Results for 'Maxime Lamotte'

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  1. La théorie actuelle des mécanismes de l'évolution.Maxime Lamotte - 1960 - Archives de Philosophie 13:9-56.
     
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  2. Distinguishing Drift and Selection Empirically: "The Great Snail Debate" of the 1950s.Roberta L. Millstein - 2007 - Journal of the History of Biology 41 (2):339-367.
    Biologists and philosophers have been extremely pessimistic about the possibility of demonstrating random drift in nature, particularly when it comes to distinguishing random drift from natural selection. However, examination of a historical case-Maxime Lamotte's study of natural populations of the land snail, Cepaea nemoralis in the 1950s - shows that while some pessimism is warranted, it has been overstated. Indeed, by describing a unique signature for drift and showing that this signature obtained in the populations under study, (...) was able to make a good case for a significant role for drift. It may be difficult to disentangle the causes of drift and selection acting in a population, but it is not impossible. (shrink)
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  3.  7
    A Word of Thanks.Victor S. LaMotte - 1990 - Listening 25 (1):3-3.
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  4. Reviews the bookBuddhist Hermeneutics,'edited by Donald S. Lopez Jr.Etienne Lamotte - 1990 - Philosophy East and West 40 (2):258-262.
     
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  5. Legal Consciousness at the Early Stage of Personality Development from the Perspective of Russian Neo-Kantian Philosophy of Pedagogy.Maxim V. Vorobiev - 2018 - Kantian Journal 37 (2):46-57.
  6.  52
    Awareness of time distortions and its relation with time judgment: A metacognitive approach.Mathilde Lamotte, Marie Izaute & Sylvie Droit-Volet - 2012 - Consciousness and Cognition 21 (2):835-842.
    The perception of time cannot be reduced to a simple percept produced by an internal clock. The aim of the present study was therefore to investigate the role of the individual consciousness of time on temporal judgments. In the present study, the participants’ awareness of attention-related time distortions was assessed using a metacognitive questionnaire. The participants were also required to verbally judge a series of stimulus durations in a single or a dual task condition. The results revealed that time was (...)
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  7. Histoire du Bouddhisme indien des origines à l'ère saka.Etienne Lamotte - 1959 - Tijdschrift Voor Filosofie 21 (3):539-541.
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  8.  15
    (1 other version)Vajrapani in India.Étienne Lamotte - 2003 - Buddhist Studies Review 20 (1):1-30.
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  9.  18
    Assessment of Textual Authenticity in Buddhism.Étienne Lamotte - 1983 - Buddhist Studies Review 1 (1):4-15.
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  10.  7
    Foreword.Victor S. LaMotte - 1992 - Listening 27 (3):173-173.
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  11.  21
    (1 other version)États-Unis/Mexique : les milices veillent….Martin Lamotte - 2012 - Hermès: La Revue Cognition, communication, politique 63 (2):, [ p.].
    Depuis le début des années 2000, de nouveaux groupes miliciens ont émergé à la frontière mexicanoaméricaine, s’opposant à l’immigration illégale. Antifédérales, ils construisent un discours de l’immigrant amoral et a-éthique. Prônant un repli identitaire, ils s’inscrivent dans le mouvement anti-immigration californien et, plus largement, dans le backlash des années 1980. Il s’agit ici de s’intéresser au concept de frontière sociale et morale dans le cadre d’une anthropologie des groupes de vigilantism et de se demander de quoi la frontière est-elle le (...)
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  12.  13
    (1 other version)Assessment of Textual Interpretation in Buddhism.Étienne Lamotte - 1985 - Buddhist Studies Review 2 (1-2):4-24.
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  13.  18
    Did the Buddha Insult Devadatta?Étienne Lamotte - 1997 - Buddhist Studies Review 14 (1):3-18.
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  14.  12
    (1 other version)Early Relations Between India and the West.Étienne Lamotte - 1988 - Buddhist Studies Review 5 (2):103-122.
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  15.  16
    Religious Suicide in Early Buddhism.Étienne Lamotte - 1987 - Buddhist Studies Review 4 (2):105-118.
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  16.  11
    Three Sutras From the Samyuktagama Concerning Emptiness.Étienne Lamotte - 1993 - Buddhist Studies Review 10 (1):1-23.
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  17.  39
    The conscious awareness of time distortions regulates the effect of emotion on the perception of time.S. Droit-Volet, M. Lamotte & M. Izaute - 2015 - Consciousness and Cognition 38:155-164.
  18.  12
    Composite Sutra From the Ekottaragama.Étienne Lamotte - 1995 - Buddhist Studies Review 12 (1):27-46.
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  19.  29
    The Spirit of Ancient Buddhism.E. B. & Etienne Lamotte - 1963 - Journal of the American Oriental Society 83 (2):281.
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  20. In Praise of Wholeness.Maxim Stamenov - 1992 - In Maksim Stamenov, Current advances in semantic theory. Philadelphia: John Benjamins. pp. 73--479.
     
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  21.  24
    Aḥmad Šawqī: L'Homme et l'oeuvreAhmad Sawqi: L'Homme et l'oeuvre.Fedwa Malti-Douglas & Antoine Boudot-Lamotte - 1980 - Journal of the American Oriental Society 100 (2):149.
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  22.  27
    Le traité de la grande vertu de sagesse de Nāgārjuna (Mahāprajñāpāramitāśāstra)Le traite de la grande vertu de sagesse de Nagarjuna.Johannes Rahder & Etienne Lamotte - 1950 - Journal of the American Oriental Society 70 (2):124.
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  23.  24
    La Somme du Grand VéhiculeWei-shih-er-shih-lunLa Somme du Grand Vehicule.J. K. Shryock, Étienne Lamotte, Clarence H. Hamilton & Etienne Lamotte - 1940 - Journal of the American Oriental Society 60 (1):115.
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  24.  35
    Saṃdhinirmocanasūtra, l'explication des mystèresSamdhinirmocanasutra, l'explication des mysteres.James R. Ware, Étienne Lamotte & Etienne Lamotte - 1937 - Journal of the American Oriental Society 57 (1):122.
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  25.  11
    Petite philosophie du zombie, ou, Comment penser par l'horreur.Maxime Coulombe - 2012 - Paris: Presses universitaires de France.
    Les zombies sont partout, au cinéma, à la télévision, dans nos rues, chez notre libraire. Grotesques et terrifiants, ils pourraient n’être qu’une tendance kitsch, un divertissement à la mode. Derrière sa démarche traînante et ridicule se cache pourtant une figure symptomatique de notre époque. Peur de l’épidémie ou fantasme de la catastrophe, aliénation moderne ou fascination pour la violence : le zombie et le monde apocalyptique qu’il crée nous parlent d’abord, intimement, de nous-mêmes. Par l’obscène exhibition de la mort, l’ultime (...)
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  26.  41
    Democratic speech in divided times: An introduction.Maxime Lepoutre - 2023 - Politics, Philosophy and Economics 22 (3):290-293.
    This is the introduction to the symposium on Maxime Lepoutre, Democratic Speech in Divided Times (Oxford: Oxford University Press, 2021). The symposium contains articles by Paul Billingham, Rachel Fraser, and Michael Hannon, and a response by the author.
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  27.  42
    Canonical Quantization of a Massive Weyl Field.Maxim Dvornikov - 2012 - Foundations of Physics 42 (11):1469-1479.
    We construct a consistent theory of a quantum massive Weyl field. We start with the formulation of the classical field theory approach for the description of massive Weyl fields. It is demonstrated that the standard Lagrange formalism cannot be applied for the studies of massive first-quantized Weyl spinors. Nevertheless we show that the classical field theory description of massive Weyl fields can be implemented in frames of the Hamilton formalism or using the extended Lagrange formalism. Then we carry out a (...)
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  28. (1 other version)« La Philosophie de Virginia Woolf. ».Maxime Chastaing - 1952 - Les Etudes Philosophiques 7 (3):284-285.
     
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  29.  20
    Debating over heterogeneous descriptions.Maxime Morge & Jean-Christophe Routier - 2007 - Applied ontology 2 (3-4):333-349.
    A fundamental interoperability problem is caused by the semantic heterogeneity of agents'ontologies in open multi-agent systems. In this paper, we propose a formal framework for agents debating over heterogeneous terminologies. For this purpose, we propose an argumentation-based representation framework to manage conflicting descriptions. Moreover, we propose a model for the reasoning of agents where they justify the description to which they commit and take into account the description of their interlocutors. Finally, we provide a dialectical system allowing agents to participate (...)
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  30. Liasing using a multi-agent system.Maxime Morge - 2010 - In Bernard Reber & Claire Brossaud, Digital cognitive technologies: epistemology and the knowledge economy. Hoboken, NJ: Wiley. pp. 331--341.
     
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  31.  22
    Pluraliser — le legs de Heidegger.Maxime Plante - 2020 - Philosophiques 47 (2):351-368.
    The recent publication of Geschlecht III allows us, for the first time, to synoptically embrace the Geschlecht project and to appreciate its overarching consistency. I choose to read the Geschlecht series as the scene of an inheritance whereby Derrida wrestles with Heidegger’s legacy. More specifically, I identify the linchpin of Derrida’s critique of gathering (Versammlung), which organizes his reading throughout the series. I then distinguish between two layers within this reading : the first, wherein he stages the refusal of an (...)
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  32.  7
    Essais et mélanges.Maxime Rex - 1950 - Paris,: R. Lacoste.
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  33. David Hume. Œuvres philosophiques choisies.Maxime David & L. Lévy-Bruhl - 1912 - Revue de Métaphysique et de Morale 20 (3):6-7.
     
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  34.  7
    Le vaticanus, reginensis gr. 48: Découverte de quelques trésors inconnus.Maxim Vandecasteele & Peter Van Deun - 2012 - Byzantion 82:423-435.
    Dans cet article, on trouvera une description détaillée du Vaticanus, Reginensis gr. 48 , ainsi que le texte intégral de quelques opuscules cités dans ce témoin important et restés inconnus jusqu’ici.
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  35.  23
    Saint Augustin et le problème de la connaissance d'autrui, II.Maxime Chastaing - 1962 - Revue Philosophique de la France Et de l'Etranger 152:90.
  36.  25
    Ex-voto au dieu cavalier.Maxime Collignon - 1880 - Bulletin de Correspondance Hellénique 4 (1):291-295.
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  37.  34
    Quelle est la norme de la perception?Maxime Doyon - 2018 - Philosophiques 45 (1):271.
    Critical review of Jocelyn Benoist, L'adresse du réel (2017). The text is part of a special issue of the journal PHILOSOPHIQUES, with contributions from Charles TRAVIS, Markus GABRIEL, Mathieu MARION, Aude BANDINI, and Jocelyn BENOIST. The text is in French. -/- Étude critique sur L'adresse du réel (2017) de Jocelyn Benoist. Le texte est extrait d'une disputatio publiée dans la revue PHILOSOPHIQUES. Avec des textes de Charles TRAVIS, Markus GABRIEL, Mathieu MARION, Aude BANDINI et Jocelyn BENOIST.
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  38.  10
    Michail Bachtin medzi antropológiou a epistemológiou.Maxim Duleba - 2022 - Filosoficky Casopis 70 (2):249-266.
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  39.  43
    De la singularisation de l'existence éthique chez Thomas d'Aquin.Maxime Allard - 2011 - Revue des Sciences Philosophiques Et Théologiques 95 (3):631-652.
  40.  10
    Que rendrai-je au Seigneur?: aborder la religion par l'éthique.Maxime Allard - 2004 - Montréal: Éditions Médiaspaul, /.
    Que pourrait être, désormais, un discours théologique sur la ou " les religion ", sur l'"interreligieux "? A partir de quel lieu le penser? Comment pourrait-il advenir? La réponse offerte ici passe par un déplacement de la discussion vers l'éthique. Exode donc hors du lieu habituel pour aborder la question. Exode hors de la dogmatique ou de la théologie fondamentale car, là, il y va de connaissance, d'appartenance fidèle, de théologalité. Mais comment déthéologaliser la religion sans la déthéologiser? Comment la (...)
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  41.  11
    Note de lecture.Maxime Chapuis - 2016 - Cahiers Philosophiques 145 (2):139-142.
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  42.  21
    Que font des hommes qui disent faire de la psychologie ?Maxime Chastaing - 1971 - Revue Philosophique de la France Et de l'Etranger 161:5 - 18.
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  43.  11
    Miroir grec à relief.Maxime Collignon - 1885 - Bulletin de Correspondance Hellénique 9 (1):322-324.
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  44.  18
    Plaque estampée de Santorin.Maxime Collignon - 1881 - Bulletin de Correspondance Hellénique 5 (1):436-438.
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  45.  37
    Democratic Speech in Divided Times.Maxime Lepoutre - 2021 - OUP: Oxford University Press.
    In an ideal democracy, people from all walks of life would come together to talk meaningfully and respectfully about politics. But we do not live in an ideal democracy. In contemporary democracies, which are marked by deep social divisions, different groups for the most part avoid talking to each other. And when they do talk to each other, their speech often seems to be little more than a vehicle for rage, hatred, and deception. -/- Democratic Speech in Divided Times argues (...)
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  46.  25
    Śūraṃgamasamādhisūtra, The Concentration of Heroic Progress: An Early Mahāyāna Buddhist ScriptureSuramgamasamadhisutra, The Concentration of Heroic Progress: An Early Mahayana Buddhist Scripture.P. W. K., Étienne Lamotte, Sara Boin-Webb & Etienne Lamotte - 2001 - Journal of the American Oriental Society 121 (1):171.
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  47.  13
    The Administration of Syria under Alexander the Great.Maxim М Kholod - 2021 - Klio 103 (2):505-537.
    Summary The author is of the opinion that as a result of Alexander the Great’s conquest of Syria, which had been a single administrative entity under the Achaemenids, it was divided into two satrapies – the northern and the southern one. He believes that Menon, son of Cerdimmas, was appointed as the first head of the northern satrapy, to be replaced by Arimmas, who, in his turn, was succeeded by Asclepiodorus, son of Eunicus. Besides, it seems that Andromachus became the (...)
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  48.  13
    Going green? On the drivers of individuals' green bank adoption.Maxime Merli, Jessie Pallud & Mariya Pulikova - 2024 - Business Ethics, the Environment and Responsibility 33 (4):780-794.
    In a context where individuals are increasingly more sensitive to corporate social responsibility (CSR) practices and where mobilization of savings for the energy transition is essential, our article is the first to study the drivers of online green bank adoption. By analyzing 1075 questionnaires from a panel of French individuals in charge of financial decisions in their households, we show that altruism and green consumption values are significant drivers of individuals' green banking adoption and reveal that willingness to adopt a (...)
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  49.  27
    Tête archaïque en marbre du British Museum (pl. XII-XIII).Maxime Collignon - 1893 - Bulletin de Correspondance Hellénique 17 (1):294-301.
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  50.  10
    Comparison of the Approaches of Fleck, Foucault and Laura on the Influence of Medical Knowledge on the Development of Modern Science.Maxim Monin, Elena Shadrina & Elena Ledeneva - 2023 - Beytulhikme An International Journal of Philosophy 13 (13:1):230-249.
    Makale, tıbbi bilginin ve onun tarihsel evriminin bilimsel teorinin gelişimini nasıl etkilediği konusunu gündeme getirmektedir. Metodolojik programların yürütülen analizi, bilişsel problemler ile bu problemlerin ortaya çıktıkları ve ele alındıkları tarihsel ve sosyal bağlam arasında yakın bir ilişki olduğunu göstermektedir. Bu bağlantının tıbbi konularla ilgili çalışmalarda en belirgin olması gerçeği, 20. yüzyılın ikinci yarısında bilim teorisini bilimsel araştırmanın tarihsel ve kültürel bağlamını ek olarak giderek daha fazla dikkate almaya yönlendiren şeyin tıbbi nitelikteki araştırmalar olduğunu göstermektedir.
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