In this volume specialists of medieval music and philosophy put the medieval 'musica' into the context of ideas and institutions in which it existed. The significance of 'musica' cannot be understood from a modern point of view since 'music' does not match the medieval 'musica'.

Recent efforts in a range of scientific fields have emphasised research and methods concerning individual differences and individualisation. This article brings together various scientific disciplines—ecology, evolution, and animal behaviour; medicine and psychiatry; public health and sport/exercise science; sociology; psychology; economics and management science—and presents their research on individualisation. We then clarify the concept of individualisation as it appears in the disciplinary casework by distinguishing three kinds of individualisation studied in and across these disciplines: Individualisation ONE as creating/changing individual differences (the (...) process that generates differences between individuals: intrapopulation or intraspecific variation/heterogeneity); Individualisation TWO as individualising applications (the tailoring or customising of something—information, treatment, a product or service, etc.—for an individual or specific group of individuals); and Individualisation THREE as social changes influencing autonomy, risk, and responsibilities (the process discussed under the rubric of sociological individualisation theory). Moreover, we analyse conceptual links between individualisation and individuality, and characterise different sorts of individuality that the disciplines study. This paper aims to promote interdisciplinary research concerning individualisation by establishing a common conceptual-theoretical basis, while leaving room for disciplinary differences. (shrink)

Der Skeptizismus ist der advocatus diaboli der Philosophie. Welche Immunisierungsstrategien fand man gegen ihn? Zu den spannenden und lehrreichen Facetten des Deutschen Idealismus gehört zweifelsohne die mit der Auseinandersetzung mit Kants kritizistischer Position anhebende Debatte um einen neuen Skeptizismus. Von ausserordentlichem Interesse bleibt hierbei der Gehalt der Repliken Reinholds, Fichtes und Hegels auf die Attacken von Gottlob Ernst Schulze. Aus heutiger Perspektive geht es um die philosophische Relevanz und Stringenz der verschiedenen Immunisierungsstrategien gegen den Skeptizismus. Der Band widmet sich den (...) philosophischen Voraussetzungen, systematischen Aspekten und Kontexten der Angriffe Schulzes auf Reinhold, sowie den Auswirkungen dieser zum Teil neu zugespitzten Angriffe bei Fichte, Hegel u.a. (shrink)

Inhalt: Klaus DÜSING: Strukturmodelle des Selbstbewußtseins. Ein systematischer Entwurf. Christian KLOTZ: Reines Selbstbewußtsein und Reflexion in Fichtes Grundlegung der Wissenschaftslehre. Hans-Peter FALK: Existenz und Licht. Zur Entwicklung des Wissensbegriffs in Fichtes Wissenschaftslehre von 1805. Akira OMINE: Das Problem der Reflexion bei Kierkegaard und Fichte. Erich HEINTEL: Zum Problem des "Ich" als "daseiende Transzendentalität". Von David Hume zu Ernst Mach und dem "Wiener Kreis". Günter ZÖLLER: Bestimmung zur Selbstbestimmung: Fichtes Theorie des Willens. VERMISCHTE BEITRÄGE. Richard SCHOTTKY†: Staatliche Souveränität und individuelle (...) Freiheit bei Rousseau, Kant und Fichte. DOKUMENTE. Erich FUCHS: Reinhold und Fichte im Briefwechsel zweier Jenenser Studenten 1793/94. Erich FUCHS: Aus dem Tagebuch von Johann Smidt. Klaus VIEWEG: Johann Gottlieb Fichte, Weimar und Rußland. Ein neu aufgefundener Brief Fichtes an den Weimarer Geheimen Rat Wilhelm Ernst Friedrich Freiherr von Wolzogen vom 19. November 1803. REZENSIONEN. (shrink)

Inhalt: Klaus HAMMACHER: Nachruf auf Dr. Richard Schottky. Edit DÜSING: Johannes Schurr zum Gedenken. TEIL I. Jürgen STOLZENBERG: Fichtes Satz »Ich bin«. Argumentanalytische Überlegungen zu Paragraph 1 der Grundlage der gesamten Wissenschaftslehre von 1794/95. Kunihiko NAGASAWA: Intellektuelle Anschauung und Dialektik. Sven JÜRGENSEN: Die Unterscheidung der Realität in Fichtes Wissenschaftslehre von 1794. Wilhelm METZ: Fichtes genetische Deduktion von Raum undä Zeit in Differenz zu Kant. Peter ROHS: Über die Zeit als das Mittelglied zwischen dem Intelligiblen und dem Sinnlichen. Daniel BREAZEALE: (...) Philosophy as the Divided Self: On the »Existential« and »Scientific« Tasks of the Jena Wissenschaftslehre. Endre KISS: Zwischen Apriorismus und Empirismus im Kontext der Isomorphie zweier Apriorismen. Zur Rekonstruktion von Fichtes philosophischer Konzeption. TEIL II. Erich HEINTEL: Gewißheit und Wahrheit bei Fichte. H.M. EMRICH: Identität und Versprechen. Hans Georg von MANZ: Selbstgewißheit und Fremdgewißheit. Fichtes Konzeption des Anderen als Konstituens der Selbsterfassung unter Berücksichtigung der Perspektive Lévinas'. Alois K. SOLLER: Die Unbegreiflichkeit der Wechselwirkung der Geister. Das Problem einer »Interpersonalitätslehre« bei Fichte. Carla DE PASCALE: Die Trieblehre bei Fichte. Karen GLOY: Die Naturauffassung bei Kant, Fichte und Schelling. Albert MUES: Der Grund der Dualität der Materie und des Indeterminismus in der physikalischen Natur. Die Lösung eines quantenphysikalischen Rätsels. Marco IVALDO: Zur Geschichtserkenntnis nach der Transzendentalphilosophie. Faustino ONCINA COVES: Geheimnis und Öffentlichkeit bei Fichte. Frank ASCHOFF: Rückkehr zur Metaphysik? Reinholds Abkehr von der Philosophie Fichtes. Ives RADRIZZANI: Der Übergang von der Grundlage zur Wissenschaftslehre nova methodo. L. de Vos: Die Realität der Idee. TEIL III. Wilhelm LÜTTERFELDS: Fichtes Konzept absoluter Einheit - ein performativer Selbstwiderspruch? Urs RICHLI: »Ich aber fordere Sie auf, absolute Genesis ins Auge zu fassen!« Realität und absolute Negativität in Fichtes Wissenschaftslehre von 1804 und in Hegels Wissenschaft der Logik. Hartmut TRAUB: Realität und System. Das Realitätsproblem in Fichtes Theorie der Fünffachheit. (shrink)

_The Children of Light and the Children of Darkness_, first published in 1944, is considered one of the most profound and relevant works by the influential theologian Reinhold Niebuhr, and certainly the fullest statement of his political philosophy. Written and first read during the prolonged, tragic world war between totalitarian and democratic forces, Niebuhr’s book took up the timely question of how democracy as a political system could best be defended. Most proponents of democracy, Niebuhr claimed, were “children of (...) light,” who had optimistic but naïve ideas about how society could be rid of evil and governed by enlightened reason. They needed, he believed, to absorb some of the wisdom and strength of the “children of darkness,” whose ruthless cynicism and corrupt, anti-democratic politics should otherwise be repudiated. He argued for a prudent, liberal understanding of human society that took the measure of every group’s self-interest and was chastened by a realistic understanding of the limits of power. It is in the foreword to this book that he wrote, “Man’s capacity for justice makes democracy possible; but man’s inclination to injustice makes democracy necessary.” This edition includes a new introduction by the theologian and Niebuhr scholar Gary Dorrien in which he elucidates the work’s significance and places it firmly into the arc of Niebuhr’s career. (shrink)

Zusammenfassung Die Vereinbarkeit von Spitzensport- und Schulkarriere gestaltet sich für schulpflichtige Nachwuchsathleten sehr schwierig. Der vorliegende Beitrag konstruiert diese Unvereinbarkeit zunächst als Inklusionsproblem und beschreibt dann prinzipielle Lösungsmöglichkeiten im Rahmen einer Funktionalisierung von Schulen. Dabei wird insbesondere die sachliche Funktionalisierung in Form der strukturellen Kopplung von Spitzensport und Schule in den Blick genommen. Am Beispiel der „NRW-Sportschulen" und der „Spezialschulen Sport" in Brandenburg werden schließlich Möglichkeiten und Grenzen dieser strukturellen Kopplung diskutiert und Barrieren der sachlichen Funktionalisierung von Schulen identifiziert.

Contents: IDEALIZATION, APPROXIMATION AND COUNTERFACTUALS IN THE STRUCTURALIST FRAMEWORK. Theo A.F. KUIPERS: The Refined Structure of Theories. C. ULISES and Reinhold STRAUB: Approximation and Idealization from the Structuralist Point of View. Ilkka A. KIESEPPÄ: A Note on the Structuralist Account of Approximation. C. ULISES MOULINES and Reinhold STRAUB: A Reply to Kieseppä. Wolfgang BALZER and Gerhard ZOUBEK: Structuralist Aspects of Idealization. Andoni IBARRA and Thomas MORMANN: Counterfactual Deformation and Idealization in a Structuralist Framework. Ilkka A. KIESEPPÄ: Assessing the (...) Structuralist Theory of Verisimilitude. IDEALIZATION, APPROXIMATION AND THEORY FORMATION. Leszek NOWAK: Remarks on the Nature of Galileo's Methodological Revolution. Ilkka NIINILUOTO: Approximation in Applied Science. Elke HEISE, Peter GERJETS and Rainer WESTERMANN: Idealized Action Phases. A Concise Rubicon Theory. Klaus G. TROITZSCH: Modelling, Simulation, and Structuralism. Veikko RANTALA and Tere VADÉN: Idealization in Cognitive Science. A Study in Counterfactual Correspondence. Matti SINTONEN and Mika KIIKERI: Idealization in Evolutionary Biology. Timo TUOMIVAARA: On Idealization in Ecology. Martti KUOKKANEN and Matti HÄYRY: Early Utilitarianism and Its Idealizations from a Systematic Point of View. IDEALIZATION, APPROXIMATION AND MEASUREMENT. Rainer WESTERMANN: Measurement-Theoretical Idealizations and Empirical Research Practice. Uwe KONERDING: Probability as an Idealization of Relative Frequency. A Case Study by Means of BTL-Model. Reinhard SUCK and Joachim WIENÖBST: The Empirical Claim of Probability Statements, Idealized Bernoulli Experiments and their Approximate Version. Pekka J. LAHTI: Idealizations in Quantum Theory of Measurement. (shrink)

In accordance with the general title, Ricœur's main concern is to develop a philosophy of the will. The overall character of this philosophy is quickly ascertained: as the Introduction makes abundantly clear, Ricœur's thought is firmly rooted in phenomenology. Indeed one might wish to regard this partisanship as Ricœur's motive for choosing the will as his central topic: could his work be an attempt to cope with a problem that has to date resisted satisfactory phenomenological treatment? Husserl's phenomenology is geared (...) to a theoretical, receptive, and perceptual type of subject, and doubts arise as to the practicability of his methodological devices when extended to the will. Although, for a philosopher like Ricœur, Husserl's phenomenological discipline of inspection and description remains an indispensable asset of philosophical method, it seems that, in studying the will, we cannot practice phenomenological reduction, since this would eliminate what is constitutive for willing: an Other opposed to me, something not reducible to mere meaning as posited by consciousness. When Husserl tries to account for willing, he accordingly transforms the phenomenon into an account of value predicates correlated to acts of the subject. (shrink)

On November 21, 1994, Werner Marx passed away peacefully in the place he loved so well, his apartment in the Schloß in Bollschweil. Professor Marx was born in 1910 in Mulheim, Germany. He studied law and philosophy in Berlin, Freiburg, and Bonn before completing his state examination and doctorate in law in 1933. In the same year, he was removed from civil service and from an apprentice judgeship by the Nazis. After this, he emigrated first to Palestine and then in (...) 1938 to New York, where he took up academic studies again. After receiving an M.A. in economics, he completed the Ph.D. in philosophy, working with Kurt Reizler and Karl Löwith at the German University in Exile, later to become the New School for Social Research, and writing a dissertation on Aristotle’s ontology. During this period, he renewed his interest in Hegel and German Idealism, and also in Heidegger’s critique of the tradition and attempts to make “another beginning” in philosophy. Marx began teaching at the New School in 1949. After the appearance of his classic study, Heidegger and the Tradition, he was named successor to the Husserl-Heidegger chair in philosophy and director of Philosophical Seminar I in Freiburg, which he held from 1964 until his retirement in 1979. He also served as Director of the Husserl-Archives in Freiburg until his death. (shrink)

Husserl's transcendental phenomenology is not a mere egology, but gets its concrete accomplishment only as a phenomenology of 'transcendental intersubjectivity'. However, the subjective centers of any transcendentality and thus of every constitution — even of intersubjectivity itself — have to be such unities as Leibniz' 'monads', that is, individually concrete subjects producing all their representations of one another completely out of themselves, respectively. Thus the problem arises, how the genuine transcendental status of each monadic subject in all its constitutive achievements (...) could be maintained so that they develop their own intentional lives in a universal mutual accordance, without presupposing again a supra-monadic ground for their 'harmony', i.e. a higher-levelled ordering unity. I shall argue that th peculiar Husserlian 'transcendental monadology' is inevitably bound to this intrinsic paradox which can at best be reduced to a mere postulate but never be resolved. (shrink)

The monistic worldview aims at a uniform description of nature based on scientific models. Quantum physical systems are mutually part of the other quantum physical systems. An aperture distributes the subsystems and the wave front in all possible ways. The system only takes one of the possible paths, as measurements show. Conclusion from Bell's theorem: Before the quantum physical measurement, there is no point-like location in the universe where all the information that explains the measurement is available. Distributed information is (...) possible. Movement of the particle and measuring process are deterministic. The oscillation between location uncertainty and momentum uncertainty leads photons to determine their own location at short intervals. The uncertainty principle focuses the systems. The fields of the surrounding matter influence the location of the new formation. The effect of all fields is based on a common mechanism. (shrink)

T. 1. Philologische Untersuchungen zu den Brahmasūtra-Kommemtaren des Śaṅkara und des Bhāskara.

Societies change; and sociology has, since its inception, described and evaluated these changes. This article proposes a revised theory of collective learning processes, a conceptual framework which addresses ways in which people make sense of and cope with change. Drawing on Habermas’ classic proposal, but shifting the focus from argumentation towards storytelling, it explains how certain articulations allow for collective learning processes (imagining more inclusive orders), while others block learning processes (imagining more exclusive orders). More specifically, the article points to (...) narrative genres (romance, tragedy, comedy and irony) which organize feelings and shape the social bond, proposing that ironic and tragic stories have the potential to trigger collective learning processes, while romantic and comic stories tend to block them. (shrink)

Utopian imagination and the principle of hope have fallen on hard times. It has become almost a commonplace that utopian visions are obsolete. The present state of world affairs seems to paralyze utopian thinking. In an age of worldwide exploitation and destruction of nature (the greenhouse effect), epidemic diseases (AIDS), and Bush's “War on Terror,” the future of mankind appears bleak and apocalyptic images dominate our imagination. Especially the collapse of communism in Eastern Europe, if that was supposed to be (...) a utopia at all, has shattered all dreams of century-old social utopias. Utopia is draped in a mourning veil,…. (shrink)

Ubiquitous Computing bezeichnet keine konkrete Technologie, sondern eine informatische Vision allgegenwärtiger Datenverarbeitung und Nutzung informatischer Systeme, bei der es weder nennenswerte Bedienungsanforderungen noch Hardwarebelastungen für den Nutzer gibt. Ubiquitäre Systeme agieren quasi unsichtbar im Hintergrund unseres Handlungsfeldes. Die bisherigen Realisierungen sind in unterschiedlichen informatischen und nachrichtentechnischen Technologien konkretisiert.

Kaum eine theoretische Strömung hat das abendländische Denken im letzten Drittel des 20. Jahrhunderts so sehr beeinflusst wie der französische Poststrukturalismus. Das französische Denken über Sprache, Kultur und Geschichte, wie es seit den sechziger Jahren von Denkern wie Michel Foucault, Jacques Derrida, Roland Barthes und anderen entwickelt wurde, hat in Deutschland, den USA und darüber hinaus breite Wirkung entfaltet. Die »French Theory« hat Eingang gefunden in Universität und Feuilleton, Literatur und Theorie. Der Blick auf die steile internationale Karriere des Poststrukturalismus, (...) seinen Niederschlag in den Diskursen zwischen Akademie und Zeitung, Buchmarkt und öffentlicher Debatte, wirft nicht nur Schlaglichter auf die Denkgeschichte des 20. Jahrhunderts, sondern versteht sich als Vorgeschichte des Denkens unserer Gegenwart. (shrink)

With an overview of the most important scientific innovations in 17th century Europe as a background, the focus is on the field of astronomy and its distinction from astrology. The essays collected in this volume are situated within this development of the early modern period.