Results for 'Marian Brady'

972 found
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  1.  11
    Edith Stein: Scholar, Feminist, Saint by Freda Mary Oben, and: Essays on Woman by Edith Stein.Sister Marian Brady - 1990 - The Thomist 54 (2):379-383.
    In lieu of an abstract, here is a brief excerpt of the content:BOOK REVIEWS 379 Hoedl) would warrant a less minimalistic interpretation of Thomas's prominence in the theological controversies of the 70s and 80s of the thirteenth century. This volume claims to examine Thomas's work and influence in light of the newest research. This is very true of Wielockx's article, but not every contribution equally justifies this claim. Still, this collection is a welcome addition to the ongoing investigation of Thomas's (...)
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  2. Emotional Insight: The Epistemic Role of Emotional Experience.Michael Brady - 2013 - New York, NY: Oxford University Press.
    Michael S. Brady offers a new account of the role of emotions in our lives. He argues that emotional experiences do not give us information in the same way that perceptual experiences do. Instead, they serve our epistemic needs by capturing our attention and facilitating a reappraisal of the evaluative information that emotions themselves provide.
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  3. Suffering and Virtue.Michael Brady - 2018 - New York, NY: Oxford University Press.
    Suffering, in one form or another, is present in all of our lives. But why do we suffer? On one reading, this is a question about the causes of physical and emotional suffering. But on another, it is a question about whether suffering has a point or purpose or value. In this ground-breaking book, Michael Brady argues that suffering is vital for the development of virtue, and hence for us to live happy or flourishing lives. After presenting a distinctive (...)
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  4. Negation in Metacomplete Relevant Logics.Ross Brady - 2008 - Logique Et Analyse 51.
     
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  5. Completeness Proofs for RM3 and BN4.Ross T. Brady - 1982 - Logique Et Analyse 25 (97):9-32.
     
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  6. Review Essay: Working Without a Net: A Study of Egocentric EpistemologyWorking Without a Net: A Study of Egocentric Epistemology.Marian David & Richard Foley - 1996 - Philosophy and Phenomenological Research 56 (4):943.
  7.  44
    Universal Logic.Ross Brady - 2006 - CSLI Publications.
    Throughout the twentieth century, the classical logic of Frege and Russell dominated the field of formal logic. But, as Ross Brady argues, a new type of weak relevant logic may prove to be better equipped to present new solutions to persistent paradoxes. _Universal Logic _begins with an overview of classical and relevant logic and discusses the limitations of both in analyzing certain paradoxes. It is the first text to demonstrate how the main set-theoretic and semantic paradoxes can be solved (...)
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  8. The correspondence theory of truth.Marian David - 2008 - Stanford Encyclopedia of Philosophy.
    Narrowly speaking, the correspondence theory of truth is the view that truth is correspondence to a fact -- a view that was advocated by Russell and Moore early in the 20 th century. But the label is usually applied much more broadly to any view explicitly embracing the idea that truth consists in a relation to reality, i.e., that truth is a relational property involving a characteristic relation (to be specified) to some portion of reality (to be specified). During the (...)
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  9. Painfulness, Desire, and the Euthyphro Dilemma.Michael S. Brady - 2018 - American Philosophical Quarterly 55 (3):239-250.
    The traditional desire view of painfulness maintains that pain sensations are painful because the subject desires that they not be occurring. A significant criticism of this view is that it apparently succumbs to a version of the Euthyphro Dilemma: the desire view, it is argued, is committed to an implausible answer to the question of why pain sensations are painful. In this paper, I explain and defend a new desire view, and one which can avoid the Euthyphro Dilemma. This new (...)
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  10. Aesthetics of the natural environment.Emily Brady - 2003 - Tuscaloosa: University of Alabama Press.
    Emily Brady provides a systematic account of aesthetics in relation to the natural environment, offering a critical understanding of what aesthetic appreciation ...
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  11. Emotion: The Basics.Michael Brady - 2018 - Abingdon, UK: Routledge.
    While human beings might be rational animals, they are emotional animals as well. Emotions play a central role in all areas of our lives and if we are to have a proper understanding of human life and activity, we ought to have a good grasp of the emotions. Michael S. Brady structures Emotion: The Basics around two basic, yet fundamental, questions: What are emotions? And what do emotions do? In answering these questions Brady provides insight into a core (...)
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  12. The Sublime in Modern Philosophy: Aesthetics, Ethics, and Nature.Emily Brady - 2013 - New York, NY: Cambridge University Press.
    In The Sublime in Modern Philosophy: Aesthetics, Ethics, and Nature, Emily Brady takes a fresh look at the sublime and shows why it endures as a meaningful concept in contemporary philosophy. In a reassessment of historical approaches, the first part of the book identifies the scope and value of the sublime in eighteenth-century philosophy, nineteenth-century philosophy and Romanticism, and early wilderness aesthetics. The second part examines the sublime's contemporary significance through its relationship to the arts; its position with respect (...)
     
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  13.  97
    The care perspective and autonomy.Marian A. Verkerk - 2001 - Medicine, Health Care and Philosophy 4 (3):289-294.
    In this article I wish to show how care ethics puts forward a fundamental critique on the ideal of independency in human life without thereby discounting autonomy as a moral value altogether. In care ethics, a relational account of autonomy is developed instead. Because care ethics is sometimes criticized in the literature as hopelessly vague and ambiguous, I shall begin by elaborating on how care ethics and its place in ethical theory can be understood. I shall stipulate a definition of (...)
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  14.  39
    Do Managerial Practices Need Philosophy?Marian Eabrasu & Erwan Lamy - 2023 - Philosophy of Management 22 (3):309-320.
    This article serves as an introduction to the special issue discussing the usefulness of philosophy in managerial practice. We present the papers included in this special issue and identify keynote directions for further research. The initial intention of the call for papers was to promote this topic on research agendas by offering a platform for discussing if, why, and how philosophy can complement and enhance management practice. Now that this special issue has been published, we see a broader significance: the (...)
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  15. Hegel's reception of Socrates.Brady Bowman - 2019 - In Christopher Moore, Brill's Companion to the Reception of Socrates. Leiden: Brill.
  16.  97
    Whence the eigenstate–eigenvalue link?Marian J. R. Gilton - 2016 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 55:92-100.
    David Wallace has recently argued that the eigenstate–eigenvalue (E–E) link has no place in serious discussions of quantum mechanics on the grounds that, as he claims, the E–E link is an invention of philosophers rather than the community of practicing physicists. This raises an historical question regarding the origin of the link. This paper aims to answer this question by tracing the historical development of the link through six key textbooks of quantum mechanics. In light of the historical evidence from (...)
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  17. The irrationality of recalcitrant emotions.Michael S. Brady - 2009 - Philosophical Studies 145 (3):413 - 430.
    A recalcitrant emotion is one which conflicts with evaluative judgement. (A standard example is where someone is afraid of flying despite believing that it poses little or no danger.) The phenomenon of emotional recalcitrance raises an important problem for theories of emotion, namely to explain the sense in which recalcitrant emotions involve rational conflict. In this paper I argue that existing ‘neojudgementalist’ accounts of emotions fail to provide plausible explanations of the irrationality of recalcitrant emotions, and develop and defend my (...)
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  18. V. 2. A continuation of the work of Richard Sylvan, Robert Meyer, Val Plumwood, and Ross Brady.Ross Brady & Contributions by Martin Bunder [ - 1982 - In Richard Sylvan & Ross Brady, Relevant logics and their rivals. Atascadero, CA: Ridgeview Pub. Co..
  19. Some Concerns Regarding Ternary-relation Semantics and Truth-theoretic Semantics in General.Ross T. Brady - 2017 - IfCoLog Journal of Logics and Their Applications 4 (3):755--781.
    This paper deals with a collection of concerns that, over a period of time, led the author away from the Routley–Meyer semantics, and towards proof- theoretic approaches to relevant logics, and indeed to the weak relevant logic MC of meaning containment.
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  20.  91
    The Epistemic Life of Groups: Essays in the Epistemology of Collectives.Michael Brady & Miranda Fricker (eds.) - 2016 - Oxford, United Kingdom: Oxford University Press UK.
    Groups engage in epistemic activity all the time--whether it be the active collective inquiry of scientific research groups or crime detection units, or the evidential deliberations of tribunals and juries, or the informational efforts of the voting population in general--and yet in philosophy there is still relatively little epistemology of groups to help explore these epistemic practices and their various dimensions of social and philosophical significance. The aim of this book is to address this lack, by presenting original essays in (...)
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  21.  76
    Epistemology from an evolutionary point of view.Michael Bradie - 1994 - In Elliott Sober, Conceptual Issues in Evolutionary Biology. The Mit Press. Bradford Books. pp. 453--476.
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  22.  38
    Group Emotion and Group Understanding.Michael S. Brady - 2016 - In Michael Brady & Miranda Fricker, The Epistemic Life of Groups: Essays in the Epistemology of Collectives. Oxford, United Kingdom: Oxford University Press UK.
    This chapter focuses on the positive epistemic value that individual and group emotion can have. It explains how group emotion can help to bring about the highest epistemic good, namely group understanding. It is argues that this group good would be difficult to achieve, in very many cases, in the absence of group emotion. Even if group emotion sometimes—indeed often—leads us astray, we would be worse off, from the standpoint of achieving the highest epistemic good, without it. The chapter illustrates (...)
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  23.  46
    Conscious Negligence.James B. Brady - 1996 - American Philosophical Quarterly 33 (3):325 - 335.
  24. The Ugly Truth: Negative Aesthetics and Environment.Emily Brady - 2011 - Royal Institute of Philosophy Supplement 69:83-99.
    In autumn 2009, BBC television ran a natural history series, ‘Last Chance to See’, with Stephen Fry and wildlife writer and photographer, Mark Carwardine, searching out endangered species. In one episode they retraced the steps Carwardine had taken in the 1980s with Douglas Adams, when they visited Madagascar in search of the aye-aye, a nocturnal lemur. Fry and Carwardine visited an aye-aye in captivity, and upon first setting eyes on the creature they found it rather ugly. After spending an hour (...)
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  25.  39
    New data supporting cortical asymmetry differences in males and females.Marian C. Diamond - 1980 - Behavioral and Brain Sciences 3 (2):233-234.
  26. II—Michael Brady: Disappointment.Michael Brady - 2010 - Aristotelian Society Supplementary Volume 84 (1):179-198.
    Miranda Fricker appeals to the idea of moral-epistemic disappointment in order to show how our practices of moral appraisal can be sensitive to cultural and historical contingency. In particular, she thinks that moral-epistemic disappointment allows us to avoid the extremes of crude moralism and a relativism of distance. In my response I want to investigate what disappointment is, and whether it can constitute a form of focused moral appraisal in the way that Fricker imagines. I will argue that Fricker is (...)
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  27.  46
    A Care Perspective on Coercian and Autonomy.Marian Verkerk - 1999 - Bioethics 13 (3-4):358-368.
    In the Netherlands there is a growing debate over the possibility of introducting ‘compassionate interference’ as a form of good psychiatric care. Instead of respecting the autonomy of the patient by adopting an attitude of non‐interference, professional carers should take a more active and commited role. There was a great deal of hostile reaction to this suggestion, the most commonly voiced criticism being that it smacked of ‘modern paternalism’. Still, the current conception of care leaves us with a paradox. On (...)
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  28.  57
    Enhancing Reflection: An Interpersonal Exercise in Ethics Education.Marian Verkerk, Hilde Lindemann, Els Maeckelberghe, Enne Feenstra, Rudolph Hartoungh & Menno de Bree - 2004 - Hastings Center Report 34 (6):31-38.
    There are no moral cookbooks—no algorithms for whipping up moral confections to suit every occasion. But more modest and flexible tools might still be useful for practical ethics. One team describes how professionals can be taught to use a framework for understanding moral problems.
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  29. The idea in nature: rereading Goethe's organics.Ronald H. Brady - 1998 - In David Seamon & Arthur Zajonc, Goethe's Way of Science: A Phenomenology of Nature. State University of New York Press. pp. 83--111.
  30. How to understand internalism.M. S. Brady - 2000 - Philosophical Quarterly 50 (198):91-97.
    Internalism about practical reasons claims that there is a necessary connection between what an agent has reason to do and what he would be motivated to do if he were in privileged or optimal conditions. Internalism is traditionally supported by the claim that it alone can capture two conditions of adequacy for any theory of practical reasons, that reasons must be capable of justifying actions, and that reasons must be capable of explaining intentional acts. Robert Johnson, pp. 53–71) has argued (...)
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  31. (1 other version)Universal Logic.Ross Brady - 2006 - Bulletin of Symbolic Logic 13 (4):544-547.
     
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  32. Curiosity and the Value of Truth.Michael Brady - 2009 - In Adrian Haddock, Alan Millar & Duncan Pritchard, Epistemic value. New York: Oxford University Press. pp. 265-284.
    This chapter focuses on the question of whether true belief can have final value because it answers our ‘intellectual interest’ or ‘natural curiosity’. The idea is that sometimes we are interested in the truth on some issue not for any ulterior purpose, but simply because we are curious about that issue. It is argued that this approach fails to provide an adequate explanation of the final value of true belief, since there is an unbridgeable gap between our valuing the truth (...)
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  33.  40
    Cheating in Business: A Metaethical Perspective.Marian Eabrasu - 2020 - Journal of Business Ethics 162 (3):519-532.
    Although the managerial practice of cheating spans complex and heterogeneous situations, most business ethics scholars consider that the very idea of cheating is indefensible on moral grounds, and quickly dismiss it as wrongdoing. This paper proposes to fine-tune this conventional moral assessment by arguing that some forms of cheating can be justified—or at least excused. To do so, it starts with a value-free definition of cheating that covers a wide diversity of situations: “breaking the rules while deliberately leading or allowing (...)
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  34.  41
    Sex differences in laterality– meaningfulness versus reliability.Marian Annett - 1980 - Behavioral and Brain Sciences 3 (2):227-228.
  35.  79
    A set theoretic versus a model theoretic approach to the logical structure of physical theories.Marian Przełęcki - 1974 - Studia Logica 33 (1):91 - 112.
  36. Simplified gentzenizations for contraction-less logics.Ross T. Brady - forthcoming - Logique Et Analyse.
     
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  37.  95
    On 'truth is good'.Marian David - 2005 - Philosophical Books 46 (4):292-301.
    As to the preference which most people—as long as they are not annoyed by instances—feel in favor of true propositions, this must be based, apparently, upon an ultimate ethical proposition: ‘It is good to believe true propositions, and bad to believe false ones’. This proposition, it is to be hoped, is true; but if it is not, there is no reason to think that we do ill in believing it. Bertrand Russell, “Meinong’s Theory of Complexes and Assumptions” (1904).
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  38.  20
    Naturalism and evolutionary epistemologies.Michael Bradie - 2004 - In Ilkka Niiniluoto, Matti Sintonen & Jan Woleński, Handbook of Epistemology. Dordrecht: Kluwer Academic. pp. 735--745.
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  39. Truth: A Primer.Marian David & Frederick F. Schmitt - 1997 - Philosophical Review 106 (3):441.
    Schmitt allots a chapter to each of the main types of theories about truth: pragmatism, coherentism, deflationism, and the correspondence theory. He discusses various arguments for these positions and concludes that only the arguments supporting the correspondence theory are successful. Schmitt's positive case for correspondence makes up the least original part of the book. He explicitly credits Field and remarks that he is mainly concerned with making Field's difficult account more accessible —a task that he discharges honorably..) Schmitt also offers (...)
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  40.  19
    Is Probabilistic Theism a Tenable Idea? Critical Remarks on Opatrzność Boża, wolność, przypadek by Dariusz Łukasiewicz.Marian Grabowski - 2020 - Roczniki Filozoficzne 68 (3):205-220.
    Czy można obronić teizm probabilistyczny? Krytyczne uwagi do książki Dariusza Łukasiewicza Opatrzność Boża, wolność, przypadek Artykuł zawiera krytyczną analizę fragmentu książki Dariusza Łukasiewicza pt. Opatrzność Boża, wolność, przypadek.
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  41. (1 other version)Virtue, emotion and attention.Michael S. Brady - 2010 - Metaphilosophy 41 (1-2):115-131.
    The perceptual model of emotions maintains that emotions involve, or are at least analogous to, perceptions of value. On this account, emotions purport to tell us about the evaluative realm, in much the same way that sensory perceptions inform us about the sensible world. An important development of this position, prominent in recent work by Peter Goldie amongst others, concerns the essential role that virtuous habits of attention play in enabling us to gain perceptual and evaluative knowledge. I think that (...)
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  42. Assessing evolutionary epistemology.Michael Bradie - 1986 - Biology and Philosophy 1 (4):401-459.
    There are two interrelated but distinct programs which go by the name evolutionary epistemology. One attempts to account for the characteristics of cognitive mechanisms in animals and humans by a straightforward extension of the biological theory of evolution to those aspects or traits of animals which are the biological substrates of cognitive activity, e.g., their brains, sensory systems, motor systems, etc. (EEM program). The other program attempts to account for the evaluation of ideas, scientific theories and culture in general by (...)
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  43.  30
    Between Nature and Culture: The Aesthetics of Modified Environments.Emily Brady, Isis Brook & Jonathan Prior - 2018 - New York: Rowman & Littlefield International.
    This book provides a systematic, philosophical account of the main issues that pertain to the aesthetics of modified environments, as well as new insights concerning the generation and appreciation of landscapes and environments that fall between nature and culture, including gardens and ecologically restored landscapes.
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  44. Tarski's Convention T and the Concept of Truth.Marian David - 2008 - In Douglas Patterson, New essays on Tarski and philosophy. New York: Oxford University Press.
  45.  46
    Distribution in the logic of meaning containment and in quantum mechanics.Ross T. Brady & Andrea Meinander - 2012 - In Francesco Berto, Edwin Mares, Koji Tanaka & Francesco Paoli, Paraconsistency: Logic and Applications. Dordrecht, Netherland: Springer. pp. 223--255.
  46. (1 other version)Kim's functionalism.Marian David - 1997 - Philosophical Perspectives 11:133-48.
    In some recent articles, Jaegwon Kim has argued that non-reductive physicalism is a myth: when it comes to the mind-body problem, the only serious options are reductionism, eliminativism, and dualism.[1] And when it comes to reductionism, Kim is inclined to regard a functionalist theory of the mind as the best available option—mostly because it offers the best explanation of mind-body supervenience. In this paper, I will discuss Kim’s views about functionalism. They may be contended on two general grounds. First, some (...)
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  47. Some t-biconditionals.Marian David - 2005 - In Bradley P. Armour-Garb & J. C. Beall, Deflationary Truth. Open Court Press. pp. 382--419.
    The T-biconditionals, also known as T-sentences or T-equivalences, play a very prominent role in contemporary work on truth. It is widely held that they are so central to our understanding of truth that conformance with them is indispensable to any account of truth that aspires to be adequate. Even “deflationists” and “inflationists” tend to agree on this point; their debate turns largely on just how central a role these biconditionals can play in a theory of truth. In the present paper, (...)
     
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  48.  81
    Free Semantics.Ross Thomas Brady - 2010 - Journal of Philosophical Logic 39 (5):511 - 529.
    Free Semantics is based on normalized natural deduction for the weak relevant logic DW and its near neighbours. This is motivated by the fact that in the determination of validity in truth-functional semantics, natural deduction is normally used. Due to normalization, the logic is decidable and hence the semantics can also be used to construct counter-models for invalid formulae. The logic DW is motivated as an entailment logic just weaker than the logic MC of meaning containment. DW is the logic (...)
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  49.  72
    The simple consistency of a set theory based on the logic ${\rm CSQ}$.Ross T. Brady - 1983 - Notre Dame Journal of Formal Logic 24 (4):431-449.
  50.  48
    Natural deduction systems for some quantified relevant logics.Ross T. Brady - 1984 - Logique Et Analyse 27 (8):355--377.
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