Results for 'Marie-Anne Risdon'

965 found
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  1.  6
    Les enjeux d’une professionnalisation axée sur le « spirituel ».Jacques Cherblanc & Marie-Anne Risdon - 2019 - Revue Phronesis 8 (3-4):19-32.
    Spiritual life and community engagement animation services have existed since 2001. These services replaced pastoral animation in schools and are intended to promote the spiritual development and community engagement of all students, whether or not they are affiliated with a religion. This article presents the historical background that led to development of this service, as well as the professional concerns of its stakeholders. The concerns raised are based on awareness of great diversity among those who provide this service - diversity (...)
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  2. Mary Ann Baily and Thomas H. Murray reply.Mary Ann Baily & Thomas H. Murray - 2009 - Hastings Center Report 39 (1):7-7.
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  3. Special Report: The Ethics of Using QI Methods to Improve Health Care Quality and Safety.Mary Ann Baily, Melissa Bottrell, Joanne Lynn & Bruce Jennings - 2006 - Hastings Center Report 36 (4):S1-S40.
  4. (1 other version)On the moral and legal status of abortion.Mary Anne Warren - 1973 - The Monist 57 (1):43-61.
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  5.  87
    Ethics, Evidence, and Cost in Newborn Screening.Mary Ann Baily & Thomas H. Murray - 2008 - Hastings Center Report 38 (3):23-31.
    When deciding what disorders to screen newborns for, we should be guided by evidence of real effectiveness, take opportunity cost into account, distribute costs and benefits fairly, and respect human rights. Current newborn screening policy does not meet these requirements.
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  6.  13
    Pierre Bourdieu: un philosophe en sociologie.Marie-Anne Lescourret (ed.) - 2009 - Paris: Presses universitaires de France.
    La renommée nationale et internationale de Pierre Bourdieu lui est venue de la sociologie, une sociologie un peu particulière, dite " des élites ", ou plus communément, " de la domination ", au fil de laquelle il ne se fit pas faute de fustiger les représentants de celle qu'il appelait " La discipline du couronnement ", la philosophie. C'était là pourtant son terroir d'origine, sa formation première, et la seule dans laquelle il possédât un diplôme. Mais il ne voyait dans (...)
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  7. Moral Status: Obligations to Persons and Other Living Things.Mary Anne Warren - 1997 - Oxford, GB: Clarendon Press.
    Mary Anne Warren investigates a theoretical question that is at the centre of practical and professional ethics: what are the criteria for having moral status? That is: what does it take to be an entity towards which people have moral considerations? Warren argues that no single property will do as a sole criterion, and puts forward seven basic principles which establish moral status. She then applies these principles to three controversial moral issues: voluntary euthanasia, abortion, and the status of (...)
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  8.  77
    Some Queries on the Moral Commitment and the Ethical Attorney.Mary Ann Donnelly - 1992 - Business Ethics Quarterly 2 (4):405-410.
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  9.  8
    Slaves Obey Your Masters According to the Flesh (Colossians 3:22a; Ephesians 6:5a): In Servile Perspective.Mary Ann Beavis - 2021 - Listening 56 (3):251-261.
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  10. Abortion and Divorce in Western Law.Mary Ann GLENDON - 1987
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  11.  8
    Saint Augustin et Eckhart.Marie Anne Vannier - 1994 - Augustinus 39 (152-155):551-561.
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  12.  24
    Insuring America's Health: Principles and Recommendations.Mary Ann Baily - 2004 - Hastings Center Report 34 (2):43.
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  13. The Moral Status of Nonhuman Life.Mary Anne Warren - 2001 - In . Routledge. pp. 370-385.
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  14. Les anticipations du Cogito chez S. Agustin.Marie-Anne Vannier - 1997 - Revista Agustiniana 38 (115):665-679.
     
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  15.  31
    The interplay between the anticipation and subsequent online processing of emotional stimuli as measured by pupillary dilatation: the role of cognitive reappraisal.Marie-Anne Vanderhasselt, Jonathan Remue, Kwun Kei Ng & Rudi De Raedt - 2014 - Frontiers in Psychology 5.
  16. The moral difference between infanticide and abortion: A response to Robert card.Mary Anne Warren - 2000 - Bioethics 14 (4):352–359.
  17.  28
    Logic and logos — the search for unity in Hegel and coleridge: I. Alienation and the logocentric response.Mary Anne Perkins - 1991 - Heythrop Journal 32 (1):1–25.
  18.  17
    Jubilee: A Magazine of the Church and Her People.Mary Anne Rivera - 2007 - Logos: A Journal of Catholic Thought and Culture 10 (4):77-103.
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  19.  35
    Beauty in Design and Pictures: Idealism and Aesthetic Education.Mary Ann Stankiewicz - 1987 - The Journal of Aesthetic Education 21 (4):63.
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  20.  27
    Ruskin and St. Mark's.Mary Ann Stankiewicz & John Unrau - 1986 - Journal of Aesthetic Education 20 (3):117.
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  21. Ideology and epistemology-a discussion of McCarney and Mills.Mary Ann Sushinsky - 1990 - Philosophical Forum 21 (4):471-476.
     
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  22.  22
    Layers of Inequality—a Human Rights and Equality Impact Assessment of the Public Spending Cuts on Black Asian and Minority Ethnic Women in Coventry.Mary-Ann Stephenson & Kalwinder Sandhu - 2015 - Feminist Review 109 (1):169-179.
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  23.  19
    Autoshaping: Relation of feeder color to choice of key color.Mary Ann Fisher & A. Charles Catania - 1977 - Bulletin of the Psychonomic Society 9 (6):439-442.
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  24. Critique du langage critique de la philosophie.Marie-Anne Lescourret - 2011 - Revista de Filosofía (México) 43 (130):61-80.
     
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  25. Les avatars de l'augustinisme.Marie-Anne Vannier - 1999 - Revista Agustiniana 40 (121):133-142.
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  26.  14
    'I Like the Bird': Luke 13.34, Avian Metaphors and Feminist Theology.Mary Ann Beavis - 2003 - Feminist Theology 12 (1):119-128.
    Starting from two well-known avian metaphors for Godde, this article explores non-human and specifically avian imagery for the divine in a variety of contexts, including the Hebrew Bible, the Jewish tradition, the ancient Near East and contemporary world religions. The imagery has wide-ranging symbolic reference. It has the advantage of being counter to the androcentric and anthropocentric bias of much language about Godde, and reflecting the potential of birds and animals to image Godde.
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  27.  17
    Luz e iluminación en Agustín: relectura de una cuestión ya antigua.Marie-Anne Vannier - 2011 - Augustinus 56 (220):220-226.
    Este artículo, después de las observaciones preliminares, expone dos cuestiones, a saber, si las Locutiones in Hepateucum de Agustín están completas y cuál era el propósito de esta obra.
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  28. Book Reviews-Moral Status: Obligations to Persons and Other Living Things.Mary Anne Warren & David Boonin - 1999 - Bioethics 13 (1):81-83.
     
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  29.  10
    Die Sprache des Körpers: wider den Vandalismus des Rationalen: eine Pädagogik der Entgrenzung.Marie-Anne Berr - 1984 - Frankfurt [am Main]: Extrabuch.
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  30.  23
    Improving Fairness in Coverage Decisions: Appearance or Reality?Mary Ann Baily - 2004 - American Journal of Bioethics 4 (3):110-112.
    It is good for people to understand their insurance coverage and the reasoning that has shaped it, to be able to contribute their two cents if they want to, and to know that their plan has at least attempted to make decisons that are consistent, fair and compassionate. It is also good for them to be told that attention to cost is ethically required. Nevertheless, while following the recommendations of Wynia et al (2004) might make benefits design and administration appear (...)
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  31.  35
    Ambiguities and irresolvable tensions in the Ada: A reply to Loretta M. Kopelman and Anita Silvers.Mary Ann Gardell Cutter - 1996 - Journal of Medicine and Philosophy 21 (2):225-235.
    This essay comments on the articles by Loretta M. Kopelman and Anita Silvers. It extends their analyses and concludes that consistency and the total absence of conflict may be unavailable when one interprets and applies the Americans with Disabilities Act.
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  32.  11
    A Daughter in Israel: Celebrating Bat Jephthah.Mary Ann Beavis - 2004 - Feminist Theology 13 (1):11-25.
    This article offers a new hypothesis regarding Judg. 11.39d-40, a reference to an otherwise unknown festival celebrated by the ‘daughters of Israel’ in memory of the sacrifice of Jepththah’s daughter. After a survey of feminist and non-feminist speculations as to the nature of the festival, evidence from Greek heroine cults in which daughters are sacrificed for the good of the state is adduced as the closest parallel in ancient literature. The article concludes with some feminist theological considerations occasioned by the (...)
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  33.  9
    Freedom of Conscience and Religion in Canada.Mary Anne Waldron - 2014 - Philosophy, Culture, and Traditions 10:111-122.
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  34.  65
    Earthbound.Mary Anne Warren - 1985 - Teaching Philosophy 8 (2):165-167.
  35. Difficulties with the strong animal rights position.Mary Anne Warren - 1986 - Between the Species 2 (4):4.
  36.  12
    Jean-Pierre Cléro, Rethinking medical ethics, concepts and principles, trad. anglaise Matthew Gill, Stuttgart, Ibidem, 2018.Marie-Anne Lescourret - 2019 - Cités 3:177.
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  37.  18
    Jean-Marc Durand-Gasselin, Le Puzzle postmétaphysique de Habermas. La trajectoire philosophique de la théorie de l’agir communicationnel, Bruxelles, La Lettre volée, 2016.Marie-Anne Lescourret - 2018 - Cités 75 (3):189-191.
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  38.  17
    Wittgenstein et la musique : dire, siffler, comprendre.Marie-Anne Lescourret - 2019 - Cités 1:151.
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  39.  22
    Rethinking The Courage to Be for American Culture Today.Mary Ann Stenger - 2018 - International Yearbook for Tillich Research 13 (1):197-216.
    This essay compares the cultural context for The Courage to Be with the present American context and then assesses the extent to which Tillich’s analysis is helpful in understanding and/or addressing current challenges to faith and life. Two aspects of culture that need to be addressed today are 1) the importance of our human bodies in how we live and in how we relate to others and 2) issues of justice and power. People still experience the anxieties of fate and (...)
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  40. Der edle Mensch, eine Figur in Eckharts Strassburger Werk.Marie Anne Vannier - 1997 - Freiburger Zeitschrift für Philosophie Und Theologie 44 (3):317-334.
     
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  41. Mystique et théologie mystique chez Eckhart.Marie-Anne Vannier - 2010 - Revue de Théologie Et de Philosophie 142 (3):211-228.
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  42.  18
    Mythe et musique.Marie-Anne Lescourret - 2020 - Cités 81 (1):107-122.
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  43.  52
    Humans and great apes share increased neocortical neuropeptide Y innervation compared to other haplorhine primates.Mary Ann Raghanti, Melissa K. Edler, Richard S. Meindl, Jessica Sudduth, Tatiana Bohush, Joseph M. Erwin, Cheryl D. Stimpson, Patrick R. Hof & Chet C. Sherwood - 2014 - Frontiers in Human Neuroscience 8.
  44.  19
    Coleridge on 'clanship' and 'national spirit'.Mary Anne Perkins - 1994 - Heythrop Journal 35 (2):156–174.
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  45.  29
    Logic and logos — the search for unity in Hegel and coleridge: III. A different logos.Mary Anne Perkins - 1991 - Heythrop Journal 32 (3):340–354.
  46.  28
    An exploration of social justice intent in photovoice research studies from 2008 to 2013.Marie-Anne Sanon, Robin A. Evans-Agnew & Doris M. Boutain - 2014 - Nursing Inquiry 21 (3):212-226.
    In an age where digital images are omnipresent, the use of participant photography in qualitative research has become accessible and commonplace. Yet, scant attention is paid to the social justice impact of photovoice amongst studies that have used this innovative method as a way to promote social justice. There is a need to review this method to understand its contributions and possibilities. This literature review of photovoice research studies (i) explores whether authors implicitly or explicitly related the methodologies to their (...)
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  47.  13
    On a Five-Colored Cloud: The Songs of Mount Wutai.Mary Anne Cartelli - 2004 - Journal of the American Oriental Society 124 (4):735-757.
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  48.  67
    Aristotle and woman.Mary Anne Cline Horowitz - 1976 - Journal of the History of Biology 9 (2):183-213.
  49.  33
    How do we avoid compounding the damage?Mary Ann Baily - 2006 - American Journal of Bioethics 6 (5):36 – 38.
  50.  30
    (3 other versions)Desire by lévinas.Marie-Anne Lescourret - 2008 - Journal of Chinese Philosophy 35 (s1):123-132.
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