Results for 'M. Lastochkina'

966 found
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  1.  46
    Exactly How Should Christians Be Uneasy About Germ-line Genetic Engineering? A Response to David Jones.M. Lastochkina - 2012 - Christian Bioethics 18 (2):163-170.
    In his attempt to assess the evasive uneasiness associated with germ-line genetic engineering (GGE), David Jones turns his exploration of explicitly theological objections into a case for unconditional rejection: even intended curative instances would have an underlying ontological malice of identifying and bringing into existence those who are, as it were, unidentified and not planned by God for future existence. His argument raises the questions of how exactly is each of us “identified” by God, and whether any increase in abilities (...)
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  2. Remedying Sexual Asymmetry with Christian Feminism: Some Orthodox Christian Reflections in Response to Erika Bachiochi, “Women, Sexual Asymmetry & Catholic Teaching”.Maria Lastochkina - 2013 - Christian Bioethics 19 (2):172-184.
    Abortion has become such an indispensable part of contemporary experience that even Christians sometimes find it difficult to oppose. Since taking the life in utero has ceased to be regarded as a grave sin and is not always recognized as an unmitigated evil, those who wish to remain faithful to the Word of God struggle to find ways of speaking against killing of the unborn. Some of them, like Erika Bachiochi, seek to beat modern culture at its own game, by (...)
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  3.  44
    Algebraic Functions.M. Campercholi & D. Vaggione - 2011 - Studia Logica 98 (1-2):285-306.
    Let A be an algebra. We say that the functions f 1 , . . . , f m : A n → A are algebraic on A provided there is a finite system of term-equalities tk(x,z)=sk(x,z){{\bigwedge t_{k}(\overline{x}, \overline{z}) = s_{k}(\overline{x}, \overline{z})}} satisfying that for each aAn{{\overline{a} \in A^{n}}}, the m -tuple (f1(a),,fm(a)){{(f_{1}(\overline{a}), \ldots , f_{m}(\overline{a}))}} is the unique solution in A m to the system tk(a,z)=sk(a,z){{\bigwedge t_{k}(\overline{a}, \overline{z}) = s_{k}(\overline{a}, \overline{z})}}. In this work we present a collection of general (...)
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  4.  10
    Gods, Giants, Fractals, and the Geometry of Early Modernity: Descartes, Gassendi, and the Rise of Science.M. Glouberman - 1995 - Perspectives on Science 3 (4):480-519.
    The recent scholarly promotion of Pierre Gassendi to a key position in the formative modern period raises doubts about the portrayal of Descartes as “the father” of the post-Scholastic philosophical conceptualization. I defend the Cartesio-centric account against Thomas M. Lennon’s elliptical alternative. The defense necessitates a reassessment of the root nature of Descartes’s contribution—specifically of the interplay between philosophy and science, the latter being the crucial extraphilosophical component of the new practico-cognitive ensemble. This raises questions about the “philosophically” of Descartes’s (...)
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  5.  59
    Toward A Code of Ethics for Marketing Educators.M. Joseph Sirgy, J. S. Johar & Tao Gao - 2006 - Journal of Business Ethics 63 (1):1-20.
    This paper builds on previous work by Sirgy, M. J., Journal of Business Ethics 19, 193–206, dealing with issues of code of conduct of marketing educators. Sirgy developed a discussion document outlining a semblance of what might be construed as a code of ethics for marketing educators. The discussion document was debated and accompanied by three commentaries. One conclusion derived from the discussion document and the commentaries is the need to develop a code of ethics involving behaviors that most marketing (...)
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  6.  15
    Hume's Philosophy in Historical Perspective.M. A. Stewart - 2022 - Oxford, GB: Oxford University Press.
    David Hume was a highly original thinker. Nevertheless, he was a writer of his time and place in the history of philosophy. In this book, M. A. Stewart puts Hume’s writing in context, particularly that of his native Scotland, but also that of British and European philosophy more generally. Through meticulous research Stewart brings to life the circumstances by means of which we can get a deeper understanding of Hume’s writings on the nature and reach of human reason, the foundation (...)
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  7.  25
    Semantic Information Processing. [REVIEW]B. M. M. - 1970 - Review of Metaphysics 24 (2):353-353.
    Since the introduction of the computer in the early 1950's, the investigation of artificial intelligence has followed three chief avenues: the discovery of self-organizing systems; the building of working models of human behavior, incorporating specific psychological theories; and the building of "heuristic" machines, without bias in favor of humanoid characteristics. While this work has used philosophical logic and its results may illustrate philosophical problems, the artificial intelligence program is by now an intricate, organized specialty. This book, therefore, has a quite (...)
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  8.  14
    Obras Selectas. [REVIEW]M. A. - 1969 - Review of Metaphysics 23 (2):345-345.
    This collection of articles, essays, monographs, and books written over a period of thirty years is a delight. It is very useful for consultation purposes for issues in ontology and contemporary philosophy. The development of thought reflected in these writings constitutes a perfect guide to what is living and what is dead in present philosophical practice. What is unique in Ferrater is the amplitude of the circumstance. Only an extreme methodological flexibility allows him to assimilate such a wide world without (...)
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  9.  18
    Surrealismo e simbolismo. [REVIEW]M. A. - 1967 - Review of Metaphysics 20 (4):746-746.
    The title of this collection of studies alludes to the revolt against formalism in modern art, as opposed to the various kinds of formalized analysis to which art is today subjected, both by the critic and by the aesthetician. Although the names of the contributors—Alquié, Zolla, Brun, Dufrenne, Giorgi, Olivetti—are all remembered in connection with outstanding materials in this field, the contributions to this volume are unequal in value. Those of Dufrenne and Giorgi make the book required reading for anyone (...)
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  10.  31
    Dictionary of Demonology. [REVIEW]M. R. C. - 1968 - Review of Metaphysics 21 (3):549-549.
    This edition, providing the only available English language access to Collin de Plancy's long-forgotten Dictionnaire infernal, is directed to the reader who likes the reinforcement of being able to get through a whole book in an hour or so, whizzing through clean pages at incredible speeds. Perhaps the most misleading aspect of this flashy volume is the fact that the publishers never mention that it is abbreviated at all; it contains 177 truncated versions of Collin de Plancy's 2,400 plus entries, (...)
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  11.  22
    Existentialisme théologique. [REVIEW]M. R. C. - 1968 - Review of Metaphysics 22 (2):374-374.
    A second, corrected edition of the 1948 original, plus preface and a third appendix on the import of Pascal for the present day. The work consists of a number of brief considerations centered around the theme of "common sense," essential to a study of history as sacred. Castelli writes in a climate interpreted as threatening to lead us to a state of "second innocence". Against this threat, Castelli lays the groundwork for a theological existentialism, based on a "sense of revelation," (...)
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  12.  22
    Jacob Boehme. [REVIEW]M. C. - 1957 - Review of Metaphysics 10 (3):538-538.
    In this exposition of Boehme's key conceptions, the author tries to show that the seventeenth-century Silesian mystic's work can and should be viewed as an original, coherent philosophic system. Includes detailed biographical sketch, bibliography, indexes, illustrations and diagrams.--C. M.
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  13.  52
    Speaker's Meaning. [REVIEW]M. R. C. - 1968 - Review of Metaphysics 21 (3):548-548.
    Barfield considers the light the studies of history, language, and literature shed upon each other. He focuses his attention on the development of a theory of the emergence of individual consciousness. Barfield disputes some prevalent ramifications of evolutionist theories which hold that in language, literature, and history, a period of "active subjectivity" preceded one of "passive subjectivity." This would mean, according to Barfield, that in language, literal meaning preceded figurative meaning, just as imagination was prior to inspiration in the creation (...)
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  14.  24
    Tratado de lo Bello. [REVIEW]M. R. C. - 1968 - Review of Metaphysics 21 (3):549-549.
    This slim volume contains a translation of the article Beau from the second volume of Diderot's Encyclopédie, plus a lengthy introduction to Diderot's work and a survey of esthetic theory in eighteenth-century England, France, and Germany as well. The translators do not mention the academic quarrels which plagued Diderot's article until 1952, when Lester G. Crocker resolved them once and for all in favor of Diderot. They also mistakenly attribute to Diderot the article Encyclopédie. These are, however, minor imperfections in (...)
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  15.  12
    The Migration of Symbols. [REVIEW]M. C. - 1957 - Review of Metaphysics 10 (3):534-534.
    A welcome re-issue of a pioneer study first published in 1894. The author explains the recurrence of certain basic Eurasian decorative motifs--e.g., the triskelion, the swastika, and the caduceus --by tracing their migration from one culture to another. The range of the author's archaeological samples is very wide, and a wealth of illustrations allows the reader to check on his inductive claims; the archaeological and historical evidence is well integrated.--C. M.
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  16.  18
    The Structure of Aesthetics. [REVIEW]M. Z. E. - 1964 - Review of Metaphysics 18 (1):185-185.
    A collection of commentaries on various theories in aesthetics, similar in method and aim to Kainz's Vorlesungen. Far from placing "the study of aesthetics on a new footing" or grasping "the scope of the subject as a whole," as the dust jacket declares, it is still a useful, well organized and often illuminating manual for the student of aesthetics. Sparshott treats some problems clearly and succinctly, but many other questions, such as the mode of being of the work of art (...)
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  17.  31
    Teaching Thomism Today. [REVIEW]M. M. E. - 1965 - Review of Metaphysics 19 (2):390-390.
    The present work, the proceedings of a workshop conducted at Catholic University in the summer of 1962, presupposes an acceptance of Thomism as a philosophical synthesis. The series of papers presented consider Thomism as a system and its relation to other forms of scholasticism, contemporary problems and philosophical trends, and the methodological problems involved in teaching Thomism. While this study should be of value to the limited group for which it was intended, those teaching undergraduate philosophy courses in Catholic colleges, (...)
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  18.  12
    Grundzüge der Ontologie Sartres in ihrem Verhältnis zu Hegels Logik. [REVIEW]M. J. - 1963 - Review of Metaphysics 17 (2):304-304.
    Hartmann gives a careful, succinct, clear exposition, and, integral to it, a criticism of the main systematic outlines of Sartre's L'être et le néant. He interprets Sartre as attempting to use a phenomenological base for an "objective" ontology. He suggests that Sartre's highly formal dialectic, unlike its Hegelian model, is external to its "content" of concrete existential insights. The comparisons of the en-soi and pour-soi with Hegel's Sein, Dasein, Fürsichsein, and the more developed Begriff and Geist go far to challenge (...)
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  19.  22
    Il Significato della Logica Stoica. [REVIEW]M. P. L. - 1971 - Review of Metaphysics 24 (3):545-546.
    Three major problems continue to perplex every interpreter of Stoic logic since Lukasiewicz's [[sic]] revolutionary studies in 1932: the alleged opposition of Stoic dialectic to Aristotelian syllogistic; the baffling status of "implication" in Diodorus and Chrysippus; the questionable completeness of the Stoic system based on the five "indemonstrables." Expanding on Lukasiewicz's [[sic]] findings, Benson Mates and Mary Kneale argued for interpreting Stoic logic in terms of a logic propositions formally analogous to our propositional calculus. Furthermore Mates and, to a less (...)
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  20.  20
    A Treatise on God as First Principle. [REVIEW]B. M. M. - 1967 - Review of Metaphysics 21 (2):370-371.
    The body of this book consists of facing English and Latin versions of Scotus' treatise prepared by Father Wolter from study of existing manuscripts. Textual variants are marked in frequent notes, but, perhaps because he doubts that one correct or personally written version ever existed, inconsistencies in the argument or apparent errors in the text are unremarked by the editor. Included as a 30 page appendix is Wolter's translation of Scotus' commentary on Peter Lombard's work, Two Questions from Lectures on (...)
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  21.  35
    A Theory of Perception. [REVIEW]R. L. M. - 1971 - Review of Metaphysics 25 (1):134-134.
    Pitcher has taken upon himself the task of refining and defending the thesis that sense perception is the acquiring of true beliefs concerning particular facts about one's environment, by means of the senses. The book is divided into four parts, the first part being a critical treatment of the sense-data theories via an examination of several of the major arguments traditionally forwarded in defense of the view. The theory advocated by the author is presented in the second part, where the (...)
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  22.  23
    Analysen zur Passiven Synthesis. [REVIEW]J. V. M. - 1969 - Review of Metaphysics 22 (3):571-571.
    The present volume completes the publication of the most important and most representative Husserl texts from the twenties. The second half of the book contains important variants selected from the earlier versions of the lectures, a large number of independent short essays and notes, and finally a huge number of editorial notes on the texts and their reconstruction. The lectures deal with perception, expectation, and their implied phenomena, centered around the underlying major theme of the in-itself, hence of the passivity (...)
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  23.  20
    Camus. [REVIEW]M. B. M. - 1968 - Review of Metaphysics 22 (2):388-388.
    This is one of a series providing modest introductions to philosophers and their work. There are some two dozen writers treated in the series, from Lucretius to Sartre. Sarocchi gives a brief biography, stressing Camus' early illness and other experiences which are important for the longer evaluative essay which follows. Camus is considered as a philosopher, a moralist, and a lyrical writer. Because of Camus' character, rather than for philosophical reasons, Sarocchi finds nostalgia to be the secret destination of Camus' (...)
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  24.  28
    Die Idee der Transzendentalphilosophie beim jungen Schelling. [REVIEW]J. V. M. - 1968 - Review of Metaphysics 22 (1):150-150.
    This excellent short book has come only belatedly to our attention. Unlike the more recent work of J. Schlanger, Meier's aim is not to revise, even less to revolutionize, our understanding of the young Schelling. He is following the classical interpretation--from Hegel to Kroner--that already the early Schelling displayed unmistakable signs of an ontological dogmatism. Indeed, with the exception of the ethical inspiration of the celebrated Letters on Dogmatism and Criticism and the gnoseological investigations of the Treatises, the early Schelling (...)
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  25.  25
    Death, Sacrifice and Tragedy. [REVIEW]B. M. M. - 1968 - Review of Metaphysics 21 (4):750-750.
    Martin Foss tells us that the job of the mature man is to use his gifts of reason and imagination to confront the world and death, and the job of philosophy is to replace for adults the myths which satisfy children. In our times, when, "absurdity, loneliness, death and isolation are the sinister themes," our lack of reflective insight into life and our failure to understand the interplay of process and structure result in a despair for which modern man must (...)
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  26.  33
    Erkenntnis der Existenz. [REVIEW]J. V. M. - 1968 - Review of Metaphysics 21 (3):547-548.
    Karl Barth's younger brother died shortly before the publication of this monumental work, the crowning piece of his long philosophical career. Since Sein und Zeit and L'Etre et le Néant the present book has been the first real "treatise" in what now we might call "the existentialistic tradition." Such a short notice cannot even hope to enumerate the major themes of this huge volume. This is a truly significant work covering most of the themes that attract a passionate concern for (...)
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  27.  41
    Exact Philosophy. [REVIEW]H. M. - 1974 - Review of Metaphysics 27 (4):787-787.
    This book consists of a series of papers "read and discussed at the first Symposium of Exact Philosophy" at Montreal in 1971. "Exact philosophy," the editor says, means "mathematical philosophy, i.e., philosophy done with the explicit help of mathematical logic and mathematics." Judging from the contents, a more accurate statement would be that "exact philosophy" means formal semantics and modal logic. Two thirds of the papers are on these topics. The others include an essay on "Concepts of Randomness" by Peter (...)
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  28.  31
    From Affluence to Praxis. [REVIEW]J. D. M. - 1974 - Review of Metaphysics 28 (1):127-128.
    Markovic draws upon the Zagreb school of Marx-interpretation, as well as on the data of the historical development of socialism in Yugoslavia in his attempt to develop a critical social theory. He constantly opposes the use of Marxian theory as an ideological orthodoxy simply legitimating political practice. And he points out how Marxian social thought may be a means of critically comprehending social processes, as well as a self-critical theory developing in relation to the historical data at whose evaluation it (...)
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  29.  16
    Kant's Solution for Verification in Metaphysics. [REVIEW]W. M. - 1967 - Review of Metaphysics 21 (1):156-156.
    This is a commentary on the Aesthetic and Analytic of the Critique of Pure Reason with frequent reference to the much neglected Methodology and a very brief discussion, in the final chapter, of the Dialectic. Dryer insists that the fundamental question of the Critique is how metaphysical judgments, i.e., judgments about how things are in general, can be verified; that it is neither a theory of knowledge or experience nor the exposition of a system of metaphysical principles except insofar as (...)
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  30.  17
    Le bonheur: principe et fin de la morale aristotélicienne. [REVIEW]J. V. M. - 1967 - Review of Metaphysics 20 (3):550-551.
    The emphasis is on extensive textual analysis, concentrated mainly on the Nicomachean Ethics, but making a very generous use of all other writings of the Stagirite. After a long and interesting introduction on Aristotle's method in ethical investigations and on the evolution of his moral philosophy, comes a comprehensive treatment of his theory of happiness: happiness in general, happiness as virtue, happiness and the moral order, the realization of happiness in the practice of wisdom. If the book has a general (...)
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  31.  19
    Mérleg. Digest in Hungarian. [REVIEW]J. V. M. - 1971 - Review of Metaphysics 25 (1):142-143.
    Mérleg is an interesting quarterly selection of articles of general interest translated from the major Western languages into Hungarian. It is a Catholic publication for a general intellectual public and it contains besides the longer studies review articles, reviews, interviews and also short summaries. The most important articles of the two issues we are reviewing: A. Greeley, "The Sacred and the Psychedelic"; A. Plé, "The affective life of the consecrated celibate"; K. Franke, "Apology for the protection of the unborn life"; (...)
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  32.  15
    Reflections of a Physicist. [REVIEW]F. M. - 1956 - Review of Metaphysics 9 (3):516-516.
    An enlargement of the 1950 volume under the same title. Ten new essays are divided under the original sections dealing with operational analysis, specific scientific problems, and social science.--M. F.
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  33.  25
    The History of the Synoptic Tradition. [REVIEW]W. M. - 1964 - Review of Metaphysics 17 (3):475-475.
    While the methods and results of this classic work have been modified considerably by later Bultmannians, its translation now gives the English reader several opportunities: 1) To see "form criticism" at the spade-work level. 2) To judge the degree to which "form critical" results rest upon arguments from form alone. 3) To see in detail the historical skepticism which underlies the better known existential theology of the author. The supplement to the third edition. extends the original documentation of 1921.--M. W.
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  34.  14
    Habits and Virtues. [REVIEW]M. P. - 1966 - Review of Metaphysics 19 (4):814-814.
    Father Klubertanz has written a work of concrete and practical philosophy that is not without theoretical value. The philosophical background of the work is the Aristotelian-Thomistic conceptions of habit and virtue, i.e., the acquired internal principles of human activity, good and bad. The traditional doctrines are flexibly elaborated to interpret more modern studies in psychology in the context of moral theory. The book helps to fill an important but currently rather neglected part of ethics, namely the shaping of the personality (...)
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  35.  41
    Kant et le Problème du Mal. [REVIEW]M. P. - 1972 - Review of Metaphysics 25 (4):764-766.
    The thesis of this book is that moral evil is for Kant an ineradicable aspect of human existence; moreover the author argues that moral evil is a datum of experience which none of the rationalist systems which preceded Kant's, nor Hegel's system which came after, could assimilate, a rock upon which they all shattered. Reboul's concern is to investigate the "insondable profondeur du mal radical" as this theme appears in the forty years of Kant's active philosophic production; his interest reflects (...)
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  36.  24
    Critique et Morale chez Kant. [REVIEW]M. W. S. - 1961 - Review of Metaphysics 15 (1):193-193.
    A translation into French of a work originally published in Germany in 1931. The unity of Kant's thought is highlighted through an examination of the relation of the moral philosophy to Kant's general critical program. Krüger acknowledges a debt to Heidegger, while differing from the latter in his interpretation of Kant.--S. M. W.
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  37. The Freedom of the Will. [REVIEW]M. D. P. [[sic]] - 1971 - Review of Metaphysics 24 (4):748-748.
    Lucas plays off his understandings of the problem of freedom and Gödel's Theorem, concluding that, "... a human being cannot be represented by a logistic calculus and therefore cannot be described completely in terms of physical variables, all of whose values are completely determined by the conjunction of their values at some earlier time". Lucas approaches the problem of freedom from the perspective of a computer programmer. His argument is as follows. Men can construct a logistic calculus, L, of which (...)
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  38.  35
    Persons in Relation. [REVIEW]M. W. S. - 1962 - Review of Metaphysics 15 (3):527-527.
    The present work is volume II of the author's Gifford Lectures. MacMurray sustains and enriches the point of view that he presented in The Self as Agent, developing at length the implications of his insistence that the self must be understood primarily as an agent. The apprehension of the Other, the modes of morality, the nature of society and community, and the role of religion are examined. --S. M. W.
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  39.  24
    Principles of Cartesian Philosophy. [REVIEW]M. W. S. - 1961 - Review of Metaphysics 15 (1):196-196.
    A new translation from the Latin of an important early work of Spinoza.--S. M. W.
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  40.  21
    The Inextinguishable Blaze. [REVIEW]M. W. W. - 1962 - Review of Metaphysics 15 (4):682-682.
    This sixth volume of the series, The Advance of Christianity, edited by F. F. Bruce, contains a thorough account of the spiritual renewal in the eighteenth century revivalist movement. Concentrates on England and America; sympathetic and well documented.--W. M. W.
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  41. II—M.G.F. Martin.M. G. F. Martin - 1997 - Aristotelian Society Supplementary Volume 71 (1):75-98.
  42. M. poincaré's science et hypothése.M. PoincarÉ - 1906 - Mind 15 (57):141-143.
  43. (1 other version)Setting Things before the Mind: M.G.F. Martin.M. G. F. Martin - 1998 - Royal Institute of Philosophy Supplement 43:157-179.
    Listening to someone from some distance in a crowded room you may experience the following phenomenon: when looking at them speak, you may both hear and see where the source of the sounds is; but when your eyes are turned elsewhere, you may no longer be able to detect exactly where the voice must be coming from. With your eyes again fixed on the speaker, and the movement of her lips a clear sense of the source of the sound will (...)
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  44.  98
    Leibniz: Dissertation on Combinatorial Art. Translated with Introduction and Commentary: M. Mugnai, H. van Ruler, and M. Wilson, editors. Oxford: Oxford University Press, 2020. x + 307 pp. £53. ISBN 978-0-19-883795-4.M. R. Antognazza - 2021 - History and Philosophy of Logic 43 (2):187-188.
    This volume offers the first-ever complete English translation of Leibniz’s Dissertatio De Arte Combinatoria together with a critical edition of the original Latin text on fa...
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  45. Mirovozzrenie M. A. Antonovicha.M. N. Peunova - 1960 - Izd-Vo Akademii Nauk Sssr.
     
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  46.  23
    M. Tulli Ciceronis Academica.M. Warren & James S. Reid - 1885 - American Journal of Philology 6 (3):355.
  47.  34
    M.P.Drahomanov about freedom of conscience and social functionality of religion.M. I. Loboda - 1999 - Ukrainian Religious Studies 9:55-59.
    Our research is based on a rather large "library" of various works by M. Drahomanov, which contains his views on religion. Among them: Paradise and Progress, From the History of Relations Between Church and State in Western Europe, Faith and Public Affairs, Fight for Spiritual Power and Freedom of Conscience in the 16th - 17th Centuries,, "Church and State in the Roman Empire", "The Status and Tasks of the Science of Ancient History," "Evangelical Faith in Old England," "Populism and Popular (...)
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  48.  46
    M. STREVENSBigger Than Chaos: Understanding Complexity Through Probability. [REVIEW]M. Strevens - 2010 - British Journal for the Philosophy of Science 61 (4):875-882.
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  49. Richard M., Apo; fwnh'.M. Richard - 1950 - Byzantion 20:191-222.
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  50.  76
    M. Hofinger: Lexicon Hesiodeum cum Indice Inverso, Tome I . Pp. xi + 170. Leiden: Brill, 1975. Paper, fl.42.M. L. West - 1977 - The Classical Review 27 (2):268-268.
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