Results for 'Joshua Schrier'

977 found
Order:
  1. Delibration and democratic legitimacy.Joshua Cohen - 2002 - In Derek Matravers & Jonathan E. Pike, Debates in Contemporary Political Philosophy: An Anthology. New York: Routledge.
  2. Limits of trust in medical AI.Joshua James Hatherley - 2020 - Journal of Medical Ethics 46 (7):478-481.
    Artificial intelligence (AI) is expected to revolutionise the practice of medicine. Recent advancements in the field of deep learning have demonstrated success in variety of clinical tasks: detecting diabetic retinopathy from images, predicting hospital readmissions, aiding in the discovery of new drugs, etc. AI’s progress in medicine, however, has led to concerns regarding the potential effects of this technology on relationships of trust in clinical practice. In this paper, I will argue that there is merit to these concerns, since AI (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark   39 citations  
  3. Is There an App for That?: Ethical Issues in the Digital Mental Health Response to COVID-19.Joshua August Skorburg & Josephine Yam - 2022 - American Journal of Bioethics Neuroscience 13 (3):177-190.
    As COVID-19 spread, clinicians warned of mental illness epidemics within the coronavirus pandemic. Funding for digital mental health is surging and researchers are calling for widespread adoption to address the mental health sequalae of COVID-19. -/- We consider whether these technologies improve mental health outcomes and whether they exacerbate existing health inequalities laid bare by the pandemic. We argue the evidence for efficacy is weak and the likelihood of increasing inequalities is high. -/- First, we review recent trends in digital (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   14 citations  
  4. Cognitive Load Selectively Interferes with Utilitarian Moral Judgment.Jonathan D. Cohen Joshua D. Greene, Sylvia A. Morelli, Kelly Lowenberg, Leigh E. Nystrom - 2008 - Cognition 107 (3):1144.
  5. Divine Simplicity.Joshua Reginald Sijuwade - 2022 - European Journal for Philosophy of Religion 14 (1):143-179.
    This article aims to provide a consistent explication of the doctrine of Divine Simplicity. To achieve this end, a re-construal of the doctrine is made within an “aspectival trope-theoretic” metaphysical framework, which will ultimately enable the doctrine to be elucidated in a consistent manner, and the Plantingian objections raised against it will be shown to be unproblematic.
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   12 citations  
  6. The neural bases of cognitive conflict and control in moral judgment.Joshua D. Greene - 2004 - Neuron 44 (2):389–400.
    In philosophy, a debate can live forever. Nowhere is this more evident than in ethics, a field that is fueled by apparently intractable dilemmas. To promote the wellbeing of many, may we sacrifice the rights of a few? If our actions are predetermined, can we be held responsible for them? Should people be judged on their intentions alone, or also by the consequences of their behavior? Is failing to prevent someone’s death as blameworthy as actively causing it? For generations, questions (...)
     
    Export citation  
     
    Bookmark   213 citations  
  7. Philosophical Intuitions Are Surprisingly Robust Across Demographic Differences.Joshua Knobe - 2019 - Epistemology and Philosophy of Science 56 (2):29-36.
    Within the existing metaphilosophical literature on experimental philosophy, a great deal of attention has been devoted to the claim that there are large differences in philosophical intuitions between people of different demographic groups. Some philosophers argue that this claim has important metaphilosophical implications; others argue that it does not. However, the actual empirical work within experimental philosophy seems to point to a very different sort of metaphilosophical question. Specifically, what the actual empirical work suggests is that intuitions are surprisingly robust (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   32 citations  
  8. Philosophical Intuitions Are Surprisingly Stable Across both Demographic Groups and Situations.Joshua Knobe - 2021 - Filozofia Nauki 29 (2):11-76.
  9. What in the World is Weakness of Will?Joshua May & Richard Holton - 2012 - Philosophical Studies 157 (3):341–360.
    At least since the middle of the twentieth century, philosophers have tended to identify weakness of will with akrasia—i.e. acting, or having a disposition to act, contrary to one‘s judgments about what is best for one to do. However, there has been some recent debate about whether this captures the ordinary notion of weakness of will. Richard Holton (1999, 2009) claims that it doesn’t, while Alfred Mele (2010) argues that, to a certain extent, it does. As Mele recognizes, the question (...)
    Direct download (9 more)  
     
    Export citation  
     
    Bookmark   47 citations  
  10.  16
    Avatar Gender and Ethical Choices in Fable III.Karen Schrier - 2012 - Bulletin of Science, Technology and Society 32 (5):375-383.
    This study investigates how players make ethical decisions in Fable III, a video game, with consideration to avatar gender. Thirty males, 18 to 34 years old, were recruited; 20 were assigned to play Fable III, with half assigned to play as a male avatar (Condition 1), and half assigned as a female avatar (Condition 2). Any ethical thinking skills and thought processes used were identified using a researcher-developed coding scheme. Analysis suggests that all game players, regardless of avatar gender, practiced (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  11.  13
    We the gamers: how games teach ethics and civics.Karen Schrier - 2021 - New York: Oxford University Press.
    The world is in crisis. We, the people of the world, are all connected. We rely on each other to make ethical decisions and to solve thorny civic problems, together. Ethics and civics have always mattered, but perhaps now more than ever, we are starting to realize how much they matter. Teaching ethics and civics is essential to our future. This book argues that games can encourage the practice of ethics and civics. They help us to connect, deliberate, and reflect. (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  12. Unconscious perception and central coordinating agency.Joshua Shepherd & Myrto Mylopoulos - 2021 - Philosophical Studies 178 (12):3869-3893.
    One necessary condition on any adequate account of perception is clarity regarding whether unconscious perception exists. The issue is complicated, and the debate is growing in both philosophy and science. In this paper we consider the case for unconscious perception, offering three primary achievements. First, we offer a discussion of the underspecified notion of central coordinating agency, a notion that is critical for arguments that purportedly perceptual states are not attributable to the individual, and thus not genuinely perceptual. We develop (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   9 citations  
  13. The folk concept of intentionality.Joshua Knobe & Bertram Malle - 1997 - Journal of Experimental Social Psychology 33:101-121.
    When perceiving, explaining, or criticizing human behavior, people distinguish between intentional and unintentional actions. To do so, they rely on a shared folk concept of intentionality. In contrast to past speculative models, this article provides an empirically-based model of this concept. Study 1 demonstrates that people agree substantially in their judgments of intentionality, suggesting a shared underlying concept. Study 2 reveals that when asked to directly define the term intentional, people mention four components of intentionality: desire, belief, intention, and awareness. (...)
    Direct download  
     
    Export citation  
     
    Bookmark   119 citations  
  14. Are clinicians ethically obligated to disclose their use of medical machine learning systems to patients?Joshua Hatherley - forthcoming - Journal of Medical Ethics.
    It is commonly accepted that clinicians are ethically obligated to disclose their use of medical machine learning systems to patients, and that failure to do so would amount to a moral fault for which clinicians ought to be held accountable. Call this ‘the disclosure thesis.’ Four main arguments have been, or could be, given to support the disclosure thesis in the ethics literature: the risk-based argument, the rights-based argument, the materiality argument and the autonomy argument. In this article, I argue (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  15. Generalization, similarity, and bayesian inference.Joshua B. Tenenbaum & Thomas L. Griffiths - 2001 - Behavioral and Brain Sciences 24 (4):629-640.
    Shepard has argued that a universal law should govern generalization across different domains of perception and cognition, as well as across organisms from different species or even different planets. Starting with some basic assumptions about natural kinds, he derived an exponential decay function as the form of the universal generalization gradient, which accords strikingly well with a wide range of empirical data. However, his original formulation applied only to the ideal case of generalization from a single encountered stimulus to a (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   119 citations  
  16. Bias in Science: Natural and Social.Joshua May - 2021 - Synthese 199 (1-2):3345–3366.
    Moral, social, political, and other “nonepistemic” values can lead to bias in science, from prioritizing certain topics over others to the rationalization of questionable research practices. Such values might seem particularly common or powerful in the social sciences, given their subject matter. However, I argue first that the well-documented phenomenon of motivated reasoning provides a useful framework for understanding when values guide scientific inquiry (in pernicious or productive ways). Second, this analysis reveals a parity thesis: values influence the social and (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark   10 citations  
  17. Is there a reliability challenge for logic?Joshua Schechter - 2018 - Philosophical Issues 28 (1):325-347.
    There are many domains about which we think we are reliable. When there is prima facie reason to believe that there is no satisfying explanation of our reliability about a domain given our background views about the world, this generates a challenge to our reliability about the domain or to our background views. This is what is often called the reliability challenge for the domain. In previous work, I discussed the reliability challenges for logic and for deductive inference. I argued (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   17 citations  
  18. Normative strength and the balance of reasons.Joshua Gert - 2007 - Philosophical Review 116 (4):533-562.
  19. Hannah Arendt on Racist Logomania.Joshua M. Hall - forthcoming - Journal of Mind and Behavior.
    In the present article, I offer a new reading of Hannah Arendt’s The Origins of Totalitarianism, specifically her argument that ideologies such as racism engender totalitarianism when the lonely and disenfranchised laborers of modern society develop a pathological fixation on formal logic, which I term “logomania.” That is, such logical deductions, from horrifically false premises, are the closest thing to thinking that individuals can engage in after their psyches, relationships, and communities have broken down. And it is only thus that (...)
    Direct download  
     
    Export citation  
     
    Bookmark   6 citations  
  20. Rousseau: a free community of equals.Joshua Cohen - 2010 - New York: Oxford University Press.
    This book provides an analytical and critical appraisal of Rousseau's political thought that, while frank about its limits, also explains its enduring power.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   29 citations  
  21.  66
    Toward an Ethics of Organizations.Joshua D. Margolis - 1999 - Business Ethics Quarterly 9 (4):619-638.
    Abstract:The organization is importantly different from both the nation-state and the individual and hence needs its own ethical models and theories, distinct from political and moral theory. To develop a case for organizational ethics, this paper advances arguments in three directions. First, it highlights the growing role of organizations and their distinctive attributes. Second, it illuminates the incongruities between organizations and moral and political philosophy. Third, it takes these incongruities, as well as organizations’ distinctive attributes, as a starting point for (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   74 citations  
  22. Conflicting Intuitions.Joshua Knobe - forthcoming - Ergo: An Open Access Journal of Philosophy.
    Research on intuitions about philosophical thought experiments shows a striking pattern. Often, there are powerful intuitions on one side and also powerful intuitions on the exact opposite side. A question now arises about how to understand this pattern. One possible view would be that it is primarily a matter of different people having different intuitions. I present evidence for the view that this is not the correct understanding. Instead, I suggest, it is primarily a matter of individual people having *conflicting (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  23. How to think about the functions of consciousness.Joshua Shepherd & Tim Bayne - forthcoming - Australasian Journal of Philosophy.
    A foundational issue for the science and philosophy of consciousness concerns the function(s) of consciousness – what consciousness does for any particular aspect of psychological or neural processing. In spite of progress in consciousness science, false assumptions and a lack of clarity regarding how best to approach the functions of consciousness represent an ongoing and serious roadblock to progress. Misguided approaches to the function(s) of consciousness have the potential to mangle explanatory priorities, and divert attention, effort, and funding away from (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  24. Second best epistemology: fallibility and normativity.Joshua DiPaolo - 2019 - Philosophical Studies 176 (8):2043-2066.
    The Fallibility Norm—the claim that we ought to take our fallibility into account when managing our beliefs—appears to conflict with several other compelling epistemic norms. To shed light on these apparent conflicts, I distinguish two kinds of norms: norms of perfection and norms of compensation. Roughly, norms of perfection tell us how agents ought to behave if they’re to be perfect; norms of compensation tell us how imperfect agents ought to behave in order to compensate for their imperfections. I argue (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   18 citations  
  25. Meaning and Justification: The Case of Modus Ponens.Joshua Schechter & David Enoch - 2006 - Noûs 40 (4):687 - 715.
    In virtue of what are we justified in employing the rule of inference Modus Ponens? One tempting approach to answering this question is to claim that we are justified in employing Modus Ponens purely in virtue of facts concerning meaning or concept-possession. In this paper, we argue that such meaning-based accounts cannot be accepted as the fundamental account of our justification.
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   37 citations  
  26. Value and parity.Joshua Gert - 2004 - Ethics 114 (3):492-510.
  27. Free Will and Consciousness: Experimental Studies.Joshua Shepherd - 2012 - Consciousness and Cognition 21 (2):915-927.
    What are the folk-conceptual connections between free will and consciousness? In this paper I present results which indicate that consciousness plays central roles in folk conceptions of free will. When conscious states cause behavior, people tend to judge that the agent acted freely. And when unconscious states cause behavior, people tend to judge that the agent did not act freely. Further, these studies contribute to recent experimental work on folk philosophical affiliation, which analyzes folk responses to determine whether folk views (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   33 citations  
  28. Why does the mind wander?Joshua Shepherd - forthcoming - Neuroscience of Consciousness.
    I seek an explanation for the etiology and the function of mind wandering episodes. My proposal – which I call the cognitive control proposal – is that mind wandering is a form of non-conscious guidance due to cognitive control. When the agent’s current goal is deemed insufficiently rewarding, the cognitive control system initiates a search for a new, more rewarding goal. This search is the process of unintentional mind wandering. After developing the proposal, and relating it to literature on mind (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   9 citations  
  29. Does cognitive science show belief in god to be irrational? The epistemic consequences of the cognitive science of religion.Joshua C. Thurow - 2013 - International Journal for Philosophy of Religion 74 (1):77-98.
    The last 15 years or so has seen the development of a fascinating new area of cognitive science: the cognitive science of religion (CSR). Scientists in this field aim to explain religious beliefs and various other religious human activities by appeal to basic cognitive structures that all humans possess. The CSR scientific theories raise an interesting philosophical question: do they somehow show that religious belief, more specifically belief in a god of some kind, is irrational? In this paper I investigate (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   27 citations  
  30. How Valuable Could a Person Be?Joshua Rasmussen & Andrew M. Bailey - 2020 - Philosophy and Phenomenological Research 103 (2):264-277.
    We investigate the value of persons. Our primary goal is to chart a path from equal and extreme value to infinite value. We advance two arguments. Each argument offers a reason to think that equal and extreme value are best accounted for if we are infinitely valuable. We then raise some difficult but fruitful questions about the possible grounds or sources of our infinite value, if we indeed have such value.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  31. Philosophy, politics, democracy: selected essays.Joshua Cohen - 2009 - Cambridge: Harvard University Press.
    Deliberation and democratic legitimacy -- Moral pluralism and political consensus -- Associations and democracy (with Joel Rogers) -- Freedom of expression -- Procedure and substance in deliberative democracy -- Directly-deliberative polyarchy (with Charles Sabel) -- Democracy and liberty -- Money, politics, political equality -- Privacy, pluralism, and democracy -- Reflections on deliberative democracy -- Truth and public reason.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   21 citations  
  32. On Law as Poetry: Shelley and Tocqueville.Joshua M. Hall - forthcoming - South African Journal of Philosophy 3 (40).
    Consonant with the ongoing “aesthetic turn” in legal scholarship, this article pursues a new conception of law as poetry. Gestures in this law-as-poetry direction appear in all three main schools in the philosophy of law’s history, as follows. First, natural law sees law as divinely-inspired prophetic poetry. Second, positive law sees the law as a creative human positing (from poetry’s poesis). And third, critical legal theory sees these posited laws as calcified prose prisons, vulnerable to poetic liberation. My first two (...)
    Direct download  
     
    Export citation  
     
    Bookmark   4 citations  
  33.  90
    Meaningfulness as Sensefulness.Joshua Lewis Thomas - 2019 - Philosophia 47 (5):1555-1577.
    It is only in the last few decades that analytic philosophers in particular have begun to pay any serious attention to the topic of life’s meaning. Such philosophers, however, do not usually attempt to answer or analyse the traditional question ‘What is the meaning of life?’, but rather the subtly different question ‘What makes a life meaningful?’ and it is generally assumed that the latter can be discussed independently of the former. Nevertheless, this paper will argue that the two questions (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   14 citations  
  34. Ways of Being.Joshua Spencer - 2012 - Philosophy Compass 7 (12):910-918.
    Ontological pluralism is the view that there are ways of being. Ontological pluralism is enjoying a revival in contemporary metaphysics. We want to say that there are numbers, fictional characters, impossible things, and holes. But, we don’t think these things all exist in the same sense as cars and human beings. If they exist or have being at all, then they have different ways of being. Fictional characters exist as objects of make‐believe and holes exist as absences in objects. But, (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   20 citations  
  35. What Colors Could Not Be.Joshua Gert - 2008 - Journal of Philosophy 105 (3):128-155.
  36. Consciousness and morality.Joshua Shepherd & Neil Levy - 2020 - In Uriah Kriegel, The Oxford Handbook of the Philosophy of Consciousness. Oxford: Oxford University Press.
    It is well known that the nature of consciousness is elusive, and that attempts to understand it generate problems in metaphysics, philosophy of mind, psychology, and neuroscience. Less appreciated are the important – even if still elusive – connections between consciousness and issues in ethics. In this chapter we consider three such connections. First, we consider the relevance of consciousness for questions surrounding an entity’s moral status. Second, we consider the relevance of consciousness for questions surrounding moral responsibility for action. (...)
    Direct download  
     
    Export citation  
     
    Bookmark   3 citations  
  37. A tale of two simples.Joshua Spencer - 2010 - Philosophical Studies 148 (2):167 - 181.
    A material simple is a material object that has no proper parts. Some philosophers have argued for the possibility of extended simples. Some have even argued for the possibility of heterogeneous simples or simples that have intrinsic variations across their surfaces. There is a puzzle, though, that is meant to show that extended, heterogeneous simples are impossible. Although several plausible responses have been given to this puzzle, I wish to reopen the case against extended, heterogeneous simples. In this paper, I (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   25 citations  
  38. Reduction as an a posteriori Relation.Joshua Rosaler - 2019 - British Journal for the Philosophy of Science 70 (1):269-299.
    Reduction between theories in physics is often approached as an a priori relation in the sense that reduction is often taken to depend only on a comparison of the mathematical structures of two theories. I argue that such approaches fail to capture one crucial sense of “reduction,” whereby one theory encompasses the set of real behaviors that are well-modeled by the other. Reduction in this sense depends not only on the mathematical structures of the theories, but also on empirical facts (...)
    Direct download (11 more)  
     
    Export citation  
     
    Bookmark   13 citations  
  39. Interpretation neutrality in the classical domain of quantum theory.Joshua Rosaler - 2016 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 53:54-72.
    I show explicitly how concerns about wave function collapse and ontology can be decoupled from the bulk of technical analysis necessary to recover localized, approximately Newtonian trajectories from quantum theory. In doing so, I demonstrate that the account of classical behavior provided by decoherence theory can be straightforwardly tailored to give accounts of classical behavior on multiple interpretations of quantum theory, including the Everett, de Broglie-Bohm and GRW interpretations. I further show that this interpretation-neutral, decoherence-based account conforms to a general (...)
    Direct download (9 more)  
     
    Export citation  
     
    Bookmark   18 citations  
  40. Local reduction in physics.Joshua Rosaler - 2015 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 50 (C):54-69.
    A conventional wisdom about the progress of physics holds that successive theories wholly encompass the domains of their predecessors through a process that is often called reduction. While certain influential accounts of inter-theory reduction in physics take reduction to require a single "global" derivation of one theory's laws from those of another, I show that global reductions are not available in all cases where the conventional wisdom requires reduction to hold. However, I argue that a weaker "local" form of reduction, (...)
    Direct download (9 more)  
     
    Export citation  
     
    Bookmark   19 citations  
  41. (1 other version)The Moral Insignificance of Self‐consciousness.Joshua Shepherd - 2016 - European Journal of Philosophy 24 (4).
    In this paper, I examine the claim that self-consciousness is highly morally significant, such that the fact that an entity is self-conscious generates strong moral reasons against harming or killing that entity. This claim is apparently very intuitive, but I argue it is false. I consider two ways to defend this claim: one indirect, the other direct. The best-known arguments relevant to self-consciousness's significance take the indirect route. I examine them and argue that in various ways they depend on unwarranted (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   11 citations  
  42. Singular Thoughts and Singular Propositions.Joshua Armstrong & Jason Stanley - 2011 - Philosophical Studies 154 (2):205 - 222.
    A singular thought about an object o is one that is directly about o in a characteristic way—grasp of that thought requires having some special epistemic relation to the object o, and the thought is ontologically dependent on o. One account of the nature of singular thought exploits a Russellian Structured Account of Propositions, according to which contents are represented by means of structured n-tuples of objects, properties, and functions. A proposition is singular, according to this framework, if and only (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark   21 citations  
  43. Finding faults: How moral dilemmas illuminate cognitive structure.Joshua D. Greene - unknown
    In philosophy, a debate can live forever. Nowhere is this more evident than in ethics, a field that is fueled by apparently intractable dilemmas. To promote the wellbeing of many, may we sacrifice the rights of a few? If our actions are predetermined, can we be held responsible for them? Should people be judged on their intentions alone, or also by the consequences of their behavior? Is failing to prevent someone’s death as blameworthy as actively causing it? For generations, questions (...)
     
    Export citation  
     
    Bookmark   26 citations  
  44. From the meaning triad to meaning holism: Unifying life’s meaning.Joshua Seachris - 2019 - Human Affairs 29 (4):363-378.
    Claims that talk of life’s meaning is misguided, unmanageable or, worse, nonsensical, are overblown. Such claims especially track the cosmically focused the meaning of life. “The meaning of life” is perfectly intelligible, and is centered on a cluster of ideas encapsulated by what I call the “meaning triad.” One component of this triad—I-MEANING—provides the hermeneutical and conceptual resources for understanding the question “What is the meaning of life?” as asking for a single thing, in contrast to amalgam and pluralist views. (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   10 citations  
  45. Global Labor Justice and the Limits of Economic Analysis in advance.Joshua Preiss - 2014 - Business Ethics Quarterly 24 (1):55-83.
    ABSTRACT:This article considers the economic case for so-called sweatshop wages and working conditions. My goal is not to defend or reject the economic case for sweatshops. Instead, proceeding from a broadly pluralist understanding of value, I make and defend a number of claims concerning the ethical relevance of economic analysis for values that different agents utilize to evaluate sweatshops. My arguments give special attention to a series of recent articles by Benjamin Powell and Matt Zwolinski, which represent the latest and (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   19 citations  
  46.  52
    Naturalness, Wilsonian renormalization, and “fundamental parameters” in quantum field theory.Joshua Rosaler & Robert Harlander - 2019 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 66:118-134.
  47.  43
    2 For a Democratic Society.Joshua Cohen - 2003 - In Samuel Freeman, The Cambridge companion to Rawls. New York: Cambridge University Press. pp. 86.
  48. The Challenge of Sticking with Intuitions through Thick and Thin.Joshua Alexander & Jonathan M. Weinberg - 2014 - In Anthony Robert Booth & Darrell P. Rowbottom, Intuitions. Oxford, United Kingdom: Oxford University Press UK.
    Philosophical discussions often involve appeals to verdicts about particular cases, sometimes actual, more often hypothetical, and usually with little or no substantive argument in their defense. Philosophers — on both sides of debates over the standing of this practice — have often called the basis for such appeals ‘intuitions’. But, what might such ‘intuitions’ be, such that they could legitimately serve these purposes? Answers vary, ranging from ‘thin’ conceptions that identify intuitions as merely instances of some fairly generic and epistemologically (...)
     
    Export citation  
     
    Bookmark   19 citations  
  49. Dual-process moral judgment beyond fast and slow.Joshua D. Greene - 2023 - Behavioral and Brain Sciences 46:e123.
    De Neys makes a compelling case that the sacrificial moral dilemmas do not elicit competing “fast and slow” processes. But are there even two processes? Or just two intuitions? There remains strong evidence, most notably from lesion studies, that sacrificial dilemmas engage distinct cognitive processes generating conflicting emotional and rational responses. The dual-process theory gets much right, but needs revision.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  50.  35
    Tainting the soul: Purity concerns predict moral judgments of suicide.Joshua Rottman, Deborah Kelemen & Liane Young - 2014 - Cognition 130 (2):217-226.
1 — 50 / 977