Results for 'Mark Lupisella'

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  1. Caring capacity and cosmocultural evolution : potential mechanisms for advanced altruism.Mark L. Lupisella - 2014 - In Douglas A. Vakoch, Extraterrestrial altruism: evolution and ethics in the cosmos. New York: Springer.
     
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  2. The search for extraterrestrial life : epistemology, ethics, and worldviews.Mark Lupisella - 2009 - In Constance M. Bertka, Exploring the Origin, Extent, and Future of Life: Philosophical, Ethical and Theological Perspectives. Cambridge University Press.
     
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  3.  55
    Exploring the Origin, Extent, and Future of Life: Philosophical, Ethical and Theological Perspectives.Constance M. Bertka (ed.) - 2009 - Cambridge University Press.
    Machine generated contents note: 1. Astrobiology in societal context Constance Bertka; Part I. Origin of Life: 2. Emergence and the experimental pursuit of the origin of life Robert Hazen; 3. From Aristotle to Darwin, to Freeman Dyson: changing definitions of life viewed in historical context James Strick; 4. Philosophical aspects of the origin-of-life problem: the emergence of life and the nature of science Iris Fry; 5. The origin of terrestrial life: a Christian perspective Ernan McMullin; 6. The alpha and the (...)
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  4. Platonism and anti-Platonism in mathematics.Mark Balaguer - 1998 - New York: Oxford University Press.
    In this book, Balaguer demonstrates that there are no good arguments for or against mathematical platonism. He does this by establishing that both platonism and anti-platonism are defensible views. Introducing a form of platonism ("full-blooded platonism") that solves all problems traditionally associated with the view, he proceeds to defend anti-platonism (in particular, mathematical fictionalism) against various attacks, most notably the Quine-Putnam indispensability attack. He concludes by arguing that it is not simply that we do not currently have any good argument (...)
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  5. Talk About Beliefs.Mark Crimmins - 1992 - MIT Press.
    Talk about Beliefs presents a new account of beliefs and of practices of reporting them that yields solutions to foundational problems in the philosophies of...
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  6.  42
    Platonism and Anti-Platonism in Mathematics.Mark Balaguer - 1998 - Bulletin of Symbolic Logic 8 (4):516-518.
    This book does three main things. First, it defends mathematical platonism against the main objections to that view (most notably, the epistemological objection and the multiple-reductions objection). Second, it defends anti-platonism (in particular, fictionalism) against the main objections to that view (most notably, the Quine-Putnam indispensability objection and the objection from objectivity). Third, it argues that there is no fact of the matter whether abstract mathematical objects exist and, hence, no fact of the matter whether platonism or anti-platonism is true.
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  7. Incorporation: a theory of grammatical function changing.Mark C. Baker - 1988 - Chicago: University of Chicago Press.
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  8. Knowing how things might have been.Mark Jago - 2018 - Synthese 198 (S8):1981-1999.
    I know that I could have been where you are right now and that you could have been where I am right now, but that neither of us could have been turnips or natural numbers. This knowledge of metaphysical modality stands in need of explanation. I will offer an account based on our knowledge of the natures, or essencess, of things. I will argue that essences need not be viewed as metaphysically bizarre entities; that we can conceptualise and refer to (...)
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  9. Exploratory hypothesis tests can be more compelling than confirmatory hypothesis tests.Mark Rubin & Chris Donkin - 2024 - Philosophical Psychology 37 (8):2019-2047.
    Preregistration has been proposed as a useful method for making a publicly verifiable distinction between confirmatory hypothesis tests, which involve planned tests of ante hoc hypotheses, and exploratory hypothesis tests, which involve unplanned tests of post hoc hypotheses. This distinction is thought to be important because it has been proposed that confirmatory hypothesis tests provide more compelling results (less uncertain, less tentative, less open to bias) than exploratory hypothesis tests. In this article, we challenge this proposition and argue that there (...)
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  10. Talk about Beliefs.Mark Crimmins - 1995 - Studia Logica 54 (3):420-421.
     
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  11. The Moral Standing of Machines: Towards a Relational and Non-Cartesian Moral Hermeneutics.Mark Coeckelbergh - 2014 - Philosophy and Technology 27 (1):61-77.
    Should we give moral standing to machines? In this paper, I explore the implications of a relational approach to moral standing for thinking about machines, in particular autonomous, intelligent robots. I show how my version of this approach, which focuses on moral relations and on the conditions of possibility of moral status ascription, provides a way to take critical distance from what I call the “standard” approach to thinking about moral status and moral standing, which is based on properties. It (...)
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  12.  45
    Metaphysics, Sophistry, and Illusion: Toward a Widespread Non-Factualism.Mark Balaguer - 2021 - Oxford: Oxford University Press.
    This book does two things. First, it introduces a novel kind of non-factualist view, and it argues that we should endorse views of this kind in connection with a wide class of metaphysical questions, most notably, the abstract-object question and the composite-object question (so, more specifically, the book argues that there’s no fact of the matter whether there are any such things as abstract objects or composite objects—or material objects of any other kind). Second, the book explains how these non-factualist (...)
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  13. A platonist epistemology.Mark Balaguer - 1995 - Synthese 103 (3):303 - 325.
    A response is given here to Benacerraf's 1973 argument that mathematical platonism is incompatible with a naturalistic epistemology. Unlike almost all previous platonist responses to Benacerraf, the response given here is positive rather than negative; that is, rather than trying to find a problem with Benacerraf's argument, I accept his challenge and meet it head on by constructing an epistemology of abstract (i.e., aspatial and atemporal) mathematical objects. Thus, I show that spatio-temporal creatures like ourselves can attain knowledge about mathematical (...)
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  14. Fictionalism, theft, and the story of mathematics.Mark Balaguer - 2009 - Philosophia Mathematica 17 (2):131-162.
    This paper develops a novel version of mathematical fictionalism and defends it against three objections or worries, viz., (i) an objection based on the fact that there are obvious disanalogies between mathematics and fiction; (ii) a worry about whether fictionalism is consistent with the fact that certain mathematical sentences are objectively correct whereas others are incorrect; and (iii) a recent objection due to John Burgess concerning “hermeneuticism” and “revolutionism”.
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  15. Health Care, Capabilities, and AI Assistive Technologies.Mark Coeckelbergh - 2010 - Ethical Theory and Moral Practice 13 (2):181-190.
    Scenarios involving the introduction of artificially intelligent (AI) assistive technologies in health care practices raise several ethical issues. In this paper, I discuss four objections to introducing AI assistive technologies in health care practices as replacements of human care. I analyse them as demands for felt care, good care, private care, and real care. I argue that although these objections cannot stand as good reasons for a general and a priori rejection of AI assistive technologies as such or as replacements (...)
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  16. Modality and constitution in distinctively mathematical explanations.Mark Povich - 2020 - European Journal for Philosophy of Science 10 (3):1-10.
    Lange argues that some natural phenomena can be explained by appeal to mathematical, rather than natural, facts. In these “distinctively mathematical” explanations, the core explanatory facts are either modally stronger than facts about ordinary causal law or understood to be constitutive of the physical task or arrangement at issue. Craver and Povich argue that Lange’s account of DME fails to exclude certain “reversals”. Lange has replied that his account can avoid these directionality charges. Specifically, Lange argues that in legitimate DMEs, (...)
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  17. Essential bundle theory and modality.Mark Jago - 2018 - Synthese 198 (S6):1439-1454.
    Bundle theories identify material objects with bundles of properties. On the traditional approach, these are the properties possessed by that material object. That view faces a deep problem: it seems to say that all of an object’s properties are essential to it.Essential bundle theoryattempts to overcome this objection, by taking the bundle as a specification of the object’s essential properties only. In this paper, I show that essential bundle theory faces a variant of the objection. To avoid the problem, the (...)
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  18. Fictionalism in the philosophy of mathematics.Mark Balaguer - 2008 - Stanford Encyclopedia of Philosophy.
    Mathematical fictionalism (or as I'll call it, fictionalism) is best thought of as a reaction to mathematical platonism. Platonism is the view that (a) there exist abstract mathematical objects (i.e., nonspatiotemporal mathematical objects), and (b) our mathematical sentences and theories provide true descriptions of such objects. So, for instance, on the platonist view, the sentence ‘3 is prime’ provides a straightforward description of a certain object—namely, the number 3—in much the same way that the sentence ‘Mars is red’ provides a (...)
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  19. Mathematical Knowledge.Mark Steiner - 1977 - Mind 86 (343):467-469.
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  20. A fictionalist account of the indispensable applications of mathematics.Mark Balaguer - 1996 - Philosophical Studies 83 (3):291 - 314.
    The main task of this paper is to defend anti-platonism by providing an anti-platonist (in particular, a fictionalist) account of the indispensable applications of mathematics to empirical science.
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  21. (1 other version)A coherent, naturalistic, and plausible formulation of libertarian free will.Mark Balaguer - 2002 - Noûs 36 (3):379-406.
    Let libertarianism be the view that humans are capable of making decisions that are simultaneously undetermined and appropriately non-random. It’s often argued that this view is incoherent because indeterminacy entails randomness (of some appropriate kind). I argue here that the truth is just the opposite: the right kind of indeterminacy in our decisions actually entails appropriate non-randomness, so that libertarianism is coherent, and the question of whether it’s true reduces to the wide-open empirical question of whether certain of our decisions (...)
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  22.  40
    Comprehension priming as rational expectation for repetition: Evidence from syntactic processing.Mark Myslín & Roger Levy - 2016 - Cognition 147 (C):29-56.
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  23.  32
    Aging 4.0? Rethinking the ethical framing of technology-assisted eldercare.Mark Schweda & Silke Schicktanz - 2021 - History and Philosophy of the Life Sciences 43 (3):1-19.
    Technological approaches are increasingly discussed as a solution for the provision of support in activities of daily living as well as in medical and nursing care for older people. The development and implementation of such assistive technologies for eldercare raise manifold ethical, legal, and social questions. The discussion of these questions is influenced by theoretical perspectives and approaches from medical and nursing ethics, especially the principlist framework of autonomy, non-maleficence, beneficence, and justice. Tying in with previous criticism, the present contribution (...)
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  24. Neutrality and Excellence.Mark R. Reiff - 2022 - In Mark McBride & Visa A. J. Kurki, Without Trimmings: The Legal, Moral, and Political Philosophy of Matthew Kramer. Oxford, United Kingdom: Oxford University Press. pp. 271-296.
    In Liberalism with Excellence, Matthew Kramer makes an argument for how excellence may enter in into liberalism, despite liberalism’s strong commitment to neutrality. Kramer seeks to challenge not only the uncompromising rejection of this position by liberals such a Jonathan Quong, but also the so-called “blended” approach of “soft-perfectionist” scholars such as Joseph Raz and George Sher. In this essay, I do not so much challenge Kramer’s approach as offer an alternative for accomplishing the same thing. Under my proposal, certain (...)
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  25. (1 other version)Platonism in metaphysics.Mark Balaguer - 2008 - Stanford Encyclopedia of Philosophy.
    Platonism is the view that there exist such things as abstract objects — where an abstract object is an object that does not exist in space or time and which is therefore entirely non-physical and nonmental. Platonism in this sense is a contemporary view. It is obviously related to the views of Plato in important ways, but it is not entirely clear that Plato endorsed this view, as it is defined here. In order to remain neutral on this question, the (...)
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  26. Getting the Message and Grasping it: the Give-and-Take of Discourse.Mark Sluys - 2019 - Philosophia 47 (1):207-224.
    Can one fully succeed in performing illocutionary acts addressed to others if they do not understand what one is purportedly saying? Can one, for example, tell others something if they do not understand what one supposedly said? It is not uncommon for speech act theorist to claim that one cannot. I, in contrast, will be arguing that it is possible for a speaker to fully succeed in performing interpersonal illocutionary acts even if addressee understanding of what is said is not (...)
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  27. Towards a nominalization of quantum mechanics.Mark Balaguer - 1996 - Mind 105 (418):209-226.
  28.  72
    Moral Distress: Inability to Act or Discomfort with Moral Subjectivity?Mark Repenshek - 2009 - Nursing Ethics 16 (6):734-742.
    Amidst the wealth of literature on the topic of moral distress in nursing, a single citation is ubiquitous, Andrew Jameton’s 1984 book Nursing practice. The definition Jameton formulated reads ‘... moral distress arises when one knows the right thing to do, but institutional constraints make it nearly impossible to pursue the right course of action’. Unfortunately, it appears that, despite the frequent use of Jameton’s definition of moral distress, the definition itself remains uncritically examined. It seems as if the context (...)
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  29. Attitudes without propositions.Mark Balaguer - 1998 - Philosophy and Phenomenological Research 58 (4):805-26.
    This paper develops a novel version of anti-platonism, called semantic fictionalism. The view is a response to the platonist argument that we need to countenance propositions to account for the truth of sentences containing `that'-clause singular terms, e.g., sentences of the form `x believes that p' and `σ means that p'. Briefly, the view is that (a) platonists are right that `that'-clauses purport to refer to propositions, but (b) there are no such things as propositions, and hence, (c) `that'-clause-containing sentences (...)
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  30. Scope for rational autonomy.Mark Schroeder - 2013 - Philosophical Issues 23 (1):297-310.
  31. Against (maddian) naturalized platonism.Mark Balaguer - 1994 - Philosophia Mathematica 2 (2):97-108.
    It is argued here that mathematical objects cannot be simultaneously abstract and perceptible. Thus, naturalized versions of mathematical platonism, such as the one advocated by Penelope Maddy, are unintelligble. Thus, platonists cannot respond to Benacerrafian epistemological arguments against their view vias Maddy-style naturalization. Finally, it is also argued that naturalized platonists cannot respond to this situation by abandoning abstractness (that is, platonism); they must abandon perceptibility (that is, naturalism).
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  32. Tacitness and virtual beliefs.Mark Crimmins - 1992 - Mind and Language 7 (3):240-63.
  33. State-Given Reasons: Prevalent, If Not Ubiquitous.Mark Schroeder - 2013 - Ethics 124 (1):128-140.
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  34. A theory of mathematical correctness and mathematical truth.Mark Balaguer - 2001 - Pacific Philosophical Quarterly 82 (2):87–114.
    A theory of objective mathematical correctness is developed. The theory is consistent with both mathematical realism and mathematical anti-realism, and versions of realism and anti-realism are developed that dovetail with the theory of correctness. It is argued that these are the best versions of realism and anti-realism and that the theory of correctness behind them is true. Along the way, it is shown that, contrary to the traditional wisdom, the question of whether undecidable sentences like the continuum hypothesis have objectively (...)
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  35.  39
    What’s In a Norm? Foucault’s Conceptualisation and Genealogy of the Norm.Mark Kelly - 2019 - Foucault Studies 1 (27):1-22.
    In this article I survey Foucault’s remarks on norms and normalisation from across his oeuvre, with a view to reconstructing his genealogy of norms, leaning at points – following Foucault himself – on Georges Canguilhem’s seminal work on the topic. I also survey in tandem the existing secondary scholarship on this question, maintaining – pace other schol-ars – that Foucault’s position has not been adequately explicated despite sophisticated attempts. I argue that Foucault’s idiosyncratic conception of the norm, overlooked or mis-understood (...)
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  36.  14
    Bilinear spaces over a fixed field are simple unstable.Mark Kamsma - 2023 - Annals of Pure and Applied Logic 174 (6):103268.
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  37. Free Will, Determinism, and Epiphenomenalism.Mark Balaguer - 2019 - Frontiers in Psychology 9.
    This paper provides articulates a non-epiphenomenal, libertarian kind of free will—a kind of free will that’s incompatible with both determinism and epiphenomenalism—and responds to scientific arguments against the existence of this sort of freedom. In other words, the paper argues that we don’t have any good empirical scientific reason to believe that human beings don’t possess a non-epiphenomenal, libertarian sort of free will.
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  38.  52
    Plans, affordances, and combinatory grammar.Mark Steedman - 2002 - Linguistics and Philosophy 25 (5):723-753.
    The idea that natural language grammar and planned action are relatedsystems has been implicit in psychological theory for more than acentury. However, formal theories in the two domains have tendedto look very different. This article argues that both faculties sharethe formal character of applicative systems based on operationscorresponding to the same two combinatory operations, namely functional composition and type-raising. Viewing them in thisway suggests simpler and more cognitively plausible accounts of bothsystems, and suggests that the language faculty evolved in the (...)
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  39.  27
    (1 other version)Anti‐Metaphysicalism, Necessity, and Temporal Ontology†.Mark Balaguer - 2014 - Philosophy and Phenomenological Research 92 (1):145-167.
    This paper argues for a certain kind of anti‐metaphysicalism about the temporal ontology debate, i.e., the debate between presentists and eternalists over the existence of past and future objects. Three different kinds of anti‐metaphysicalism are defined—namely, non‐factualism, physical‐empiricism, and trivialism. The paper argues for the disjunction of these three views. It is then argued that trivialism is false, so that either non‐factualism or physical‐empiricism is true. Finally, the paper ends with a discussion of whether we should endorse non‐factualism or physical‐empiricism. (...)
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  40.  41
    Time to End the Use of Genetic Test Results in Life Insurance Underwriting.Mark A. Rothstein - 2018 - Journal of Law, Medicine and Ethics 46 (3):794-801.
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  41.  26
    Mathematics—Application and Applicability.Mark Steiner - 2005 - In Stewart Shapiro, Oxford Handbook of Philosophy of Mathematics and Logic. Oxford and New York: Oxford University Press.
    This chapter discusses various senses in which mathematics is applied to the material world. It distinguishes between canonical and noncanonical applications of mathematics, the former being those for which the mathematics was developed to deal with in the first place. It also distinguishes between empirical and nonempirical applications, thus yielding four different kinds of applications. Examples of each are provided, and philosophical problems connected with each are treated.
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  42. Why there are no good arguments for any interesting version of determinism.Mark Balaguer - 2009 - Synthese 168 (1):1 - 21.
    This paper considers the empirical evidence that we currently have for various kinds of determinism that might be relevant to the thesis that human beings possess libertarian free will. Libertarianism requires a very strong version of indeterminism, so it can be refuted not just by universal determinism, but by some much weaker theses as well. However, it is argued that at present, we have no good reason to believe even these weak deterministic views and, hence, no good reason—at least from (...)
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  43.  67
    Technoperformances: using metaphors from the performance arts for a postphenomenology and posthermeneutics of technology use.Mark Coeckelbergh - 2020 - AI and Society 35 (3):557-568.
    Postphenomenology and posthermeneutics as initiated by Ihde have made important contributions to conceptualizing understanding human–technology relations. However, their focus on individual perception, artifacts, and static embodiment has its limitations when it comes to understanding the embodied use of technology as involving bodily movement, social, and taking place within, and configuring, a temporal horizon. To account for these dimensions of experience, action, and existence with technology, this paper proposes to use a conceptual framework based on performance metaphors. Drawing on metaphors from (...)
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  44. Conceptual analysis and x-phi.Mark Balaguer - 2016 - Synthese 193 (8).
    This paper does two things. First, it argues for a metaphilosophical view of conceptual analysis questions; in particular, it argues that the facts that settle conceptual-analysis questions are facts about the linguistic intentions of ordinary folk. The second thing this paper does is argue that if this metaphilosophical view is correct, then experimental philosophy is a legitimate methodology to use in trying to answer conceptual-analysis questions.
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  45. Why metaphysical debates are not merely verbal.Mark Balaguer - 2020 - Synthese 197 (3):1181-1201.
    A number of philosophers have argued in recent years that certain kinds of metaphysical debates—e.g., debates over the existence of past and future objects, mereological sums, and coincident objects—are merely verbal. It is argued in this paper that metaphysical debates are not merely verbal. The paper proceeds by uncovering and describing a pattern that can be found in a very wide range of philosophical problems and then explaining how, in connection with any problem of this general kind, there is always (...)
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  46. EMU and inference: what the explanatory model of scientific understanding ignores.Mark Newman - 2014 - European Journal for Philosophy of Science 4 (1):55-74.
    The Explanatory Model of Scientific Understanding is a deflationary thesis recently advocated by Kareem Khalifa. EMU is committed to two key ideas: all understanding-relevant knowledge is propositional in nature; and the abilities we use to generate understanding are merely our usual logical reasoning skills. In this paper I provide an argument against both ideas, suggesting that scientific understanding requires a significant amount of non-propositional knowledge not captured by logical relations. I use the Inferential Model of Scientific Understanding to reveal how (...)
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  47.  37
    Speak No Evil? Conscience and the Duty to Inform, Refer or Transfer Care.Mark P. Aulisio & Kavita Shah Arora - 2014 - HEC Forum 26 (3):257-266.
    This paper argues that the type of conscience claims made in last decade’s spate of cases involving pharmacists’ objections to filling birth control prescriptions and cases such as Ms. Means and Mercy Health Partners of Michigan, and even the Affordable Care Act and the Little Sisters of the Poor, as different as they appear to be from each other, share a common element that ties them together and makes them fundamentally different in kind from traditional claims of conscience about which (...)
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  48. Thematic roles and syntactic structure.Mark Baker - manuscript
    Suppose that one adopts a broadly Chomskyan perspective, in which there is a distinction between the language faculty and other cognitive faculties, including what Chomsky has recently called the “Conceptual-Intensional system”. Then there must in principle be at least three stages in this association that need to be understood. First, there is the nonlinguistic stage of conceptualizing a particular event.1 For example, while all of the participants in an event may be affected by the event in some way or another, (...)
     
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  49.  29
    World on Fire: Humans, Animals, and the Future of the Planet.Mark Rowlands - 2021 - Oxford University Press.
    "We face three epoch-defining environmental problems: climate, extinction and pestilence. Our climate is changing in ways that will have serious consequences for humans, and may even profoundly affect the ability of the planet to support life. All around us, other species are disappearing at a rate between several hundred and several thousand times the normal background rate of extinction. The SARS-CoV-2 virus, which has wreaked social and economic havoc, is merely the latest model off a blossoming production line of newly (...)
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  50.  36
    Situated Cognition Research: Methodological Foundations.Mark-Oliver Casper & Giuseppe Flavio Artese (eds.) - 2023 - Springer Verlag.
    This volume assembles supporters and critics of situated cognition research to evaluate the intricacies, prerequisites, possibilities, and scope of a 4E methodology. The contributions are divided into three categories. The first category entails papers dealing with a 4E methodology from the perspective of epistemology and philosophy of science. It discusses whether to support explanatory pluralism or explanatory unification and focuses on possible compromises between ecological psychology and enactivism. The second category addresses ontological questions regarding the synchronic and diachronic constitution of (...)
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