Results for 'Michaela Diers'

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  1.  17
    La fête de la pensée: hommage à François Fédier.François Fédier, Hadrien France-Lanord & Fabrice Midal (eds.) - 2001 - Paris: Lettrage distribution.
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  2.  11
    Martin Heidegger, le temps, le monde.François Fédier - 2005 - Paris: Lettrage.
  3.  11
    „Jeder Griff muss sitzen“: Künstlerische beGriffsbildung im handumdrehen bei Joseph beuys.Michael Diers - 2012 - In Marion Lauschke, Bodies in action and symbolic forms: Zwei seiten der verkörperungstheorie. Akademie Verlag. pp. 199-218.
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  4.  14
    Dictionnaire Martin Heidegger: vocabulaire polyphonique de sa pensée.François Fédier, Philippe Arjakovsky & Hadrien France-Lanord (eds.) - 2013 - Paris: Les Éditions du Cerf.
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  5.  10
    L'humanisme en question: Pour aborder la lecture de la "Lettre sur l'humanisme" de Martin Heidegger.François Fédier - 2012 - Paris: Les Éditions du Cerf.
    Quand vous essayez de comprendre quelque chose qui au départ vous est étranger, vous ne pouvez l'aborder, il n'est pas humainement possible de faire autrement, qu'à l'aide des moyens dont vous disposez. Le péril, dans une telle situation, est toutefois de croire que ces moyens de fortune sont fiables et solides, quelle que soit la découverte à faire. Il suffit donc d'apprendre qu'ils ne le sont pas forcément. Ainsi devient-il possible d'avancer jusqu'au point où vous pourrez discerner qu'ils sont en (...)
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  6.  8
    The Subject's Right to Participate.Donna Diers - 1987 - IRB: Ethics & Human Research 9 (4):11.
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  7.  25
    Die Verwandlung der Wiederkunft.Oliver Dier - 2001 - Nietzsche Studien 30 (1):133-174.
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  8.  13
    Warburg für Kinder. Den Blitz gestalten – Ein Splitter über das Hopi-Schlangenritual.Michael Diers - 2007 - In Erhard Schüttpelz, Thomas Hensel & Cora Bender, Schlangenritual: Der Transfer der Wissensformen Vom Tsu'ti'kive der Hopi Bis Zu Aby Warburgs Kreuzlinger Vortrag. Akademie Verlag. pp. 60-62.
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  9.  55
    The neural basis of phantom limb pain.Herta Flor, Martin Diers & Jamila Andoh - 2013 - Trends in Cognitive Sciences 17 (7):307-308.
  10.  18
    Listening to Mozart Improves Current Mood in Adult ADHD – A Randomized Controlled Pilot Study.Marco Bernd Zimmermann, Katerina Diers, Laura Strunz, Norbert Scherbaum & Christian Mette - 2019 - Frontiers in Psychology 10.
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  11.  39
    Body, Space, and Pain.Jörg Trojan, Martin Diers, Camila Valenzuela-Moguillansky & Diana M. E. Torta - 2014 - Frontiers in Human Neuroscience 8.
  12. Curso de derecho penal: esquemas del delito.Nódier Agudelo Betancur - 1998 - Santafé de Bogotá, D.C., Colombia: Ediciones Nuevo Foro.
     
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  13.  20
    A Functional MRI Paradigm for Efficient Mapping of Memory Encoding Across Sensory Conditions.Meta M. Boenniger, Kersten Diers, Sibylle C. Herholz, Mohammad Shahid, Tony Stöcker, Monique M. B. Breteler & Willem Huijbers - 2021 - Frontiers in Human Neuroscience 14.
    We introduce a new and time-efficient memory-encoding paradigm for functional magnetic resonance imaging. This paradigm is optimized for mapping multiple contrasts using a mixed design, using auditory and visual stimuli. We demonstrate that the paradigm evokes robust neuronal activity in typical sensory and memory networks. We were able to detect auditory and visual sensory-specific encoding activities in auditory and visual cortices. Also, we detected stimulus-selective activation in environmental-, voice-, scene-, and face-selective brain regions. A subsequent recognition task allowed the detection (...)
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  14.  13
    On the Purported Dichotomy Between Fake and Real Symptoms: The Case of Conversion Disorders.Henrik Kessler, Nikolai Axmacher, Martin Diers & Stephan Herpertz - 2019 - Frontiers in Psychology 10.
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  15.  9
    Heidegger, à plus forte raison.Massimo Amato & François Fédier (eds.) - 2007 - Paris: Fayard.
    La publication au printemps 2005 d'un livre au titre provocateur, Heidegger/l'introduction du nazisme dans la philosophie, n'aurait guère suscité, chez tous ceux qui connaissent quelque peu la pensée du philosophe, d'autre réaction que le silence si l'ouvrage en question, grâce à une campagne soigneusement orchestrée, n'avait été salué par les médias dominants comme un travail sérieux et objectif. C'est la raison pour laquelle il s'imposait de montrer publiquement à quel point la tentative de porter si gravement atteinte à une pensée (...)
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  16.  12
    Gray Matter Alterations Associated With Dissociation in Female Survivors of Childhood Trauma.Judith K. Daniels, Anna Schulz, Julia Schellong, Pengfei Han, Fabian Rottstädt, Kersten Diers, Kerstin Weidner & Ilona Croy - 2019 - Frontiers in Psychology 10.
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  17.  75
    Challenges and Solutions Perceived by Educators in an Early Childcare Program for Refugee Children.Julian Busch, Lilly-Marlen Bihler, Hanna Lembcke, Thimo Buchmüller, Katerina Diers & Birgit Leyendecker - 2018 - Frontiers in Psychology 9.
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  18. Metaphysics as Essentially Imaginative and Aiming at Understanding.Michaela Markham McSweeney - 2023 - American Philosophical Quarterly 60 (1):83-97.
    I explore the view that metaphysics is essentially imaginative. I argue that the central goal of metaphysics on this view is understanding, not truth. Metaphysics-as-essentially-imaginative provides novel answers to challenges to both the value and epistemic status of metaphysics.
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  19. Why Mary left her room.Michaela M. McSweeney - 2023 - Philosophy and Phenomenological Research 109 (1):261-287.
    I argue for an account of grasping, or understanding that, on which we grasp via a higher‐order mental act of Husserlian fulfillment. Fulfillment is the act of matching up the objects of our phenomenally presentational experiences with those of our phenomenally representational thought. Grasping‐by‐fulfilling is importantly different from standard epistemic aims, in part because it is phenomenal rather than inferential. (I endorse Bourget's (2017) arguments to that effect.) I show that grasping‐by‐fulfilling cannot be a species of propositional knowledge or belief, (...)
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  20. Debunking Logical Ground: Distinguishing Metaphysics from Semantics.Michaela Markham McSweeney - 2020 - Journal of the American Philosophical Association 6 (2):156-170.
    Many philosophers take purportedly logical cases of ground ) to be obvious cases, and indeed such cases have been used to motivate the existence of and importance of ground. I argue against this. I do so by motivating two kinds of semantic determination relations. Intuitions of logical ground track these semantic relations. Moreover, our knowledge of semantics for first order logic can explain why we have such intuitions. And, I argue, neither semantic relation can be a species of ground even (...)
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  21. Following logical realism where it leads.Michaela Markham McSweeney - 2019 - Philosophical Studies 176 (1):117-139.
    Logical realism is the view that there is logical structure in the world. I argue that, if logical realism is true, then we are deeply ignorant of that logical structure: either we can’t know which of our logical concepts accurately capture it, or none of our logical concepts accurately capture it at all. I don’t suggest abandoning logical realism, but instead discuss how realists should adjust their methodology in the face of this ignorance.
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  22.  37
    Self-Reporting and the Argumentativeness Scale: An Empirical Examination.Stephen M. Croucher, Alfred DeMaris, Audra R. Diers-Lawson & Shannon Roper - 2017 - Argumentation 31 (1):23-43.
    This study has two purposes. First, the study evaluates the reliability of self-reports of argumentativeness by comparing self-reported argumentativeness with two other reports of the same target: evaluations by friends and evaluations by intimates. Second, the study examines whether particular characteristics presage a larger or smaller disparity in different reporters’ reports. We found the reliability of both the approach and avoidance subscales to be acceptable for the intimate partner’s responses, but only marginally acceptable when the scale was answered by a (...)
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  23. Logical Realism and the Metaphysics of Logic.Michaela Markham McSweeney - 2019 - Philosophy Compass 14 (1):e12563.
    Abstract‘Logical Realism’ is taken to mean many different things. I argue that if reality has a privileged structure, then a view I call metaphysical logical realism is true. The view says that, first, there is ‘One True Logic’; second, that the One True Logic is made true by the mind‐and‐language‐independent world; and third, that the mind‐and‐language‐independent world makes it the case that the One True Logic is better than any other logic at capturing the structure of reality. Along the way, (...)
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  24. Understanding in Science and Philosophy.Michaela McSweeney - forthcoming - In Sanford C. Goldberg & Mark Walker, Attitude in Philosophy. Oxford University Press.
    I first quickly outline what I think grasping is, and suggest that it is both among our basic aims of inquiry and not essentially tied to belief, justification, or knowledge. Then, I briefly look at some places in the metaphysics of science in which it looks like our aim of grasping and our aim in knowing—or perhaps more specifically in knowing the explanations for things—might seem to conflict. I will use this conflict to support a broader view: sometimes, we might (...)
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  25. An Epistemic Account Of Metaphysical Equivalence1.Michaela Markham McSweeney - 2016 - Philosophical Perspectives 30 (1):270-293.
    I argue that, in order for us to be justified in believing that two theories are metaphysically equivalent, we must be able to conceive of them as unified into a single theory, which says nothing over and above either of them. I propose one natural way of precisifying this condition, and show that the quantifier variantist cannot meet it. I suggest that the quantifier variantist cannot meet the more general condition either, and argue that this gives the metaphysical realist a (...)
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  26. Logic (earlier draft titled 'Grounding Logically Complex Facts').Michaela McSweeney - 2020 - In Michael J. Raven, The Routledge Handbook of Metaphysical Grounding. New York: Routledge.
  27.  21
    Life Crafting as a Way to Find Purpose and Meaning in Life.Michaéla C. Schippers & Niklas Ziegler - 2019 - Frontiers in Psychology 10.
  28.  74
    For the Greater Good? The Devastating Ripple Effects of the Covid-19 Crisis.Michaéla C. Schippers - 2020 - Frontiers in Psychology 11:577740.
    As the crisis around Covid-19 evolves, it becomes clear that there are numerous negative side-effects of the lockdown strategies implemented by many countries. Currently, more evidence becomes available that the lockdowns may have more negative effects than positive effects. For instance, many measures taken in a lockdown aimed at protecting human life may compromise the immune system, and purpose in life, especially of vulnerable groups. This leads to the paradoxical situation of compromising the immune system and physical and mental health (...)
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  29. Theories as recipes: third-order virtue and vice.Michaela Markham McSweeney - 2020 - Philosophical Studies 177 (2):391-411.
    A basic way of evaluating metaphysical theories is to ask whether they give satisfying answers to the questions they set out to resolve. I propose an account of “third-order” virtue that tells us what it takes for certain kinds of metaphysical theories to do so. We should think of these theories as recipes. I identify three good-making features of recipes and show that they translate to third-order theoretical virtues. I apply the view to two theories—mereological universalism and plenitudinous platonism—and draw (...)
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  30.  39
    The Case for Parentalism at Work: Balancing Feminist Care Ethics and Justice Ethics through a Winnicottian approach: A School Case Study.Michaela Edwards, Caroline Gatrell & Adrian Sutton - 2024 - Journal of Business Ethics 189 (2):231-247.
    Using an ethnographic case study based in a UK state school for 11- to 18-year-olds, this paper explores the tensions that arose when the senior leadership team (SLT) introduced a justice-based ethic-of-care that prioritized good grades and equal treatment for all pupils over a feminist ethic-of-care (preferred by most teachers in non-leadership roles) that accentuated individual pupil need and placed greater emphasis on a broader social education. Through highlighting the tensions between a feminist ethic-of-care and a more ‘masculine’ style, justice-based (...)
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  31.  92
    Beyond the Stalemate of Economics versus Ethics: Corporate Social Responsibility and the Discourse of the Organizational Self.Michaela Driver - 2006 - Journal of Business Ethics 66 (4):337-356.
    The purpose of this paper is to advance research on CSR beyond the stalemate of economic versus ethical models by providing an alternative perspective integrating existing views and allowing for more shared dialog and research in the field. It is suggested that we move beyond making a normative case for ethical models and practices of CSR by moving beyond the question of how to manage organizational self-interest toward the question of how accurate current conceptions of the organizational self seem to (...)
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  32.  35
    Beyond “happy, angry, or sad?”: Age-of-poser and age-of-rater effects on multi-dimensional emotion perception.Michaela Riediger, Manuel C. Voelkle, Natalie C. Ebner & Ulman Lindenberger - 2011 - Cognition and Emotion 25 (6):968-982.
    Young, middle-aged, and older raters (N=154) evaluated 1,026 prototypical facial poses of neutrality, happiness, anger, disgust, fear, and sadness stemming from 171 young, middle-aged, and older posers. The majority of poses were rated as multi-faceted, that is, to comprise several expressions of varying intensities. Consistent with the notion of age-related increases in negativity–avoidance/positivity effects, crossed-random effects analyses showed an age-related decrease in the attributions of negative, but not positive and neutral, target expressions (that the poser intended to show), and an (...)
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  33. Spinozian consequentialism of ethics of social consequences.Michaela Petrufová Joppová - 2018 - Ethics and Bioethics (in Central Europe) 8 (1-2):41-50.
    The present article deals with specific normative concepts of Spinoza’s ethical system and compares them to certain aspects of the theory of ethics of social consequences. At first, a way to approach the problem of normativity in Spinoza is presented, concentrating on the obligatory character of rational - or intellectual - motives. Then, theoretical evidence is presented which links Spinoza to normative-ethical consequentialism. The basis for a consequentialist model of Spinoza’s ethics is the concept of perfection, and on this basis (...)
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  34.  35
    Masked emotional priming beyond global valence activations.Michaela Rohr, Juliane Degner & Dirk Wentura - 2012 - Cognition and Emotion 26 (2):224-244.
  35.  38
    Outcomes and intentions in children’s, adolescents’, and adults’ second- and third-party punishment behavior.Michaela Gummerum & Maria T. Chu - 2014 - Cognition 133 (1):97-103.
  36.  7
    Divergent approaches to the ‘family farm’: celebrate, reform, or abolish?Michaela Hoffelmeyer, Kathleen Sexsmith & Leland Glenna - 2024 - Agriculture and Human Values 41 (4):1309-1316.
    As the United Nations declared the beginning of the “Decade of Family Farming” in 2017, scholars were increasingly questioning the romanticized and uncritical use of the term to mask some structural inequalities, including patriarchal ownership, colonialism, heteronormativity, family and child labor exploitation, poor labor standards, and environmental destruction. This introduction to a special symposium on the family farm differentiates scholarly approaches to studying family farming into three categories: celebratory, reformist, and abolitionist. After summarizing the papers included in this special issue, (...)
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  37. The Cost of Closure: Logical Realism, Anti-Exceptionalism, and Theoretical Equivalence.Michaela M. McSweeney - 2021 - Synthese 199:12795–12817.
    Philosophers of science often assume that logically equivalent theories are theoretically equivalent. I argue that two theses, anti-exceptionalism about logic (which says, roughly, that logic is not a priori, that it is revisable, and that it is not special or set apart from other human inquiry) and logical realism (which says, roughly, that differences in logic reflect genuine metaphysical differences in the world), make trouble for both this commitment and the closely related commitment to theories being closed under logical consequence. (...)
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  38.  29
    Voluntary Assisted Dying in Australia—Key Similarities and Points of Difference Concerning Eligibility Criteria in the Individual State Legislation.Michaela Estelle Okninski - 2023 - Journal of Bioethical Inquiry 20 (1):13-16.
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  39.  34
    Why Death Need Not Be “Reasonably Foreseeable”—The Proposed Legislative Response to Truchon and Gladu v Attorney General (Canada) and Attorney General (Quebec) [2019] QCCS 3792.Michaela Estelle Okninski - 2021 - Journal of Bioethical Inquiry 18 (1):5-8.
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  40.  45
    The “emotion misattribution” procedure: Processing beyond good and bad under masked and unmasked presentation conditions.Michaela Rohr, Juliane Degner & Dirk Wentura - 2015 - Cognition and Emotion 29 (2):196-219.
  41. Laborious but Elaborate: The Benefits of Really Studying Team Dynamics.Michaela Kolbe & Margarete Boos - 2019 - Frontiers in Psychology 10.
  42.  13
    Galileische Idealisierung: ein pragmatisches Konzept.Michaela Haase - 1995 - Berlin: Walter de Gruyter.
  43.  39
    ‘Milk from the purest place on earth’: examining Chinese investments in the Australian dairy sector.Michaela Böhme - 2020 - Agriculture and Human Values 38 (1):327-338.
    This article explores the emerging intersections between the shift towards higher quality food consumption in China and Chinese investment in overseas farmland. Based on an ethnographic study of a Chinese company acquiring one of Australia’s largest dairy farms, the article argues that the linkage between imported Australian milk and perceptions of safety and quality has served as a powerful driver of Chinese investment in overseas farmland—a linkage that has largely been overlooked by literature on China’s role in the global land (...)
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  44. The unconscious feeling of knowing: A commentary on koriat's paper.Michaela K. Spehn & Lynne M. Reder - 2000 - Consciousness and Cognition 9 (2):187-192.
    In Koriat's paper ''The Feeling of Knowing: Some Metatheoretical Implications for Consciousness and Control,'' he asserts that the feeling of knowing straddles the implicit and explicit, and that these conscious feelings enter into a conscious control process that is necessary for controlled behavior. This assertion allows him to make many speculations on the nature of consciousness itself. We agree that feelings of knowing are produced through a monitoring of one's knowledge, and that this monitoring can affect the control of behavior (...)
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  45.  25
    The ethical in Jan Patočka’s thought: Sacrifice and care for the soul.Michaela Belejkanicova - 2022 - Ethics and Bioethics (in Central Europe) 12 (1-2):1-12.
    In his two works from the 1970s, Patočka proposes a very personal way that the spiritual crisis, which manifests itself as a techno-scientific reality of Gestell, can be overcome. Patočka argues that the only way to escape spiritual decline is through sacrifice. This study examines how the ethical is represented in Patočka’s philosophy. It focuses on his two main concepts of sacrifice and care for the soul and explores the relationship between them. Through a close reading of Plato and Europe, (...)
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  46.  46
    Determining a Child’s Best Interests when Parents Refuse Medical Treatment—CAHS v Kiszko & Anor [2016] FCWA 19.Michaela Okninski - 2016 - Journal of Bioethical Inquiry 13 (3):365-368.
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  47.  21
    Twenty-four years of empirical research on trust in AI: a bibliometric review of trends, overlooked issues, and future directions.Michaela Benk, Sophie Kerstan, Florian von Wangenheim & Andrea Ferrario - forthcoming - AI and Society:1-24.
    Trust is widely regarded as a critical component to building artificial intelligence (AI) systems that people will use and safely rely upon. As research in this area continues to evolve, it becomes imperative that the research community synchronizes its empirical efforts and aligns on the path toward effective knowledge creation. To lay the groundwork toward achieving this objective, we performed a comprehensive bibliometric analysis, supplemented with a qualitative content analysis of over two decades of empirical research measuring trust in AI, (...)
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  48. Pragmatical Paradox of Signature.Michaela Fiserova - 2018 - Signata 9 (1):485-504.
    The paper proposes to grasp handwritten signature as a metaphysical invention of the so-called “Western” civilization, where the signature is supposed to make possible juridical identification of the person who wrote it. However, despite this expectation of reliability, the Western handwritten signature is an aporetic sign, which is considered to be authentic (unrepeatable) and conventional (repeatable) at the same time. Because the signature is a sign of juridical identification and its authenticity can always be forged, Jacques Derrida tries to deconstruct (...)
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  49.  29
    Die Ökonomisierung des Vertrauens: Eine Kritik Gegenwärtiger Vertrauensbegriffe.Michaela I. Abdelhamid - 2018 - Transcript Verlag.
    Aufgrund der Dominanz eines okonomistisch verengten Rationalitatsideals wird Vertrauen zunehmend als Reputationskalkul oder quasi-vertragliche Kreditbeziehung definiert. MIchaela I. ABdelhamid zeigt: Was hier als "Vertrauen" bezeichnet wird, soll vielmehr der Wertschopfung sowie der Legitimation strategischer Entscheidungen, Sanktionen und Abhangigkeitsverhaltnisse dienen. MIt verstandlichen Analysen und Begriffsscharfungen bietet sie die Grundlage, um die Probleme solcher Inszenierungen erkennen oder auch die Gegenstande sogenannter Vertrauenskrisen reflektieren zu konnen.
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  50.  29
    Event of Signature: Jacques Derrida and Repeating the Unrepeatable.Michaela Fiserova - 2022 - SUNY Press.
    Event of Signature formulates a new philosophical problem which focuses on the handwritten signature as sign of legal identification. Author Michaela Fišerová works with three metaphysical expectations, which are shared in discourses of graphology and forensic analysis. The first expectation tends to reveal the signer's soul: a handwritten signature "naturally" mirrors the unique psychological qualities of the signer. The second expectation tends to guarantee the originality of the signer's trace: a handwritten signature proves physical contact between the signed document (...)
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