Results for 'Justin Vaïsse'

974 found
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  1.  32
    Washington et le monde: Dilemmes d'une superpuissance, Pierre Hassner and Justin Vaïsse , 170 pp., $14.95 paper. - American Empire: The Realities and Consequences of U.S. Diplomacy, Andrew J. Bacevich , 312 pp., $29.95 cloth. [REVIEW]Gregory M. Reichberg - 2003 - Ethics and International Affairs 17 (2):131-135.
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  2.  40
    9 Virtue ethics and bioethics.Justin Oakley - 2013 - In Daniel C. Russell (ed.), The Cambridge companion to virtue ethics. New York: Cambridge University Press. pp. 197.
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  3.  80
    A normatively adequate credal reductivism.Justin M. Dallmann - 2014 - Synthese 191 (10):2301-2313.
    It is a prevalent, if not popular, thesis in the metaphysics of belief that facts about an agent’s beliefs depend entirely upon facts about that agent’s underlying credal state. Call this thesis ‘credal reductivism’ and any view that endorses this thesis a ‘credal reductivist view’. An adequate credal reductivist view will accurately predict both when belief occurs and which beliefs are held appropriately, on the basis of credal facts alone. Several well-known—and some lesser known—objections to credal reductivism turn on the (...)
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  4. Counterpart and Appreciation Theodicies.Justin P. McBrayer - 2014 - In Justin P. McBrayer & Daniel Howard-Snyder (eds.), The Blackwell Companion to The Problem of Evil. Wiley. pp. 192–204.
    One popular theodicy says that good can’t exist without evil, and so God must allow evil in order to allow good. Call this the counterpart theodicy. The counterpart theodicy relies on a metaphysical claim about existence—good cannot exist without evil. A second popular theodicy says that we would be unable to know/recognize/appreciate the good without evil, and so God is forced to allow evil in order to allow for such appreciation. Call this the appreciation theodicy. The appreciation theodicy relies on (...)
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  5. Mereology in Aristotle's Assertoric Syllogistic.Justin Vlasits - 2019 - History and Philosophy of Logic 40 (1):1-11.
    How does Aristotle think about sentences like ‘Every x is y’ in the Prior Analytics? A recently popular answer conceives of these sentences as expressing a mereological relationship between x and y: the sentence is true just in case x is, in some sense, a part of y. I argue that the motivations for this interpretation have so far not been compelling. I provide a new justification for the mereological interpretation. First, I prove a very general algebraic soundness and completeness (...)
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  6.  14
    Historical Linguistics of Sign Languages: Progress and Problems.Justin M. Power - 2022 - Frontiers in Psychology 13:818753.
    In contrast to scholars and signers in the nineteenth century, William Stokoe conceived of American Sign Language (ASL) as a unique linguistic tradition with roots in nineteenth-centurylangue des signes française, a conception that is apparent in his earliest scholarship on ASL. Stokoe thus contributed to the theoretical foundations upon which the field of sign language historical linguistics would later develop. This review focuses on the development of sign language historical linguistics since Stokoe, including the field's significant progress and the theoretical (...)
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  7. From Libertarianism to Egalitarianism.Justin Schwartz - 1992 - Social Theory and Practice 18 (3):259-288.
    A standard natural rights argument for libertarianism is based on the labor theory of property: the idea that I own my self and my labor, and so if I "mix" my own labor with something previously unowned or to which I have a have a right, I come to own the thing with which I have mixed by labor. This initially intuitively attractive idea is at the basis of the theories of property and the role of government of John Locke (...)
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  8.  42
    Divine Machines: Leibniz and the Sciences of Life.Justin E. H. Smith - 2011 - Princeton University Press.
    Though it did not yet exist as a discrete field of scientific inquiry, biology was at the heart of many of the most important debates in seventeenth-century philosophy. Nowhere is this more apparent than in the work of G. W. Leibniz. In Divine Machines, Justin Smith offers the first in-depth examination of Leibniz's deep and complex engagement with the empirical life sciences of his day, in areas as diverse as medicine, physiology, taxonomy, generation theory, and paleontology. He shows how (...)
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  9. Morality and the Emotions.Justin Oakley - 1992 - New York: Routledge.
    Originally published in 1992 this book attacks many recent philosophical and psychological theories of the emotions and argues that our emotions themselves have intrinsic moral significance. He demonstrates that a proper understanding of the emotions reveals the fundamental role they play in our moral lives and the practical consequences that arise from being morally responsible for our emotions.
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  10.  52
    The “Many Pun” Argument.Justin Leiber - 1963 - Southern Journal of Philosophy 1 (1):36-39.
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  11. Causation, Responsibility, and Typicality.Justin Sytsma - 2020 - Review of Philosophy and Psychology 12 (4):699-719.
    There is ample evidence that violations of injunctive norms impact ordinary causal attributions. This has struck some as deeply surprising, taking the ordinary concept of causation to be purely descriptive. Our explanation of the findings—the responsibility view—rejects this: we contend that the concept is in fact partly normative, being akin to concepts like responsibility and accountability. Based on this account, we predicted a very different pattern of results for causal attributions when an agent violates a statistical norm. And this pattern (...)
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  12. The Puzzle of the Sophist.Justin Vlasits - 2023 - Archiv für Geschichte der Philosophie 105 (3):359-387.
    The many definitions of sophistry at the beginning of Plato’s Sophist have puzzled scholars just as much as they puzzled the dialogue’s main speakers: the Visitor from Elea and Theaetetus. The aim of this paper is to give an account of that puzzlement. This puzzlement, it is argued, stems not from a logical or epistemological problem, but from the metaphysical problem that, given the multiplicity of accounts, the interlocutors do not know what the sophist essentially is. It transpires that, in (...)
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  13. Rahel Jaeggi’s theory of alienation.Justin Evans - 2022 - History of the Human Sciences 35 (2):126-143.
    Rahel Jaeggi’s theory of alienation has received less attention than her work on forms of life and capitalism. This theory avoids the problems of traditional theories of alienation: objectivism, paternalism, and essentialism. It also sidesteps post-structuralist criticisms of the theory of alienation. However, Jaeggi’s theory is flawed in two ways: it is not historically specific, and so cannot explain why alienation is a problem for modernity rather than other historical periods, and it is difficult to connect to social critique. I (...)
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  14. Against reductive ethical naturalism.Justin Klocksiem - 2019 - Philosophical Studies 176 (8):1991-2010.
    This paper raises an objection to two important arguments for reductive ethical naturalism. Reductive ethical naturalism is the view that ethical properties reduce to the properties countenanced by the natural and social sciences. The main arguments for reductionism in the literature hold that ethical properties reduce to natural properties by supervening on them, either because supervenience is alleged to guarantee identity via mutual entailment, or because non-reductive supervenience relations render the supervenient properties superfluous. After carefully characterizing naturalism and reductionism, we (...)
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  15. Putting History Back into Mechanisms.Justin Garson - 2023 - British Journal for the Philosophy of Science 74 (4):921-940.
    Mechanisms, in the prominent biological sense of the term, are historical entities. That is, whether or not something is a mechanism for something depends on its history. Put differently, while your spontaneously-generated molecule-for-molecule double has a heart, and its heart pumps blood around its body, its heart does not have a mechanism for pumping, since it does not have the right history. My argument for this claim is that mechanisms have proper functions; proper functions are historical entities; so, mechanisms are (...)
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  16.  85
    On the very idea of normative foundations in critical social theory.Justin Evans - 2023 - Philosophy and Social Criticism 49 (4):385-408.
    I argue that the problem of normative foundations is insoluble. I discuss how and why the apparent problem arose, particularly within the Frankfurt School. Then, I describe various theories of normative foundations and the criticisms that such theories have faced, such as ethno- and andro-centrism, imperialism, and the failure to fulfill their own aims. I make my main argument by way of an analogy: theories of knowledge have wrestled with the question of whether a “given”’ could act as a certain (...)
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  17. The Role Functionalist Theory of Absences.Justin Tiehen - 2015 - Erkenntnis 80 (3):505-519.
    Functionalist theories have been proposed for just about everything: mental states, dispositions, moral properties, truth, causation, and much else. The time has come for a functionalist theory of nothing. Or, more accurately, a role functionalist theory of those absences that are causes and effects.
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  18.  68
    Harm, Failing to Benefit, and the Counterfactual Comparative Account.Justin Klocksiem - 2022 - Utilitas 34 (4):428-444.
    In the literature about harm, the counterfactual comparative account has emerged as a main contender. According to it, an event constitutes a harm for someone iff the person is worse off than they would otherwise have been as a result. But the counterfactual comparative account faces significant challenges, one of the most serious of which stems from examples involving non-harmful omitted actions or non-occurring events, which it tends to misclassify as harms: for example, Robin is worse off when Batman does (...)
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  19.  92
    Operators or restrictors? A reply to Gillies.Justin Khoo - 2011 - Semantics and Pragmatics 4:1-25.
    According to operator theories, "if" denotes a two-place operator. According to restrictor theories, "if" doesn't contribute an operator of its own but instead merely restricts the domain of some co-occurring quantifier. The standard arguments (Lewis 1975, Kratzer 1986) for restrictor theories have it that operator theories (but not restrictor theories) struggle to predict the truth conditions of quantified conditionals like -/- (1) a. If John didn't work at home, he usually worked in his office. b. If John didn't work at (...)
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  20. The Epistemology of Genealogies.Justin P. McBrayer - 2018 - In Hans van Eyghen, Rik Peels & Gijsbert van den Brink (eds.), New Developments in the Cognitive Science of Religion - The Rationality of Religious Belief. Dordrecht: Springer. pp. 157-169.
    Beliefs have genealogies. Can tracing a belief’s genealogy illuminate the epistemic quality of the belief? This paper sets out a general epistemology of genealogies. As it turns out, genealogies for beliefs come in two sorts: those that trace a belief to some mental event that doubles as evidence for the belief and those that do not. The former have the potential to undercut the belief, rebut the belief, or—importantly—both. The latter have the potential to reinforce the belief or rebut the (...)
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  21.  35
    Confucian Constitutionalism without Remedies.Justin Tiwald - 2022 - Philosophy East and West 72 (2):506-517.
    Is there evidence of constitutionalism in classical Confucian political thought? In Sungmoon Kim's book on Confucian virtue politics, he argues that that Mencius (Mengzi, fourth century BCE) and Xunzi (third century BCE) are constitutionalists in the following sense: they expressed a commitment to creating durable institutions, one of whose primary aims is to constrain the exercise of legitimate political authority and facilitate good and proper uses of political authority. But for many political thinkers, the sort of constitutionalism that really matters (...)
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  22. From a cosmic fine-tuner to a perfect being.Justin Mooney - 2019 - Analysis 79 (3):449-452.
    Byerly has proposed a novel solution to the gap problem for cosmological arguments. I contend that his strategy can be used to strengthen a wide range of other theistic arguments as well, and also to stitch them together into a cumulative case for theism. I illustrate these points by applying Byerly’s idea about cosmological arguments to teleological arguments.
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  23.  27
    Sobriety Madness.Justin Bell - 2022 - Southwest Philosophy Review 38 (1):7-15.
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  24.  12
    Deportation Is Freedom! The Orwellian World of Immigration Controls.Justin Nordstrom - 2007 - Utopian Studies 18 (2):270-273.
  25.  12
    Gil G. Rosenthal. Mate Choice: The Evolution of Sexual Decision Making from Microbes to Humans.Justin White & Carin Perilloux - 2019 - Evolutionary Studies in Imaginative Culture 3 (1):139-142.
  26.  53
    Crossed Wires: Blaming Artifacts for Bad Outcomes.Justin Sytsma - 2022 - Journal of Philosophy 119 (9):489-516.
    Philosophers and psychologists often assume that responsibility and blame only apply to certain agents. But do our ordinary concepts of responsibility and blame reflect these assumptions? I investigate one recent debate where these assumptions have been applied—the back-and-forth over how to explain the impact of norms on ordinary causal attributions. I investigate one prominent case where it has been found that norms matter for causal attributions, but where it is claimed that responsibility and blame do not apply because the case (...)
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  27.  70
    Bargaining and the dynamics of divisional norms.Justin P. Bruner - 2020 - Synthese 197 (1):407-425.
    Recently, philosophers have investigated the emergence and evolution of the social contract. Yet extant work is limited as it focuses on the use of simple behavioral norms in rather rigid strategic settings. Drawing on axiomatic bargaining theory, we explore the dynamics of more sophisticated norms capable of guiding behavior in a wide range of scenarios. Overall, our investigation suggests the utilitarian bargaining solution has a privileged status as it has certain stability properties other social arrangements lack.
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  28.  44
    Ordinary Meaning and Consilience of Evidence.Justin Sytsma - 2023 - In Stefan Magen & Karolina Prochownik (eds.), Advances in Experimental Philosophy of Law. New York, NY: Bloomsbury Academic.
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  29.  63
    Against the Public Goods Conception of Public Health.Justin Bernstein & Pierce Randall - 2020 - Public Health Ethics 13 (3):225-233.
    Public health ethicists face two difficult questions. First, what makes something a matter of public health? While protecting citizens from outbreaks of communicable diseases is clearly a matter of public health, is the same true of policies that aim to reduce obesity, gun violence or political corruption? Second, what should the scope of the government’s authority be in promoting public health? May government enact public health policies some citizens reasonably object to or policies that are paternalistic? Recently, some theorists have (...)
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  30.  53
    Counterintuitiveness in Folktales: Finding the Cognitive Optimum.Justin Barrett, Emily Reed Burdett & Tenelle Porter - 2009 - Journal of Cognition and Culture 9 (3-4):271-287.
    The present study sought to determine whether Barrett's counterintuitiveness coding and quantifying scheme could be applied to cultural materials with sufficient intercoder reliability, provide evidence concerning just how counterintuitive is too counterintuitive for a concept to be a recurrent cultural idea, and test whether counterintuitive intentional agent concepts are more common in folktales than other classes of counterintuitive concepts. Seventy-three folktales from around the world were sampled from larger collections. Using Barrett's CI-Scheme, two independent coders identified 116 counterintuitive objects and (...)
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  31. No fact of the middle.Justin Khoo - 2021 - Noûs 56 (4):1000-1022.
    A middle fact is a true proposition about what would have happened had A been true (where A is in fact false), whose truth isn't entailed by any non-counterfactual facts. I argue that there are no middle facts; if there were, we wouldn't know them, and our ignorance of them would result in ignorance about whether regret is fitting in cases where we clearly know it is. But there's a problem. Consider an unflipped fair coin which is such that no (...)
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  32. What's wrong with exploitation?Justin Schwartz - 1995 - Noûs 29 (2):158-188.
    Marx thinks that capitalism is exploitative, and that is a major basis for his objections to it. But what's wrong with exploitation, as Marx sees it? (The paper is exegetical in character: my object is to understand what Marx believed,) The received view, held by Norman Geras, G.A. Cohen, and others, is that Marx thought that capitalism was unjust, because in the crudest sense, capitalists robbed labor of property that was rightfully the workers' because the workers and not the capitalists (...)
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  33. Confucianism and Human Rights.Justin Tiwald - 2011 - In Thomas Cushman (ed.), Routledge Handbook of Human Rights. pp. 244-254.
    One of the most high-profile debates in Chinese philosophy concerns the compatibility of human and individual rights with basic Confucian doctrines and practices. Defenders of the incompatibilist view argue that rights are inconsistent with Confucianism because rights are (necessarily) role-independent obligations and entitlements, whereas Confucians think that all obligations and entitlements are role-dependent. Two other arguments have to do with the practice of claiming one's own rights, holding (a) that claiming one's rights undercuts family-like community bonds and (b) that giving (...)
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  34. Blame.Neal Tognazzini & Justin Coates - 2012 - In Ed Zalta (ed.), Stanford Encyclopedia of Philosophy. Stanford, CA: Stanford Encyclopedia of Philosophy.
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  35.  73
    Descartes and the Metaphysics of Human Nature.Justin Skirry - 2005
    This book carefully and courageously revisits a notorious problem at the heart of Descartes's dualistic metaphysics - the problem of mind-body interaction - and shows how it is not a problem for Descartes after all.
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  36. Confucianism and Virtue Ethics: Still a Fledgling in Chinese and Comparative Philosophy.Justin Tiwald - 2010 - Comparative Philosophy 1 (2):55-63.
    The past couple of decades have witnessed a remarkable burst of philosophical energy and talent devoted to virtue ethical approaches to Confucianism, including several books, articles, and even high-profile workshops and conferences that make connections between Confucianism and either virtue ethics as such or moral philosophers widely regarded as virtue ethicists. Those who do not work in the combination of Chinese philosophy and ethics may wonder what all of the fuss is about. Others may be more familiar with the issues (...)
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  37.  21
    Repetition Blindness for Natural Images of Objects with Viewpoint Changes.Stéphane Buffat, Justin Plantier, Corinne Roumes & Jean Lorenceau - 2012 - Frontiers in Psychology 3.
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  38. The Fate of Embodiment.David Justin Hodge - 2000 - Dissertation, Vanderbilt University
    The claim of this work is that philosophy is a kind of autobiographical practice. To investigate and defend this claim I look to three notable occasions in the life and work of Ralph Waldo Emerson in which the philosophical is, I argue, a translation of the autobiographical. ;There are three parts of this work, each of which aims to illuminate the autobiographical nature of philosophical tasks and problems. For special consideration, I investigate Emerson's experience of the death of others, the (...)
     
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  39.  44
    A Virtue Ethics Approach.Justin Oakley - 1998 - In Helga Kuhse & Peter Singer (eds.), A Companion to Bioethics. Malden, Mass., USA: Wiley-Blackwell. pp. 91–104.
    This chapter contains sections titled: The Rise of Virtue Ethics Essential Features of Virtue Ethics Virtue Ethics Approaches to Bioethics Criticisms of Virtue Ethics Conclusion References Further reading.
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  40.  74
    Caveat Auditor: Epistemic Trust and Conflicts of Interest.Justin P. McBrayer - 2024 - Social Epistemology 38 (3):290-301.
    To place epistemic trust in someone is to take their word for something. Much of the existing literature on epistemic trust concerns epistemic authorities. But as important as authority is to epistemic trust, it pales in comparison to the epistemic importance of conflicts of interests. In economics, we say that buyers shouldn’t take the word of sellers. Caveat emptor: let the buyer beware. I argue for a similar principle in epistemology. Caveat auditor: let the hearer beware. Others often have incentives (...)
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  41.  34
    Experiencers and the Ambiguity Objection.Justin Sytsma - unknown
    It is often asserted that we should believe that phenomenal consciousness exists because it is pretheoretically obvious. If this is the case, then we should expect lay people to categorize mental states in roughly the way that philosophers do, treating prototypical examples of phenomenally conscious mental states similarly. Sytsma and Machery present preliminary evidence that this is not the case. They found that participants happily ascribed seeing red to a simple robot but denied that the robot felt pain. The most (...)
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  42. Why nothing mental is just in the head.Justin C. Fisher - 2007 - Noûs 41 (2):318-334.
    Mental internalists hold that an individuals mental features at a given time supervene upon what is in that individuals head at that time. While many people reject mental internalism about content and justification, mental internalism is commonly accepted regarding such other mental features as rationality, emotion-types, propositional-attitude-types, moral character, and phenomenology. I construct a counter-example to mental internalism regarding all these features. My counter-example involves two creatures: a human and an alien from Pulse World. These creatures environments, behavioral dispositions and (...)
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  43.  17
    Aspiring to Fullness in a Secular Age: Essays on Religion and Theology in the Work of Charles Taylor.Carlos D. Colorado & Justin D. Klassen (eds.) - 2014 - Notre Dame: University of Notre Dame Press.
    The essays in this volume address crucial questions about the function and significance of religious accounts of transcendence in Taylor’s overall philosophical project; the critical purchase and limitations of Taylor’s assessment of the centrality of codes and institutions in modern political ethics; the possibilities inherent in Taylor’s brand of post-Nietzschean theism; the significance and meaning of Taylor’s ambivalence about modern destiny; the possibility of a practical application of his insights within particular contemporary religious communities; and the overall implications of Taylor’s (...)
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  44. Spinozian Model Theory.Justin Bledin & Yitzhak Y. Melamed - 2020 - Advances in Modern Logic 13:133-147.
    his paper is an excerpt from a larger project that aims to open a new pathway into Spinoza's Ethics by formally reconstructing an initial fragment of this text. The semantic backbone of the project is a custom-made Spinozian model theory that lays out some of the formal prerequisites for more ne-grained investigations into Spinoza's fundamental ontology and modal metaphysics. We implement Spinoza's theory of attributes using many-sorted models with a rich system of identity that allows us to clarify the puzzling (...)
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  45. Kant’s Neglected Alternative and the Unavoidable Need for the Transcendental Deduction.Justin B. Shaddock - 2019 - Kantian Review 24 (1):127-152.
    The problem of Kant’s Neglected Alternative is that while his Aesthetic provides an argument that space and time are empirically real – in applying to all appearances – its argument seems to fall short of the conclusion that space and time are transcendentally ideal, in not applying to any things in themselves. By considering an overlooked passage in which Kant explains why his Transcendental Deduction is ‘unavoidably necessary’, I argue that it is not solely in his Aesthetic but more so (...)
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  46. Letters as the condition of conditions for Alain Badiou.Justin Clemens - 2003 - Communication and Cognition. Monographies 36 (1-2):73-102.
     
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  47. The first riddle of induction : Sextus Empiricus and the formal learning theorists.Justin Vlasits - 2020 - In Justin Vlasits & Katja Maria Vogt (eds.), Epistemology after Sextus Empiricus. New York, USA: Oxford University Press.
     
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  48.  68
    Steps Toward an Ethics of Environmental Robotics.Justin Donhauser, Aimee van Wynsberghe & Alexander Bearden - 2020 - Philosophy and Technology 34 (3):507-524.
    New robotics technologies are being used for environmental research, and engineers and ecologists are exploring ways of integrating an array of different sorts of robots into ecosystems as a means of responding to the unprecedented environmental changes that mark the onset of the Anthropocene. These efforts introduce new roles that robots may play in our environments, potentially crucial new forms of human dependence on such robots, and new ways that robots can enhance life quality and environmental health. These efforts at (...)
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  49.  8
    Erziehung und Bildung: Analysen ihrer Theorie und Wirklichkeit.Udo Müllges & Jürgen J. Justin - 1996 - New York: Peter Lang Gmbh, Internationaler Verlag Der Wissenschaften. Edited by Jürgen J. Justin.
    Dieser Band stellt Abhandlungen von Udo Müllges (1926-1985), Universitätsprofessor an der RWTH Aachen, vor, die in ihrer Gesamtheit ein pädagogisches Programm spiegeln, das auf der geisteswissenschaftlichen Tradition fußt und sich dieser verpflichtet weiß. Der Bogen ist von der konstitutiv-kritischen Frage nach dem Wissenschaftscharakter der Pädagogik bis hin zu aktuellen schulpolitischen Problemen gespannt. In ihrer Gesamtheit bieten die Beiträge einen Einblick in das breite Feld pädagogischer Forschung und eröffnen die Möglichkeit zur produktiven Auseinandersetzung mit den von Udo Müllges erarbeiteten Konzepten zur (...)
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  50. Human evolution and social cognition.Mark Schaller, Justin H. Park & Kenrick & T. Douglas - 2009 - In Robin Dunbar & Louise Barrett (eds.), Oxford Handbook of Evolutionary Psychology. Oxford University Press.
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