Results for 'Melissa Herman'

981 found
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  1.  10
    Protagonists and Victims: Women Leading the Fight for a Democratic Colombia.Melissa Herman - 2008 - Feminist Review 88 (1):122-127.
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  2. Book reviews and notices. [REVIEW]Francis X. Clooney, Gail Hinich Sutherland, Lou Ratté, Francis X. Clooney, Carl Olson, Constantina Rhodes Bailly, Alex Wayman, Herman Tull, Sheila McDonough, Robert Zydenbos, Cynthia Ann Humes, Sarah Caldwell, Deepak Sharma, Robin Rinehart, Robert N. Minor, Frank J. Korom, Janice D. Willis, Peter Flügel, Vijay Prashad, Muhammad Usman Erdosy, Muhammad Usman Erdosy, Antony Copley, Steve Derné, Swarna Rajagopalan, Gavin Flood, Rebecca J. Manring, Michael York, David Gordon White, John Grimes, Melissa Kerin, Steven J. Rosen, Anna B. Bigelow, Carl Olson & Will Sweetman - 1997 - International Journal of Hindu Studies 1 (3):596-643.
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  3. Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  4. Artificial agents: responsibility & control gaps.Herman Veluwenkamp & Frank Hindriks - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    Artificial agents create significant moral opportunities and challenges. Over the last two decades, discourse has largely focused on the concept of a ‘responsibility gap.’ We argue that this concept is incoherent, misguided, and diverts attention from the core issue of ‘control gaps.’ Control gaps arise when there is a discrepancy between the causal control an agent exercises and the moral control it should possess or emulate. Such gaps present moral risks, often leading to harm or ethical violations. We propose a (...)
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  5. Reasons for Meaningful Human Control.Herman Veluwenkamp - 2022 - Ethics and Information Technology 24 (4):1-9.
    ”Meaningful human control” is a term invented in the political and legal debate on autonomous weapons system, but it is nowadays also used in many other contexts. It is supposed to specify conditions under which an artificial system is under the right kind of control to avoid responsibility gaps: that is, situations in which no moral agent is responsible. Santoni de Sio and Van den Hoven have recently suggested a framework that can be used by system designers to operationalize this (...)
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  6. Against Assertion.Herman Cappelen - 2011 - In Jessica Brown & Herman Cappelen, Assertion: New Philosophical Essays. Oxford, GB: Oxford University Press.
    The view defended in this paper - I call it the No-Assertion view - rejects the assumption that it is theoretically useful to single out a subset of sayings as assertions: (v) Sayings are governed by variable norms, come with variable commitments and have variable causes and effects. What philosophers have tried to capture by the term 'assertion' is largely a philosophers' invention. It fails to pick out an act-type that we engage in and it is not a category we (...)
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  7. Philosophical theories of privacy: Implications for an adequate online privacy policy.Herman T. Tavani - 2007 - Metaphilosophy 38 (1):1–22.
    This essay critically examines some classic philosophical and legal theories of privacy, organized into four categories: the nonintrusion, seclusion, limitation, and control theories of privacy. Although each theory includes one or more important insights regarding the concept of privacy, I argue that each falls short of providing an adequate account of privacy. I then examine and defend a theory of privacy that incorporates elements of the classic theories into one unified theory: the Restricted Access/Limited Control (RALC) theory of privacy. Using (...)
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  8. A New Critique of theoretical Thought.Herman Dooyeweerd - 1953 - Revue de Métaphysique et de Morale 65 (3):357-360.
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  9.  63
    Experiencing Narrative Worlds: On the Psychological Activities of Reading.David Herman & Richard J. Gerrig - 1997 - Substance 26 (1):167.
  10. Heidegger's Philosophy of Being: A Critical Interpretation.Herman Philipse - 2002 - Philosophy and Phenomenological Research 65 (2):478-481.
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  11.  24
    The linguistic interpretation of Broca's aphasia A reply to M.-L. Kean.Herman H. J. Kolk - 1978 - Cognition 6 (4):353-361.
  12. The Real Conflict Between Science and Religion: Alvin Plantinga’s Ignoratio Elenchi.Herman Philipse - 2013 - European Journal for Philosophy of Religion 5 (2):87--110.
    By focussing on the logical relations between scientific theories and religious beliefs in his book Where the Conflict Really Lies, Alvin Plantinga overlooks the real conflict between science and religion. This conflict exists whenever religious believers endorse positive factual claims to truth concerning the supernatural. They thereby violate an important rule of scientific method and of common sense, according to which factual claims should be endorsed as true only if they result from validated epistemic methods or sources.
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  13. Informational privacy, data mining, and the internet.Herman T. Tavani - 1999 - Ethics and Information Technology 1 (2):137-145.
    Privacy concerns involving data mining are examined in terms of four questions: What exactly is data mining? How does data mining raise concerns for personal privacy? How do privacy concerns raised by data mining differ from those concerns introduced by traditional information-retrieval techniques in computer databases? How do privacy concerns raised by mining personal data from the Internet differ from those concerns introduced by mining such data from data warehouses? It is argued that the practice of using data-mining techniques, whether (...)
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  14.  60
    Design for operator contestability: control over autonomous systems by introducing defeaters.Herman Veluwenkamp & Stefan Buijsman - 2025 - AI and Ethics 1.
    This paper introduces the concept of Operator Contestability in AI systems: the principle that those overseeing AI systems (operators) must have the necessary control to be accountable for the decisions made by these algorithms. We argue that designers have a duty to ensure operator contestability. We demonstrate how this duty can be fulfilled by applying the'Design for Defeaters' framework, which provides strategies to embed tools within AI systems that enable operators to challenge decisions. Defeaters are designed to contest either the (...)
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  15.  20
    Agonal perspectives on Nietzsche's philosophy of critical transvaluation.Herman Siemens - 2021 - Boston: Walter de Gruyter. Edited by Friedrich Wilhelm Nietzsche.
    Nietzsche's strengths as a critic are widely acknowledged, but his peculiar style of critique is usually ignored as rhetoric, or dismissed as violent or simply incoherent. In this book, Nietzsche's concept of the agon or Wettkampf, a measured and productive form of conflict inspired by ancient Greek culture, is advanced as the dynamic and organising principle of his philosophical practice, enabling us to make sense of his critical confrontations and the much disputed concept of transvaluation or Umwertung. Agonal perspectives are (...)
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  16. Morality and Everyday Life.Barbara Herman - 2000 - Proceedings and Addresses of the American Philosophical Association 74 (2):29 - 45.
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  17.  45
    Le differend.Herman Rapaport & Jean-Francois Lyotard - 1986 - Substance 15 (1):83.
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  18. Locke, intellectual property rights, and the information commons.Herman T. Tavani - 2005 - Ethics and Information Technology 7 (2):87-97.
    This paper examines the question whether, and to what extent, John Locke’s classic theory of property can be applied to the current debate involving intellectual property rights (IPRs) and the information commons. Organized into four main sections, Section 1 includes a brief exposition of Locke’s arguments for the just appropriation of physical objects and tangible property. In Section 2, I consider some challenges involved in extending Locke’s labor theory of property to the debate about IPRs and digital information. In Section (...)
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  19.  36
    Schepping en evolutie.Herman Dooyeweerd - 1959 - Philosophia Reformata 24 (3-4):113-159.
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  20. A solution to the paradox of desire in buddhism.A. L. Herman - 1979 - Philosophy East and West 29 (1):91-94.
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  21. Heidegger and ethics.Herman Philipse - 1999 - Inquiry: An Interdisciplinary Journal of Philosophy 42 (3 & 4):439 – 474.
    Heidegger denied that his enquiries were concerned with ethics. Heidegger and Ethics questions this self-understanding and reveals a form of ethics in Heidegger’s thinking that is central to his understanding of metaphysics and philosophy. In our technological age, metaphysics has, according to Heidegger, become real- ity; philosophy has come to an end. Joanna Hodge argues that there has been a concomitant transformation of ethics that Heidegger has failed to identify. Today, technological relationships form the ethical relations in which humans find (...)
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  22. Genomic research and data-mining technology: Implications for personal privacy and informed consent.Herman T. Tavani - 2004 - Ethics and Information Technology 6 (1):15-28.
    This essay examines issues involving personal privacy and informed consent that arise at the intersection of information and communication technology and population genomics research. I begin by briefly examining the ethical, legal, and social implications program requirements that were established to guide researchers working on the Human Genome Project. Next I consider a case illustration involving deCODE Genetics, a privately owned genetics company in Iceland, which raises some ethical concerns that are not clearly addressed in the current ELSI guidelines. The (...)
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  23.  26
    Van Peursen's cri tische vra gen bij “A New Cri tique of Theo reti cal Thought”.Herman Dooyeweerd - 1960 - Philosophia Reformata 25 (3&4):97-150.
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  24.  46
    Tell Me a Story: A New Look at Real and Artificial Memory.David Herman & Roger C. Schank - 1996 - Substance 25 (1):140.
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  25.  9
    Het verschijnsel wetenschap.Herman Koningsveld - 2006 - Amsterdam: Boom.
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  26. Believing in Words.Herman Cappelen & Josh Dever - 2001 - Synthese 127 (3):279 - 301.
    The semantic puzzles posed by propositional attitude contexts have, since Frege, been understood primarily in terms of certain substitution puzzles. We will take as paradigmatic of such substitution puzzles cases in which two coreferential proper names cannot be intersubstituted salva veritate in the context of an attitude verb. Thus, for example, the following sentences differ in truth value: (1) Lois Lane believes Superman can fly. (2) Lois Lane believes Clark Kent can fly. despite the fact that "Superman" and "Clark Kent" (...)
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  27. The meaning of death.Herman Feifel - 1959 - New York,: Blakiston Division, McGraw-Hill.
    Articles and clinical studies by psychologists, physicians, psychiatrists, theologians and philosophers explore human response to death and the treatment of death in modern art.
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  28.  53
    De kentheoretische Gegenstandsrelatie en de logische subject-objectrelatie.Herman Dooyeweerd - 1975 - Philosophia Reformata 40:83-101.
  29.  20
    Na vijf en dertig jaren.Herman Dooyeweerd - 1971 - Philosophia Reformata 36:1-10.
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  30.  23
    Applied Grammatology.Herman Rapaport & Gregory L. Ulmer - 1986 - Substance 15 (2):136.
  31. Can Philosophy be a Rigorous Science?Herman Philipse - 2009 - Royal Institute of Philosophy Supplement 65:155-176.
    It is difficult to imagine that a Royal Institute of Physics would organize an annual lecture series on the theme ‘conceptions of physics’. Similarly, it is quite improbable that a Royal Institute of Astronomy would even contemplate inviting speakers for a lecture series called ‘conceptions of astronomy’. What, then, is so special about philosophy that the theme of this lecture series does not appear to be altogether outlandish? Is it, perhaps, that philosophy is the reflective discipline par excellence, so that (...)
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  32.  44
    The problem of occasional expressions in Edmund Husserl's Logical Investigations.Herman Philipse - 1982 - Journal of the British Society for Phenomenology 13 (2):168-185.
  33.  13
    Encyclopedia of the science of law.Herman Dooyeweerd - 2002 - Lewiston, N.Y.: Edwin Mellen Press. Edited by Alan M. Cameron.
    Introduction - the Introduction is the most accessible and authentic orientation in his entire philosophy and it serves as the basis of the subsequent volumes treating the various foundational issues of Legal Science.
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  34.  33
    Love, knowledge, and discourse in Plato.Herman L. Sinaiko - 1965 - Chicago,: University of Chicago Press.
  35. The Concept of Intentionality.Herman Philipse - 1986 - Philosophy Research Archives 12:293-328.
    In this paper an attempt is made to reconstruct the development of Husserl’s conception of intentionality from 1891 up to 1900/01. It is argued that Husserl’s concept of intentionality in the Logical Investigations took shape under the influence of problems originating in two different fields: the philosophy of perception and philosophical semantics. This multiple origin of the concept of intentionality of 1900/01 is then adduced as an explanation of tensions within the text of the Investigations, tensions whieh account for the (...)
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  36. Heidegger's 'Scandal of Philosophy': The Problem of the 'Ding an Sich'in 'Being and Time'.Herman Philipse - 2007 - In Steven Galt Crowell & Jeff Malpas, Transcendental Heidegger. Stanford, Calif.: Stanford University Press. pp. 168--198.
     
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  37.  26
    Kuyper's Wetenschapsleer.Herman Dooyeweerd - 1939 - Philosophia Reformata 4 (4):193.
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  38. (1 other version)Reply to Richard and Reimer.Herman Cappelen & Ernie Lepore - 1998 - Mind and Language 13 (4):588-621.
    We reply to Marga Reimer and Mark Richard's comments on our article 'On An Alleged Connection Between Indirect Speech and the Theory of Meaning'.
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  39.  16
    Types, corporeality and the immediacy of interaction.Herman Coenen - 1979 - Man and World 12 (3):339-359.
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  40.  56
    The unsolvability of the uniform halting problem for two state Turing machines.Gabor T. Herman - 1969 - Journal of Symbolic Logic 34 (2):161-165.
    The uniform halting problem (UH) can be stated as follows:Give a decision procedure which for any given Turing machine (TM) will decide whether or not it has an immortal instantaneous description (ID).An ID is called immortal if it has no terminal successor. As it is generally the case in the literature (see e.g. Minsky [4, p. 118]) we assume that in an ID the tape must be blank except for some finite number of squares. If we remove this restriction the (...)
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  41.  88
    Should we be Kantians? A defence of empiricism (part one).Herman Philipse - 2000 - Ratio 13 (3):239–255.
    In his book Mind and World (1994), John McDowell defends the Kantian position that the content of experience is conceptual. Without this Kantian assumption, he argues, it would be impossible to understand how experience may rationally constrain thought. But McDowell's Kantianism is either false or empty, and his view of the relation between mind and world cannot be stated without transcending the bounds of sense. McDowell's arguments supporting the Kantian thesis, which are very different from Kant's arguments, essentially involve a (...)
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  42. The nature of denied propositions in the conditional reasoning task: Interpretation and learning.Herman Staudenmayer & L. E. Bourne - 1978 - In Russell Revlin & Richard E. Mayer, Human reasoning. New York: distributed solely by Halsted Press. pp. 83--99.
  43.  64
    Mergers of economics and philosophy of science.Herman O. Wold - 1969 - Synthese 20 (4):427 - 482.
  44. Nietzsche’s philosophy of hatred.Herman W. Siemens - 2015 - Tijdschrift Voor Filosofie 77 (4):747-784.
    This essay examines Nietzsche’s thought on hatred in the light of the realist and perfectionist impulses of his philosophy. Drawing on remarks scattered across his writings, both unpublished and published, it seeks to reconstruct the “philosophy of hatred‘ that, as he himself observed, “has not yet been written‘. In S1 it is shown that hatred is a necessary ingredient in Nietzsche’s dynamic and pluralist ontology of conflict. Hatred plays an indispensable role in the drive to assimilate or incorporate other life-forms (...)
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  45.  19
    Santayana: Philosopher for the Twenty-First Century.Herman J. Saatkamp - 2024 - In Martin A. Coleman & Glenn Tiller, The Palgrave Companion to George Santayana’s Scepticism and Animal Faith. Springer Nature Switzerland. pp. 11-32.
    Scepticism and Animal Faith marks a turning point in Santayana’s philosophy leading to the development of his complete naturalism, and, if followed, leads to a decisive change in philosophical inquiry that was a century ahead of his time. Indeed, much of what Santayana explicates in this book is now central to inquiries in the social and biological sciences that attempt to understand human behavior. In short, he turns philosophy on its head. Before Santayana, philosophers often thought humans were distinct from (...)
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  46.  15
    An Introduction to Buddhist Thought: A Philosophic History of Indian Buddhism.A. L. Herman - 1983 - University Press of Amer.
  47.  34
    The Sense and Non-Sense of Revolt: The Powers and Limits of Psychoanalysis.Jeanine Herman (ed.) - 2000 - Cambridge University Press.
    Linguist, psychoanalyst, and cultural theorist, Julia Kristeva is one of the most influential and prolific thinkers of our time. Her writings have broken new ground in the study of the self, the mind, and the ways in which we communicate through language. Her work is unique in that it skillfully brings together psychoanalytic theory and clinical practice, literature, linguistics, and philosophy. In her latest book on the powers and limits of psychoanalysis, Kristeva focuses on an intriguing new dilemma. Freud and (...)
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  48.  40
    Set theory as modal logic.Herman Dishkant - 1980 - Studia Logica 39 (4):335 - 345.
    A logical systemBM + is proposed, which, is a prepositional calculus enlarged with prepositional quantifiers and with two modal signs, and These modalities are submitted to a finite number of axioms. is the usual sign of necessity, corresponds to transmutation of a property (to be white) into the abstract property (to be the whiteness). An imbedding of the usual theory of classesM intoBM + is constructed, such that a formulaA is provable inM if and only if(A) is provable inBM +. (...)
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  49. (1 other version)A New Critique of Theoretical Thought, Vol. I, The Necessary Presuppositions of Philosophy.Herman Dooyeweerd, D. H. Freeman & W. S. Young - 1953
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  50.  48
    The doctrine of stages in indian thought: With special reference to K. C. Bhattacharya.Arthur L. Herman - 1972 - Philosophy East and West 22 (1):97-104.
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