Results for 'Mudejar tradition'

973 found
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  1.  14
    La continuidad espacio-temporal del urbanismo andalusí en la tradición mudéjar: Matices e influencias en Hispanoamérica.Gustavo Norberto Duperré - 2019 - Human Review. International Humanities Review / Revista Internacional de Humanidades 8 (1):1-10.
    La influencia del Al-Andalus, no solo dejó su impronta en el mundo Mediterráneo, sino que además se extendió en el urbanismo y en las formas culturales en América, con posterioridad a los acontecimientos de la Conquista. Las edificaciones en la Nueva España y en Quito (Ecuador) fueron, en parte, depositarias de los cruces e influencias de la tradición mudéjar en Hispanoamérica, como un producto de aquella continuidad territorial e histórica. En este contexto, las Órdenes Mendicantes encarnaron estos nuevos aportes a (...)
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  2.  17
    The book of disputation: a Mudejar religious-philosophical treatise against Christians and Jews: a study and an accompanying text edition.Mònica Colominas Aparicio - 2024 - Boston: Brill.
    This is the first critical edition and study of a unique and important Muslim polemic against Christians and Jews. The Book of Disputation was written in Arabic by a Mudejar (subject Muslim living under Christian rule in late medieval Iberia) and offers new insight into the cultural and intellectual life of this Muslim minority. The text advances arguments drawn from natural philosophy-largely from Aristotle and Averroes-along with more traditional revealed sources such as the Qur'an and the Bible. Mudejar (...)
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  3.  34
    Mudejarismo filosófico: la crítica de la creación y la profetología en "Visión Deleytable".Antonio Rivera García - 2018 - Anales Del Seminario de Historia de la Filosofía 35 (3):697-714.
    The paper shows how relevant the relationship between theoria and the Holy Scriptures is in order to understand Alfonso de la Torre’s Visión Deleytable. The criticism of the Creation by the allegorical character “Entendimiento” agrees with the tradition of the unbelieving “Marrano” Averroism that culminates in XVIIth century Holland, since de la Torre comes across as a philosopher who dispenses with the knowledge revealed by the Scriptures. On the other hand, the objections by “Insight” concur with a philosophy that (...)
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  4.  10
    Aljamiado-Literatur als Kontaktphänomen. Die Coplas del Alhichante de Puey Monzón im literaturhistorischen Kontext.Jens G. Fischer - 2022 - Der Islam: Journal of the History and Culture of the Middle East 99 (1):142-186.
    In much of the existing research concerning Aljamiado literature, we can observe attempts to assign individual texts or even the whole corpus unequivocally to a Spanish or Arabic/islamic tradition. However, these attempts fail to adequately address the specificities of these texts and sometimes actively obscure important connections. This can be shown through an analysis of the Coplas del Alhichante de Puey Monzón, a pilgrimage narrative in verse from the sixteenth century that has so far mostly been seen as a (...)
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  5.  18
    Cambyses and the Egyptian Chaosbeschreibung tradition.Chaosbeschreibung Tradition - 2005 - Classical Quarterly 55:387-406.
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  6.  12
    Sources from the didaktik tradition.Didaktik Tradition - 2000 - In Ian Westbury, Stefan Hopmann & Kurt Riquarts (eds.), Teaching as a reflective practice: the German Didaktik tradition. Mahwah, N.J.: L. Erlbaum Associates. pp. 109.
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  7. Dialogue and universausm no. 1-2/2003.Neoplatonic Tradition - 2003 - Dialogue and Universalism 13 (1-5):139.
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  8.  17
    Origins and Species before and after Darwin.Historiographic Tradition - 1989 - In R. C. Olby, G. N. Cantor, J. R. R. Christie & M. J. S. Hodge (eds.), Companion to the History of Modern Science. Routledge. pp. 374.
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  9. Traditional Rules of Ethics: Time for a Compromise, 14GEO. J.Sarah Northway & Non-Traditional Class Action Financing Note - 2000 - Legal Ethics 241.
     
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  10.  17
    Prakash N. Desai.A. Tradition In Transition - forthcoming - Bioethics Yearbook.
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  11. Iordan bărbulescu Gabriel Andreescu.Christian Tradition & Treaty Establishing - 2009 - Journal for the Study of Religions and Ideologies 8 (24):207-230.
     
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  12. Federico Squarcini.Traditions Against Tradition - 2005 - In Federico Squarcini (ed.), Boundaries, Dynamics and Construction of Traditions in South Asia. Firenze University Press and Munshiram Manoharlal. pp. 437.
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  13. Orthodoxie et Orthopraxie.Dans la Tradition Juive la Maladie - 2001 - In Anna-Teresa Tymieniecka & Evandro Agazzi (eds.), Life interpretation and the sense of illness within the human condition. Boston: Kluwer Academic Publishers. pp. 213.
    Après avoir évoqué le caractère dérangeant, voire scandaleux, pour le croyant, des réponses de l'Ecriture et de la tradition juive au dramatique problème de la souffrance humaine, en général, et à celui de la maladie, en particulier, l'auteur procède à un inventaire sommaire des conceptions relatives à la maladie, telles qu'elles s'expriment dans les écrits bibliques canoniques (I), dans le Nouveau Testament (II) et dans la littérature rabbinique des premiers siècles (III), en les illustrant par des textes de référence, (...)
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  14.  32
    Armageddon 95 Arndt, W. 61 Attridge, H. 79 Auden, WH 162 Augustine 39, 125, 128, 267.P. Abelard, M. Adams, J. Adderley, African Traditional Religion, T. Agbola, B. Aland, C. Alexander, G. Alföldy, M. Althaus-Reid & T. Altizer - 2012 - In Zoë Bennett & David B. Gowler (eds.), Radical Christian Voices and Practice: Essays in Honour of Christopher Rowland. Oxford University Press. pp. 297.
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  15. From qadi to alcalde-mayor. The Mudejar judicial elite in the 15th century (I).A. Echevarria Arsuaga - 2003 - Al-Qantara 24 (1):139-168.
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  16. From qadi to alcalde-mayor. The Mudejar judicial elite in the 15th century (II).A. Echevarria Arsuaga - 2003 - Al-Qantara 24 (2):273-290.
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  17.  26
    Jaén medieval: arte y arqueología árabe y mudéjar.Basilio Pavón Maldonado - 1984 - Al-Qantara 5 (1):329-366.
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  18. Partición de herencia entre una familia mudéjar de Medinaceli.María Jesús Viguera Molins - 1982 - Al-Qantara 3 (1):73-134.
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  19.  24
    The Evolution of the Mālikī Jurists' Attitudes to the Mudéjar Leadership.Alan Verskin - 2013 - Der Islam: Journal of the History and Culture of the Middle East 90 (1):44-64.
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  20.  18
    Tradition: concept and claim.Josef Pieper - 2008 - South Bend, Ind.: St. Augustine's Press. Edited by E. Christian Kopff.
    Josef Pieper's Tradition: Concept and Claim analyzes tradition as an idea and as a living reality in the lives and languages of ordinary people. In the modern world of constant, unrelenting change, tradition, says Pieper, is that which must be preserved unchanged. Drawing on thinkers from Plato to Pascal, Pieper describes the key elements and figures in the act of tradition and what is distinctive about it. Pieper argues that the handing down of tradition is (...)
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  21.  48
    Chinese Traditional Bioethics.Yingying Li, Huaqian Cui & Enchang Li - 2022 - Developing World Bioethics 23 (1):41-49.
    Chinese traditional bioethics is based on the life origin theory of “Qi (vital force) permeates everything under heaven”, the attitude towards life theory of “loving people” and “loving things”, and the life transcendence theory of “eternity” and “immortality”. The life origin theory answers the question of how life comes into being, which is the basis for exploring the mystery of life. The attitude towards life theory gives answers to the question of how to treat life properly and establishes the basic (...)
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  22.  65
    Tradition and Deconstruction.Philipp W. Rosemann - 2013 - Philosophy and Theology 25 (1):79-107.
    It is easy to view tradition and deconstruction as irreconcilably opposed approaches to the history of ideas: tradition aims at the preservation, transmission, and deepening of highly valued insights, whereas deconstruction exposes inconsistencies in these insights and distortions in their transmission. This article argues that this opposition is more superficial than real. Closer analysis of the workings of tradition shows authentic tradition to require an inherent critical element, a deconstructive impulse. Deconstruction, on the other hand, makes (...)
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  23.  40
    Las encuadernaciones mudéjares de lacerías, tipo «toledano» y «salmantino», en la Catedral de Toledo.Antonio Carpallo-Bautista & Esther Burgos-Bordonau - 2012 - Al-Qantara 33 (2):375-404.
    Dentro de la historia de la encuadernación española destaca el florecimiento del estilo mudéjar entre los siglos XIII y XVI, sobre todo en la península Ibérica, sobresaliendo los trabajos realizados en algunas ciudades como Toledo. La Biblioteca Capitular de la Catedral de Toledo dispone de uno de los grupos más importantes de España, cuantitativa y cualitativamente, aunque su estado de conservación no es el más adecuado en muchos de los ejemplares. El presente trabajo pretende estudiar y analizar los diferentes tipos (...)
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  24.  7
    La tradition.Jean-Pierre Sylvestre - 2012 - Paris: Hermann.
    Dans l'impossibilite de s'instaurer ex nihilo, toute societe doit definir la nature des rapports que ses valeurs, ses normes, ses institutions et ses moeurs actuelles entretiennent avec celles qui gouvernaient son passe. Ces rapports se situent entre deux poles: celui de la reconduction et de la reproduction les plus fideles d'une part; celui de la rupture et de l'arrachement d'autre part. Les societes voisines du premier pole seront qualifiees de traditionnelles; celles plus proches du second seront appelees modernes. On reservera (...)
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  25.  15
    Tradition and Transfiguration: Understanding the Orthodox Theological Foundations of the Role of the Church in the Public Sphere.Demetrios Harper - 2022 - Studies in Christian Ethics 35 (2):328-341.
    This article critiques the theological and moral foundations that undergird the approach of the document For the Life of the World: Toward a Social Ethos of the Orthodox Church to the question of the Church's role in the public sphere. The article's focus is essentially two-fold. First, it strives to clarify For the Life of the World's hermeneutical method through a consideration of its frequent appeals to the authority of the Orthodox tradition. Second, the article seeks to understand the (...)
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  26.  20
    Traditions, a means of safeguarding authentic spiritual values.Theodora Flaut - 2021 - Science and Philosophy 9 (1):61-71.
    Preserving traditions, particularly in rural areas, can be regarded as a safety mechanism for those who can trace their roots to the respective regions. This entails the certainty of belonging to a specific social group. Therefore, in order to remain unchanged, customs and traditions need to be cultivated in the hearts of the younger generations as true spiritual values.
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  27.  33
    How Traditions Live and Die.Olivier Morin - 2015 - New York: Oxford University Press USA.
    Of all the things we do and say, most will never be repeated or reproduced. Once in a while, however, an idea or a practice generates a chain of transmission that covers more distance through space and time than any individual person ever could. What makes such transmission chains possible? For two centuries, the dominant view was that humans owe their cultural prosperity to their powers of imitation. In this view, modern cultures exist because the people who carry them are (...)
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  28.  61
    Tradition, Culture, and the Problem of Inclusion in Philosophy.Justin E. H. Smith - unknown
    Many today agree that philosophy, as an academic discipline, must, for the sake of its very survival, become more inclusive of a wider range of perspectives, coming from a more diverse pool of philosophers. Yet there has been little serious reflection on how our very idea of what philosophy is might be preventing this change from taking place. In this essay I would like to consider the ways in which our ideas about philosophy's relation to tradition, and its relation (...)
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  29.  43
    Estudios mudéjares en el siglo veintiuno: una bibliografía seleccionada.Mònica Colominas Aparicio - 2018 - 'Ilu. Revista de Ciencias de Las Religiones 23:317-342.
  30. Mudéjares y moriscos en el Reino de Granada y en Murcia.Mercedes García-Arenal - 1994 - Al-Qantara 15 (1):257-260.
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  31.  11
    Tradition und Traditionsbruch zwischen Skepsis und Dogmatik: interkulturelle philosophische Perspektiven.Claudia Bickmann, Hermann-Josef Scheidgen, Tobias Voßhenrich & Markus Wirtz (eds.) - 2006 - Rodopi.
    Tradition und Traditionsbruch gehören zu den entscheidenden Herausforderungen in einer beschleunigt zusammenwachsenden Welt. Sollen beide Seiten nicht in einem unfriedlichen Antagonismus verharren, so ist Prämissentransparenz und Grenzbestimmung der je eigenen und fremden Argumente gefragt. In der Auseinandersetzung mit klassischen Quellen der europäischen und außereuropäischen Philosophiegeschichte soll der vorliegende Band zeigen, daß Selbstkritik und Selbstaffirmation in allen Weltphilosophien nur mehr zwei entgegengesetzte Reaktionen auf eine von innen oder von außen gefährdete Identität zum Ausdruck bringen. Skepsis und Dogmatik betreffen darum nicht (...)
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  32.  26
    The Tradition of Immortality.A. L. Dobrokhotov - 2010 - Russian Studies in Philosophy 49 (2):51-76.
    Departing from a traditional view of Mamardashvili as a merely a philosopher of consciousness, the author discusses the thinker's original contributions to the philosophy of culture.
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  33.  4
    Traditional Memorization Method in the Maghreb and North Africa: Historical Development and Methodology.Alaaddin Salihoğlu - 2025 - Tasavvur - Tekirdag Theology Journal 10 (2):979-1013.
    Andalusia, the Maghreb, and North Africa have played important roles in Islamic history regarding Qurān memorization and writing. These regions have contributed significantly to Qurānic recitation methods. The expertise of Maghrebi scholars is evident in modern Qurān printing, which often ref-erences their work. This expertise partly stems from a traditional wooden board-based memorization method used for centuries. This study examines the wooden board Qurān memorization tradition in the Maghreb and North Africa. It explores the history and educational process of (...)
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  34.  40
    Bali Traditional Pottery as a Cultural Heritage on the Global Competition Era.I. Wayan Mudra - 2018 - Cultura 15 (1):49-63.
    The existence traditional pottery in Banjar Basangtamiang, Kapal Village, Mengwi Sub-district, Badung Regency cannot be separated from the influence of global culture. The pottery craft center still serves the needs of the local community in Bali, even though there are various types of pottery from outside of Bali as a competitor. This article aims to describe the existence of traditional pottery craft in Banjar Basangtamiang as a cultural heritage on the global era. This research was done on 2016–2017. The collection (...)
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  35.  40
    Tradition.Edward Shils - 1981 - University of Chicago Press.
    Explores the history, significance, and future of tradition as a whole. This book reveals the importance of tradition to social and political institutions, technology, science, literature, religion, and scholarship.
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  36. Las encuadernaciones mudéjares de lacerías, tipo «toledano» y «salmantino», en la Catedral de Toledo.Antonio Carpallo Bautista & Esther Burgos Bordonau - 2012 - Al-Qantara 33 (2):375-404.
    Dentro de la historia de la encuadernación española destaca el florecimiento del estilo mudéjar entre los siglos XIII y XVI, sobre todo en la península Ibérica, sobresaliendo los trabajos realizados en algunas ciudades como Toledo. La Biblioteca Capitular de la Catedral de Toledo dispone de uno de los grupos más importantes de España, cuantitativa y cualitativamente, aunque su estado de conservación no es el más adecuado en muchos de los ejemplares. El presente trabajo pretende estudiar y analizar los diferentes tipos (...)
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  37.  3
    Tradition and Festivity.Vincent Wargo - 2012 - Philosophy, Culture, and Traditions 8:53-71.
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  38.  7
    Tradit︠s︡ii︠a︡ i russkai︠a︡ t︠s︡ivilizat︠s︡ii︠a︡.D. M. Volodikhin (ed.) - 2006 - Moskva: Tranzitkniga.
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  39.  27
    Traditional and Experimental Approaches to Free Will and Moral Responsibility.Gunnar Björnsson & Derk Pereboom - 2016 - In Wesley Buckwalter & Justin Sytsma (eds.), Blackwell Companion to Experimental Philosophy. Malden, MA: Blackwell. pp. 142–157.
    The chapter begins by introducing the problem of free will and moral responsibility and the standard terminology used to frame it in the philosophical context. It turns to the contributions of experimental philosophy and the prospects for the use of this methodology in the area. People believe that experimental philosophy is relevant to the traditional debates. The chapter discusses an error theory for incompatibilist intuitions proposed by Eddy nahmias and colleagues, and the role that empirical studies might have in the (...)
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  40.  36
    Tradition and change in postharvest pest management in Kenya.Abe Goldman - 1991 - Agriculture and Human Values 8 (1-2):99-113.
    The hazard of postharvest pest losses is ubiquitous in peasant farming systems; as a result, farmers invariably have some response to the threat of these losses. Responses to postharvest pests may be more extensive than to field pests, even when, by statistical measures, the usual levels of losses are comparable. In studies of pest management practices in three contrasting areas in Kenya, it was found that farmers virtually always rely on an array of techniques and strategies, usually including both older (...)
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  41. Traditions and True Successors.David-Hillel Ruben - 2013 - Social Epistemology 27 (1):32 - 46.
    What constitutes numerically one and the same tradition diachronically, at different times? This question is the focus of often violent dispute in societies. Is it capable of a rational resolution? Many accounts attempt that resolution with a diagnosis of ambiguity of the disputed concept-Islam, Marxism, or democracy for example. The diagnosis offered is in terms of vagueness, namely the vague criteria for sameness or similarity of central beliefs and practices.
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  42. Philosophical Traditions: Volume 74.Anthony O'Hear (ed.) - 2014 - Cambridge University Press.
    In one sense all philosophies attempt to analyse a small number of questions central to human life: the self, knowledge, the nature of the cosmos and reality, God or the divine. But while topics may be common, approaches have differed historically, and according to the traditions and times in which particular thinkers have worked. The Royal Institute of Philosophy's London Lecture series for 2012–13 brought together contributions from scholars expert in different traditions in order to explore continuities and discontinuities in (...)
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  43.  24
    Tradition and Modernity in Liang Shuming's Eastern and Western Cultures and Their Philosophies.Philippe Major - 2018 - Philosophy East and West 68 (2):460-476.
    Within the long tradition of debating the role of tradition in modernity that has been central to the Western and Chinese experiences of modernity, I believe three possible attitudes toward the relation between modernity and tradition can be distinguished. The first regards them as essentially antithetical. Modernity is basically construed, from this first perspective, as a process of emancipation from a tradition perceived as limiting the human potential for liberty. The Enlightenment thinkers have generally been associated (...)
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  44.  6
    Tradition as Challenge: Essays and Speeches.Dan Farrelly (ed.) - 2014 - St. Augustine's Press.
    For Pieper, the study of tradition is anything but antiquarian. He begins with a consideration of tradition in a changing world and is well aware of the need to confront the all-too-common perception that "tradition" is nowadays irrelevant. On the basis of his profound knowledge of the Western philosophical tradition from Plato and Aristotle through Augustine, Boethius, Thomas Aquinas, and Descartes, to modern Existentialism and Marxism, Pieper is able to highlight the values established - and challenged (...)
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  45.  51
    Traditional Architecture of Iranian Water Mills in Reference to Historical Documents and the Case Studies.Pourjafar Mohammad Reza, Amirkhani Aryan & Leylian Mohammad Reza - 2010 - Asian Culture and History 2 (2):P243.
    This article is a study of the artisanship involved in the construction of Iranian Watermills, and the cultural aspects of a traditional architecture that incorporates an understanding of constructions that date back centuries. Expanding the existing knowledge of these heritage properties and explaining their current condition in order to express the need for the preservation of ancient artisanship as part of a sustainable conservation future are the other prominent concerns of this work. Herein, historical and contemporary documents and travel accounts (...)
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  46.  1
    Fusing Tradition and Modernity: A Strategic Marketing Approach for TCCEC Brand.Cao Shuran, Farah Akmar Anor Salim & Xu Ying - forthcoming - Evolutionary Studies in Imaginative Culture:372-381.
    This paper examines the TCCEC (Traditional Chinese Culture Element Clothing) brand's challenges in integrating traditional Chinese cultural elements within a modern fashion context. Despite a unique artistic appeal, TCCEC faces market performance issues due to unclear positioning, misaligned product development, unengaging marketing, and subpar customer service. The study identifies these shortcomings using qualitative research methods and proposes strategies to enhance brand resonance, product relevance, marketing creativity, and customer satisfaction. The recommendations aim to improve TCCEC's market adaptability and serve as a (...)
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  47. Relating traditional and academic ecological knowledge: mechanistic and holistic epistemologies across cultures.David Ludwig & Luana Poliseli - 2018 - Biology and Philosophy 33 (5-6):43.
    Current debates about the integration of traditional and academic ecological knowledge struggle with a dilemma of division and assimilation. On the one hand, the emphasis on differences between traditional and academic perspectives has been criticized as creating an artificial divide that brands TEK as “non-scientific” and contributes to its marginalization. On the other hand, there has been increased concern about inadequate assimilation of Indigenous and other traditional perspectives into scientific practices that disregards the holistic nature and values of TEK. The (...)
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  48.  6
    The Traditional Form of a Complete Science.Adrian Switzer - 2014 - Philosophica: International Journal for the History of Philosophy 22 (44):149-164.
    The article treats as significant the formal coincidence between Kant’s presentation of the science of metaphysics in the “Architectonic of Pure Reason” chapter of the first Critique and Alexander Baumgarten’s presentation of the same in the Metaphysica. From his comments on Baumgarten in the metaphysics lectures, the article shows that for Kant metaphysics in its traditional form lacked completeness and systematic order. Kant fits completeness into his architectonic plan of a scientific metaphysics by Converting Baumgartian ontology into an “analytic of (...)
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  49.  31
    The Tradition via Heidegger. [REVIEW]D. C. J. - 1972 - Review of Metaphysics 26 (1):156-157.
    Deely’s book will not be of great interest to anyone who is not overly interested in Scholastic thought. It will specifically appeal to the Thomistic philosophers who sense an affinity between Aquinas’s philosophy of being with its emphasis upon esse and the Heideggerian Seinsdenken. Its main thesis is curious. The Heideggerian Sein is indeed comparable to the Scholastic esse but on grounds hitherto overlooked. Heidegger’s experience of Being is profoundly phenomenological and hence, for Heidegger, Being always means the source of (...)
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  50.  17
    Traditions of crime novel in the German postwar investigation novels.N. E. Seibel - 2016 - Liberal Arts in Russiaроссийский Гуманитарный Журналrossijskij Gumanitarnyj Žurnalrossijskij Gumanitaryj Zhurnalrossiiskii Gumanitarnyi Zhurnal 5 (1):29.
    In the article the parameters of the crime novel and crime story that were used by the postwar German novel of the investigation were highlighted and analyzed. The transformation of the range of problems of criminal literature in the new conditions is showed on the material of such works as ‘Aula‘ Kant, ‘Der Fall d’Arthez‘ G.-E. Nossack ‘Buridan’s ass‘ G. de Breun, ‘Gruppenbild mit Dame‘ G. Boell, ‘Black ass‘ L. Rinzer et al. It is demonstrated which formal elements that organize (...)
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