Results for 'Judith Harlan'

956 found
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  1. (1 other version)A defense of abortion.Judith Jarvis Thomson - 1971 - Philosophy and Public Affairs 1 (1):47-66.
  2. The Liberalism of Fear.Judith Shklar - 1989 - In Nancy L. Rosenblum, Liberalism and the Moral Life. Harvard University Press.
  3. Self-defense.Judith Jarvis Thomson - 1991 - Philosophy and Public Affairs 20 (4):283-310.
    But what if in order to save 0nc’s life one has to ki]1 another person? In some cases that is obviously permissible. In a case I will call Villainous Aggrcssor, you are standing in :1 meadow, innocently minding your own business, and 21 truck suddenly heads toward you. You try to sidestep the truck, but it tums as you tum. Now you can sec the driver: he is a mam you know has long hated you. What to do? You cannot (...)
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  4. Parthood and identity across time.Judith Thomson - 1983 - Journal of Philosophy 80 (4):201-220.
  5. Ordinary vices.Judith N. Shklar - 1984 - Cambridge: Belknap Press of Harvard University Press.
    A look at political ethics covers cruelty, hypocrisy, snobbery, betrayal and misanthropy, and is accompanied by a description of modern public opinion about ...
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  6.  61
    Welcome by Harlan Cleveland, president of the university of hawaii.Harlan Cleveland - 1971 - Philosophy East and West 21 (4):369-372.
  7.  28
    Response by Harlan Beckley.Harlan Beckley - 2003 - Journal of Religious Ethics 31 (1):159-161.
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  8.  56
    INTERCHANGES: with myra hird and harlan weaver.Harlan Weaver & Myra Hird - 2017 - Angelaki 22 (2):217-232.
    Myra Hird and Harlan Weaver have been invited by the editors of this special issue to enter into discussion with each other – to conduct a series of interchanges – because of the careful attention their research has paid to the ways in which transness as a lived reality is ontologized in humans, non-human animals, bacteria, and viruses. With this issue’s interchanges, we would like to further the conversation on critically approaching the consequences of merging transness with animality. In (...)
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  9. The right to privacy.Judith Jarvis Thomson - 1975 - Philosophy and Public Affairs 4 (4):295-314.
  10. (2 other versions)Normativity.Judith Jarvis Thomson - 2007 - Oxford Studies in Metaethics 2:240-266.
     
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  11.  29
    (1 other version)Dispossession: The Performative in the Political.Judith Butler & Athena Athanasiou - 2013 - Polity.
    Dispossession describes the condition of those who have lost land, citizenship, property, and a broader belonging to the world. This thought-provoking book seeks to elaborate our understanding of dispossession outside of the conventional logic of possession, a hallmark of capitalism, liberalism, and humanism. Can dispossession simultaneously characterize political responses and opposition to the disenfranchisement associated with unjust dispossession of land, economic and political power, and basic conditions for living? In the context of neoliberal expropriation of labor and livelihood, dispossession opens (...)
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  12.  63
    Contingency, hegemony, universality: contemporary dialogues on the left.Judith Butler - 2000 - London: Verso. Edited by Ernesto Laclau & Slavoj Žižek.
    In a series of memorable exchanges, three eminent theorists engage in a dialogue on central questions of contemporary philosophy and politics.
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  13. Toward a Taxonomy of Projective Content.Judith Tonhauser, David Beaver, Craige Roberts & Mandy Simons - 2013 - Language 89 (1):66-109.
    Projective contents, which include presuppositional inferences and Potts's conventional implicatures, are contents that may project when a construction is embedded, as standardly identified by the FAMILY-OF-SENTENCES diagnostic. This article establishes distinctions among projective contents on the basis of a series of diagnostics, including a variant of the family-of-sentences diagnostic, that can be applied with linguistically untrained consultants in the field and the laboratory. These diagnostics are intended to serve as part of a toolkit for exploring projective contents across languages, thus (...)
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  14. (1 other version)The Faces of Injustice.Judith Shklar - 1990 - Ethics 102 (2):393-395.
     
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  15. Antigone's Claim: Kinship Between Life and Death.Judith Butler - 2000 - Columbia University Press.
    The celebrated author of _Gender Trouble_ here redefines Antigone's legacy, recovering her revolutionary significance and liberating it for a progressive feminism and sexual politics. Butler's new interpretation does nothing less than reconceptualize the incest taboo in relation to kinship -- and open up the concept of kinship to cultural change. Antigone, the renowned insurgent from Sophocles's _Oedipus,_ has long been a feminist icon of defiance. But what has remained unclear is whether she escapes from the forms of power that she (...)
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  16. Physician‐assisted suicide: Two moral arguments.Judith Jarvis Thomson - 1999 - Ethics 109 (3):497-518.
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  17.  3
    Ethics and Bigness, Scientific, Academic, Religious, Political, and Military. Edited by Harlan Cleveland and Harold D. Lasswell.Harlan Cleveland & Harold Dwight Lasswell - 1962 - Harper.
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  18. Preferential hiring.Judith Jarvis Thomson - 1973 - Philosophy and Public Affairs 2 (4):364-384.
  19. The time of a killing.Judith Jarvis Thomson - 1971 - Journal of Philosophy 68 (5):115-132.
  20. Contingency, Hegemony, Universality: Contemporary Dialogues on the Left.Judith Butler & Ernesto Laclau - 2002 - Political Theory 30 (1):167-170.
     
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  21. More On The Metaphysics of Harm.Judith Jarvis Thomson - 2010 - Philosophy and Phenomenological Research 82 (2):436-458.
  22. Political theory and the rule of law.Judith N. Shklar - 1987 - In Allan C. Hutchinson & Patrick Monahan, The rule of law: Ideal or ideology. Transnational. pp. 1-16.
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  23. The entanglement of trust and knowledge on the web.Judith Simon - 2010 - Ethics and Information Technology 12 (4):343-355.
    In this paper I use philosophical accounts on the relationship between trust and knowledge in science to apprehend this relationship on the Web. I argue that trust and knowledge are fundamentally entangled in our epistemic practices. Yet despite this fundamental entanglement, we do not trust blindly. Instead we make use of knowledge to rationally place or withdraw trust. We use knowledge about the sources of epistemic content as well as general background knowledge to assess epistemic claims. Hence, although we may (...)
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  24. [no title].Judith Butler - unknown
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  25. Contingent Foundations in Seyla Benhabib et al.Judith Butler - 1995 - In Seyla Benhabib, Feminist contentions: a philosophical exchange. New York: Routledge. pp. 35--58.
  26. Nagel, Williams, and moral luck.Judith Andre - 1983 - Analysis 43 (4):202-207.
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  27. Reasons and reasoning.Judith Jarvis Thomson - 1964 - In Max Black, Philosophy in America. Ithaca: Routledge.
     
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  28.  77
    Legalism.Judith N. Shklar - 1967 - Philosophical Review 76 (1):129-130.
  29. A Livable Life? An Inhabitable World? Scheler on the Tragic.Judith Butler - 2022 - Puncta 5 (2):8-27.
    The question of what makes a life livable is linked with the question, what makes for an inhabitable world. This last was not Scheler’s question, but it follows from the world that he describes, the world that he claims is exhibited through the tragic. When the world is an object immersed in sorrow, how is it possible to inhabit such a world? What about the persistence of uninhabitable sorrow? The answer lies less in individual conduct or practice than in the (...)
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  30. Goodness.Judith Jarvis Thomson - 2013 - Philosophy and Phenomenological Research 87 (2):467-475.
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  31.  46
    On the analogy between field experiments in economics and clinical trials in medicine.Judith Favereau - 2016 - Journal of Economic Methodology 23 (2):203-222.
    Randomized experiments, as developed by Esther Duflo and Abhijit Banerjee at the Abdul Latif Jameel Poverty Action Lab, offer a novel, evidence-based approach to fighting poverty. This approach is original, in that it imports the methodology of clinical trials for application in development economics. This paper examines the analogy between J-PAL’s field experiments in development economics and randomized controlled trials in medicine. RCTs and randomized field experiments are commonly treated as identical, but such treatment neglects some of the major distinguishing (...)
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  32.  25
    Heidegger and Theology.Judith Wolfe - 2013 - New York: Bloomsbury Academic.
    Martin Heidegger is the 20th century theology philosopher with the greatest importance to theology. A cradle Catholic originally intended for the priesthood, Heidegger's studies in philosophy led him to turn first to Protestantism and then to an atheistic philosophical method. Nevertheless, his writings remained deeply indebted to theological themes and sources, and the question of the nature of his relationship with theology has been a subject of discussion ever since. -/- This book offers theologians and philosophers alike a clear account (...)
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  33. Obligation, Loyalty, Exile.Judith N. Shklar - 1993 - Political Theory 21 (2):181-197.
  34. Can one lead a good life in a bad life? Adorno Prize Lecture.Judith Butler - 2009 - Radical Philosophy 176:9.
  35. Rights and compensation.Judith Thomson - 1980 - Noûs 14 (1):3-15.
  36.  36
    (2 other versions)Critique, Dissent, Disciplinarity.Judith Butler - 2009 - Critical Inquiry 35 (4):773-795.
  37.  22
    Principled positions: postmodernism and the rediscovery of value.Judith Squires (ed.) - 1993 - London: Lawrence & Wishart.
    The deconstruction of all 'principled positions' creates a value vacuum which, in turn, leads to a state of ethical and political paralysis. The contributors to Principled Positions ponder these dilemmas and try to build bridges between the modernist absolutes of truth, value and justice and the anti-totalising spirit of postmodernism.
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  38. Ethical ambivalence.Judith Butler - 2000 - In Marjorie B. Garber, Beatrice Hanssen & Rebecca L. Walkowitz, The turn to ethics. New York: Routledge. pp. 15--28.
  39.  95
    Ethics in Clinical Practice.Judith C. Ahronheim, Jonathan Moreno, Connie Zuckerman & Laurence B. McCullough - 1995 - HEC Forum 7 (6):377-378.
  40. Turing's sexual guessing game.Judith Genova - 1994 - Social Epistemology 8 (4):313 – 326.
  41. Bodies and power, revisited.Judith Butler - 2002 - Radical Philosophy 114.
     
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  42.  28
    Good persons exist: Remembering Richard Bernstein.Judith Friedlander - 2023 - Constellations 30 (1):3-4.
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  43. Rights and deaths.Judith Jarvis Thomson - 1973 - Philosophy and Public Affairs 2 (2):146-159.
  44. Beauvoir on Sade: Making sexuality into an ethic.Judith Butler - 2003 - In Claudia Card, The Cambridge Companion to Simone de Beauvoir. New York: Cambridge University Press. pp. 168--88.
  45. The Understanding and Experience of Compassion: Aquinas and the Dalai Lama.Judith A. Barad - 2007 - Buddhist-Christian Studies 27 (1):11-29.
    In lieu of an abstract, here is a brief excerpt of the content:The Understanding and Experience of Compassion:Aquinas and the Dalai LamaJudith BaradHis Holiness the fourteenth Dalai Lama writes that the essence of Mahayana Buddhism is compassion.1 Although most people recognize compassion as one of the most admirable virtues, it is not easy to find discussions of it by Christian theologians. Instead, Christian theologians tend to discuss charity, a virtue infused by God into a person. Some of these theologians, such (...)
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  46.  29
    Identity, Nature, Life.Judith Revel - 2009 - Theory, Culture and Society 26 (6):45-54.
    This article examines three terms associated with the take-up of Foucault’s analysis of the biopolitical, namely identity, nature and life. It argues that Foucault opposes their reduction respectively to sameness, to origin, or to some primordial force. These reductions not only fall into species of metaphysics, they fail to recognize the integration of difference and of constitutive relationality in Foucault’s conceptualization of the process of subjectivation and becoming as historically dynamic and mobile. The article emphasizes the importance of historicization and (...)
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  47.  25
    ‘We Have to Become the Quasi-cause of Nothing – of Nihil’: An Interview with Bernard Stiegler.Judith Wambacq, Daniel Ross & Bart Buseyne - 2018 - Theory, Culture and Society 35 (2):137-156.
    This interview with the philosopher Bernard Stiegler was conducted in Paris on 28 January 2015, and first appeared in Dutch translation in the journal De uil van Minerva. The conversation begins by discussing the fundamental place occupied by the concept of ‘technics’ in Stiegler’s work, and how the ‘constitutivity’ of technics does and does not relate to Kant and Husserl. Stiegler is then asked about his relationship with Deleuze, and he responds by focusing on the concept of quasi-causality, but also (...)
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  48. Conscience doth make subjects of us all.Judith Butler - 2013 - Filosoficky Casopis 61 (2):237-256.
  49. (2 other versions)Analyzing moral issues.Judith A. Boss - 2001 - Boston: McGraw Hill.
    Moral theory -- Abortion -- Genetic engineering, cloning, and stem cell research -- Euthanasia and assisted suicide -- The death penalty -- Drug and alcohol use -- Sexual intimacy and marriage -- Feminism, motherhood, and the workplace -- Freedom of speech -- Racial discrimination and global justice.
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  50. Remarks on causation and liability.Judith Thomson - 1984 - Philosophy and Public Affairs 13 (2):101-133.
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