Results for 'Kim Naumann'

963 found
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  1.  72
    Rethinking the History of Peptic Ulcer Disease and its Relevance for Network Epistemology.Bartosz Radomski, Dunja Šešelja & Naumann Kim - forthcoming - History and Philosophy of the Life Sciences.
    The history of the research on peptic ulcer disease is characterized by a premature abandonment of the bacterial hypothesis, which subsequently had its comeback, leading to the discovery of Helicobacter pylori – the major cause of the disease. In this paper we examine the received view on this case, according to which the primary reason for the abandonment of the bacterial hypothesis in the mid-twentieth century was a large-scale study by a prominent gastroenterologist Palmer, which suggested no bacteria could be (...)
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  2.  39
    Rethinking the history of peptic ulcer disease and its relevance for network epistemology.Bartosz Michał Radomski, Dunja Šešelja & Kim Naumann - 2021 - History and Philosophy of the Life Sciences 43 (4):1-23.
    The history of the research on peptic ulcer disease is characterized by a premature abandonment of the bacterial hypothesis, which subsequently had its comeback, leading to the discovery of Helicobacter pylori—the major cause of the disease. In this paper we examine the received view on this case, according to which the primary reason for the abandonment of the bacterial hypothesis in the mid-twentieth century was a large-scale study by a prominent gastroenterologist Palmer, which suggested no bacteria could be found in (...)
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  3. Thought in a Hostile World: The Evolution of Human Cognition.Kim Sterelny - 2003 - Wiley-Blackwell.
    (From the Press's Website) -/- Winner of the 2004 Lakatos Prize, Thought in a Hostile World is an exploration of the evolution of cognition, especially human cognition, by one of today's foremost philosophers of biology and of mind. Features an exploration of the evolution of human cognition. Written by one of today’s foremost philosophers of mind and language. Presents a set of analytic tools for thinking about cognition and its evolution. Offers a critique of nativist, modular versions of evolutionary psychology, (...)
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  4. Cooperation, Culture, and Conflict.Kim Sterelny - 2016 - British Journal for the Philosophy of Science 67 (1):31-58.
    In this article I develop a big picture of the evolution of human cooperation, and contrast it to an alternative based on group selection. The crucial claim is that hominin history has seen two major transitions in cooperation, and hence poses two deep puzzles about the origins and stability of cooperation. The first is the transition from great ape social lives to the lives of Pleistocene cooperative foragers; the second is the stability of the social contract through the early Holocene (...)
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  5. Externalism, epistemic artefacts and the extended mind.Kim Sterelny - 2004 - In Richard Schantz, The Externalist Challenge. De Gruyter. pp. 239--254.
    A common picture of evolution by natural selection sees it as a process through which organisms change so that they become better adapted to their environment. However, agents do not merely respond to the challenges their environments pose. They modify their environments, filtering and transforming the action of the environment on their bodies A beaver, in making a dam, engineers a stream, increasing both the size of its safe refuge and reducing its seasonal variability. Beavers, like many other animals, are (...)
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  6.  72
    (1 other version)Why No Mere Mortal Has Ever Flown Out to Center Field.John J. Kim, Steven Pinker, Alan Prince & Sandeep Prasada - 1991 - Cognitive Science 15 (2):173-218.
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  7. Thoughts on Sydney Shoemaker’s Physical Realization.Jaegwon Kim - 2010 - Philosophical Studies 148 (1):101 - 112.
    This paper discusses in broad terms the metaphysical projects of Sydney Shoemaker’s Physical Realization . Specifically, I examine the effectiveness of Shoemaker’s novel “subset” account of realization for defusing the problem of mental causation, and compare the “subset” account with the standard “second-order” account. Finally, I discuss the physicalist status of the metaphysical worldview presented in Shoemaker’s important new contribution to philosophy of mind and metaphysics.
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  8. A Paleolithic Reciprocation Crisis: Symbols, Signals, and Norms.Kim Sterelny - 2014 - Biological Theory 9 (1):65-77.
    Within paleoanthropology, the origin of behavioral modernity is a famous problem. Very large-brained hominins have lived for around half a million years, yet social lives resembling those known from the ethnographic record appeared perhaps 100,000 years ago. Why did it take 400,000 years for humans to start acting like humans? In this article, I argue that part of the solution is a transition in the economic foundations of cooperation from a relatively undemanding form, to one that imposed much more stress (...)
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  9.  51
    Addressing Consent Issues in Donation After Circulatory Determination of Death.Kim J. Overby, Michael S. Weinstein & Autumn Fiester - 2015 - American Journal of Bioethics 15 (8):3-9.
    Given the widening gap between the number of individuals on transplant waiting lists and the availability of donated organs, as well as the recent plateau in donations based on neurological criteria, there has been a growing interest in expanding donation after circulatory determination of death. While the prevalence of this form of organ donation continues to increase, many thorny ethical issues remain, often creating moral distress in both clinicians and families. In this article, we address one of these issues, namely, (...)
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  10. Why reason? Hugo Mercier's and Dan Sperber's The Enigma of Reason: A New Theory of Human Understanding.Kim Sterelny - 2018 - Mind and Language 33 (5):502-512.
    The standard view of the function of reason is that it emerged to enable individuals to make better judgements and choices. Once individuals could think better, and once we had suitable communicative tools, individual reasoning acquired a public face; we reasoned together as well as privately, in our own mind. Hugo Mercier and Dan Sperber argue that this gets the story the wrong way around: reasoning evolved for public purposes: to persuade, negotiate, assess. Once it was established publically, perhaps it (...)
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  11.  92
    Artifacts, Symbols, Thoughts.Kim Sterelny - 2017 - Biological Theory 12 (4):236-247.
    Until relatively recently, it was often supposed that changes in the material record of hominin life indexed advances in hominin cognitive sophistication in a relatively direct way. In particular, the “Upper Paleolithic Transition”—an apparently abrupt increase in the complexity and disparity of our material culture—was thought to signal the arrival of the fully human mind. While the idea of a direct relationship between material complexity and cognitive sophistication still has some defenders, this view has largely been abandoned. It is now (...)
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  12.  31
    Ways of Debating Assisted Suicide and Euthanasia: Implications for Psychiatry.Scott Y. H. Kim - 2021 - Perspectives in Biology and Medicine 64 (1):29-43.
  13. The Deontological Conception of Epistemic Justification and Doxastic Voluntarism.Kihyeon Kim - 1994 - Analysis 54 (4):282 - 284.
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  14. (3 other versions)Metaphysics: An Anthology.Jaegwon Kim & Ernest Sosa (eds.) - 1999 - Malden, MA: Wiley-Blackwell.
    This anthology, intended to accompany _A Companion to Metaphysics_, brings together over 60 selections which represent the best and most important works in metaphysics during this century. The selections are grouped under ten major metaphysical problems and each section is preceded by an introduction by the editors.
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  15. Zhuangzi and the Nature of Metaphor.Kim-Chong Chong - 2006 - Philosophy East and West 56 (3):370 - 391.
    While it is well known that Zhuangzi uses metaphor extensively, there is much less appreciation of the role that it plays in his thought-a topic that is investigated in this essay. At the same time, this investigation is closely concerned with questions about the nature of metaphor. Comparisons are made between a central metaphorical structure in the Zhuangzi on the one hand and contemporary views of the nature of metaphor by Donald Davidson and by Lakoff and Johnson on the other. (...)
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  16.  82
    The Origins of Multi-level Society.Kim Sterelny - 2019 - Topoi 40 (1):207-220.
    There is a very striking difference between even the simplest ethnographically known human societies and those of the chimps and bonobos. Chimp and bonobo societies are closed societies: with the exception of adolescent females who disperse from their natal group and join a nearby group (never to return to their group of origin), a pan residential group is the whole social world of the agents who make it up. That is not true of forager bands, which have fluid memberships, and (...)
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  17.  83
    Narrative Identity and Embodied Continuity.Kim Atkins - 2007 - In Kim Atkins & Catriona Mackenzie, Practical Identity and Narrative Agency. New York: Routledge. pp. 78.
  18. Infants' sensitivity to effects of gravity on visible object motion.In Kyeong Kim & Elizabeth S. Spelke - unknown
    A preference method probed infants` perception of object motion on an inclined plane. Infants viewed videotaped events in which a ball rolled downward (or upward) while speeding up (or slowing down). Then infants were tested with events in which the ball moved in the opposite direction with appropriate or inappropriate acceleration. Infants aged 7 months, but not 5 months, looked longer at the test event with inappropriate acceleration, suggesting emerging sensitivity to gravity. A further study tested whether infants appreciate that (...)
     
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  19. What is Asian American Philosophy?David Haekwon Kim - 2007 - In George Yancy, Philosophy in Multiple Voices. Rowman & Littlefield Publishers. pp. 219.
  20. Zhuangzi and the nature of metaphor.Kim Chong Chong - 2006 - Philosophy East and West 56 (3):370-391.
    : While it is well known that Zhuangzi uses metaphor extensively, there is much less appreciation of the role that it plays in his thought—a topic that is investigated in this essay. At the same time, this investigation is closely concerned with questions about the nature of metaphor. Comparisons are made between a central metaphorical structure in the Zhuangzi on the one hand and contemporary views of the nature of metaphor by Donald Davidson and by Lakoff and Johnson on the (...)
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  21.  75
    Towards a Dynamic Systems Approach to moral development and moral education: a response to the JME Special Issue, September 2008.Minkang Kim & Derek Sankey - 2009 - Journal of Moral Education 38 (3):283-298.
    Is 'development' a concept that properly belongs to mind and morality and, if it does, what account can we give of moral development now that Piagetian and Kohlbergian models are increasingly being abandoned in developmental psychology? In addressing this central issue, it is hoped that the paper will contribute to the quest for a new integrated model of moral functioning, called for in the September 2008 Special Issue of the Journal of Moral Education (37[3]). Our paper argues that the notion (...)
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  22.  73
    (1 other version)The causal efficacy of consciousness.Jaegwon Kim - 2007 - In Max Velmans & Susan Schneider, The Blackwell Companion to Consciousness. New York: Wiley-Blackwell. pp. 406--417.
  23.  99
    Feminist Disability Studies.Kim Q. Hall (ed.) - 2011 - Indiana University Press.
    Disability, like questions of race, gender, and class, is one of the most provocative topics among theorists and philosophers today. This volume, situated at the intersection of feminist theory and disability studies, addresses questions about the nature of embodiment, the meaning of disability, the impact of public policy on those who have been labeled disabled, and how we define the norms of mental and physical ability. The essays here bridge the gap between theory and activism by illuminating structures of power (...)
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  24.  27
    5. Mengzi and Gaozi on Nei and Wai.Kim-Chong Chong - 2002 - In Alan K. L. Chan, Mencius: Contexts and Interpretations. University of Hawaii Press. pp. 103-125.
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  25.  46
    A clock‐work somite.Kim J. Dale & Olivier Pourquié - 2000 - Bioessays 22 (1):72-83.
    Somites are transient structures which represent the most overt segmental feature of the vertebrate embryo. The strict temporal regulation of somitogenesis is of critical developmental importance since many segmental structures adopt a periodicity based on that of the somites. Until recently, the mechanisms underlying the periodicity of somitogenesis were largely unknown. Based on the oscillations of c-hairy1 and lunatic fringe RNA, we now have evidence for an intrinsic segmentation clock in presomitic cells. Translation of this temporal periodicity into a spatial (...)
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  26.  81
    To the Trained Eye: Perceptual Expertise Alters Visual Processing.Kim M. Curby & Isabel Gauthier - 2010 - Topics in Cognitive Science 2 (2):189-201.
    Perceptual expertise refers to learning that is specific to a domain, that transfers to new items within the trained domain, and that leads to automatic processing in the sense that expertise effects can be measured across a variety of tasks. It can be argued that most of us possess some degree of perceptual expertise in a least one, if not several domains, thereby giving the study of perceptual expertise broad application. Some object categories may in fact be objects of perceptual (...)
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  27.  26
    Where, When, and Who: Corporate Social Responsibility and Brand Value—A Global Panel Study.Jimi Kim & Shawn Pope - 2022 - Business and Society 61 (6):1631-1683.
    According to surveys of companies, branding is one of the main objectives of their corporate social responsibility. With advantageous data from Brand Finance, we address three contextual factors that may condition the relationship between CSR and brand value. First, we hypothesize that the relationship between CSR and brand value obtains across major world regions and industrial sectors. Second, we hypothesize that the relationship has weakened with time, as companies have had increasing difficulty using CSR to differentiate their brands in a (...)
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  28. No Failure.Kim Q. Hall - 2014 - Radical Philosophy Review 17 (1):203-225.
    This paper offers a critique of the emphasis on anti-futurity and failure prevalent in contemporary queer theory. I argue that responsibility for climate change requires commitments to futures that are queer, crip, and feminist. A queer crip feminist commitment to the future is, I contend, informed by radical hope.
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  29. Concepts and intuitions in Kant's philosophy of geometry.Joongol Kim - 2006 - Kant Studien 97 (2):138-162.
    This paper is an exposition and defense of Kant’s philosophy of geometry. The main thesis is that Euclidean geometry investigates the properties of geometrical objects in an inner space that is given to us a priori (pure space) and hence is a priori and synthetic. This thesis is supported by arguing that Euclidean geometry requires certain intuitive objects (Sect. 1), that these objects are a priori constructions in pure space (Sect. 2), and finally that the role of geometrical construction is (...)
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  30. Virtue Politics and Political Leadership: A Confucian Rejoinder to Hanfeizi.Sungmoon Kim - 2012 - Asian Philosophy 22 (2):177-197.
    In the Confucian tradition, the ideal government is called "benevolent government" (ren zheng), central to which is the ruler's parental love toward his people who he deems as his children. Hanfeizi criticized this seemingly innocent political idea by pointing out that (1) not only is the state not a family but even within the family parental love is short of making the children orderly and (2) ren as love inevitably results in the ruin of the state because it confuses what (...)
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  31.  83
    The logic of the illogical: Zen and Hegel.Ha Tai Kim - 1955 - Philosophy East and West 5 (1):19-29.
  32.  39
    Feminist Perspectives on Supererogation.Katharina Naumann, Marie-Luise Raters & Karoline Reinhardt - 2023 - In David Heyd, Handbook of Supererogation. Springer Nature Singapore. pp. 271-291.
    It is commonplace by now that moral philosophy has a long history of gender biases, not only regarding the pertinent moral issues but also regarding the development of concepts and theories. This insight from feminist philosophy, however, has not yet received sufficient attention in the debate on supererogation. That is not least surprising, since we all are familiar with the phenomenon that what is morally expected of an agent is not gender-neutral but at least to some extent relates to gender (...)
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  33. Xunzi's Systematic Critique of Mencius.Kim-Chong Chong - 2003 - Philosophy East and West 53 (2):215 - 233.
    Some commentators hold that Xunzi's criticism of Mencius' thesis that human nature is good depends more on Xunzi's definition of xing or nature than on substantive argument. Some also claim that Xunzi is committed to accepting Mencius' thesis. A more precise account of Xunzi's critique is offered here, based on an elaboration of his distinction in the "Xing e pian" between ke yi (capacity) and neng (ability). Others have noted this distinction, but no one has sufficiently appreciated its role in (...)
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  34.  11
    Supererogation: Feministische Perspektiven.Katharina Naumann, Marie-Luise Raters & Karoline Reinhardt - 2024 - Zeitschrift Für Ethik Und Moralphilosophie 7 (1):189–194.
  35.  94
    The practice of Jen.Kim-Chong Chong - 1999 - Philosophy East and West 49 (3):298-316.
    Under Mencius' influence jen has been regarded as part of a theory of nature. As such, commentators have had difficulty resolving the apparent paradox in "Analects" 9.1 that Confucius rarely talked about jen. No paradox arises if jen is seen as a practice involving self-cultivation as a never-ending task and the immediacy of ethical commitment where a cluster of emotions, attitudes, and values are expressed. Jen is an ethical orientation from which one speaks and acts--not particular qualities that one might (...)
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  36.  64
    The Real Puzzle From Radford.Seahwa Kim - 2005 - Erkenntnis 62 (1):29-46.
    In this paper, I will argue that Radfords real question is not the conceptual one, as it is usually taken, but the causal one, and show that Waltons account, which treats Radfords puzzle as the conceptual question, is not a satisfactory solution to it. I will also argue that contrary to what Walton claims, the causal question is not only important, but also closely related to the conceptual and normative questions. What matters is not that Walton has not solved Radfords (...)
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  37.  26
    Writing activities and the hidden curriculum in nursing education.Kim M. Mitchell, Diana E. McMillan, Michelle M. Lobchuk & Nathan C. Nickel - 2021 - Nursing Inquiry 28 (3):e12407.
    Nursing programs are complex systems that articulate values of relationality and holism, while developing curriculums that privilege metric‐driven competency‐based pedagogies. This study used an interpretive approach to analyze interviews from 20 nursing students at two Canadian Baccalaureate programs to understand how nursing's educational context, including its hidden curriculums, impacted student writing activities. We viewed this qualitative data through the lens of activity theory. Students spoke about navigating a rigid writing context. This resulted in a hyper‐focus on “figuring out” the teacher (...)
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  38.  45
    Confucian/Chopsticks Marketing.Kim-Shyan Fam, Zhilin Yang & Mike Hyman - 2009 - Journal of Business Ethics 88 (3):393-397.
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  39.  40
    Reduction and properties: Response to Merricks.Jaegwon Kim - 1995 - Philosophical Books 36 (3):161-164.
  40.  18
    Von der Gratwanderung zur Bergwanderung – Zum Potential einer krisenhaften Lebensform.Katharina Naumann - 2017 - In Annette C. Cremer, Elternschaft und Forschung : zum generativen Potenzial einer Gratwanderung. GEB. pp. 119-133.
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  41. The Sacred/Secular Divide and the Christian Worldview.David Kim, David McCalman & Dan Fisher - 2012 - Journal of Business Ethics 109 (2):203-208.
    Many employees with strong religious convictions find themselves living in two separate worlds: the sacred private world of family and church where they can express their faith freely and the secular public world where religious expression is strongly discouraged. We examine the origins of sacred/secular divide, and show how this division is an outcome of modernism replacing Christianity as the dominant worldview in western society. Next, we make the case that guiding assumptions (or faith) is inherent in every worldview, system (...)
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  42.  34
    The Assumption of a Reliable Instrument and Other Pitfalls to Avoid When Considering the Reliability of Data.Kim Nimon, Linda Reichwein Zientek & Robin K. Henson - 2012 - Frontiers in Psychology 3.
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  43.  17
    Anatomie der Sinne im Spiegel von Philosophie, Ästhektik, Literatur.Waltraud Naumann-Beyer - 2003 - Köln: Böhlau.
    Sehen, Horen, Riechen, Schmecken, Tasten: Die Autorin fragt nach Entstehung, Begrundung und Folgen dieser tradierten Ordnung der Sinne. Sie fragt auch nach den abweichenden Varianten, die von der antiken Idee des Korpers als ganzheitliches Sensorium uber die hoheren Sinne des Mittelalters bis zu den sinnlichen Vermogen der Aufklarung, wie Einbildungskraft und Dichtungsvermogen, reichen. Im 18. Jahrhundert verstarkte sich zusammen mit der anthropologischen Aufwertung der Sinnlichkeit der Impuls zur Uberschreitung der Funfzahl der Sinne und zur Umordnung der uberkommenen Hierarchie. An Textbeispielen (...)
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  44.  16
    Bericht über die Wissenschaftliche Konferenz aus Anlaß des 500. Geburtstages von Georgius Agricola.Friedrich Naumann - 1994 - NTM Zeitschrift für Geschichte der Wissenschaften, Technik und Medizin 2 (1):243-244.
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  45. Die Form des Dramas bei Grillparzer und Hofmanns­thal.Walter Naumann - 1959 - Deutsche Vierteljahrsschrift für Literaturwissenschaft Und Geistesgeschichte 33 (1):20-37.
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  46. Die Götter Germaniens. Vortrag gehalten in der allgemeinen Sitzung der 57.Hans Naumann - 1930 - Deutsche Vierteljahrsschrift für Literaturwissenschaft Und Geistesgeschichte 8 (1):13-32.
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  47.  45
    Die Kraft des Exempels: Eine Kantische Perspektive Auf Das Problem der Supererogation.Katharina Naumann - 2020 - Berlin: De Gruyter.
    Es ist ein verbreitetes Phänomen unserer moralischen Urteilspraxis, dass wir herausragende moralische Handlungen bisweilen als moralisch wertvoll und dennoch nicht als moralisch geboten beurteilen, d.i. als supererogatorisch. Für die kantische Ethik stellt diese Beobachtung eine Herausforderung dar. Nicht nur verfügt sie nicht über eine Kategorie der Supererogation, vielmehr scheinen die wenigen Stellen, an denen sich Kant explizit mit moralisch herausragendem Handeln befasst, auf den ersten Blick dafür zu sprechen, dass eine solche Urteilspraxis schlicht als fehlerhaft zurückzuweisen ist. Dagegen arbeitet die (...)
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  48. Der Modus Ottinc im Kreis seiner Verwandten.Hans Naumann - 1950 - Deutsche Vierteljahrsschrift für Literaturwissenschaft Und Geistesgeschichte 25:470-482.
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  49.  7
    Der moderne Strukturbegriff.Hans Naumann - 1973 - Damrstadt,: Wissenschaftliche Buchgesellschaft.
  50. Die neue Perspektive. Ein Literaturbericht zum frühgermanischen Altertum.Hans Naumann - 1925 - Deutsche Vierteljahrsschrift für Literaturwissenschaft Und Geistesgeschichte 3 (4):642-650.
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