Results for 'Kim Chi-Wan'

987 found
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  1.  17
    A Study on 「辨謗辭同副承旨疏」 and Dasan's Recognition of Western Studies.Kim Chi-Wan - 2009 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 54:209-233.
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  2.  15
    Joseon Confucianism of Jeju seen by Dual Eyes of the Subject and Others.Kim Chi-Wan - 2013 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 69:211-231.
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  3.  83
    Why a Right to an Explanation of Algorithmic Decision-Making Should Exist: A Trust-Based Approach.Tae Wan Kim & Bryan R. Routledge - 2022 - Business Ethics Quarterly 32 (1):75-102.
    Businesses increasingly rely on algorithms that are data-trained sets of decision rules (i.e., the output of the processes often called “machine learning”) and implement decisions with little or no human intermediation. In this article, we provide a philosophical foundation for the claim that algorithmic decision-making gives rise to a “right to explanation.” It is often said that, in the digital era, informed consent is dead. This negative view originates from a rigid understanding that presumes informed consent is a static and (...)
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  4.  96
    Technological Unemployment, Meaning in Life, Purpose of Business, and the Future of Stakeholders.Tae Wan Kim & Alan Scheller-Wolf - 2019 - Journal of Business Ethics 160 (2):319-337.
    We offer a precautionary account of why business managers should proactively rethink about what kinds of automation firms ought to implement, by exploring two challenges that automation will potentially pose. We engage the current debate concerning whether life without work opportunities will incur a meaning crisis, offering an argument in favor of the position that if technological unemployment occurs, the machine age may be a structurally limited condition for many without work opportunities to have or add meaning to their lives. (...)
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  5. Rethinking Right: Moral Epistemology in Management Research.Tae Wan Kim & Thomas Donaldson - 2018 - Journal of Business Ethics 148 (1):5-20.
    Most management researchers pause at the threshold of objective right and wrong. Their hesitation is understandable. Values imply a “subjective,” personal dimension, one that can invite religious and moral interference in research. The dominant epistemological camps of positivism and subjectivism in management stumble over the notion of moral objectivity. Empirical research can study values in human behavior, but hard-headed scientists should not assume that one value can be objectively better than another. In this article, we invite management researchers to rethink (...)
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  6. Workplace Civility: A Confucian Approach.Tae Wan Kim & Alan Strudler - 2012 - Business Ethics Quarterly 22 (3):557-577.
    ABSTRACT:We argue that Confucianism makes a fundamental contribution to understanding why civility is necessary for a morally decent workplace. We begin by reviewing some limits that traditional moral theories face in analyzing issues of civility. We then seek to establish a Confucian alternative. We develop the Confucian idea that even in business, humans may be sacred when they observe rituals culturally determined to express particular ceremonial significance. We conclude that managers and workers should understand that there is a broad range (...)
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  7.  54
    Decent Termination in advance.Tae Wan Kim - 2014 - Business Ethics Quarterly 24 (2):203-227.
    People are often involuntarily laid off from their jobs through no fault of their own. Employees who are dismissed in this manner cannot always legitimately hold employers accountable for these miserable situations because the decision to implement layoffs is often the best possible outcome given the context—that is, layoffs in and of themselves may be “necessary evils.” Yet, even in circumstances in which layoffs qualify as “necessary evils,” morality demands that employers respect the dignity of those whose employment is involuntarily (...)
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  8.  57
    Confucian Ethics and Labor Rights.Tae Wan Kim - 2014 - Business Ethics Quarterly 24 (4):565-594.
    ABSTRACT:In this article I inquire into Confucian ethics from a non-ideal stance investigating the complex interaction between Confucian ideals and the reality of the modern workplace. I contend that even Confucian workers who regularly engage in social rites at the workplace have an internal, Confucian reason to appreciate the value of rights at the workplace. I explain, from a Confucian non-ideal perspective, why I disagree with the presumptuous idea that labor (or workplace) rights are necessarily incompatible with Confucian ideals and (...)
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  9.  64
    Gamification of Labor and the Charge of Exploitation.Tae Wan Kim - 2018 - Journal of Business Ethics 152 (1):27-39.
    Recently, business organizations have increasingly turned to a novel form of non-monetary incentives—that is, “gamification,” which refers to a motivation technique using video game elements, such as digital points, badges, and friendly competition in non-game contexts like workplaces. The introduction of gamification to the context of human resource management has immediately become embroiled in serious moral debates. Most notable is the accusation that using gamification as a motivation tool, employers exploit workers. This article offers an in-depth analysis of the moral (...)
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  10.  42
    Bounded Ethicality and The Principle That “Ought” Implies “Can”.Tae Wan Kim, Rosemarie Monge & Alan Strudler - 2015 - Business Ethics Quarterly 25 (3):341-361.
    ABSTRACT:In this article we investigate a philosophical problem for normative business ethics theory suggested by a phenomenon that contemporary psychologists call “bounded ethicality,” which can be identified with the putative fact that well-intentioned people, constrained by psychological limitations, make ethical choices inconsistent with their own ethical beliefs and commitments. When one combines the idea that bounded ethicality is pervasive with the idea that a person morally ought to do something only if she can, it raises a doubt about the practical (...)
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  11.  34
    Master and Slave: the Dialectic of Human-Artificial Intelligence Engagement.Tae Wan Kim, Fabrizio Maimone, Katherina Pattit, Alejo José Sison & Benito Teehankee - 2021 - Humanistic Management Journal 6 (3):355-371.
    The massive introduction of artificial intelligence has triggered significant societal concerns, ranging from “technological unemployment” and the dominance of algorithms in the work place and in everyday life, among others. While AI is made by humans and is, therefore, dependent on the latter for its purpose, the increasing capabilities of AI to carry out productive activities for humans can lead the latter to unwitting slavish existence. This has become evident, for example, in the area of social media use, where AI (...)
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  12. Forward: Focus on Agricultural and Rural Development. UPCA, College.Chi-Wan Rural Asia Marches Chang - forthcoming - Laguna.
     
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  13.  14
    Ch'um ch'unŭn tokkaebi: ton kwa maŭm ŭi kwan'gye rŭl saenggak handa: Kim Chi-ha kyŏngje esei.Chi-ha Kim - 2010 - Sŏul-si: Chaŭm kwa Moŭm.
    1. 하나가 여럿에게 가는 길 - 2008년 11월 동아시아 경제공동체포럼 기조강연, 인천 드림시티에서 2. 물 - 마음과 돈과 물의 시대에 부쳐 3. 님 - 획기적 재분배의 이원집정제에 관하여 4. 도깨비 - ‘신의 우물’ 근처에서 춤추는 가난한 도깨비 이야기 5. 혁신 - 중국의 혁신은 ‘법혜월’과 같은 화엄개벽의 여성!
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  14. Tong kwa sŏ ŭi sayu segye: Changbong Kim Chi-gyŏn Paksa hwagap kinyŏm saurok.Chi-gyæon Kim & Changbong Kim Chi-gyæon Paksa Hwagap Kinyæom Saurok Kanhaenghoe (eds.) - 1991 - Sŏul: Parhaengchʻŏ Minjoksa.
     
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  15.  29
    Ethics of split liver transplantation: should a large liver always be split if medically safe?Tae Wan Kim, John Roberts, Alan Strudler & Sridhar Tayur - 2022 - Journal of Medical Ethics 48 (10):738-741.
    Split liver transplantation (SLT) provides an opportunity to divide a donor liver, offering transplants to two small patients (one or both could be a child) rather than keeping it whole and providing a transplant to a single larger adult patient. In this article, we attempt to address the following question that is identified by the Organ Procurement and Transplant Network and United Network for Organ Sharing: ‘Should a large liver always be split if medically safe?’ This article aims to defend (...)
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  16.  7
    겨우 존재 하는 것들.Che-wan Kim - 1993 - Sŏul-si: Minŭmsa.
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  17.  4
    Kyŏu chonjae hanŭn kŏttŭl.Che-wan Kim - 1993 - Sŏul-si: Minŭmsa.
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  18. Pit ŭn issŏya handa: mullihak ŭi segye rŭl chʻajasŏ.Che-wan Kim - 1981 - [Seoul]: Sŏul Taehakkyo Chʻulpʻanbu.
     
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  19.  10
    Robust vehicle lane keeping control with networked proactive adaptation.Hunmin Kim, Wenbin Wan, Naira Hovakimyan, Lui Sha & Petros Voulgaris - 2023 - Artificial Intelligence 325 (C):104020.
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  20.  67
    Happiness and Virtue Ethics in Business: The Ultimate Value Proposition by Alejo José G. Sison. Cambridge: Cambridge University Press, 2015. 318 pp. ISBN: 9781107044630. [REVIEW]Tae Wan Kim - 2016 - Business Ethics Quarterly 26 (2):261-264.
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  21.  57
    Hierarchies and Dignity: A Confucian Communitarian Approach.Jessica A. Kennedy, Tae Wan Kim & Alan Strudler - 2016 - Business Ethics Quarterly 26 (4):479-502.
    ABSTRACT:We discuss workers’ dignity in hierarchical organizations. First, we explain why a conflict exists between high-ranking individuals’ authority and low-ranking individuals’ dignity. Then, we ask whether there is any justification that reconciles hierarchical authority with the dignity of workers. We advance a communitarian justification for hierarchical authority, drawing upon Confucianism, which provides that workers can justifiably accept hierarchical authority when it enables a certain type of social functioning critical for the good life of workers and other involved parties. The Confucian (...)
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  22.  66
    The “I” in ISCT: Normative and Empirical Facets of Integration.Katherina Glac & Tae Wan Kim - 2009 - Journal of Business Ethics 88 (S4):693-705.
    Integrative social contracts theory is a novel approach to normative questions and has been widely evaluated, discussed, and applied by academics and practitioners alike. While the "I" in ISCT leads the title, it has not received the analytical attention it deserves, especially since the "integrative" component in ISCT is multifaceted and at the conceptual core of the theory. In this paper we therefore take a closer look at two facets of integration. First, we examine the normative integration that takes place (...)
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  23.  8
    Chʻotpul, hwaetpul, sutpul.Chi-ha Kim - 2009 - Sŏul-si: Irum.
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  24.  16
    Ch'ŏndo wa inpŏp: chŏnt'ongpŏp esŏ ch'ŏnin habil = Heaven road (Natural Dharma) & human law.Chi-su Kim - 2023 - Kwangju Kwangyŏksi: Chŏnnam Taehakkyo Ch'ulp'an Munhwawŏn.
    Che 1-p'yŏn. Ch'ŏndo wa inbŏp (inbŏpch'ŏn) -- 1. Kodae Chungguk ŭi inbŏpch'ŏn ch'ŏrhak sasang -- 2. Sŏnjin sidae ch'ŏnmyŏnggwan ŭi chŏn'gae -- 3. Sŏnjin sidae chŏnt'ong chaeigwan -- 4. Kunju wa minbon : Sŏnjin sidae kunju, minbollon kwa chŏhang, hyŏngmyŏng sasang -- 5. Ch'ŏndo ŭi naeyong kwa inbŏp ŭi panyŏng - Che 2-p'yŏn. Hangsang kwa pyŏnhwa -- 1. To ŭi hangsangsŏng kwa pyŏnhwasŏng -- 2. Pŏp ŭi hangsangsŏng kwa pyŏnhwasŏng -- 3. Pŏpchesasang hangsang kwa pyŏnhwa -- 4. Ch'im Ka-bon kwa (...)
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  25.  7
    Ŏnŏ ŭi simch'ŭng kwa ŏnŏ kyoyuk: Deep inside language: applications for language teaching.Chi-Hong Kim - 2010 - Kyŏnggi-do Kwangmyŏngsi: Kyŏngjin.
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  26. Naehun yŏnʼgu.Chi-Yong Kim - 1969 - [Seoul]: Sŏnmyŏng Munhwasa.
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  27.  8
    Pangkʻok ŭi netʻŭwŏkʻŭ.Chi-ha Kim - 2009 - Sŏul-si: Irum.
  28.  5
    Sae sidae ŭi yullyŏ, pʻumba pʻumba tŭrŏ kanda.Chi-ha Kim - 2009 - Sŏul-si: Irum.
  29.  8
    Tʻalchʻum ŭi minjok mihak.Chi-ha Kim - 2004 - Sŏul Tʻŭkpyŏlsi: Silchʻŏn Munhaksa.
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  30.  10
    Yi Ŏ-ryŏng ŭi majimak suŏp.Chi-su Kim - 2021 - Kyŏnggi-do P'aju-si: Yŏllimwŏn. Edited by Ŏ-ryŏng Yi.
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  31.  36
    Flawed Like Us and the Starry Moral Law: Review of Machines Like Me by Ian McEwan. [REVIEW]Tae Wan Kim - 2021 - Journal of Business Ethics 170 (4):875-879.
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  32.  56
    Michel serres’s Leibnizian structuralism.Lucie Kim-Chi Mercier - 2019 - Angelaki 24 (6):3-21.
    In this article I examine Michel Serres’s seminal study of Leibniz: Le Système de Leibniz et ses modèles mathématiques, a book which, in spite of its significance, has never been dis...
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  33.  37
    Warding Off the Ghosts of Race in the Historiography of Philosophy.Lucie Kim-Chi Mercier - 2022 - Critical Philosophy of Race 10 (1):22-47.
    This article contends that an adequate investigation of the role and effects of race in the history of philosophy requires an elucidation of the ways in which the history of philosophy functions as a “territorial” structure. This argument is developed through an extensive cross-examination of Peter Park's Africa, Asia and the History of Philosophy: Racism in the Formation of the Philosophical Canon 1780–1830 and Catherine König-Pralong's La colonie philosophique. Écrire l'histoire de la philosophie aux XVIIIe et XIXe siècles. I show (...)
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  34. The Inside Passage : Translation as Method and Relation in Serres and Benjamin.Lucie Kim-Chi Mercier - 2015 - Dissertation, Centre for Research in Modern European Philosophy, Kingston University, London
    The central premise of this thesis is that translation has acquired a new meaning in so-­called postcolonial times and that this transformation calls forth a renewal of the philosophical conceptualisation of translation. I begin by distinguising between two different philosophical genealogies of translation in modern European philosophy. The first is a Romantic and hermeneutic lineage, in which translation is closely bound to the movement of culture, and conceived of as an ‘experience of the foreign’. The second is a relational genealogy (...)
     
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  35.  2
    Rancière reading Plato: Myth against sociology.Marion Kim-Chi Pollaert - forthcoming - Philosophy and Social Criticism.
    This article examines how Rancière contrasts Plato’s philosophy with sociology, specifically that of Bourdieu and Passeron. In The Philosopher and His Poor, Plato is among those who exclude the majority not only from political power but also from thought and discourse. However, Rancière uses the Republic’s founding myth of inequality to identify the arbitrary basis behind the circular reasoning that justifies thought’s legitimate and illegitimate use based on alleged nature. Can Platonic myth constitute what Rancière terms a ‘discursive act’, which (...)
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  36.  24
    Comparative genetic architectures of schizophrenia in East Asian and European populations.Max Lam, Chia-Yen Chen, Zhiqiang Li, Alicia R. Martin, Julien Bryois, Xixian Ma, Helena Gaspar, Masashi Ikeda, Beben Benyamin, Brielin C. Brown, Ruize Liu, Wei Zhou, Lili Guan, Yoichiro Kamatani, Sung-Wan Kim, Michiaki Kubo, Agung Kusumawardhani, Chih-Min Liu, Hong Ma, Sathish Periyasamy, Atsushi Takahashi, Zhida Xu, Hao Yu, Feng Zhu, Wei J. Chen, Stephen Faraone, Stephen J. Glatt, Lin He, Steven E. Hyman, Hai-Gwo Hwu, Steven A. McCarroll, Benjamin M. Neale, Pamela Sklar, Dieter B. Wildenauer, Xin Yu, Dai Zhang, Bryan J. Mowry, Jimmy Lee, Peter Holmans, Shuhua Xu, Patrick F. Sullivan, Stephan Ripke, Michael C. O’Donovan, Mark J. Daly, Shengying Qin, Pak Sham, Nakao Iwata, Kyung S. Hong, Sibylle G. Schwab, Weihua Yue, Ming Tsuang, Jianjun Liu, Xiancang Ma, René S. Kahn, Yongyong Shi & Hailiang Huang - 2019 - Nature Genetics 51 (12):1670-1678.
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  37.  22
    Fanon's Pantheons. Book Review of 'What Fanon said : a philosophical introduction to his life and thought' by Lewis R. Gordon and 'Frantz Fanon, philosopher of the barricades' by Peter Hudis. [REVIEW]Lucie Kim-Chi Mercier - 2016 - Radical Philosophy 198:44-46.
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  38. Tonghak ŭi hwakchang, kaebyŏk ŭi undong.Paek Nak-ch'ŏng, Kim Yong-hwi & Chŏng Chi-ch'ang - 2024 - In Nak-ch'ŏng Paek, Yong-ok Kim, Chi-ch'ang Chŏng & Ŭn-sŏn Yi, Kaebyŏk sasang kwa chonggyo kongbu: K-sasang ŭi segyehwa rŭl wihayŏ. Kyŏnggi-do P'aju-si: Ch'angbi.
     
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  39.  73
    Understanding dialectical thinking from a cultural-historical perspective.Wan-chi Wong - 2006 - Philosophical Psychology 19 (2):239 – 260.
    The present essay aims to throw light on the study of dialectical thinking from a cultural-historical perspective. Different forms of dialectic are articulated as ideal types, including the Greek dialectic, the Hegelian dialectic, the contemporary German negative dialectic, the Chinese dialectic, and the Indian negative dialectic. These influential cultural products in the history of the East and the West, articulated as ideal types, serve as constellations that could facilitate further empirical studies on dialectical thinking. An understanding of the complexity of (...)
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  40.  36
    Co-constructing the personal space-time totality: Listening to the dialogue of vygotsky, Lewin, Bronfenbrenner, and Stern.Wan-chi Wong - 2001 - Journal for the Theory of Social Behaviour 31 (4):365–382.
    Insightful ideals on the subtle and dynamic relation between the person and the environment have been expressed by Vygotsky, Lewin, Bronfenbrenner and Stern. Carefully following their intricate dialogue reveals that their ideas are mutually enriching. The present essay aims to revitalize this intricate dialogue, and to show how it converges to supply rich meaning to the concept of personal space-time totality. With a view to an empirical study of the personal space-time totality, a four-phase inquiry is proposed, which is essentially (...)
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  41. A Reflection upon" Reflective Practice" in Education: Brief Notes on a Sidetracked Journey.Wan Chi Wong - 1999 - Journal of Thought 34 (1):39-50.
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  42.  54
    Revitalizing the metaphoric process in commonsense psychology.Wan-Chi Wong - 2002 - Philosophical Psychology 15 (4):473 – 488.
    In response to the increasingly acknowledged power of metaphor upon everyday and scientific thinking, the present essay aims to revitalize the metaphoric process in commonsense psychology from the interaction view perspective. As prerequisites, a historical review of the "man-the-scientist" metaphor inherited in commonsense psychology, and a situation analysis of its dormant state are attempted. With metaphorical imagination, a holistic-paradigmatic view of personal theories is postulated on the basis of new knowledge in the philosophy and history of science, namely, the Duhem (...)
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  43.  38
    The control processes and subjective well-being of Chinese teachers: evidence of convergence with and divergence from the key propositions of the motivational theory of life-span development.Wan-chi Wong, Yin Li, Xiaoyan Sun & Huanu Xu - 2014 - Frontiers in Psychology 5.
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  44.  35
    The Role of Cultural Sign in Cultivating the Dialogical Self: The Case of The Ox‐Herding Pictures.Wan-chi Wong - 2015 - Anthropology of Consciousness 26 (1):28-59.
    Based on a newly conceptualized notion of the dialogical self, achieved by integrating Bakhtin's philosophical anthropology and Karmiloff-Smith's Representational Redescription model into the existing notion proposed by Hermans and colleagues, the present study focuses on examining the role of The Ox-Herding Pictures in cultivating the dialogical self. Methodologically, this study adopted the cultural-historical perspective and microdevelopmental approach of Vygotsky. In-depth case studies consisting of six interrelated phases of interviews and written responses were conducted. The results show that such a unique (...)
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  45.  18
    Visual Medium in the Service and Disservice of Education.Wan-chi Wong - 2001 - The Journal of Aesthetic Education 35 (2):25.
  46. Dynamic correlations between heart and brain rhythm during Autogenic meditation.Dae-Keun Kim, Kyung-Mi Lee, Jongwha Kim, Min-Cheol Whang & Seung Wan Kang - 2013 - Frontiers in Human Neuroscience 7.
  47.  23
    포스트모던인들의 삶의 조건 비판: 하이데거와 레비나스의 죽음관을 중심으로.Kim Wan Jong - 2019 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 93:209-255.
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  48.  29
    Intelligent Ensemble Deep Learning System for Blood Glucose Prediction Using Genetic Algorithms.Dae-Yeon Kim, Dong-Sik Choi, Ah Reum Kang, Jiyoung Woo, Yechan Han, Sung Wan Chun & Jaeyun Kim - 2022 - Complexity 2022:1-10.
    Forecasting blood glucose values for patients can help prevent hypoglycemia and hyperglycemia events in advance. To this end, this study proposes an intelligent ensemble deep learning system to predict BG values in 15, 30, and 60 min prediction horizons based on historical BG values collected via continuous glucose monitoring devices as an endogenous factor and carbohydrate intake and insulin administration information as exogenous factors. Although there are numerous deep learning algorithms available, this study applied five algorithms, namely, recurrent neural network, (...)
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  49.  21
    The relationship between intellect and senses: Thomas Aquinas' view.Kim Wan Jong & Kyucheol Park - 2018 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 87:253-272.
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  50.  10
    Chabonjuŭi ihu ŭi saeroun sahoe.Su-Haeng Kim & Chŏng-wan Sin (eds.) - 2007 - Sŏul: Sŏul Taehakkyo Ch'ulp'an Munhwawŏn.
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