Results for 'Marie Hatem'

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  1.  47
    Understanding the Implementation of a Complex Intervention Aiming to Change a Health Professional Role: A Conceptual Framework for Implementation Evaluation.Abou-Malham Sabina, Hatem Marie & Leduc Nicole - 2013 - Open Journal of Philosophy 3 (4):491.
    This paper proposes a conceptual framework for understanding the implementation process of a complex intervention concerned with professional role change. The proposed framework holds that the intervention must address three interacting systems (socio-cultural, educational and disciplinary) through which a health professional role is evolved. Each system is operationalized by four dimensions (values, methods, actors and targets). As for the implementation, the framework posits that it can be analyzed, by depicting the barriers and facilitators located within the dimensions of the three (...)
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  2.  44
    Humanized birth in high risk pregnancy: barriers and facilitating factors. [REVIEW]Roxana Behruzi, Marie Hatem, Lise Goulet, William Fraser, Nicole Leduc & Chizuru Misago - 2010 - Medicine, Health Care and Philosophy 13 (1):49-58.
    The medical model of childbearing assumes that a pregnancy always has the potential to turn into a risky procedure. In order to advocate humanized birth in high risk pregnancy, an important step involves the enlightenment of the professional’s preconceptions on humanized birth in such a situation. The goal of this paper is to identify the professionals’ perception of the potential obstacles and facilitating factors for the implementation of humanized care in high risk pregnancies. Twenty-one midwives, obstetricians, and health administrator professionals (...)
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  3.  6
    Judging children's best interests: Centring bodily integrity.Marie Fox & Michael Thomson - 2024 - Clinical Ethics 19 (4):341-348.
    This article addresses how bodily integrity has been mobilised in the context of genital cutting of male infants and the extent to which the concept is taken into account in legal decision-making in the United Kingdom. While bioethicists have debated whether interventions on children's bodies are more appropriately determined on the basis of hypothetical consent or in the child's best interest, it is clear that in law the relevant test is whether interventions are in the child's best interest. As the (...)
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  4.  40
    Ethical Issues in Research: Perceptions of Researchers, Research Ethics Board Members and Research Ethics Experts.Marie-Josée Drolet, Eugénie Rose-Derouin, Julie-Claude Leblanc, Mélanie Ruest & Bryn Williams-Jones - 2023 - Journal of Academic Ethics 21 (2):269-292.
    In the context of academic research, a diversity of ethical issues, conditioned by the different roles of members within these institutions, arise. Previous studies on this topic addressed mainly the perceptions of researchers. However, to our knowledge, no studies have explored the transversal ethical issues from a wider spectrum, including other members of academic institutions as the research ethics board (REB) members, and the research ethics experts. The present study used a descriptive phenomenological approach to document the ethical issues experienced (...)
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  5.  13
    Pierre Bourdieu: un philosophe en sociologie.Marie-Anne Lescourret (ed.) - 2009 - Paris: Presses universitaires de France.
    La renommée nationale et internationale de Pierre Bourdieu lui est venue de la sociologie, une sociologie un peu particulière, dite " des élites ", ou plus communément, " de la domination ", au fil de laquelle il ne se fit pas faute de fustiger les représentants de celle qu'il appelait " La discipline du couronnement ", la philosophie. C'était là pourtant son terroir d'origine, sa formation première, et la seule dans laquelle il possédât un diplôme. Mais il ne voyait dans (...)
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  6.  7
    Contribution de l’Appep à la mission « Exigence des savoirs ».Marie Perret - 2023 - L’Enseignement Philosophique 73 (4):3-10.
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  7. Hegel. Temps et histoire.JEAN-MARIE VAYSSE - 1998
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  8.  24
    A sense of direction.Marie E. Wirsing - 1981 - Educational Studies 12 (1):49-67.
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  9.  17
    Desire After Affect.Marie-Luise Angerer & Patricia T. Clough - 2014 - Rowman & Littlefield International.
    Desire After Affect offers a detailed analysis of the affective turn and its consequences for the humanities.
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  10.  57
    The Spanish Plan of Civilization.Marie Madden - 1930 - Thought: Fordham University Quarterly 5 (1):52-65.
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  11.  12
    The peoples of the Jos Plateau, Nigeria: their philosophy, manners, and customs.Marie Paul Neierdes - 1979 - Las Vegas: Lang.
    Originally presented as the author's thesis, Paris-Sorbonne, 1974.
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  12. Countability in English and mandarin / Jenny yichun Kuo and hunter jiun-shiung wu / mandarin gen and French et/avec: Another look at distributivity and collectivity.Marie-Claude Paris - 2009 - In Dingfang Shu & Ken Turner (eds.), Contrasting Meanings in Languages of the East and West. Peter Lang.
  13. La sagesse selon Aristote.Marie-Dominique Philippe - 1945 - Nova et Vetera 20:325-374.
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  14.  3
    Einstein's unified field theory.Marie-Antoinette Tonnelat - 1966 - New York,: Gordon & Breach.
  15. Plato's Heracliteanism Reconsidered.Marie-Élise Zovko - 2002 - Dionysius 20.
     
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  16.  30
    Implicit associations between anxiety-related symptoms and catastrophic consequences in high anxiety sensitive individuals.Marie-josée Lefaivre, Margo Watt, Sherry Stewart & Kristi Wright - 2006 - Cognition and Emotion 20 (2):295-308.
  17.  31
    The Position of Classics in South Africa.Marie V. Williams - 1909 - The Classical Review 23 (06):177-180.
  18.  48
    Language and Self in Clarice Lispector's The Apple in the Dark.Marie Wise - 2003 - Semiotics:436-442.
  19. Des recherches sans factures : dépenser ses fonds et gérer les relations avec le service des finances.Marie-Pierre Bousquet - 2024 - Canadian Journal of Bioethics / Revue canadienne de bioéthique 7 (2-3):180-182.
    When it comes to financial management, it’s not always easy for researchers to follow the strict standards set by their institutions. But is a researcher who is “delinquent” in the eyes of the system necessarily unethical?
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  20. Les comités d’éthique de la recherche en milieu collégial : mandat, gouvernance et ressources.Marie-Alexia Masella, Charles Dupras & Emmanuelle Marceau - 2024 - Canadian Journal of Bioethics / Revue canadienne de bioéthique 7 (2-3):75-99.
    The development of research ethics in the college environment raises specific concerns given the particularities of this environment. This study focuses on three priority issues for the college research ethics community: 1) the question of resources for ethics review by college network research ethics boards; 2) the review of multi-jurisdictional research projects; and 3) the review of student course-based research activities. In order to sound out this community on its concrete realities with regard to these issues, we carried out a (...)
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  21.  21
    Devenir vieux en famille : les mamies et les papys de la littérature jeunesse.Marie-Claude Mietkiewicz & Benoît Schneider - 2010 - Dialogue: Families & Couples 2 (2):83-98.
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  22.  10
    Correction: The Principle of Autonomy’s Enduring Validity.Marie Newhouse - 2023 - Philosophia 51 (2):553-553.
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  23.  12
    Et si on supprimait le Capes?Marie Perret - 2023 - L’Enseignement Philosophique 73 (2):3-6.
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  24.  8
    Ère de glaciation : comment en sortir?Marie Perret - 2022 - L’Enseignement Philosophique 72 (4):3-5.
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  25.  87
    Jean-Luc Nancy.Marie-Eve Morin - 2012 - Malden, MA: Polity.
    Jean-Luc Nancy is one of the leading contemporary thinkers in France today. Through an inventive reappropriation of the major figures in the continental tradition, Nancy has developed an original ontology that impacts the way we think about religion, politics, community, embodiment, and art. Drawing from a wide range of his writing, Marie-Eve Morin provides the first comprehensive and systematic account of Nancy’s thinking, all the way up to his most recent work on the deconstruction of Christianity. Without losing sight (...)
  26.  42
    Unbeautiful Beauty in Hegel and Bosanquet.Marie-Luise Raters - 2001 - Bradley Studies 7 (2):162-176.
    In his 1939 essay, “Some Questions on Dewey’s Aesthetics,” Stephen Pepper gave the following assessment of Dewey’s Art as Experience of 1934: “We are deprived of a pragmatic theory of ugliness” because Dewey “was reverting to Hegelianism in his later years.” By ‘Hegelianism’ Pepper meant the Second Oxford Hegelianism of Bernard Bosanquet. Similarly, Dale Jacquette wrote in 1984 that “nothing is ugly” in Bosanquet’s Three Lectures on Aesthetics, a work that Jacquette sees as bearing the influence of Hegel. But neither (...)
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  27.  66
    The Non-Boolean Logic of Natural Language Negation.Reyes Marie la Palme, Macnamara John, E. Reyes Gonzalo & Zolfaghari Houman - 1994 - Philosophia Mathematica 2 (1):45-68.
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  28.  16
    Revue Des Revues.Marie-Claude Rousseau - 1978 - Moreana 16 (2):171-172.
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  29.  24
    Adèle de Sénange (1794) et sa réception.Marie-France Silver - 1995 - Lumen: Selected Proceedings From the Canadian Society for Eighteenth-Century Studies 14:119.
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  30. Der edle Mensch, eine Figur in Eckharts Strassburger Werk.Marie Anne Vannier - 1997 - Freiburger Zeitschrift für Philosophie Und Theologie 44 (3):317-334.
     
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  31.  36
    Platonische Aufsätze. By Otto Apelt. 8vo. 1 vol. Pp. 296. Leipzig : B. G. Teubner, 1912. M. 8.Marie V. Williams - 1914 - The Classical Review 28 (08):281-282.
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  32. Si vous n'étiez pas Dieu.Marie Yvonne - 1971 - [Paris]: Desclée.
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  33.  23
    Beyond the “Third Wave of Positive Psychology”: Challenges and Opportunities for Future Research.Marié P. Wissing - 2022 - Frontiers in Psychology 12.
    The positive psychology landscape is changing, and its initial identity is being challenged. Moving beyond the “third wave of PP,” two roads for future research and practice in well-being studies are discerned: The first is the state of the art PP trajectory that will continue as a scientific discipline in/next to psychology. The second trajectory links to pointers described as part of the so-called third wave of PP, which will be argued as actually being the beginning of a new domain (...)
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  34. Le parti pris de l'homme: Albert Camus-Paul Ricœur.Marie-Jeanne Coutagne - 2014 - In Jean-Marc Aveline & François-Xavier Amherdt (eds.), Humanismes et religions: Albert Camus et Paul Ricoeur. Berlin: Lit.
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  35. La función de la familia en el contexto de la infomedia.Marie González - 2000 - Telos: Critical Theory of the Contemporary 1 (3):61-69.
     
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  36. National abuse free contact campaign.Marie Hume & South Australia - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
     
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  37. (2 other versions)Philosophy for Children Workshops: Reflections from Kalamazoo.Marie Hungerman & Michael Pritchard - unknown - Proceedings of the Heraclitean Society 15.
     
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  38.  6
    Les habiletés relationnelles chez les enseignantes à la maternelle au Québec : un domaine de compétences socio-émotionnelles à développer pour favoriser leur bien-être.Marie-Andrée Pelletier & Nancy Goyette - 2023 - Revue Phronesis 12 (2-3):257-270.
    This article presents the results of qualitative research conducted with 16 kindergarten teachers. The overall goal was to identify the perceived priority in-service training needs related to the development of social-emotional competencies. To further explore the data collected, the teachers were interviewed in a semi-structured format. The results reveal, among other things, needs related to relational skills, one of the areas identified in several works of the Collaborative for Academic, Social, and Emotional Learning [CASEL] (Zins et al., 2004). These results (...)
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  39.  11
    “The Utilitarians of Their Day”?Marie Terrier - 2023 - Revue D’Études Benthamiennes 23.
    At the end of the 19 th century, in an effort to reform the economic and social organisation along socialist lines, the first Fabians had to reflect on morality and the place of the individual in society. They derived their ideals and theories from various political and intellectual traditions, among which popular and liberal radicalism, Darwinism and ethical positivism. As for the utilitarian influence on the first Fabians, it is controversial. Though the Fabians admired the reformist endeavour of Bentham and (...)
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  40.  18
    Spinoza's Religion.Marie Wuth - 2022 - Philosophical Quarterly 72 (4):1067-1069.
    In Spinoza's Religion, Carlisle offers us a manual how to read and reread the Ethics to become religious in a Spinozist sense. Reading this book feels like a de.
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  41.  44
    Ectopic Pregnancy and Catholic Morality.Marie A. Anderson, Robert L. Fastiggi, David E. Hargroder, Joseph C. Howard & C. Ward Kischer - 2011 - The National Catholic Bioethics Quarterly 11 (1):65-82.
    Respected Catholic ethicists have recently defended the use of salpingostomy and methotrexate in the management of ectopic pregnancies.This article examines the arguments for the revised assessments to determine whether there are sound reasons to believe that these two methods do not constitute the direct and immediate killing of innocent human beings. National Catholic Bioethics Quarterly 11.1 (Spring 2011): 65–82.
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  42. Le vocabulaire de Teilhard de Chardin.Marie Christine Deckers - 1968 - Gembloux,: J. Cuculot.
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  43. In Defense of Bacon's Views on the Reform of Science.Marie Boas Hall - 1963 - Pacific Philosophical Quarterly 44 (4):437.
     
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  44.  29
    Managing Responsibilities.Marie-Therese Miller - 2009 - Chelsea House.
    Being a responsible person -- Qualities of a responsible person -- Being responsible at school and home -- Being responsible at work and with money -- Being responsible on the internet -- Responsibility for others -- Altruism : the ultimate in responsibility -- Keeping government responsible -- Responsibility to self.
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  45.  16
    Le travail du rêve dans l'espace intersubjectif des thérapies de couple.Marie-France Paquient - 2004 - Dialogue: Families & Couples 166 (4):37-44.
    Dans sa clinique, l’auteur, psychothérapeute, a souvent eu l’impression que les récits de rêves étayaient le travail. Dans une thérapie de couple, le récit de rêve constitue déjà un début d’élaboration, et le groupe thérapeutique accompagne et transforme ce travail pour l’articuler à la problématique du couple.
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  46. Montague's semantics for intensional logic.Marie La Palme Reyes & Gonzalo E. Reyes - 1989 - Logique Et Analyse 32 (128):319-335.
  47.  23
    Liminaire.Marie-Andrée Ricard - 2007 - Laval Théologique et Philosophique 63 (1):5-6.
  48. Mechanistic and topological explanations in medicine: the case of medical genetics and network medicine.Marie Darrason - 2018 - Synthese 195 (1):147-173.
    Medical explanations have often been thought on the model of biological ones and are frequently defined as mechanistic explanations of a biological dysfunction. In this paper, I argue that topological explanations, which have been described in ecology or in cognitive sciences, can also be found in medicine and I discuss the relationships between mechanistic and topological explanations in medicine, through the example of network medicine and medical genetics. Network medicine is a recent discipline that relies on the analysis of various (...)
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  49.  16
    Is Nothing Sacred? 1 Timothy and Clergy Sexual Abuse.Marie M. Fortune - 2021 - Interpretation: A Journal of Bible and Theology 75 (4):317-327.
    1 Timothy and the Pastoral Letters appear to be efforts to codify structure and roles in the early church. These efforts largely reflected the patriarchal social structures of the time and as such are not relevant to the twenty-first-century church. But some of the concerns identified herein, for example expectations of church leaders, are useful for a current discussion. What is missing is any acknowledgement of the potential for identified church leaders to take advantage of vulnerable congregants, particularly women and (...)
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  50.  17
    A Critique of Richard Sorabji’s Interpretation of Aristotle.Marie I. George - 2018 - Proceedings of the XXIII World Congress of Philosophy 2 (2):113-117.
    A correct understanding of experience is crucial for understanding the difference between human and non-human animals. Richard Sorabji interprets Aristotle to be affirming that experience in non-human animals is the same thing as a rudimentary universal, and that the individual who possesses experience achieves his goal by the application of low level univer-sals. I argue that this is neither a correct understanding of Aristotle’s statements in the Posterior Analytics, Metaphysics, and Nicomachean Ethics, nor is it true to the facts. Sorabji (...)
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