Results for 'Margaret Marsh'

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  1.  26
    Robin E. Jensen. Infertility: Tracing the History of a Transformative Term. xiii + 225 pp., figs., bibl., index. University Park: Pennsylvania State University Press, 2016. $29.95. [REVIEW]Margaret Marsh - 2018 - Isis 109 (1):149-150.
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  2.  17
    Margaret Marsh;, Wanda Ronner. The Fertility Doctor: John Rock and the Reproductive Revolution. 374 pp., illus., index. Baltimore: Johns Hopkins University Press, 2008. $29.95. [REVIEW]Wendy Kline - 2009 - Isis 100 (4):955-956.
  3.  26
    The Empty Cradle: Infertility in America from Colonial Times to the Present. Margaret Marsh, Wanda Ronner.Charlotte G. Borst - 1997 - Isis 88 (4):695-696.
  4.  42
    Liberalism, Community, and Culture.Margaret Moore - 1992 - Noûs 26 (4):548-550.
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  5. Agreements, coercion, and obligation.Margaret Gilbert - 1993 - Ethics 103 (4):679-706.
    Typical agreements can be seen as joint decisions, inherently involving obligations of a distinctive kind. These obligations derive from the joint commitment' that underlies a joint decision. One consequence of this understanding of agreements and their obligations is that coerced agreements are possible and impose obligations. It is not that the parties to an agreement should always conform to it, all things considered. Unless one is released from the agreement, however, one has some reason to conform to it, whatever else (...)
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  6. Abortion, intimacy, and the duty to gestate.Margaret Olivia Little - 1999 - Ethical Theory and Moral Practice 2 (3):295-312.
    In this article, I urge that mainstream discussions of abortion are dissatisfying in large part because they proceed in polite abstraction from the distinctive circumstances and meanings of gestation. Such discussions, in fact, apply to abortion conceptual tools that were designed on the premiss that people are physically demarcated, even as gestation is marked by a thorough-going intertwinement. We cannot fully appreciate what is normatively at stake with legally forcing continued gestation, or again how to discuss moral responsibilities to continue (...)
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  7. Collective guilt and collective guilt feelings.Margaret Gilbert - 2002 - The Journal of Ethics 6 (2):115-143.
    Among other things, this paper considers what so-called collective guilt feelings amount to. If collective guilt feelings are sometimes appropriate, it must be the case that collectives can indeed be guilty. The paper begins with an account of what it is for a collective to intend to do something and to act in light of that intention. An account of collective guilt in terms of membership guilt feelings is found wanting. Finally, a "plural subject" account of collective guilt feelings is (...)
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  8. The Bodymind Problem and the Possibilities of Pain.Margaret Price - 2015 - Hypatia 30 (1):268-284.
    What is a crip politics of bodymind? Drawing upon Rosemarie Garland-Thomson's theory of the misfit, I explain my understanding of crip and bodymind within a feminist materialist framework, and argue that careful investigation of a crip politics of bodymind must involve accounting for two key, but under-explored, disability studies concepts: desire and pain. I trace the turn toward desire that has characterized DS theory for the last decade, and argue that while acknowledging disability desire, we must also attend to the (...)
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  9. Who's to blame? Collective moral responsibility and its implications for group members.Margaret Gilbert - 2006 - Midwest Studies in Philosophy 30 (1):94–114.
  10. Can corporate codes of ethics influence behavior?Margaret Anne Cleek & Sherry Lynn Leonard - 1998 - Journal of Business Ethics 17 (6):619 - 630.
    There is increasing public interest in understanding the nature of corporate ethics due to the knowledge that unethical decisions and activities frequently undermine the performance and abilities of many organizations. Of the current literature found on the topic of ways organizations can influence ethical behavior, a majority is found on the issue of corporate codes of ethics.Most discussions on codes of ethics evaluate the contents of the codes and offer opinions on their wording, content, and/or value. Unfortunately, very little research (...)
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  11. 'Realism and morphogenesis' in Archer et. al.Margaret Archer - 1998 - In Margaret Scotford Archer, Critical realism: essential readings. New York: Routledge.
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  12. Virtue as knowledge: Objections from the philosophy of mind.Margaret Olivia Little - 1997 - Noûs 31 (1):59-79.
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  13.  51
    Priming determinist beliefs diminishes implicit components of self-agency.Margaret T. Lynn, Paul S. Muhle-Karbe, Henk Aarts & Marcel Brass - 2014 - Frontiers in Psychology 5.
  14. Piaget.Margaret A. Boden - 1981 - Philosophy 56 (218):589-591.
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  15.  68
    Values and Uncertainty in Simulation Models.Margaret Morrison - 2014 - Erkenntnis 79 (S5):939-959.
    In this paper I argue for a distinction between subjective and value laden aspects of judgements showing why equating the former with the latter has the potential to confuse matters when the goal is uncovering the influence of political influences on scientific practice. I will focus on three separate but interrelated issues. The first concerns the issue of ‘verification’ in computational modelling. This is a practice that involves a number of formal techniques but as I show, even these allegedly objective (...)
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  16. Third Parties and the Social Scaffolding of Forgiveness.Margaret Urban Walker - 2013 - Journal of Religious Ethics 41 (3):495-512.
    It is widely accepted that only the victim of a wrong can forgive that wrong. Several philosophers have recently defended “third-party forgiveness,” the scenario in which A, who is not the victim of a wrong in any sense, forgives B for a wrong B did to C. Focusing on Glen Pettigrove's argument for third-party forgiveness, I will defend the victim's unique standing to forgive, by appealing to the fact that in forgiving, victims must absorb severe and inescapable costs of distinctive (...)
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  17. Collective preferences, obligations, and rational choice.Margaret Gilbert - 2001 - Economics and Philosophy 17 (1):109-119.
    Can teams and other collectivities have preferences of their own, preferences that are not in some way reducible to the personal preferences of their members? In short, are collective preferences possible? In everyday life people speak easily of what we prefer, where what is at issue seems to be a collective preference. This is suggested by the acceptability of such remarks as ‘My ideal walk would be . . . along rougher and less well-marked paths than we prefer as a (...)
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  18. Group wrongs and guilt feelings.Margaret Gilbert - 1997 - The Journal of Ethics 1 (1):65-84.
    Can it ever be appropriate to feel guilt just because one's group has acted badly? Some say no, citing supposed features of guilt feelings as such. If one understands group action according to my plural subject account of groups, however, one can argue for the appropriateness of feeling guilt just because one's group has acted badly - a feeling that often occurs. In so arguing I sketch a plural subject account of groups, group intentions and group actions: for a group (...)
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  19.  80
    A "limited" defense of the genetic fallacy.Margaret A. Crouch - 1993 - Metaphilosophy 24 (3):227-240.
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  20. Lady Mary Shepherd's case against George Berkeley.Margaret Atherton - 1996 - British Journal for the History of Philosophy 4 (2):347 – 366.
  21.  99
    Possible Gods.Margaret D. Wilson - 1979 - Review of Metaphysics 32 (4):717-733.
    At least some of these commentators have then, rather naturally, taken a step which it will be the business of this essay to criticize. They have suggested that Leibniz’s "counter-part theory" can be understood as providing an interpretation of counter-factuals and certain forms of modal discourse within his system. For example, Mondadori writes.
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  22.  65
    One for All: The Logic of Group Conflict.Margaret Gilbert - 1998 - Philosophical Review 107 (1):135.
    Russell Hardin writes from a particular perspective, that of rational choice theory. His broad—and ambitious—overall project is to “understand the sway of groups in our time” or, in an alternative formulation, “to understand the motivations of those who act on behalf of groups and to understand how they come to identify with the groups for which they act”.
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  23. John toland and the Newtonian ideology.Margaret Candee Jacob - 1969 - Journal of the Warburg and Courtauld Institutes 32 (1):307-331.
  24.  12
    Show Concessions.Margaret Wetherell & Charles Antaki - 1999 - Discourse Studies 1 (1):7-27.
    Making a show of conceding by using a three-part structure of proposition, concession and reassertion has the effect - in contrast to other ways of conceding - of strengthening one's own position at the expense of a counter-argument. This three-part structure can be also exploited so as to carry the battle to the enemy, as it were, and make the concession do more offensive work. We detail three such ways: Trojan Horses where the speaker imports a caricature of the opposition (...)
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  25. Postcolonialism and global justice.Margaret Kohn - 2013 - Journal of Global Ethics 9 (2):187 - 200.
    This paper examines the rhetorical dimension of arguments about global justice. It draws on postcolonial theory, an approach that has explored the relationship between knowledge and power. The global justice literature has elaborated critiques of global inequality and advanced arguments about how to overcome the legacies of domination. These concerns are also shared by critics of colonialism, yet there are also epistemological differences that separate the two scholarly communities. Despite these differences, I argue that bringing the two literatures into conversation (...)
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  26.  26
    The human hearth and the dawn of morality.Margaret Boone Rappaport & Christopher Corbally - 2016 - Zygon 51 (4):835-866.
    Stunned by the implications of Colagè's analysis of the cultural activation of the brain's Visual Word Form Area and the potential role of cultural neural reuse in the evolution of biology and culture, the authors build on his work in proposing a context for the first rudimentary hominin moral systems. They cross-reference six domains: neuroscience on sleep, creativity, plasticity, and the Left Hemisphere Interpreter; palaeobiology; cognitive science; philosophy; traditional archaeology; and cognitive archaeology's theories on sleep changes in Homo erectus and (...)
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  27.  64
    Rethinking the Scientific Revolution.Margaret J. Osler (ed.) - 2000 - Cambridge University Press.
    This collection reconsiders canonical figures and the formation of disciplinary boundaries during the Scientific Revolution.
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  28.  10
    Morphogenesis and Human Flourishing.Margaret S. Archer (ed.) - 2017 - Cham: Imprint: Springer.
    This book, the last volume in the Social Morphogenesis series, examines whether or not a Morphogenic society can foster new modes of human relations that could exercise a form of 'relational steering', protecting and promoting a nuanced version of the good life for all. It analyses the way in which the intensification of morphogenesis and the diminishing of morphostasis impact upon human flourishing. The book links intensified morphogenesis to promoting human flourishing based on the assumption that new opportunities open up (...)
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  29.  74
    The contributions of convergent thinking, divergent thinking, and schizotypy to solving insight and non-insight problems.Margaret E. Webb, Daniel R. Little, Simon J. Cropper & Kayla Roze - 2017 - Thinking and Reasoning 23 (3):235-258.
    The ability to generate diverse ideas is valuable in solving creative problems ; yet, however advantageous, this ability is insufficient to solve the problem alone and requires the ability to logically deduce an assessment of correctness of each solution. Positive schizotypy may help isolate the aspects of divergent thinking prevalent in insight problem solving. Participants were presented with a measure of schizotypy, divergent and convergent thinking tasks, insight problems, and non-insight problems. We found no evidence for a relationship between schizotypy (...)
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  30.  11
    Novalis: Philosophical Writings.Margaret Mahony Stoljar (ed.) - 1997 - State University of New York Press.
    This first scholarly edition in English of the philosophical writings of Novalis (Friedrich von Hardenberg), the German Romantic poet, philosopher, and mining engineer, includes two collections of fragments published in 1798, Miscellaneous Observations and Faith and Love, the controversial essay Christendom or Europe, and substantial selections from his unpublished notebooks.
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  31. Morality in Practice: A Response to Claudia Card and Lorraine Code.Margaret Urban Walker - 2002 - Hypatia 17 (1):174-182.
    I briefly reprise a few themes of my book Moral Understandings in order to address some questions about responsibility and justification. I argue for a thoroughly situated and naturalized view of moral justification that warns us not to take moral universalism too easily at face value. I also argue for the significance of reports of experience, among other kinds of empirical evidence, in testing the habitability of moral forms of life.
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  32.  19
    The Psychology of Suggestion: A Research into the Subconscious Nature of Man and Society.Margaret Floy Washburn - 1898 - Philosophical Review 7:554.
  33.  77
    Mind control? Creating illusory intentions through a phony brain–computer interface.Margaret T. Lynn, Christopher C. Berger, Travis A. Riddle & Ezequiel Morsella - 2010 - Consciousness and Cognition 19 (4):1007-1012.
    Can one be fooled into believing that one intended an action that one in fact did not intend? Past experimental paradigms have demonstrated that participants, when provided with false perceptual feedback about their actions, can be fooled into misperceiving the nature of their intended motor act. However, because veridical proprioceptive/perceptual feedback limits the extent to which participants can be fooled, few studies have been able to answer our question and induce the illusion to intend. In a novel paradigm addressing this (...)
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  34.  92
    Freedom and (theoretical) reason.Margaret Schmitt - 2015 - Synthese 192 (1):25-41.
    In a recent series of papers, Matthias Steup has defended doxastic voluntarism against longstanding objections. Many of his arguments center on the following conditional: if we accept a compatibilist notion of voluntary control, then, in most instances, belief-formation is voluntary and doxastic voluntarism the correct view. Steup defends two versions of this conditional. The first is universal, moving from compatibilism considered generally to doxastic voluntarism: if compatibilism is true, then doxastic voluntarism is true. The second is more particular, moving from (...)
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  35.  36
    Suffering and the Completed Life.Margaret Battin & Brent M. Kious - 2022 - American Journal of Bioethics 22 (2):62-64.
    In his carefully documented article, “From reciprocity to autonomy in physician-assisted death: an ethical analysis of the Dutch Supreme Court ruling in the Albert Heringa case,” Berand Florijn (20...
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  36.  3
    Aristotle on the nature of ethos and ethismos.Margaret Hampson - 2022 - In Jeremy Dunham & Komarine Romdenh-Romluc, Habit and the History of Philosophy. New York, NY: Rewriting the History of Philosophy. pp. 37-50.
    That character virtue is produced, according to Aristotle, through a process of moral habituation is a familiar feature of his ethics. And yet our feeling of familiarity with the notions of habit and habituation can engender a like feeling of familiarity with the process Aristotle describes, and encourage us to conceive of this process in an overly narrow way. In this chapter, I examine Aristotle’s notion of ethos and ethismos (habit, habituation) in the Nicomachean Ethics to better understand what Aristotle (...)
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  37.  46
    Marsh's response to Rasmussen.James L. Marsh - 2003 - Continental Philosophy Review 36 (2):220-223.
  38.  30
    Knowledge building in chemistry education.Margaret A. L. Blackie - 2022 - Foundations of Chemistry 24 (1):97-111.
    Teaching chemistry remains a profoundly challenging activity. This paper arises from reflection on the challenges of creating meaningful assessments. Herein a simple framework to assist in making more visible the different kinds of knowledge required for mastery of chemistry is described. Building from a realist foundation the purpose of this paper is to lay the intellectual scaffolding for the framework. By situating the framework theoretically, it is intended to highlight the value of engaging with philosophy for the project of knowledge (...)
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  39. The shipwreck as undersea Gothic.Margaret Cohen - 2019 - In Margaret Cohen & Killian Colm Quigley, The aesthetics of the undersea. New York: Routledge Taylor & Francis Group.
     
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  40.  38
    Authentic leadership: application to women leaders.Margaret M. Hopkins & Deborah A. O’Neil - 2015 - Frontiers in Psychology 6.
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  41.  9
    14. Can I Be the Cause of My Idea of the World? (Descartes on the Infinite and Indefinite).Margaret D. Wilson - 1986 - In Amélie Oksenberg Rorty, Essays on Descartes’ Meditations. University of California Press. pp. 339-358.
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  42. How Rational Level-Splitting Beliefs Can Help You Respond to Moral Disagreement.Margaret Greta Turnbull & Eric Sampson - 2019 - In Michael Klenk, Higher Order Evidence and Moral Epistemology. New York: Routledge. pp. 239-255.
    We provide a novel defense of the possibility of level-splitting beliefs and use this defense to show that the steadfast response to peer disagreement is not, as it is often claimed to be, unnecessarily dogmatic. To provide this defense, a neglected form of moral disagreement is analysed. Within the context of this particular kind of moral disagreement, a similarly neglected form of level-splitting belief is identified and then defended from critics of the rationality of level-splitting beliefs. The chapter concludes by (...)
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  43. Vices and self-knowledge.Margaret Gilbert - 1971 - Journal of Philosophy 68 (15):443-453.
    Towards an account of character traits in self-Knowledge, With an assessment of the sartrean thesis ("spectatorism") that character trait concepts are fitted for other-Ascription rather than self-Ascription. The logic of ascriptions of evil character and specific vices is dealt with. The relationship of self-Ascription to self-Falsification and "seeing oneself as an object" is examined. Self-Ascription has peculiarities, But at most a very mild form of spectatorism is born out.
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  44. Waiter, There's a Fly in My Soup! Reflections on the Philosophical Gourmet Report.Margaret Urban Walker - 2004 - Hypatia 19 (3):235-239.
    Editor's note: with this essay, Hypatia inaugurates a new column. We welcome musings on the state of the profession, the life of the independent scholar, political activism, teaching, publishing, or other topics of interest to feminist philosophers. We particularly invite submissions that pick up conversational threads begun by earlier contributions to the column, so that Musings becomes a forum for talking to one another. If you have an idea for the column, please tell us about it.
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  45. Pro Patria: An Essay on Patriotism.Margaret Gilbert - 2009 - The Journal of Ethics 13 (4):319-346.
    This essay focuses on what patriotism is, as opposed to the value of patriotism. It focuses further on the basic patriotic motive: one acts with this motive if one acts on behalf of one's country as such. I first argue that pre-theoretically the basic patriotic motive is sufficient to make an act patriotic from a motivational point of view. In particular the agent need not ascribe virtues or achievements to his country nor need he feel towards it the emotions characteristic (...)
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  46.  59
    From Practices of the Self to Politics.Margaret A. McLaren - 2006 - Philosophy Today 50 (Supplement):195-201.
  47.  84
    This Little Piggy Went to Market: The Xenotransplantation and Xenozoonose Debate.Margaret A. Clark - 1999 - Journal of Law, Medicine and Ethics 27 (2):137-152.
    New technologies are changing our lives radically and quickly. New biotechnologies are moving to commercial uses faster than government regulators or private citizens can monitor. This tension manifests itself in the current debates over xenotransplantation technologies in medicine. The possibility of removing cells, tissues, and organs from animals and transplanting them into human beings is startling and unnerving. Natural immunesystem barriers between species, and even between individuals within a species, are formidable. Typically, transplantation results in violent rejection and death of (...)
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  48.  47
    Solidarity and social rights.Margaret Kohn - 2017 - Critical Review of International Social and Political Philosophy 21 (5):616-630.
    The paper argues that the liberal approach to social rights is contradictory and provides an alternative account that draws on solidarism, a strand of nineteenth-century French Republican thought. Solidarism links together a normative theory of social obligation and a descriptive account of social value, debt and unearned increment. The theory of social property provides a distinctive foundation for social rights.
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  49. Professor Ryle on the concept of mind.Margaret Macdonald - 1951 - Philosophical Review 60 (January):80-90.
  50.  46
    Does climatic crisis in Australia’s food bowl create a basis for change in agricultural gender relations?Margaret Alston & Kerri Whittenbury - 2013 - Agriculture and Human Values 30 (1):115-128.
    An ongoing crisis in Australian agriculture resulting from climate crises including drought, decreasing irrigation water, more recent catastrophic flooding, and an uncertain policy environment is reshaping gender relations in the intimate sphere of the farm family. Drawing on research conducted in the Murray-Darling Basin area of Australia we ask the question: Does extreme hardship/climate crises change highly inequitable gender relations in agriculture? As farm income declines, Australian farm women are more likely to be working off farm for critical family income (...)
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