Results for 'Keiji Minami'

232 found
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  1. Kinsei kokugaku to sono shūhen.Keiji Minami - 1992 - Tōkyō: Miyai Shoten.
     
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  2.  2
    Nishitani Keiji chosakushū.Keiji Nishitani - 1986 - Tōkyō: Sōbunsha.
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  3.  29
    Effects of Face and Background Color on Facial Expression Perception.Tetsuto Minami, Kae Nakajima & Shigeki Nakauchi - 2018 - Frontiers in Psychology 9.
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  4.  1
    It's okay not to look for the meaning of life: a Zen monk's guide to living stress-free one day at a time.Jikisai Minami - 2023 - Tokyo: Tuttle Publishing. Edited by Makiko Itoh.
    Zen monk Jikisai Minami takes the things we are supposed to strive for and turns them on their head. The [38] short, thought-provoking essays in this book are divided into four chapters about our sense of self, our hopes and dreams, our personal relationships and how to face death. Each essay begins with a deliberately controversial point of view to help us look at life's problems through fresh eyes."--Amazon.com.
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  5.  77
    Diamond principles in Cichoń’s diagram.Hiroaki Minami - 2005 - Archive for Mathematical Logic 44 (4):513-526.
    We present several models which satisfy CH and some ♦-like principles while others fail, answering a question of Moore, Hrušák and Džamonja.
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  6.  19
    Two Types of Demonstration Through Guided Touch with Cane: Instruction Sequences in Orientation and Mobility Training for a Person with Visual Impairments.Yasusuke Minami, Hiro Yuki Nisisawa, Mitsuhiro Okada & Rui Sakaida - 2023 - Human Studies 46 (4):723-756.
    Persons with visual impairments (hereafter PVI) detect and discover obstacles and road conditions by touching with a white cane when walking on the streets. In one training session, an Orientation and Mobility specialist (hereafter SPT) guided a PVI by grasping and moving the cane that the PVI was holding. We conducted a multimodal analysis of two instruction sequences, one a "proving and achieving" demonstration (Sacks in Lectures on conversation, Blackwell, 1992) and the other a "learnable" (Zemel and Koschmann, in Discourse (...)
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  7.  13
    Le haïku au Japon est-il une activité d’amateurs?Minami Akiba - 2020 - Nouvelle Revue d'Esthétique 25 (1):45-55.
    Le haïku est une poésie japonaise de seulement 17 syllabes. Le Japon compterait 10 millions de haïkistes principalement non professionnels. Chacun compose des haïkus et les montre à des confrères en recherchant une reconnaissance. Mais est-il judicieux de qualifier le haïku d’activité d’amateurs?
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  8.  70
    Around splitting and reaping for partitions of ω.Hiroaki Minami - 2010 - Archive for Mathematical Logic 49 (4):501-518.
    We investigate splitting number and reaping number for the structure (ω) ω of infinite partitions of ω. We prove that ${\mathfrak{r}_{d}\leq\mathsf{non}(\mathcal{M}),\mathsf{non}(\mathcal{N}),\mathfrak{d}}$ and ${\mathfrak{s}_{d}\geq\mathfrak{b}}$ . We also show the consistency results ${\mathfrak{r}_{d} > \mathfrak{b}, \mathfrak{s}_{d} < \mathfrak{d}, \mathfrak{s}_{d} < \mathfrak{r}, \mathfrak{r}_{d} < \mathsf{add}(\mathcal{M})}$ and ${\mathfrak{s}_{d} > \mathsf{cof}(\mathcal{M})}$ . To prove the consistency ${\mathfrak{r}_{d} < \mathsf{add}(\mathcal{M})}$ and ${\mathfrak{s}_{d} < \mathsf{cof}(\mathcal{M})}$ we introduce new cardinal invariants ${\mathfrak{r}_{pair}}$ and ${\mathfrak{s}_{pair}}$ . We also study the relation between ${\mathfrak{r}_{pair}, \mathfrak{s}_{pair}}$ and other cardinal invariants. We show (...)
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  9.  9
    Chōetsu to jitsuzon: "mujō" o meguru Bukkyō shi.Jikisai Minami - 2018 - Tōkyō-to Shinjuku-ku: Shinchōsha.
    仏教とは「超越と実存」のせめぎ合いの歴史である――「恐山の禅僧」が、ブッダから道元までの思想的変遷に迫る、かつてない仏教史。.
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  10.  64
    Suslin forcing and parametrized ♢ principles.Hiroaki Minami - 2008 - Journal of Symbolic Logic 73 (3):752-764.
    By using finite support iteration Suslin c.c.c forcing notions we construct several models which satisfy some ♢-like principles while other cardinal invariants are larger than ω1.
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  11.  22
    John Stuart Mill and Political Reform.Minami Murata - 2019 - Revue D’Études Benthamiennes 16.
    Bien que John Stuart Mill et Jeremy Bentham aient été considérés comme d’illustres exemples de « Philosophes radicaux », leurs exigences en matière de réforme sociale et politique étaient basées sur des points de vue différents. Comparée à celle de Bentham, l’analyse de Mill concernant le principe d’utilité et de démocratie représentative présente certains traits « perfectionnistes » et « élitistes ». La présente étude se propose d’examiner ceci à la lumière de la réception et de la réponse de Mill (...)
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  12.  11
    Bukkyō ni okeru ware to nanji.Minami Ogawa - 1991 - Tōkyō: Seisō Shuppan Sābisu Sentā.
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  13.  39
    The Nature of Emergency: The Great Kanto Earthquake and the Crisis of Reason in Late Imperial Japan.Minami Orihara & Gregory Clancey - 2012 - Science in Context 25 (1):103-126.
    ArgumentHijōji was an important keyword in the militarist Japan of the 1930s. Previous scholarship has assumed that such language sprung from the global financial crisis of 1929, and subsequent diplomatic events. Our article demonstrates, however, that a full-bodied language of emergency was crafted well before the collapse of the global economy, and against the backdrop of the Great Kanto Earthquake of 1923, which destroyed the Japanese capital. While previous “great earthquakes” had been opportunities to strengthen Japanese participation in the global (...)
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  14.  33
    Religion and Nothingness.Keiji Nishitani - 1982 - University of California Press.
    In _Religion and Nothingness_ the leading representative of the Kyoto School of Philosophy lays the foundation of thought for a world in the making, for a world united beyond the differences of East and West. Keiji Nishitani notes the irreversible trend of Western civilization to nihilism, and singles out the conquest of nihilism as _the_ task for contemporary philosophy. Nihility, or relative nothingness, can only be overcome by being radicalized to Emptiness, or absolute nothingness. Taking absolute nothingness as the (...)
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  15.  9
    Jōi ni okeru kū: Nishitani Keiji Sensei tsuitō.Keiji Nishitani & Shizuteru Ueda (eds.) - 1992 - Tōkyō: Sōbunsha.
  16.  18
    The Self-Overcoming of Nihilism.Keiji Nishitani - 1990 - State University of New York Press.
    Translation of an important work by the contemporary Japanese philosopher Keiji Nishitani.
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  17. Nishitani Keiji Zuibun.Tåoru Sasaki & Keiji Nishitani - 1990
     
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  18.  68
    Mathias–Prikry and Laver–Prikry type forcing.Michael Hrušák & Hiroaki Minami - 2014 - Annals of Pure and Applied Logic 165 (3):880-894.
    We study the Mathias–Prikry and Laver–Prikry forcings associated with filters on ω. We give a combinatorial characterization of Martinʼs number for these forcing notions and present a general scheme for analyzing preservation properties for them. In particular, we give a combinatorial characterization of those filters for which the Mathias–Prikry forcing does not add a dominating real.
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  19.  19
    Nishida Kitaro.Keiji Nishitani - 1991 - University of California Press.
    In recent years several books by major figures in Japan's modern philosophical tradition have appeared in English, exciting readers by their explorations of the borderlands between philosophy and religion. What has been wanting, however, is a book in a Western language to elucidate the life and thought of Nishida Kitaro (1870-1945), Japan's first philosopher of world stature and the originator of what has come to be called the Kyoto School. No one is more qualified to write such a book than (...)
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  20.  21
    Was ist Religion?Keiji Nishitani - 1986 - Insel.
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  21.  14
    Variation in Event-Related Potentials by State Transitions.Hiroshi Higashi, Tetsuto Minami & Shigeki Nakauchi - 2017 - Frontiers in Human Neuroscience 11.
  22. Nishida Kitaró.Nishitani Keiji, Yamamoto Seisaku, J. Heisig & D. Clarke - 1993 - Tijdschrift Voor Filosofie 55 (1):164-165.
     
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  23.  55
    Ontology and utterance.Keiji Nishitani - 1981 - Philosophy East and West 31 (1):29-43.
  24.  17
    Brain Activity Related to the Judgment of Face-Likeness: Correlation between EEG and Face-Like Evaluation.Yuji Nihei, Tetsuto Minami & Shigeki Nakauchi - 2018 - Frontiers in Human Neuroscience 12.
  25.  36
    Autonomous behaviour and the limits of human volition.Keiji Ota, Lucie Charles & Patrick Haggard - 2024 - Cognition 244 (C):105684.
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  26.  28
    Nihility and Emptiness.Keiji Nishitani - 2018 - In Masakatsu Fujita (ed.), The Philosophy of the Kyoto School. Singapore: Springer Singapore. pp. 199-216.
    In contemporary nihilism the nihility stretches, so to speak, into the site of God’s being, and in this way becomes an abyss. And upon this godless nihility that has become an abyss, all life, not only biological life and souls, but even spiritual and personal life, manifests the form of something fundamentally meaningless. At the same time, it is furthermore claimed that human beings can only truly become free and independent and become true subjects when they resolutely ground themselves upon (...)
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  27. Part I Japanese Aesthetics. Introduction / Ken-ichi Sasaki ; Subject of the Absence and Absence of the Critique / Megumi Sakabe ; Japanese Philosophy in the Magnetic Field between Eastern and Western Languages / Ken-ichi Iwaki ; Art Outside Life and Art as Life / Akira Amagasaki ; The Aesthetics of Tradition: Making the Past Present / Michael F. Marra ; Another Aesthetics of the Image and/or the Utopia of Aesthetics.Keiji Asanuma - 2010 - In Ken'ichi Sasaki (ed.), Asian Aesthetics. Singapore: National Univeristy of Singapore Press.
     
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  28.  30
    Reproduction et expression: Essai sur les methodes sémiologique et esthétique de Christian Metz.Keiji Asanuma - 1996 - Semiotica 112 (1-2):21-34.
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  29. Dare, Kao no keijijōgaku.Keiji Hayami - 1956
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  30. Hēgeru no shūgyō henreki jidai.Keiji Hayami - 1974
     
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  31. Kodai chūsei no tetsugaku.Keiji Hayami - 1968 - Chikuma Shobo.
     
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  32. Rogosu no kenkyū.Keiji Hayami - 1948
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  33. Runessansuki no tetsugaku.Keiji Hayami - 1958
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  34. Tetsugaku nenpyō.Keiji Hayami - 1949
     
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  35. Tetsugaku tsūshi.Keiji Hayami - 1950
     
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  36. Ware, kimi, kare.Keiji Hayami - 1966 - Chikuma Shobo.
     
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  37. Denshūroku.Keiji Higashi - 1906 - Tōkyō: Waseda Daigaku Shuppanbu. Edited by Yangming Wang.
     
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  38. Yōmeigaku yōgi.Keiji Higashi - 1912 - Edited by Yangming Wang.
     
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  39.  10
    Shūkyōsha Witogenshutain.Keiji Hoshikawa - 1990 - Kyōto-shi: Hōzōkan.
    20世紀論理哲学の扉を開いたウィトゲンシュタインは,また神と宗教をめぐって生涯つきつめた思索を続けた。豊富な資料や証言を織り込み現代の謎ともいうべき哲学者の生に迫る,俊英の書下し。.
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  40.  9
    Ajia no uchūkan.Keiji Iwata & Kōhei Sugiura (eds.) - 1989 - Tōkyō: Kōdansha.
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  41. Shizen to ningen.Keiji Iwata (ed.) - 1976
     
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  42.  78
    Le problème de l’être et la question ontologique.Nishitani Keiji - 2008 - Laval Théologique et Philosophique 64 (2):305-325.
    Prenant acte de la fondation aristotélicienne de la métaphysique comme science de l’être en tant qu’être, Nishitani interroge la posture philosophique qui, sous-jacente à ce geste initial, le détermine de l’intérieur. En fait, c’est la conception même de la philosophie, comprise comme pensée objectivante et analytique, que remet en question Nishitani en retraçant la genèse de la question de l’être chez les prédécesseurs d’Aristote. Et c’est à l’aune de cette question de l’être qu’il réévalue l’héritage aristotélicien de l’ousia, et plus (...)
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  43.  50
    Mon point de départ philosophique.Nishitani Keiji - 2008 - Laval Théologique et Philosophique 64 (2):295-303.
    Dans cet article publié deux ans après la parution de son maître ouvrage, Qu’est-ce que la religion? , auquel il est fait allusion dans les dernières lignes, Nishitani jette un regard rétrospectif sur son parcours philosophique. Plutôt que de rédiger un essai autobiographique, l’auteur y adopte une perspective analytique sur sa propre démarche et s’efforce d’expliciter la position philosophique qui est la sienne, qu’il a forgée très tôt dans sa carrière et à partir de laquelle il faut comprendre sa pratique (...)
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  44. (1 other version)Arisutoteresu ronkō.Keiji Nishitani - 1948
     
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  45.  64
    (1 other version)Eine buddhistische Stimme zum Thema der Entmythologisierung.Keiji Nishitani - 1961 - Zeitschrift für Religions- Und Geistesgeschichte 13 (4):345-356.
  46. Gendai Nihon no tetsugaku.Keiji Nishitani (ed.) - 1967 - Yokonsha.
  47. Ikiru imi.Keiji Nishitani - 1972
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  48. Kåowa Bunka.Keiji Nishitani - 1991
     
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  49. Kono eien naru mono.Keiji Nishitani - 1967 - Edited by Kōjirō Yoshikawa.
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  50. Kaze no kokoro.Keiji Nishitani - 1980
     
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1 — 50 / 232