Results for 'L. Kestens'

948 found
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  1.  18
    Controlling the plastic anisotropy in asymmetrically rolled aluminium sheets.J. Sidor, A. Miroux, R. Petrov & L. Kestens - 2008 - Philosophical Magazine 88 (30-32):3779-3792.
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  2.  19
    Kestens, A., O. F. M. Cap., Spiritual Guidance. [REVIEW]L. Connors - 1964 - Augustinianum 4 (2):444-444.
  3. Spiritual Guidance: Fundamentals of Ascetical Theology Based on the Franciscan Ideal.Adolf Kestens - 1962
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  4.  30
    Relations between Spatial Distribution, Social Affiliations and Dominance Hierarchy in a Semi-Free Mandrill Population.Alexandre Naud, Eloise Chailleux, Yan Kestens, Céline Bret, Dominic Desjardins, Odile Petit, Barthélémy Ngoubangoye & Cédric Sueur - 2016 - Frontiers in Psychology 7:187882.
    Although there exist advantages to group-living in comparison to a solitary lifestyle, costs and gains of group-living may be unequally distributed among group members. Predation risk, vigilance levels and food intake may be unevenly distributed across group spatial geometry and certain within-group spatial positions may be more or less advantageous depending on the spatial distribution of these factors. In species characterized with dominance hierarchy, high-ranking individuals are commonly observed in advantageous spatial position. However, in complex social systems, individuals can develop (...)
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  5.  28
    Copernicus and His World. Hermann Kesten, E. B. Ashton, Norbert Guterman.Francis Johnson - 1947 - Isis 37 (1/2):82-82.
  6. II—L. A. Paul: Categorical Priority and Categorical Collapse.L. A. Paul - 2013 - Aristotelian Society Supplementary Volume 87 (1):89-113.
    I explore some of the ways that assumptions about the nature of substance shape metaphysical debates about the structure of Reality. Assumptions about the priority of substance play a role in an argument for monism, are embedded in certain pluralist metaphysical treatments of laws of nature, and are central to discussions of substantivalism and relationalism. I will then argue that we should reject such assumptions and collapse the categorical distinction between substance and property.
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  7.  25
    The New Edition of K.E. Løgstrup's The Ethical Demand.Knud Ejler Løgstrup - 1999 - Ethical Theory and Moral Practice 2 (4):415-426.
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  8. L'algèbre de la logique.L. Couturat - 1905 - Revue de Métaphysique et de Morale 13 (4):4-5.
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  9.  25
    L’Athènes de Solon sur le « Vase François ».Louise-Marie L'Homme-Wéry - 2006 - Kernos 19:267-290.
    Comment fonctionne l’image sur le vase François ? Parmi les associations thématiques ou formelles que François Lissarague met en évidence sur ce cratère, on relèvera ici celles qui établissent un rapport entre l’épopée et l’histoire, notamment celle que vit Athènes depuis sa refondation par Solon.The Athens of Solon on the François Vase. How does the François Vase function? Among the thematic and formal associations, underlined by François Lissarague, this study emphasises those establishing a connection between the epic and history, notably (...)
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  10.  24
    Why I am not a Christian, and other essays on Religion and Related Subjects. [REVIEW]L. C. - 1958 - Review of Metaphysics 11 (4):696-696.
    Arguing that religion is both false and harmful, Russell asserts the prerogative of the scientific intelligence over dogma, faith and custom. The editor has written and appended an account of how Russell was excluded from teaching at the City College of New York.--C. L.
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  11.  33
    Missionary Methods. [REVIEW]L. S. F. - 1963 - Review of Metaphysics 16 (3):578-579.
    Paperback reprint of a classic study first published forty years ago. Allen examines the practical dimensions of Paul's missionary activity and urges the contemporary relevance of these same methods.--L. S. F.
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  12.  20
    Essays on Jewish Life and Thought, Presented in Honor of Salo Wittmayer Baron. [REVIEW]S. F. L. - 1959 - Review of Metaphysics 13 (2):355-355.
    This Festschrift for Professor Baron's sixtieth birthday displays an astonishing variety of interests on the part of his former students, from the sociological study of the American conservative Rabbinate to the correspondence of Tobias ben Moses and the New York cloakmakers' strike of 1910. Essays of philosophic interest are Bokser's "Morality and Religion in the Theology of Maimonides," Hahn's "Wellhausen's Interpretation of Israel's Religious History," Blau's "Tradition and Innovation," and Ben-Horin's "Toward the Dawn of History". The volume includes an extensive (...)
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  13.  44
    On the Idea of Phenomenology. [REVIEW]G. L. - 1971 - Review of Metaphysics 24 (3):547-548.
    This book presents an exposition and criticism of Husserl's essential ideas, explaining what is defective and what meritorious in them and offering a philosophical program based on the merit. The author's aim is to provide a point of entry for the study of phenomenology. In the opening section he states the key concepts of The Idea, following Husserl's summary. These are: the contrasting notions of natural thinking and philosophical thinking; intentional immanence; the "pure seeing" of reflective cognition; and eidetic abstraction. (...)
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  14.  15
    Revelation Through Reason. [REVIEW]S. F. L. - 1959 - Review of Metaphysics 12 (3):490-490.
    Arguing that religion and science can not be in essential conflict, Harris sets himself the task of resolving their apparent disagreements by considering such problems as the language of theology, the relation of nature and God, and the nature of evil.--L. S. F.
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  15.  20
    The Biblical Doctrine of Initiation; A Theology of Baptism and Evangelism. [REVIEW]S. F. L. - 1960 - Review of Metaphysics 14 (1):176-176.
    A thorough theological and exegetical study of the New Testament view of baptism. Patristic, medieval, and Reformation views fall beyond the scope of this work, yet in chapter 16 the author considers and criticizes contemporary defenses of infant baptism. Chapter 15 is a useful summary of White's position. White's treatment is judicious and not overly polemical; his scholarship is extensive and up-to-date, but restricted to works appearing in English.--L. S. F.
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  16.  20
    The Gnostic Religion. [REVIEW]S. F. L. - 1959 - Review of Metaphysics 12 (3):490-490.
    This informative and well-written account of gnosticism provides the English reader with his first access to much of this material, which was formerly restricted to specialized publications in French and German. Jonas describes the basic tenets and symbols of gnosticism, and then presents six specific systems for consideration, including Marcian, Valentinius, and Mani. The third section is perhaps the most interesting: in it Jonas demonstrates that gnosticism is more objectionable to the classic Greek than to the Christian.--L. S. F.
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  17.  35
    Explanation and Meaning. [REVIEW]L. M. R. - 1971 - Review of Metaphysics 25 (1):136-137.
    A systematic account of explanation and meaning, on an introductory level. The book is designed not only for students who are primarily interested in philosophy, but also for students whose primary interests may lie in the physical or social sciences, literature, or history. There are fifteen relatively brief chapters, the first eight of which are concerned with the concept of explanation while the remaining seven chapters deal with the concept of meaning. The author begins his treatment of explanation by dismissing (...)
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  18.  32
    Fundamentals of Logic. [REVIEW]L. S. R. - 1967 - Review of Metaphysics 20 (4):723-724.
    This text, serving as an introduction to Aristotelian, symbolic, inductive, and practical logic, presents the techniques of these approaches to logic, some of the philosophical problems of logic, and some of the attempts to solve philosophical problems by means of various logical techniques. It discusses the problem of universals and null classes; briefly introduces the theory of types; and presents Lukasiewicz's formalization of Aristotelian syllogistic logic as an example of a formal system. Classical logic and propositional logic are carefully and (...)
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  19.  37
    Conditions for Description. [REVIEW]L. M. T. - 1963 - Review of Metaphysics 16 (3):589-590.
    The author--a Danish philosopher influenced by Moore, the later Wittgenstein, and C. I. Lewis--lays bare three fundamental rules of "informal logic" implicit in any description of empirical reality. They are: psychological expressions cannot be applied independently of the personal pronouns, personal pronouns cannot be applied independently of names of ordinary things, and names of ordinary things cannot be applied independently of words expressing possibility of action. A number of important consequences are drawn: in particular, that certain traditional philosophical problems--such as (...)
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  20.  26
    Dimensions of Freedom. [REVIEW]L. M. W. - 1962 - Review of Metaphysics 15 (4):678-678.
    An attempt to develop some "valuationally neutral" definitions of freedom in the interest of a more rigorous vocabulary in the social sciences. For his analytic purposes, Oppenheim takes as basic "social freedom," a behavioral, relational concept holding between "actors." Within his self-imposed limitations--of analyzing and clarifying, rather than contributing a new theory--Oppenheim has succeeded in dissecting one of political theory's most crucial but emotively colored words. --W. L. M.
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  21.  6
    Hölderlin et Heidegger. [REVIEW]L. M. W. - 1963 - Review of Metaphysics 17 (1):141-141.
    A detailed study of Heidegger's views on the dialogue between poet and thinker. Allemann's discussion of Heidegger's neologistic experiments in philology point up the immense problem of translating the German's writing. Fédier's translation is an example of precision and self-effacement, though the resulting text suffers from an understandable heaviness.--W. L. M.
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  22.  45
    L'Avenir de la philosophie.L. B. Geiger - 1966 - Dialogue 5 (1):1-18.
    S'il est un point que les réflexions contemporaines sur le temps ont mis en relief et inscrit profondément dans notre conscience, c'est que l'avenir qu'on espère dépend directement du présent qu'on réalise. Telle est notre attitude en face du présent, telle elle sera inéluctablement en face de l'avenir; et donc l'avenir lui-même, puisque ce dernier n'est rien sinon un présent caché encore, au cœur d'un présent déjà actuel, et explicite. Il est en effet de l'essence même de notre condition humaine (...)
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  23. Aṣl al-insān wa-sirr al-wujūd.Bāsimah Kayyāl - 1981 - Bayrūt: Dār Maktabat al-Hilāl.
    1. Falsafat al-rūḥ -- 2. Falsafat al-ʻaqūl -- 3. Raḥīq al-nafs -- 4. al-Qadāʼ wa-al-qadar.
     
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  24.  83
    L'effet Baudrillard: l'élégance d'une pensée.François L'Yvonnet - 2013 - Paris: Éditions François Bourin.
    Le philosophe Jean Baudrillard (1929-2007) a-t-il vraiment existé? Que reste-t-il de lui? "Une élégance certaine de la pensée", affirme l'un de ses meilleurs interprètes, François L'Yvonnet. Le philosophe de La Société de consommation, des Stratégies fatales et des Cool Memories s'attachait à l'idée du fragment comme mode de pensée : car dans le détail, tout est parfait, c'est dans sa reproduction que tout se complique. François L'Yvonnet explore cinq fragments de la philosophie de Jean Baudrillard et de sa biographie pour (...)
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  25.  36
    L'univers est‐il rationnel?L. Rougier - 1955 - Dialectica 9 (3‐4):263-272.
    RésuméLa notion de «rationalité de l'Univers » a varié au cours du temps, le long dialogue de l'esprit et de la nature ayant toujours abouti à ce que Le Roy appelait « l'évolution de l'évidence et la plasticité de la raison ».L'échec de l'explication mécanique de l'Univers a conduit James Jeans à déclarer que le monde ressemble plutôt « à une grande pensée » qu'à une grande machine », car on ne peut en donner qu'une description mathématique. En réalité, la (...)
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  26. Chose et subjectivité dans l'Ethique de Spinoza.L. Levy - 1998 - Revue des Sciences Philosophiques Et Théologiques 82 (1):49-64.
    Le but de ce texte est de mettre en évidence les équi­valences entre la façon dont le concept de conatus résout, dans l'Éthique, le problème de l'unité modale complexe. en rendant consis­tant le concept de chose singulière en tant que celle-ci doit être consi­dérée comme un légitime sujet d'attribution d'états, et la façon dont ce même concept dessine le rapport cognitif de l'esprit avec lui-même, rapport par lequel l'esprit se saisit comme sujet de ses états et qui ca­ractérise la notion (...)
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  27.  25
    Science de l'homme et «domination rationnelle» savoir ethnologique et politique indigène en afrique coloniale française.Benoît De L'Estoile - 2000 - Revue de Synthèse 121 (3-4):291-323.
    L'article explore la notion wébérienne de «domination rationnelle» comme outil pour analyser les rapports entre les efforts de gestion des populations indigènes par l'État colonial, et le développement d'une forme spécifique de rationalité scientifique, prenant pour objet ces populations: les savoirs anthropologiques. En s'appuyant sur le cas de l'Afrique coloniale française, on s'efforce de montrer comment les dimensions d'instrumentation (avec la production d'instruments d'identification et de compréhension) et de légitimation sont essentielles dans l'émergence de savoirs sur les sociétés et les (...)
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  28.  22
    (1 other version)L'introspection.L. Dugas - 1911 - Revue Philosophique de la France Et de l'Etranger 72:606 - 626.
  29. Two Theories of the Good: L. W. SUMNER.L. W. Sumner - 1992 - Social Philosophy and Policy 9 (2):1-14.
    Suppose that the ultimate point of ethics is to make the world a better place. If it is, we must face the question: better in what respect? If the good is prior to the right — that is, if the rationale for all requirements of the right is that they serve to further the good in one way or another — then what is this good? Is there a single fundamental value capable of underlying and unifying all of our moral (...)
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  30. Epistémologie de l'invention scientifique.L. Magnani - 1988 - Communication and Cognition: An Interdisciplinary Quarterly Journal 21 (3-4):273--291.
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  31.  15
    La division et l'unité du politique de Platon.Dimitri E. L. Murr - 2005 - Les Etudes Philosophiques 74 (3):295.
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  32. L'Università di Lovanio e Maurizio de Wulf.L. Ambrosi - 1915 - Rivista di Filosofia 7 (1):47.
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  33. L'apparition de Jésus à Marie de Magdala.L. -M. Antoniotti - 1996 - Revue Thomiste 96 (2):302-311.
     
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  34. L'étant, l'essence et l'être.L. -M. Antoniotti - 1990 - Revue Thomiste 90 (2):289-306.
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  35. L'unité de la science dans l'oeuvre de Carnap.L. Apostel - 1955 - Rivista di Storia Della Filosofia 10 (5):358.
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  36. L'unité De La Philosophie Et La Théorie De La Connaissance.L. M. Billia - 1905 - Revue de Philosophie 6:259.
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  37. (1 other version)L'objet De La Psychologie.L. M. Billia - 1908 - Revue de Philosophie 12:353.
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  38. L'Esigilo di Sant'Agostino. Note sulle contraddizioni di un sistema di filosofia per decreto, 2e éd.L. M. Billia - 1913 - Revue de Métaphysique et de Morale 21 (2):21-22.
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  39. L'idéalisme N'est-il Pas Chrétien?L. M. Billia - 1907 - Revue de Philosophie 11:155.
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  40. Per l'io di Cartesio e di tutti.L. Michelangelo Billia - 1911 - Rivista di Filosofia 3 (3):428.
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  41.  80
    L.E.J. Brouwer, Collected Works.L. E. J. Brouwer - 1979 - Journal of Symbolic Logic 44 (2):271-275.
  42.  20
    The L.E.J. Brouwer Centenary Symposium: proceedings of the conference held in Noordwijkerhout, 8-13 June 1981.L. E. J. Brouwer, A. S. Troelstra & D. van Dalen (eds.) - 1982 - New York, N.Y.: Sole distributors for the U.S.A. and Canada, Elsevier Science Pub. Co..
  43. L'esprit cartésien et l'histoire (1936).L. Lévy Bruhl - 1989 - Revue Philosophique de la France Et de l'Etranger 4:470-474.
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  44. "L'agrégation de philosophie": Discussion.L. Brunschvicg - 1901 - Société Française de Philosophie, Bulletin 2:23.
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  45. L'intelligence est-elle capable de comprendre?L. Brunschvicg - 1921 - Société Française de Philosophie, Bulletin 21:33.
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  46.  19
    L'etre et Les etres Par Maurice Blondel: Correspondant de l'institut professeur honoraire à l'université d'aix-marseille (notice lue à l'académie Des sciences moraLes et politiques).L. Brunschvicg - 1935 - Les Etudes Philosophiques 9 (3/4):135 - 137.
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  47. L\'experience humaine et la Causalite physique, Paris 1922.L. Brunschvieg - 1926 - Kwartalnik Filozoficzny 4 (3):370-389.
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  48.  15
    L'intérêt.L. Cellérier - 1914 - Revue Philosophique de la France Et de l'Etranger 78:491 - 512.
  49. L'interet.L. Cellerier - 1915 - Philosophical Review 24:347.
     
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  50. l'Année Pédagogique : IIe année: 1912.L. Cellérier & L. Dugas - 1914 - Revue Philosophique de la France Et de l'Etranger 77:652-653.
     
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