Results for 'Kim Naumann'

970 found
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  1.  71
    Rethinking the History of Peptic Ulcer Disease and its Relevance for Network Epistemology.Bartosz Radomski, Dunja Šešelja & Naumann Kim - forthcoming - History and Philosophy of the Life Sciences.
    The history of the research on peptic ulcer disease is characterized by a premature abandonment of the bacterial hypothesis, which subsequently had its comeback, leading to the discovery of Helicobacter pylori – the major cause of the disease. In this paper we examine the received view on this case, according to which the primary reason for the abandonment of the bacterial hypothesis in the mid-twentieth century was a large-scale study by a prominent gastroenterologist Palmer, which suggested no bacteria could be (...)
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  2.  38
    Rethinking the history of peptic ulcer disease and its relevance for network epistemology.Bartosz Michał Radomski, Dunja Šešelja & Kim Naumann - 2021 - History and Philosophy of the Life Sciences 43 (4):1-23.
    The history of the research on peptic ulcer disease is characterized by a premature abandonment of the bacterial hypothesis, which subsequently had its comeback, leading to the discovery of Helicobacter pylori—the major cause of the disease. In this paper we examine the received view on this case, according to which the primary reason for the abandonment of the bacterial hypothesis in the mid-twentieth century was a large-scale study by a prominent gastroenterologist Palmer, which suggested no bacteria could be found in (...)
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  3. Thought in a Hostile World: The Evolution of Human Cognition.Kim Sterelny - 2003 - Wiley-Blackwell.
    (From the Press's Website) -/- Winner of the 2004 Lakatos Prize, Thought in a Hostile World is an exploration of the evolution of cognition, especially human cognition, by one of today's foremost philosophers of biology and of mind. Features an exploration of the evolution of human cognition. Written by one of today’s foremost philosophers of mind and language. Presents a set of analytic tools for thinking about cognition and its evolution. Offers a critique of nativist, modular versions of evolutionary psychology, (...)
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  4. (1 other version)Multiple realization and the metaphysics of reduction.Jaegwon Kim - 1992 - Philosophy and Phenomenological Research 52 (1):1-26.
  5. Concepts of supervenience.Jaegwon Kim - 1984 - Philosophy and Phenomenological Research 45 (December):153-76.
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  6. (2 other versions)What is "naturalized epistemology?".Jaegwon Kim - 1988 - Philosophical Perspectives 2:381-405.
    This paper analyzes and evaluates quine's influential thesis that epistemology should become a chapter of empirical psychology. quine's main point, it is argued, is that normativity must be banished from epistemology and, more generally, philosophy. i claim that without a normative concept of justification, we lose the very concept of knowledge, and that belief ascription itself becomes impossible without a normative concept of rationality. further, the supervenience of concepts of epistemic appraisal shows that normative epistemology is indeed possible.
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  7. The myth of non-reductive materialism.Jaegwon Kim - 1989 - Proceedings and Addresses of the American Philosophical Association 63 (3):31-47.
    Somewhat loose arguments that non-reductive physicalist realism is untenable. Anomalous monism makes the mental irrelevant, functionalism is compatible with species-specific reduction, and supervenience is weak or reductive.
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  8. (1 other version)Mind in a Physical World.Jaegwon Kim - 1998 - Philosophy 75 (291):131-135.
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  9. Explanatory knowledge and metaphysical dependence.Jaegwon Kim - 1994 - Philosophical Issues 5:51-69.
  10. Pragmatic encroachment in epistemology.Brian Kim - 2017 - Philosophy Compass 12 (5):e12415.
    Epistemology orthodoxy is a purist one in the sense that it separates out the epistemic from the practical. What counts as evidence is independent of what we care about. Which beliefs count as justified and which count as knowledge are independent of our practical concerns. In recent years, many epistemologists have abandoned such purist views and embraced varying degrees of pragmatic encroachment on the epistemic. I survey a variety of these views and explore the main arguments that proponents of pragmatic (...)
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  11. Causation, nomic subsumption, and the concept of event.Jaegwon Kim - 1973 - Journal of Philosophy 70 (8):217-236.
  12. Supervenience as a philosophical concept.Jaegwon Kim - 1990 - Metaphilosophy 21 (1-2):1-27.
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  13. Psychophysical supervenience.Jaegwon Kim - 1982 - Philosophical Studies 41 (January):51-70.
  14. The nonreductivist’s troubles with mental causation.Jaegwon Kim - 1995 - In Pascal Engel, Mental causation. Oxford University Press.
  15.  65
    7 The Myth of Nonreductive Materialism.Jaegwon Kim - 1995 - In Paul K. Moser & J. D. Trout, Contemporary Materialism: A Reader. New York: Routledge. pp. 133.
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  16.  15
    Supervenience.Jaegwon Kim (ed.) - 2002 - Ashgate.
    The International Research library of Philosophy collects in book form a wide range of important and influential essays in philosophy, drawn predominantly from English language journals. Each volume in the library deals with a field of enquiry which has received significant attention in philosophy in the last 25 years and is edited by a philosopher noted in that field.
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  17. (1 other version)Supervenience and nomological incommensurables.Jaegwon Kim - 1978 - American Philosophical Quarterly 15 (2):149-56.
    Developing and motivating the notion of supervenience. Investigating the relationship to reducibility and definability (equivalence, under certain conditions), and to microphysical determination.
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  18. Noncausal connections.Jaegwon Kim - 1974 - Noûs 8 (1):41-52.
  19. 'Strong' and 'global' supervenience revisited.Jaegwon Kim - 1987 - Philosophy and Phenomenological Research 48 (December):315-26.
    THIS PAPER CORRECTS AN ERROR IN MY EARLIER PAPER, "CONCEPTS OF SUPERVENIENCE" ("PHILOSOPHY AND PHENOMENOLOGICAL RESEARCH", VOLUME 45, 1984), AND PRESENTS FURTHER MATERIAL ON SUPERVENIENCE. THE ERROR IS THE CLAIM THAT "GLOBAL" SUPERVENIENCE ENTAILS "STRONG" SUPERVENIENCE. HOWEVER, IT IS ARGUED THAT THIS FAILURE OF ENTAILMENT ONLY GOES TO SHOW THE INADEQUACY OF GLOBAL SUPERVENIENCE AS AN EXPLICATION OF "DEPENDENCY" OR "DETERMINATION" RELATION, AND, IN PARTICULAR, THAT MATERIALISM FORMULATED IN TERMS OF GLOBAL SUPERVENIENCE APPEARS TOO WEAK. (IT IS POINTED OUT, AMONG (...)
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  20.  38
    Sense and Content: Experience, Thought and Their Relations.Kim Sterelny - 1987 - Philosophical Review 96 (4):581.
  21. Moral stress, moral climate and moral sensitivity among psychiatric professionals.Kim Lützén, Tammy Blom, Béatrice Ewalds-Kvist & Sarah Winch - 2010 - Nursing Ethics 17 (2):213-224.
    The aim of the present study was to investigate the association between work-related moral stress, moral climate and moral sensitivity in mental health nursing. By means of the three scales Hospital Ethical Climate Survey, Moral Sensitivity Questionnaire and Work-Related Moral Stress, 49 participants’ experiences were assessed. The results of linear regression analysis indicated that moral stress was determined to a degree by the work place’s moral climate as well as by two aspects of the mental health staff’s moral sensitivity. The (...)
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  22. Xenophobia and Racism.David Haekwon Kim & Ronald Sundstrom - 2014 - Critical Philosophy of Race 2 (1):20-45.
    Xenophobia is conceptually distinct from racism. Xenophobia is also distinct from nativism. Furthermore, theories of racism are largely ensconced in nationalized narratives of racism, often influenced by the black-white binary, which obscures xenophobia and shelters it from normative critiques. This paper addresses these claims, arguing for the first and last, and outlining the second. Just as philosophers have recently analyzed the concept of racism, clarifying it and pinpointing why it’s immoral and the extent of its moral harm, so we will (...)
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  23. Psychophysical magic: rendering the visible 'invisible'.Chai-Youn Kim & Randolph Blake - 2005 - Trends in Cognitive Sciences 9 (8):381-388.
    What are the neural correlates of conscious visual awareness? Tackling this question requires contrasting neural correlates of stimulus processing culminating in visual awareness with neural correlates of stimulus processing unaccompanied by awareness. To contrast these two neural states, one must be able to erase an otherwise visible stimulus from awareness. This paper describes and critiques visual phenomena involving dissociation of physical stimulation and conscious awareness: degraded stimulation, visual masking, visual crowding, bistable figures, binocular rivalry, motion-induced blindness, inattentional blindness, change blindness (...)
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  24.  12
    Democracy after virtue: toward pragmatic Confucian democracy.Sungmoon Kim - 2018 - New York: Oxford University Press.
    Democracy -- Political participation -- Value of democracy -- Procedure and substance -- Justice -- State coercion and criminal punishment -- Sufficiency and equality -- Humanitarian intervention.
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  25. Developing the Concept of Moral Sensitivity in Health Care Practice.Kim Lützén, Vera Dahlqvist, Sture Eriksson & Astrid Norberg - 2006 - Nursing Ethics 13 (2):187-196.
    The aim of this Swedish study was to develop the concept of moral sensitivity in health care practice. This process began with an overview of relevant theories and perspectives on ethics with a focus on moral sensitivity and related concepts, in order to generate a theoretical framework. The second step was to construct a questionnaire based on this framework by generating a list of items from the theoretical framework. Nine items were finally selected as most appropriate and consistent with the (...)
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  26. Can supervenience and "non-strict laws" save anomalous monism?Jaegwon Kim - 1995 - In Pascal Engel, Mental causation. Oxford University Press. pp. 19--26.
  27.  18
    Domain-specific resources in word recognition.Kim Kirsner, John C. Dunn & Peter Standen - 1989 - In S. Lewandowsky, J. M. Dunn & K. Kirsner, Implicit Memory: Theoretical Issues. Lawrence Erlbaum. pp. 99--122.
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  28. Causality, identity and supervenience in the mind-body problem.Jaegwon Kim - 1979 - Midwest Studies in Philosophy 4 (1):31-49.
  29. The Evolution and Evolvability of Culture.Kim Sterelny - 2006 - Mind and Language 21 (2):137-165.
    In this paper I argue, first, that human lifeways depend on cognitive capital that has typically been built over many generations. This process of gradual accumulation produces an adaptive fit between human agents and their environments; an adaptive fit that is the result of hidden‐hand, evolutionary mechanisms. To explain distinctive features of human life, we need to understand how cultures evolve. Second, I distinguish a range of different evolutionary models of culture. Third, I argue that none of meme‐based models, dual (...)
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  30. Natural kinds terms.Kim Sterelny - 1983 - Pacific Philosophical Quarterly 64 (2):100-125.
  31.  53
    The Unstable Boundary of Suffering-Based Euthanasia Regimes.Scott Y. H. Kim - 2022 - American Journal of Bioethics 22 (2):59-62.
    Florijn’s helpful discussion of the Heringa case illustrates the difficulties in drawing a boundary on eligibility conditions for EAS. In Heringa, the Dutch Supreme Court reaffirmed...
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  32. Causes and events: Mackie on causation.Jaegwon Kim - 1971 - Journal of Philosophy 68 (14):426-441.
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  33.  46
    Lonely souls: Causality and substance dualism.Jaegwon Kim - 2001 - In Kevin Corcoran, Soul, body, and survival: essays on the metaphysics of human persons. Ithaca: Cornell University Press.
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  34. Lyric Self-Expression.Hannah H. Kim & John Gibson - 2021 - In Sonia Sedivy, Art, Representation, and Make-Believe: Essays on the Philosophy of Kendall L. Walton. New York: Routledge.
    Philosophers ask just whose expression, if anyone’s, we hear in lyric poetry. Walton provides a novel possibility: it’s the reader who “uses” the poem (just as a speech giver uses a speech) who makes the language expressive. But worries arise once we consider poems in particular social or political settings, those which require a strong self-other distinction, or those with expressions that should not be disassociated from the subjects whose experience they draw from. One way to meet this challenge is (...)
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  35.  9
    "Downward causation" in emergentism and nonreductive physicalism.Jaegwon Kim - 1992 - In Ansgar Beckermann, Hans Flohr & Jaegwon Kim, Emergence or Reduction?: Prospects for Nonreductive Physicalism. New York: De Gruyter. pp. 119--138.
  36. Shame and Self-Revision in Asian American Assimilation.David Haekwon Kim - 2014 - In Emily S. Lee, Living Alterities: Phenomenology, Embodiment, and Race. Albany: State University of New York Press. pp. 103-132.
  37. (1 other version)The mind-body problem: Taking stock after forty years.Jaegwon Kim - 1997 - Philosophical Perspectives 11:185-207.
  38. (2 other versions)Supervenience and supervenient causation.Jaegwon Kim - 1984 - Southern Journal of Philosophy Supplement 22 (S1):45-56.
    Two concepts of supervenience, "strong supervenience" and "weak supervenience," are characterized and contrasted, And their major properties established. Supervenience as commonly characterized by philosophers is shown to correspond to weak supervenience, Whereas the intended concept is often the stronger relation. Strong supervenience is applied to explicate the notion of "supervenient causation," and it is argued that macro-Causal relations can be understood as cases of supervenient causation, And that causal relations involving psychological events, Too, Can be so understood.
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  39.  55
    Moral Sensitivity: some differences between nurses and physicians.Kim Lützén, Agneta Johansson & Gun Nordström - 2000 - Nursing Ethics 7 (6):520-530.
    We report the results of an investigation of nurses’ and physicians’ sensitivity to ethical dimensions of clinical practice. The sample consisted of 113 physicians working in general medical settings, 665 psychiatrists, 150 nurses working in general medical settings, and 145 nurses working in psychiatry. The instrument used was the Moral Sensitivity Questionnaire (MSQ), a self-reporting Likert-type questionnaire consisting of 30 assumptions related to moral sensitivity in health care practice. Each of these assumptions was categorized into a theoretical dimension of moral (...)
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  40.  51
    Addressing Consent Issues in Donation After Circulatory Determination of Death.Kim J. Overby, Michael S. Weinstein & Autumn Fiester - 2015 - American Journal of Bioethics 15 (8):3-9.
    Given the widening gap between the number of individuals on transplant waiting lists and the availability of donated organs, as well as the recent plateau in donations based on neurological criteria, there has been a growing interest in expanding donation after circulatory determination of death. While the prevalence of this form of organ donation continues to increase, many thorny ethical issues remain, often creating moral distress in both clinicians and families. In this article, we address one of these issues, namely, (...)
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  41.  83
    Cumulative Cultural Evolution and the Origins of Language.Kim Sterelny - 2016 - Biological Theory 11 (3):173-186.
    In this article, I present a substantive proposal about the timing and nature of the final stage of the evolution of full human language, the transition from so-called “protolanguage” to language, and on the origins of a simple protolanguage with structure and displaced reference; a proposal that depends on the idea that the initial expansion of communicative powers in our lineage involved a much expanded role for gesture and mime. But though it defends a substantive proposal, the article also defends (...)
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  42. Moral Sensitivity in Psychiatric Practice.Kim Lützén, Mats Evertzon & Conny Nordin - 1997 - Nursing Ethics 4 (6):472-482.
    This study reports the results of a study of Swedish psychiatrists’ responses to moral statements related to decision making in the psychiatric context. Use was made of the Moral Sensitivity Questionnaire, a modified instrument previously constructed from a theory of moral sensitivity. This Likert-type scale contains 30 items constructed from the following categories: interpersonal orientation, structuring moral meaning, benevolence, modifying autonomy, experiencing moral conflict, and trust in medical knowledge and principles of care. The purpose was to identify possible differences in (...)
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  43.  96
    Limping Along: Toward a Crip Phenomenology.Kim Q. Hall - 2021 - Journal of Philosophy of Disability 1:11-33.
    A queer crip embodied experience of limping is the point of departure for my reflections on the differences between a crip phenomenology and a phenomenology of disability. I argue that a crip phenomenology can further understanding of how ableism and heternormativity work together, along with other structures of violence, to shape experiences at the edges of ability and disability, and, indeed, the possibility of queer crip movement in and through worlds.
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  44.  70
    Necessity, Essence, and Explanation.Dongwoo Kim - 2025 - Erkenntnis 90 (1):151-167.
    I shall discuss some of the relations among metaphysical modality, essence, and explanation. Marion Godman, Antonella Mallozzi and David Papineau have recently argued that the essence of a kind consists in its super-explanatory property—a single property that is causally responsible for a multitude of commonalities shared by the instances of the kind. And they argue that this super-explanatory account of essence offers a principled account of aposteriori necessities concerning kinds. I shall examine their arguments and argue that they are fallacious. (...)
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  45.  57
    Demography and cultural complexity.Kim Sterelny - 2020 - Synthese 198 (9):8557-8580.
    This paper begins by calling attention to a puzzling feature of our deep past: an apparent mis-match between morphological evolution in our lineage, including the expansion of our brain and neocortex, and changes in material culture. Three ideas might explain this mis-match. The apparent mis-match is an illusion: change in material culture is indeed driven by biological evolution, but of a kind difficult to identify in the fossil record; the mismatch is caused by the fact that material culture is sensitive (...)
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  46. On the logical conditions of deductive explanation.Jaegwon Kim - 1963 - Philosophy of Science 30 (3):286-291.
    Hempel and Oppenheim have stated in Part III of their paper “Studies in the Logic of Explanation” [2] a set of conditions for deductive explanation. However, their analysis has come under damaging systematic criticisms in a recent paper by Eberle, Kaplan and Montague [1], The principal aim of the present paper is to review the Hempel-Oppenheim analysis and propose a strengthened version of it that avoids the recent criticisms.
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  47.  88
    A Connectionist Model of English Past Tense and Plural Morphology.Kim Plunkett & Patrick Juola - 1999 - Cognitive Science 23 (4):463-490.
    The acquisition of English noun and verb morphology is modeled using a single-system connectionist network. The network is trained to produce the plurals and past tense forms of a large corpus of monosyllabic English nouns and verbs. The developmental trajectory of network performance is analyzed in detail and is shown to mimic a number of important features of the acquisition of English noun and verb morphology in young children. These include an initial error-free period of performance on both nouns and (...)
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  48.  91
    From code to speaker meaning.Kim Sterelny - 2017 - Biology and Philosophy 32 (6):819-838.
    This paper has two aims. One is to defend an incrementalist view of the evolution of language, not from those who think that syntax could not evolve incrementally, but from those who defend a fundamental distinction between Gricean communication or ostensive inferential communication and code-based communication. The paper argues against this dichotomy, and sketches ways in which a code-based system could evolve into Gricean communication. The second is to assess the merits of the Sender–Receiver Framework, originally formulated by David Lewis, (...)
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  49. Art beyond Morality and Metaphysics: Late Joseon Korean Aesthetics.Hannah H. Kim - 2019 - Journal of Aesthetics and Art Criticism 77 (4):489-498.
    In the history of Chinese philosophy, Mozi calls music a “waste of resources,” considering it an aristocratic extravagance that does not benefit the everyday people. In its defense, Confucians highlight music’s moral and metaphysical qualities, arguing that music aids in moral cultivation and that music’s form mimics the structure of reality. The aim of this paper is to show that Korean philosophers provide yet another reason to think music is important. Music, and art in general, was used to express a (...)
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  50. Psychophysical laws.Jaegwon Kim - 1985 - In Ernest LePore & Brian P. McLaughlin, Actions and events: perspectives on the philosophy of Donald Davidson. New York, NY, USA: Blackwell.
     
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