 29 (4):509-545.
    In a preceding paper, I studied the significance of Jarrett's and Shimony's analyses of 'factorisability' into 'parameter independence' and 'outcome independence' for clarifying the nature of non-locality in quantum phenomena. I focused on four types of non-locality; superluminal signalling, action-at-a-distance, non-separability and holism. In this paper, I consider a fifth type of non-locality: superluminal causation according to 'logically weak' concepts of causation, where causal dependence requires neither action nor signalling. I conclude by considering the compatibility of non-factorisable theories with relativity (...)
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  22. Rigid Designators for Properties.Joseph LaPorte - 2006 - Philosophical Studies 130 (2):321-336.
    Here I defend the position that some singular terms for properties are rigid designators, responding to Stephen P. Schwartz’s interesting criticisms of that position. First, I argue that my position does not depend on ontological parsimony with respect to properties – e.g., there is no need to claim that there are only natural properties – to get around the problem of “unusual properties.” Second, I argue that my position does not confuse sameness of meaning across possible worlds with sameness of (...)
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  23.  84
    Does a type specimen necessarily or contingently belong to its species?Joseph LaPorte - 2003 - Biology and Philosophy 18 (4):583-588.
    In a recent article, Alex Levine raises a paradox. It appears that, given some relatively uncontroversial premises about how a species term comes to refer to its species, a type specimen belongs necessarily and contingently to its species. According to Levine, this problem arises if species are individuals rather than natural kinds. I argue that the problem can be generalized: the problem also arises if species are kinds and type specimens are paradigmatic members used to baptize names for species. Indeed, (...)
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  24. The Doctrine of Being in the Aristotelian « Metaphysics ». A Study in the Greek Background of Mediaeval Thought, 3e éd.Joseph Owens - 1951 - Revue Philosophique de la France Et de l'Etranger 170 (1):90-92.
     
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  25.  25
    Intuitive confidence: Choosing between intuitive and nonintuitive alternatives.Joseph P. Simmons & Leif D. Nelson - 2006 - Journal of Experimental Psychology: General 135 (3):409-428.
    People often choose intuitive rather than equally valid nonintuitive alternatives. The authors suggest that these intuitive biases arise because intuitions often spring to mind with subjective ease, and the subjective ease leads people to hold their intuitions with high confidence. An investigation of predictions against point spreads found that people predicted intuitive options more often than equally valid nonintuitive alternatives. Critically, though, this effect was largely determined by people's confidence in their intuitions. Across naturalistic, expert, and laboratory samples, against personally (...)
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  26. A Commentary on Jean-Paul Sartre's "Being and Nothingness".Joseph S. Catalano - 1982 - Philosophy and Rhetoric 15 (2):140-142.
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  27.  47
    Intelligent humanoid robots expressing artificial humanlike empathy in nursing situations.Joseph Andrew Pepito, Hirokazu Ito, Feni Betriana, Tetsuya Tanioka & Rozzano C. Locsin - 2020 - Nursing Philosophy 21 (4):e12318.
    Intelligent humanoid robots (IHRs) are becoming likely to be integrated into nursing practice. However, a proper integration of IHRs requires a detailed description and explanation of their essential capabilities, particularly regarding their competencies in replicating and portraying emotive functions such as empathy. Existing humanoid robots can exhibit rudimentary forms of empathy; as these machines slowly become commonplace in healthcare settings, they will be expected to express empathy as a natural function, rather than merely to portray artificial empathy as a replication (...)
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  28.  32
    New directions in ethics: the challenge of applied ethics.Joseph P. DeMarco, Richard M. Fox & Michael D. Bayles (eds.) - 1986 - New York: Routledge and Kegan Paul.
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  29.  33
    Resuscitating Patient Rights during the Pandemic: COVID-19 and the Risk of Resurgent Paternalism.Joseph J. Fins - 2021 - Cambridge Quarterly of Healthcare Ethics 30 (2):215-221.
    The COVID-19 Pandemic a stress test for clinical medicine and medical ethics, with a confluence over questions of the proportionality of resuscitation. Drawing upon his experience as a clinical ethicist during the surge in New York City during the Spring of 2020, the author considers how attitudes regarding resuscitation have evolved since the inception of do-not-resuscitate orders decades ago. Sharing a personal narrative about a DNR quandry he encountered as a medical intern, the author considers the balance of patient rights (...)
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  30.  75
    Supervising the Unethical Selling Behavior of Top Sales Performers: Assessing the Impact of Social Desirability Bias.Joseph A. Bellizzi & Terry Bristol - 2005 - Journal of Business Ethics 57 (4):377-388.
    . This study measures social desirability bias (SD bias) by comparing the level of discipline sales managers believe they would administer when supervising unethical selling behavior with the level of discipline they perceive other sales managers would select. Results indicate the presence of SD bias; the sales manager respondents consistently claimed that they would be stricter while their peers would be more lenient. Using an analytical technique that takes social desirability bias into account, it appears that sales managers use of (...)
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  31. Commentary on the Concept of Brain Death within the Catholic Bioethical Framework.Joseph L. Verheijde & Michael Potts - 2010 - Christian Bioethics 16 (3):246-256.
    Since the introduction of the concept of brain death by the Ad Hoc Committee of the Harvard Medical School to Examine the Definition of Brain Death in 1968, the validity of this concept has been challenged by medical scientists, as well as by legal, philosophical, and religious scholars. In light of increased criticism of the concept of brain death, Stephen Napier, a staff ethicist at the National Catholic Bioethics Center, set out to prove that the whole-brain death criterion serves as (...)
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  32.  70
    The Humanities and the Future of Bioethics Education.Joseph J. Fins - 2010 - Cambridge Quarterly of Healthcare Ethics 19 (4):518-521.
    Let’s face it, the humanities are in trouble. Last year, in The Chronicle of Higher Education, Thomas H. Benton warned prospective graduate students to avoid doctoral studies in the humanities. His rationale: a job market down 40%, the improbability of tenure, the more certain prospect of life as an adjunct, and eventual outright exile from one’s chosen field. Benton, the pen name of William Pannapacker, an associate professor of English at Hope College in Holland, Michigan, pulled no punches. His piece (...)
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  33. Minds, selves, and persons.Joseph Margolis - 1988 - Topoi 7 (March):31-45.
    There is a considerable effort in current theorizing about psychological phenomena to eliminate minds and selves as a vestige of folk theories. The pertinent strategies are quite varied and may focus on experience, cognition, interests, responsibility, behavior and the scientific explanation of these phenomena or what they purport to identify. The minimal function of the notion of self is to assign experience to a suitable entity and to fix such ascription in a possessive as well as a predicative way. It (...)
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  34.  10
    (1 other version)Halakhic man.Joseph Dov Soloveitchik - 1983 - Philadelphia: Jewish Publication Society of America. Edited by Lawrence J. Kaplan.
    Halakhic Man--originally published in Hebrew in 1944 and appearing for the first time in English translation--is considered to be Rabbi Soloveitchik's most important statement. A unique, almost unclassifiable work, its pages include a brilliant exposition of Mitnaggedism, of Lithuanian religiosity, with its emphasis on Talmudism; a profound excursion into religious psychology and phenomenology; a pioneering attempt at a philosophy of Halakhah; a stringent critique of mysticism and romantic religion--all held together by the force of the author's highly personal vision. Exuding (...)
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  35. On the nature of thought experiments and a core motivation of experimental philosophy.Joseph Shieber - 2010 - Philosophical Psychology 23 (4):547-564.
    In this paper I discuss some underlying motivations common to most strands of experimental philosophy, noting that most forms of experimental philosophy have a commitment to the claim that certain empirical evidence concerning the level of agreement on intuitive judgments across cultures, ethnic groups or socioeconomic strata impugns the role that intuitions play in traditional “armchair” philosophy. I then develop an argument to suggest that, even if one were to grant the truth of the data adduced by experimentalists regarding the (...)
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  36. Drug Testing in Employment.Joseph DesJardins & Ronald Duska - 1987 - Business and Professional Ethics Journal 6 (3):3-21.
  37.  34
    Challenging the ability intuition: From personal to extended to distributed belief‐forming processes.Joseph Shieber - 2022 - Philosophical Issues 32 (1):351-366.
    Much of what we know results from information sources on which we epistemically rely. This fact about epistemic reliance, however, stands in tension with a very powerful intuition governing knowledge, an intuition that Pritchard (e.g., 2010) has termed the “ability intuition,” the idea that a believer's “reliable cognitive faculties are the most salient part of the total set of causal factors that give rise to [their] believing the truth” (Vaesen, 2011, p. 518; compare Greco, 2003; 2009; 2010). In this paper (...)
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  38.  81
    The Moral Value of Artistic Beauty in Kant.Joseph Cannon - 2011 - Kantian Review 16 (1):113-126.
    In the third Critique, Kant argues that it is to take an immediate interest in natural beauty, because it indicates an interest in harmony between nature and moral freedom. He, however, denies that there can be a similarly significant interest in artistic beauty. I argue that Kant ought not to deny this value to artistic beauty because his account of fine art as the joint product of the of genius and the discipline of taste commits him to the claim that (...)
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  39. Reid on Cartesianism With Regard to Testimony: A Non-Reductivist Reappraisal.Joseph Shieber - 1999 - Reid Studies 2 (2):59-69.
  40.  39
    Discovering free will and personal responsibility.Joseph F. Rychlak - 1979 - New York: Oxford University Press.
    Offering an alternative to the theories of Skinner and other behaviorists, Rychlak draws upon recent research to support his belief that people can alter the grounds for their behavior and assume greater responsibility for it.
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  41.  91
    Puccetti on brains, minds, and persons.Joseph Margolis - 1975 - Philosophy of Science 42 (September):275-280.
  42.  32
    The impact of emotion on numerosity estimation.Joseph M. Baker, Katrina S. Rodzon & Kerry Jordan - 2013 - Frontiers in Psychology 4.
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  43.  31
    Synechism, Socialism, and Cybernetics.Joseph L. Esposito - 1973 - Transactions of the Charles S. Peirce Society 9 (2):63 - 78.
  44. Interdisciplinarity and Higher Education.Joseph J. Kockelmans - 1983 - Human Studies 6 (4):400-406.
  45.  80
    Hospital Chaplaincy As Agapeic Intervention.Joseph J. Kotva - 1998 - Christian Bioethics 4 (3):257-275.
    The notion of hospital chaplaincy raises significant concerns, because it provides for the possibility that the chaplain becomes a generic chaplain rather than a member of a particular faith. Despite these reservations, however, I think that Mennonites should serve as hospital chaplains. Instead of seeing themselves as chaplains to all, though, Mennonites ought to see the service they provide as analogous to relief and development work. This would make Mennonite chaplaincy a form of what Mennonite scholar C. Norman Krause calls (...)
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  46. Knowledge and Existence.Joseph Margolis - 1974 - Revue Philosophique de la France Et de l'Etranger 164 (4):488-489.
     
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  47.  60
    Reasonable Faith. By John Haldane.Joseph Shaw - 2013 - Philosophical Quarterly 63 (253):830-832.
    © 2013 The Editors of The Philosophical QuarterlyProfessor Haldane's collection of essays covers not only topics of Philosophy of Religion, but issues in metaphysics and the philosophy of mind. They are treated not so much from a particular religious viewpoint, or from a philosophical tradition associated with religious principles, but by using materials inspired by such viewpoints and traditions. Haldane is explicitly combating an influential strand of thought in academic philosophy which would exclude such materials in principle, even while the (...)
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  48. Time and Identity.Joseph Keim Campbell, Michael O'Rourke & Harry S. Silverstein (eds.) - 2010 - Bradford.
    The concepts of time and identity seem at once unproblematic and frustratingly difficult. Time is an intricate part of our experience -- it would seem that the passage of time is a prerequisite for having any experience at all -- and yet recalcitrant questions about time remain. Is time real? Does time flow? Do past and future moments exist? Philosophers face similarly stubborn questions about identity, particularly about the persistence of identical entities through change. Indeed, questions about the metaphysics of (...)
  49.  10
    Letters to a philosophical unbeliever (1787).Joseph Priestley - 1974 - New York,: Garland.
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  50.  60
    Mechanisms as Modal Patterns.Joseph Rouse - unknown
    Philosophical discussions of mechanisms and mechanistic explanation have often been framed by contrast to laws and deductive-nomological explanation. A more adequate conception of lawfulness and nomological necessity, emphasizing the role of modal considerations in scientific reasoning, circumvents such contrasts and enhances understanding of mechanisms and their scientific significance. The first part of the paper sketches this conception of lawfulness, drawing upon Haugeland, Lange, and Rouse. This conception emphasizes the role of lawful stability under relevant counterfactual suppositions in scientific reasoning across (...)
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