Results for 'Maxime Lamotte'

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  1. La théorie actuelle des mécanismes de l'évolution.Maxime Lamotte - 1960 - Archives de Philosophie 13:9-56.
     
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  2. Distinguishing Drift and Selection Empirically: "The Great Snail Debate" of the 1950s.Roberta L. Millstein - 2007 - Journal of the History of Biology 41 (2):339-367.
    Biologists and philosophers have been extremely pessimistic about the possibility of demonstrating random drift in nature, particularly when it comes to distinguishing random drift from natural selection. However, examination of a historical case-Maxime Lamotte's study of natural populations of the land snail, Cepaea nemoralis in the 1950s - shows that while some pessimism is warranted, it has been overstated. Indeed, by describing a unique signature for drift and showing that this signature obtained in the populations under study, (...) was able to make a good case for a significant role for drift. It may be difficult to disentangle the causes of drift and selection acting in a population, but it is not impossible. (shrink)
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  3.  12
    Composite Sutra From the Ekottaragama.Étienne Lamotte - 1995 - Buddhist Studies Review 12 (1):27-46.
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  4. Reviews the bookBuddhist Hermeneutics,'edited by Donald S. Lopez Jr.Etienne Lamotte - 1990 - Philosophy East and West 40 (2):258-262.
     
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  5. Histoire du Bouddhisme indien des origines à l'ère saka.Etienne Lamotte - 1959 - Tijdschrift Voor Filosofie 21 (3):539-541.
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  6.  13
    (1 other version)Assessment of Textual Interpretation in Buddhism.Étienne Lamotte - 1985 - Buddhist Studies Review 2 (1-2):4-24.
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  7.  21
    (1 other version)États-Unis/Mexique : les milices veillent….Martin Lamotte - 2012 - Hermès: La Revue Cognition, communication, politique 63 (2):, [ p.].
    Depuis le début des années 2000, de nouveaux groupes miliciens ont émergé à la frontière mexicanoaméricaine, s’opposant à l’immigration illégale. Antifédérales, ils construisent un discours de l’immigrant amoral et a-éthique. Prônant un repli identitaire, ils s’inscrivent dans le mouvement anti-immigration californien et, plus largement, dans le backlash des années 1980. Il s’agit ici de s’intéresser au concept de frontière sociale et morale dans le cadre d’une anthropologie des groupes de vigilantism et de se demander de quoi la frontière est-elle le (...)
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  8.  11
    Three Sutras From the Samyuktagama Concerning Emptiness.Étienne Lamotte - 1993 - Buddhist Studies Review 10 (1):1-23.
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  9.  15
    (1 other version)Vajrapani in India.Étienne Lamotte - 2003 - Buddhist Studies Review 20 (1):1-30.
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  10.  53
    Awareness of time distortions and its relation with time judgment: A metacognitive approach.Mathilde Lamotte, Marie Izaute & Sylvie Droit-Volet - 2012 - Consciousness and Cognition 21 (2):835-842.
    The perception of time cannot be reduced to a simple percept produced by an internal clock. The aim of the present study was therefore to investigate the role of the individual consciousness of time on temporal judgments. In the present study, the participants’ awareness of attention-related time distortions was assessed using a metacognitive questionnaire. The participants were also required to verbally judge a series of stimulus durations in a single or a dual task condition. The results revealed that time was (...)
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  11.  18
    Assessment of Textual Authenticity in Buddhism.Étienne Lamotte - 1983 - Buddhist Studies Review 1 (1):4-15.
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  12.  7
    Foreword.Victor S. LaMotte - 1992 - Listening 27 (3):173-173.
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  13.  39
    The conscious awareness of time distortions regulates the effect of emotion on the perception of time.S. Droit-Volet, M. Lamotte & M. Izaute - 2015 - Consciousness and Cognition 38:155-164.
  14.  7
    A Word of Thanks.Victor S. LaMotte - 1990 - Listening 25 (1):3-3.
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  15.  18
    Did the Buddha Insult Devadatta?Étienne Lamotte - 1997 - Buddhist Studies Review 14 (1):3-18.
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  16.  12
    (1 other version)Early Relations Between India and the West.Étienne Lamotte - 1988 - Buddhist Studies Review 5 (2):103-122.
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  17.  17
    Religious Suicide in Early Buddhism.Étienne Lamotte - 1987 - Buddhist Studies Review 4 (2):105-118.
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  18.  12
    Verzeichnis der Wiegen- und Frühdrucke.Maxime Mauriège & Andreas Speer - 2018 - In Andreas Speer & Maxime Mauriège, Irrtum – Error – Erreur (Miscellanea Mediaevalia Band 40). Boston: De Gruyter. pp. 834-846.
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  19. Orfeu, bucuria cunoașterii.Ion Maxim - 1976 - București: "Univers".
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  20.  11
    (1 other version)The Renaissance versus the Avant-Garde.Maxim Kantor - 2013 - Forum Philosophicum: International Journal for Philosophy 18 (2):139-168.
    The essay contrasts two recurring phenomena of European culture: renaissance and avant-garde. The author discusses the paradigmatic Renaissance of 15th and 16th centuries and the paradigmatic Avant-Garde of early 20th century from the point of view of a practicing artist, interested in philosophical, social, religious, and political involvements of artists and their creation. The author shows the artistic and social history of 20th century as a struggle between the Avant-Garde and the Renaissance ideals, which, as he points out, found a (...)
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  21.  24
    La vision interne et l'enveloppement visuel.Maxime Vincent - 1933 - Paris,: Fischbacher.
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  22. La force du droit.Maxime Chauvet, Gustavo Fernandes Meireles & Emmanuele Nef (eds.) - 2023 - Paris: Éditions Mare & Martin.
     
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  23.  22
    Out of the Ivory Tower: The Patenting Activity of Canadian University Professors Before the 1980s.Maxime Colleret & Yves Gingras - 2022 - Minerva 60 (2):281-300.
    This study analyses the patenting activities of university science and engineering professors in Canada between 1920 and 1975. Unlike most studies on commercial activities in academia, which typically focus on the post-1980 period and on university practices, we focus on the pre-1980 period and on the individual decisions of professors to patent their inventions. Based on quantitative patent data, we show that patenting, and thus professors’ interest in the possible commercial value of their scientific discoveries made in university laboratories, was (...)
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  24. Les déterminants de la théorie générale de la valeur et ses applications en esthétique.Maxime Glansdorff - 1966 - [Bruxelles]: Éditions de l'Institut de sociologíe (de l') Université libre de Bruxelles.
     
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  25.  5
    Performativität und Phänomenalität.Maxim Kares - 2014 - Phänomenologische Forschungen 2014:241-284.
    This paper discusses the performativity of Heidegger’s language. It tries to ascertain how Heidegger attains the appearance of phenomena by writing about them. This paper focuses accordingly on two questions: First, how is it possible to break out of language by means of words in order to make way for the unutterable, and second, how can what appears also disappear at the same time. The essay”The Origin of the Work of Art” (”DerUrsprung des Kunstwerkes”) is rife with examples inwhich Heidegger (...)
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  26.  27
    Le traité de la grande vertu de sagesse de Nāgārjuna (Mahāprajñāpāramitāśāstra)Le traite de la grande vertu de sagesse de Nagarjuna.Johannes Rahder & Etienne Lamotte - 1950 - Journal of the American Oriental Society 70 (2):124.
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  27.  24
    La Somme du Grand VéhiculeWei-shih-er-shih-lunLa Somme du Grand Vehicule.J. K. Shryock, Étienne Lamotte, Clarence H. Hamilton & Etienne Lamotte - 1940 - Journal of the American Oriental Society 60 (1):115.
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  28.  26
    On Some Difficulties Concerning Intuition and Intuitive.Wise Maxims & Wise Judging - 1993 - The Monist 76 (1).
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  29. In Praise of Wholeness.Maxim Stamenov - 1992 - In Maksim Stamenov, Current advances in semantic theory. Philadelphia: John Benjamins. pp. 73--479.
     
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  30. Fundamentalism, Destabilization, Reconstruction.Maxime Rodinson - 1992 - Thesis Eleven 33 (1):148-151.
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  31. Ideology: Public and Private.Maxime Rodinson - 1977 - Diogenes 25 (97):1-20.
    Men are living in the midst of a world pervaded by ideas.* Ideas, which provide men with help in their will to act and to think according to rules, which offer them guidance in their lives, are mustered into systems which are called ideologies.Ideologies are issued by the inclusive society, by special, functional groups inside the society and, beginning with a given stage in the development of human society, by ideological movements which profess to provide men not only with guidance (...)
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  32.  23
    Saint Augustin et le problème de la connaissance d'autrui, II.Maxime Chastaing - 1962 - Revue Philosophique de la France Et de l'Etranger 152:90.
  33.  11
    Petite philosophie du zombie, ou, Comment penser par l'horreur.Maxime Coulombe - 2012 - Paris: Presses universitaires de France.
    Les zombies sont partout, au cinéma, à la télévision, dans nos rues, chez notre libraire. Grotesques et terrifiants, ils pourraient n’être qu’une tendance kitsch, un divertissement à la mode. Derrière sa démarche traînante et ridicule se cache pourtant une figure symptomatique de notre époque. Peur de l’épidémie ou fantasme de la catastrophe, aliénation moderne ou fascination pour la violence : le zombie et le monde apocalyptique qu’il crée nous parlent d’abord, intimement, de nous-mêmes. Par l’obscène exhibition de la mort, l’ultime (...)
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  34.  22
    Pluraliser — le legs de Heidegger.Maxime Plante - 2020 - Philosophiques 47 (2):351-368.
    The recent publication of Geschlecht III allows us, for the first time, to synoptically embrace the Geschlecht project and to appreciate its overarching consistency. I choose to read the Geschlecht series as the scene of an inheritance whereby Derrida wrestles with Heidegger’s legacy. More specifically, I identify the linchpin of Derrida’s critique of gathering (Versammlung), which organizes his reading throughout the series. I then distinguish between two layers within this reading : the first, wherein he stages the refusal of an (...)
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  35.  24
    Les «quinquis» d'Eloy de la Iglesia: mal désincarné, mâles fantasmés.Maxime Breysse - 1998 - Salmanticensis 192.
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  36.  12
    Stèle funéraire représentant une scène de palestre.Maxime Collignon - 1883 - Bulletin de Correspondance Hellénique 7 (1):293-297.
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  37.  20
    Debating over heterogeneous descriptions.Maxime Morge & Jean-Christophe Routier - 2007 - Applied ontology 2 (3-4):333-349.
    A fundamental interoperability problem is caused by the semantic heterogeneity of agents'ontologies in open multi-agent systems. In this paper, we propose a formal framework for agents debating over heterogeneous terminologies. For this purpose, we propose an argumentation-based representation framework to manage conflicting descriptions. Moreover, we propose a model for the reasoning of agents where they justify the description to which they commit and take into account the description of their interlocutors. Finally, we provide a dialectical system allowing agents to participate (...)
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  38. Liasing using a multi-agent system.Maxime Morge - 2010 - In Bernard Reber & Claire Brossaud, Digital cognitive technologies: epistemology and the knowledge economy. Hoboken, NJ: Wiley. pp. 331--341.
     
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  39.  12
    (1 other version)Reasoning based on consolidated real world experience acquired by a humanoid robot.Petit Maxime, Pointeau Grégoire & Dominey Peter Ford - 2016 - Interaction Studies 17 (2):248-278.
  40.  32
    The Spirit of Ancient Buddhism.E. B. & Etienne Lamotte - 1963 - Journal of the American Oriental Society 83 (2):281.
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  41.  25
    Aḥmad Šawqī: L'Homme et l'oeuvreAhmad Sawqi: L'Homme et l'oeuvre.Fedwa Malti-Douglas & Antoine Boudot-Lamotte - 1980 - Journal of the American Oriental Society 100 (2):149.
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  42.  37
    Saṃdhinirmocanasūtra, l'explication des mystèresSamdhinirmocanasutra, l'explication des mysteres.James R. Ware, Étienne Lamotte & Etienne Lamotte - 1937 - Journal of the American Oriental Society 57 (1):122.
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  43. David Hume. Œuvres philosophiques choisies.Maxime David & L. Lévy-Bruhl - 1912 - Revue de Métaphysique et de Morale 20 (3):6-7.
     
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  44. (1 other version)« La Philosophie de Virginia Woolf. ».Maxime Chastaing - 1952 - Les Etudes Philosophiques 7 (3):284-285.
     
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  45.  7
    L'encyclopédie et les Encyclopédistes.Maxime Leroy - 1951 - Revue de Synthèse 69 (1):10-45.
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  46.  13
    Triple Path to the Exponential Metric.Maxim Makukov & Eduard Mychelkin - 2020 - Foundations of Physics 50 (11):1346-1355.
    The exponential Papapetrou metric induced by scalar field conforms to observational data not worse than the vacuum Schwarzschild solution. Here, we analyze the origin of this metric as a peculiar space-time within a wide class of scalar and antiscalar solutions of the Einstein equations parameterized by scalar charge. Generalizing the three families of static solutions obtained by Fisher, Janis et al. :878. https://doi.org/10.1103/PhysRevLett.20.878, 1968), and Xanthopoulos and Zannias :2564, 1989), we prove that all three reduce to the same exponential metric (...)
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  47.  11
    Namenregister.Maxime Mauriège & Andreas Speer - 2018 - In Andreas Speer & Maxime Mauriège, Irrtum – Error – Erreur (Miscellanea Mediaevalia Band 40). Boston: De Gruyter. pp. 847-872.
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  48.  21
    Que font des hommes qui disent faire de la psychologie ?Maxime Chastaing - 1971 - Revue Philosophique de la France Et de l'Etranger 161:5 - 18.
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  49.  13
    The Administration of Syria under Alexander the Great.Maxim М Kholod - 2021 - Klio 103 (2):505-537.
    Summary The author is of the opinion that as a result of Alexander the Great’s conquest of Syria, which had been a single administrative entity under the Achaemenids, it was divided into two satrapies – the northern and the southern one. He believes that Menon, son of Cerdimmas, was appointed as the first head of the northern satrapy, to be replaced by Arimmas, who, in his turn, was succeeded by Asclepiodorus, son of Eunicus. Besides, it seems that Andromachus became the (...)
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  50.  23
    La Critique de la tolérance.Sorin-Tudor Maxim & Elena Maxim - 2008 - Proceedings of the Xxii World Congress of Philosophy 10:495-506.
    A critical approach on tolerance can be done as an endeavor to asset its rational arguments brought in its support or/and as a justification of its moral value within the process of human being completion. The commitment to such critical task is more necessary as it is unyieldingness summon in contemporary debates in political religious and, especially moral contexts, it has been equally valorized and contested. The most remarkable analyses of this rather summary rubric for many and often contradictory connotations, (...)
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