Results for 'Mathew Truong'

698 found
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  1.  24
    Single particle imaging of mRNAs crossing the nuclear pore: Surfing on the edge.Alexander F. Palazzo & Mathew Truong - 2016 - Bioessays 38 (8):744-750.
    Six years ago, the Singer lab published a landmark paper which described how individual mRNA particles cross the nuclear pore complex in mammalian tissue culture cells. This involved the simultaneous imaging of mRNAs, each labeled by a large number of tethered fluorescent proteins and fluorescently tagged nuclear pore components. Now two groups have applied this technique to the budding yeast Saccharomyces cerevisiae. Their results indicate that in the course of nuclear export, mRNAs likely engage complexes that are present on either (...)
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  2.  70
    Mathew meets leading physicist Bernard d’Espagnat.Mathew Iredale - 2009 - The Philosophers' Magazine 46:40-44.
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  3.  43
    Reply by Charles T. Mathewes.Charles T. Mathewes - 2000 - Journal of Religious Ethics 28 (3):478-481.
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  4.  21
    (2 other versions)The ecological self.Freya Mathews - 1991 - Savage, Md.: Barnes & Noble.
    This is the first book-length treatment of the metaphysical foundations of ecological ethics. The author seeks to provide a metaphysical illumination of the fundamental ecological intuitions that we are in some sense `one with' nature and that everything is connected with everything else. Drawing on contemporary cosmology, systems theory and the history of philosophy, Freya Mathews elaborates a new metaphysics of `interconnectedness'. She offers an inspiring vision of the spiritual implications of ecology, which leads to a deepening of our conception (...)
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  5. Architectural Values, Political Affordances and Selective Permeability.Mathew Crippen & Vladan Klement - 2020 - Open Philosophy 3 (1):462–477.
    This article connects value-sensitive design to Gibson’s affordance theory: the view that we perceive in terms of the ease or difficulty with which we can negotiate space. Gibson’s ideas offer a nonsubjectivist way of grasping culturally relative values, out of which we develop a concept of political affordances, here understood as openings or closures for social action, often implicit. Political affordances are equally about environments and capacities to act in them. Capacities and hence the severity of affordances vary with age, (...)
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  6.  52
    For Love of Matter: A Contemporary Panpsychism.Freya Mathews (ed.) - 2003 - State University of New York Press.
    A bold and original work in ecocosmology and metaphysics.
  7. ÔCodes of Ethics: Organizational Behavior and MisbehaviorÕ.M. Mathews - 1987 - Research in Corporate Social Performance and Policy: Empirical Studies If Business Ethics and Values 9:107-130.
     
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  8. The Ethical and Economic Case for Sweatshop Regulation.Mathew Coakley & Michael Kates - 2013 - Journal of Business Ethics 117 (3):553-558.
    Three types of objections have been raised against sweatshops. According to their critics, sweatshops are (1) exploitative, (2) coercive, and (3) harmful to workers. In “The Ethical and Economic Case Against Sweatshop Labor: A Critical Assessment,” Powell and Zwolinski critique all three objections and thereby offer what is arguably the most powerful defense of sweatshops in the philosophical literature to date. This article demonstrates that, whether or not unregulated sweatshops are exploitative or coercive, they are, pace Powell and Zwolinski, harmful (...)
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  9.  42
    From Reality to World. A Critical Perspective on AI Fairness.Jean-Marie John-Mathews, Dominique Cardon & Christine Balagué - 2022 - Journal of Business Ethics 178 (4):945-959.
    Fairness of Artificial Intelligence decisions has become a big challenge for governments, companies, and societies. We offer a theoretical contribution to consider AI ethics outside of high-level and top-down approaches, based on the distinction between “reality” and “world” from Luc Boltanski. To do so, we provide a new perspective on the debate on AI fairness and show that criticism of ML unfairness is “realist”, in other words, grounded in an already instituted reality based on demographic categories produced by institutions. Second, (...)
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  10.  56
    Confucianism and American Philosophy.Mathew A. Foust - 2017 - Albany, USA: SUNY Press.
    In this highly original work, Mathew A. Foust breaks new ground in comparative studies through his exploration of the connections between Confucianism and the American Transcendentalist and Pragmatist movements. In his examination of a broad range of philosophers, including Confucius, Mencius, Xunzi, Ralph Waldo Emerson, Henry David Thoreau, Charles Peirce, William James, and Josiah Royce, Foust traces direct lines of influence from early translations of Confucian texts and brings to light conceptual affinities that have been previously overlooked. Combining resources (...)
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  11. Induced processing biases have causal effects on anxiety.Andrew Mathews & Colin MacLeod - 2002 - Cognition and Emotion 16 (3):331-354.
  12.  83
    Nurturing the Whole Person: The Ethics of Workplace Spirituality in a Society of Organizations.Mathew L. Sheep - 2006 - Journal of Business Ethics 66 (4):357-375.
    In a world which can be increasingly described as a “society of organizations,” it is incumbent upon organizational researchers to account for the role of organizations in determining the well-being of societies and the individuals that comprise them. Workplace spirituality is a young area of inquiry with potentially strong relevance to the well-being of individuals, organizations, and societies. Previous literature has not examined ethical dilemmas related to workplace spirituality that organizations might expect based upon the co-existence of multiple ethical work (...)
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  13.  22
    Towards a Deeper Philosophy of Biomimicry.Freya Mathews - 2011 - Organization and Environment 24 (4):364-387.
    Biomimicry as a design concept is indeed revolutionary in its implications for human systems of production, but it is a concept in need of further philosophical elaboration and development. To this end certain philosophical principles underlying the organization of living systems generally are identified and it is argued that not only our systems of production but also our psychocultural patterns of desire need to be reorganized in accordance with these principles if we are collectively to achieve the integration into nature (...)
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  14.  52
    A Conceptual Model for the Translation of Bioethics Research and Scholarship.Debra J. H. Mathews, D. Micah Hester, Jeffrey Kahn, Amy McGuire, Ross McKinney, Keith Meador, Sean Philpott-Jones, Stuart Youngner & Benjamin S. Wilfond - 2016 - Hastings Center Report 46 (5):34-39.
    While the bioethics literature demonstrates that the field has spent substantial time and thought over the last four decades on the goals, methods, and desired outcomes for service and training in bioethics, there has been less progress defining the nature and goals of bioethics research and scholarship. This gap makes it difficult both to describe the breadth and depth of these areas of bioethics and, importantly, to gauge their success. However, the gap also presents us with an opportunity to define (...)
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  15.  35
    Panpsychism as Paradigm.Freya Mathews - 2011 - In Michael Blamauer (ed.), The Mental as Fundamental: New Perspectives on Panpsychism. Ontos Verlag. pp. 141-156.
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  16. Punishment Sustains Large-Scale Cooperation in Prestate Warfare.Sarah Mathew & Robert Boyd - 2011 - Pnas 108:11375-11380.
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  17. (1 other version)The Ecological Self.Freya Mathews - 1992 - Environmental Values 1 (4):365-365.
     
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  18. For Love of Matter: A Contemporary Panpsychism.Freya Mathews - 2005 - Environmental Values 14 (4):523-524.
     
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  19.  28
    The figure of this world: Agamben and the question of political ontology.Mathew Abbott - 2014 - Edinburgh: Edinburgh University Press.
    Introduction: the figure of this world -- 1. The question of political ontology -- 2. The poetic experience of the world -- 3. The myth of the earth -- 4. The unbearable -- 5. The creature before the law -- 6. The animal for which animality is an issue -- 7. Understanding the happy -- 8. The picture and its captives -- 9. The passing of the figure of this world.
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  20.  27
    Biomimicry and the Problem of Praxis.Freya Mathews - 2019 - Environmental Values 28 (5):573-600.
    Biomimicry can serve as a design template for an ecological civilisation by showing how cyclical, no-waste, mutually adaptive production systems designed ‘after nature’ could render human industry fully ‘sustainable’. However, unless the modes of praxis involved in such a reformed industrial base are also redesigned, the value orientation fostered by the new order would remain anthropocentric. Biomimicry would accordingly result in an eco-modernist-type scenario in which society was ‘decoupled’ from nature, with dystopian consequences for the larger community of life. Drawing (...)
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  21. Evil and the Augustinian tradition.Charles T. Mathewes - 2001 - New York: Cambridge University Press.
    Recent scholarship has focused attention on the difficulties that evil, suffering, and tragic conflict present to religious belief and moral life. Thinkers have drawn upon many important historical figures, with one significant exception - Augustine. At the same time, there has been a renaissance of work on Augustine, but little discussion of either his work on evil or his influence on contemporary thought. This book fills these gaps. It explores the 'family biography' of the Augustinian tradition by looking at Augustine's (...)
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  22. Loyalty to Loyalty: Josiah Royce and the Genuine Moral Life.Mathew A. Foust - 2012 - New York: Fordham University Press.
    As a virtue, loyalty has an ambiguous place in our thinking about moral judgments. We lauded the loyalty of firefighters who risked their lives to save others on 9/11 while condemning the loyalty of those who perpetrated the catastrophe. Responding to such uneasiness and confusion, Loyalty to Loyalty contributes to ongoing conversation about how we should respond to conflicts in loyalty in a pluralistic world. The lone philosopher to base an ethical theory on the virtue of loyalty is Josiah Royce. (...)
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  23.  28
    Medical practice variations: what the literature tells us (or does not) about what are warranted and unwarranted variations.Mathew Mercuri & Amiram Gafni - 2011 - Journal of Evaluation in Clinical Practice 17 (4):671-677.
  24. The Poetic Experience of the World.Mathew Abbott - 2010 - International Journal of Philosophical Studies 18 (4):493-516.
    In this article I develop Heidegger's phenomenology of poetry, showing that it may provide grounds for rejecting claims that he lapses into linguistic idealism. Proceeding via an analysis of the three concepts of language operative in the philosopher's work, I demonstrate how poetic language challenges language's designative and world-disclosive functions. The experience with poetic language, which disrupts Dasein's absorption by emerging out of equipmentality in the mode of the broken tool, brings Dasein to wonder at the world's existence in such (...)
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  25. Contemporary Debates in Aesthetics and the Philosophy of Art.Mathew Kieran (ed.) - 2005 - Malden, MA: Wiley-Blackwell.
    _Contemporary Debates in Aesthetics and the Philosophy of Art_ features pairs of newly commissioned essays by some of the leading theorists working in the field today. Brings together fresh debates on eleven of the most controversial issues in aesthetics and the philosophy of art Topics addressed include the nature of beauty, aesthetic experience, artistic value, and the nature of our emotional responses to art. Each question is treated by a pair of opposing essays written by eminent scholars, and especially commissioned (...)
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  26.  19
    Feels like the real thing: Imagery is both more realistic and emotional than verbal thought.Andrew Mathews, Valerie Ridgeway & Emily A. Holmes - 2013 - Cognition and Emotion 27 (2):217-229.
  27.  39
    The Therapeutic “Mis”conception: An Examination of its Normative Assumptions and a Call for its Revision.Debra J. H. Mathews, Joseph J. Fins & Eric Racine - 2018 - Cambridge Quarterly of Healthcare Ethics 27 (1):154-162.
    Dissecting Bioethics, edited by Tuija Takala and Matti Hayry, welcomes contributions on the conceptual and theoretical dimensions of bioethics. The department is dedicated to the idea that words defined by bioethicists and others should not be allowed to imprison people’s actual concerns, emotions, and thoughts. Papers that expose the many meanings of a concept, describe the different readings of a moral doctrine, or provide an alternative angle to seemingly self-evident issues are particularly appreciated. To submit a paper or to discuss (...)
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  28.  44
    Black Lives Matter at School: Using the 13 Guiding Principles as Critical Race Pedagogies for Black Citizenship Education.Sarah A. Mathews* & Denisha Jones - 2023 - Journal of Social Studies Research 47 (1):15-28.
    Traditional notions of civic education often introduce privilege and reproduce Eurocentric notions of citizenship. Proponents of cultural citizenship champion Black cultural knowledge, and critical race pedagogies to help marginalized individuals, including students of color, actualize their agentic selves. This manuscript presents three vignettes to demonstrate how teachers implemented the Black Lives Matter at School’s 13 Guiding Principles to develop Black cultural citizenship with students. Three salient aspects emerged: (1) the need for students to be active contributors in the current movement (...)
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  29.  24
    Reinhabiting Reality: Towards a Recovery of Culture.Freya Mathews - 2005 - State University of New York Press.
    Argues that the environmental crisis is symptomatic of much deeper crises in modern civilization.
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  30. Nitobe and Royce: Bushidō and the Philosophy of Loyalty.Mathew A. Foust - 2015 - Philosophy East and West 65 (4):1174-1193.
    In recent years, scholars have increasingly paid attention to the philosophy of Josiah Royce. Long lost in the shadow of fellow classical American figures, Royce’s philosophy has enjoyed a renascence, with a spate of publications in a variety of venues studying and applying his thought.1 Like his philosophical brethren, Royce wrote on a wide variety of subjects, his discussions underpinned by a smattering of influences. Much has been remarked of the various Western sources that made an impression on Royce’s thought, (...)
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  31.  76
    Recurrent neural network-based models for recognizing requisite and effectuation parts in legal texts.Truong-Son Nguyen, Le-Minh Nguyen, Satoshi Tojo, Ken Satoh & Akira Shimazu - 2018 - Artificial Intelligence and Law 26 (2):169-199.
    This paper proposes several recurrent neural network-based models for recognizing requisite and effectuation parts in Legal Texts. Firstly, we propose a modification of BiLSTM-CRF model that allows the use of external features to improve the performance of deep learning models in case large annotated corpora are not available. However, this model can only recognize RE parts which are not overlapped. Secondly, we propose two approaches for recognizing overlapping RE parts including the cascading approach which uses the sequence of BiLSTM-CRF models (...)
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  32. Personal identity and fractured selves: perspectives from philosophy, ethics, and neuroscience.Debra J. H. Mathews, Hilary Bok & Peter V. Rabins (eds.) - 2009 - Baltimore: Johns Hopkins University Press.
    This book brings together some of the best minds in neurology and philosophy to discuss the concept of personal identity and the moral dimensions of treating ...
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  33. Socio-political Aspects of the Mannix Episcopate 1913-1931: Part II.Race Mathews - 2011 - The Australasian Catholic Record 88 (2):202.
    Mathews, Race This essay - appearing in two parts - examines aspects of the early and middle phases of the episcopate of Archbishop Daniel Mannix, in the context of a wider study of responses to Catholic social teachings in Victoria between 1891 and 1966. Part I dealt mainly with Mannix's significance and early life, and the focus in Part II is on the episcopate up to and including the onset of the Great Depression.
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  34.  63
    Suppression of emotional stroop effects by fear-arousal.Andrew Mathews & Shannon Sebastian - 1993 - Cognition and Emotion 7 (6):517-530.
  35. Interpersonal Comparisons of the Good: Epistemic not Impossible.Mathew Coakley - 2016 - Utilitas 28 (3):288-313.
    To evaluate the overall good/welfare of any action, policy or institutional choice we need some way of comparing the benefits and losses to those affected: we need to make interpersonal comparisons of the good/welfare. Yet sceptics have worried either: that such comparisons are impossible as they involve an impossible introspection across individuals, getting ‘into their minds’; that they are indeterminate as individual-level information is compatible with a range of welfare numbers; or that they are metaphysically mysterious as they assume the (...)
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  36.  8
    Comparative Religious Ethics.Charles Mathewes, Matthew Puffer & Mark Storslee (eds.) - 2014 - New York: Routledge.
    SPECIAL INTRODUCTORY PRICE! No collection of this sort has yet been conceived of, let alone accomplished, in this field. In part that may well be due to the extraordinarily nascent character of the field of comparative religious ethics, described as that. Yet the aim is not simply to gather together a number of pieces, but -- with the appropriate modesty and tentativeness -- to offer one picture of how the field ought to understand itself: its past, present, and perhaps its (...)
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  37.  64
    Understanding religious ethics.Charles T. Mathewes - 2010 - Malden, MA: Wiley-Blackwell.
    God and morality -- Jewish ethics -- Christian ethics -- Islamic ethics -- Friendship -- Sexuality -- Marriage and family -- Lying -- Forgiveness -- Love and justice -- Duty, law, conscience -- Capital punishment -- War (I) : towards war -- War (II) : in war -- Religion and the environment -- Pursuits of happiness : labor, leisure, and life -- Good and evil.
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  38. Conservation and self-realization: A deep ecology perspective.Freya Mathews - 1988 - Environmental Ethics 10 (4):347-355.
    Nature in its wider cosmic sense is not at risk from human exploitation and predation. To see life on Earth as but a local manifestation of this wider, indestructable and inexhaustible nature is to shield ourselves from despair over the fate of our Earth. But to take this wide view also appears to make interventionist political action on behalf of nature-which is to say, conservation-superfluous. If we identify with nature in its widest sense, as deep ecology prescribes, then the “self-defence” (...)
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  39.  41
    Overcoming Individual Limitations Through Distributed Computation: Rational Information Accumulation in Multigenerational Populations.Mathew D. Hardy, Peaks M. Krafft, Bill Thompson & Thomas L. Griffiths - 2022 - Topics in Cognitive Science 14 (3):550-573.
    Topics in Cognitive Science, Volume 14, Issue 3, Page 550-573, July 2022.
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  40.  31
    We’re in This Together: A Reflection on How Bioethics and Public Health Can Collectively Advance Scientific Efforts Towards Addressing Racism.Mandy Truong & Mienah Z. Sharif - 2021 - Journal of Bioethical Inquiry 18 (1):113-116.
    Racism is a key driver of the social, political, and economic injustices that cause and maintain health inequities. Over centuries and across continents, racism has become deeply ingrained within societies. Therefore, we believe that it is our professional and ethical obligation as scientists, and public health scholars specifically, to address racism head on in order to ameliorate racialized health disparities. We argue that greater focus is needed on addressing racism rather than race and how race is described or defined. We (...)
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  41.  47
    Using small‐area variations to inform health care service planning: what do we 'need' to know?Mathew Mercuri, Stephen Birch & Amiram Gafni - 2013 - Journal of Evaluation in Clinical Practice 19 (6):1054-1059.
  42.  9
    Lonergan's Quest: A Study of Desire in the Authoring of Insight.William A. Mathews (ed.) - 2005 - University of Toronto Press.
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  43.  84
    Letting the world do the doing.Freya Mathews - unknown
    What is nature, and how are we to live with it rather than against it, as ecophilosophers enjoin? My own understanding of nature and of our proper relation to it is ultimately traceable to a metaphysics that could be broadly described as panpsychist, in that it attributes an internal principle, or subjectival dimension, to matter generally. I have explored such a metaphysic elsewhere, and do not propose..
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  44. Explaining the Wrongness of Cannibalism.Mathew Lu - 2013 - American Catholic Philosophical Quarterly 87 (3):433-458.
    In this paper I take up the claims of a number of recent commentators who have argued that there is no rational basis for a moral judgment against cannibalism because no successful argument against it can be articulated within the dominant consequentialist or neo-Kantian deontological approaches in normative ethics. While I think cannibalism is clearly morally repugnant, it is surprisingly difficult to explain why. I argue not only that a rational justification of the moral wrongness of cannibalism can be given (...)
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  45.  57
    Thinking from Within the Calyx of Nature.Freya Mathews - 2008 - Environmental Values 17 (1):41 - 65.
    Is philosophy an appropriate means for inducing the 'moral point of view' with respect to nature? The moral point of view involves a feeling for the inner reality of others, a feeling which, it is argued, is induced more by processes of synergistic interaction than by the kind of rational deliberation that classically constituted philosophy. But how are we to engage synergistically with other-than-human life forms and systems? While synergy with animals presents no in-principle difficulty, synergy with larger life systems (...)
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  46.  31
    The effectiveness of clinical guideline implementation strategies – a synthesis of systematic review findings.Mathew Prior, Michelle Guerin & Karen Grimmer-Somers - 2008 - Journal of Evaluation in Clinical Practice 14 (5):888-897.
  47.  34
    Bottom Up Ethics - Neuroenhancement in Education and Employment.Debra J. H. Mathews, Hilary Bok & Alisa Carse - 2018 - Neuroethics 11 (3):309-322.
    Neuroenhancement involves the use of neurotechnologies to improve cognitive, affective or behavioural functioning, where these are not judged to be clinically impaired. Questions about enhancement have become one of the key topics of neuroethics over the past decade. The current study draws on in-depth public engagement activities in ten European countries giving a bottom-up perspective on the ethics and desirability of enhancement. This informed the design of an online contrastive vignette experiment that was administered to representative samples of 1000 respondents (...)
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  48. Effects of Model-Based and Memory-Based Processing on Speed and Accuracy of Grammar String Generation.Robert C. Mathews & Ron Sun - unknown
    Learners are able to use 2 different types of knowledge to perform a skill. One type is a conscious mental model, and the other is based on memories of instances. The authors conducted 3 experiments that manipulated training conditions designed to affect the availability of 1 or both types of knowledge about an artificial grammar. Participants were tested for both speed and accuracy of their ability to generate letter sequences. Results indicate that model-based training leads to slow accurate responding. Memorybased (...)
     
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  49. Humanism from an agonistic perspective: Themes from the work of Bonnie Honig.Mathew Humphrey, David Owen, Joe Hoover, Clare Woodford, Alan Finlayson, Marc Stears & Bonnie Honig - 2014 - Contemporary Political Theory 13 (2):168-217.
    This paper examines Honig’s use of Rancière in her book ‘Democracy and the Foreigner’. In seeking to clarify the benefits of ‘foreignness’ for democratic politics it raises the concern that Honig does not acknowledge the ways in which her own democratic cosmopolitanism may be more akin to Rancière’s police than politics. By challenging Honig’s assertion that democracy is usually read as a romance with the suggestion that it is more commonly read as a horror, I unpick the interstices of Honig’s (...)
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  50. How Feminism Went Wrong: Abortion as the Price for Conformity with the Male Model.Frederica Mathewes-Green - 2013 - Christian Bioethics 19 (2):130-132.
    When feminism rejected women’s traditional roles, it turned instead to masculine roles: a prizing of sex without commitment and an emphasis on career above family. Abortion serves both goals by keeping sex unencumbered and by freeing women from childcare demands that might limit them at work. In both cases, these might not be what women really desire.
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