Results for 'Nádia Junqueira'

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  1. Entrevista: Yara Frateschi.Nádia Junqueira - 2013 - Revista Inquietude 4 (2):178-187.
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  2. Solitudine e conversazione: i moralisti classici e David Hume / Nadia Boccara.Nadia Boccara - 1994 - Roma: Università degli studi della Tuscia, Istituto di scienze umane e delle arti, Facoltà di lingue e letterature straniere moderne.
     
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  3.  38
    « Le signe en défaut » : Régine Robin interviewée par Nadia Khouri.Nadia Khouri - 1990 - Horizons Philosophiques 1 (1):111-121.
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  4.  15
    A Escola do Futuro (USP) na construção da cibercultur@ no Brasil: interfaces, impactos, reflexões.Antonio Helio Junqueira & Brasilina Passarelli - 2011 - Logos: Comuniação e Univerisdade 18 (1).
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  5.  39
    ¿Cómo Hume se volvió escéptico?Plínio Junqueira Smith - 2011 - Daimon: Revista Internacional de Filosofía 52:71-84.
    Este artículo busca identificar las razones que llevaron a Hume a adoptar lo que él llamó escepticismo mitigado. En primer lugar defiende que nadie empieza a filosofar siendo un escéptico, ni siquiera cuando adopta un escepticismo antecedente de tipo cartesiano. En segundo lugar arguye que Hume juzgó que los argumentos escépticos tradicionales, basados en el método de la antinomia, incluso los de Bayle, no son decisivos para convertir a alguien en un escéptico, ya que en general admiten respuesta y son (...)
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  6.  35
    Compact spaces, elementary submodels, and the countable chain condition.Lúcia R. Junqueira, Paul Larson & Franklin D. Tall - 2006 - Annals of Pure and Applied Logic 144 (1-3):107-116.
    Given a space in an elementary submodel M of H, define XM to be X∩M with the topology generated by . It is established, using anti-large-cardinals assumptions, that if XM is compact and its regular open algebra is isomorphic to that of a continuous image of some power of the two-point discrete space, then X=XM. Assuming in addition, the result holds for any compact XM satisfying the countable chain condition.
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  7. Disputas de sentidos na apropriação de imagens históricas: confronto de narrativas sobre escravidão e racismo no Brasil – o caso “Maria Filó”.Antonio Hélio Junqueira - 2020 - Logos: Comuniação e Univerisdade 27 (1).
    Identificando polaridades discursivas entre naturalização e criminalização dos fenômenos socio-históricos da escravidão no Brasil – decorrentes de crise originária da apropriação comercial de uma imagem icônica do período por uma grife nacional de roupas femininas –, a pesquisa revela embates narrativos e contranarrativos, bem como disputas ideológicas por valores, sentidos e significados estruturantes dos movimentos da História, da memória e do esquecimento da escravatura no País. Com o aporte da netnografia e da análise do discurso, o artigo contempla a construção (...)
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  8.  22
    Ensino Religioso: espaço dos catecismos.Sergio Rogerio Junqueira - 2014 - Horizonte 12 (36).
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  9. Participação na Arte Contempor'nea: a ludicidade em obras tecnolológicas de artistas brasileiros.Flávia Campos Junqueira - 2020 - Logos: Comuniação e Univerisdade 26 (2):139-157.
    Entendendo a Arte Contemporânea como um processo relacional, portanto não acabado em si mesmo, o presente artigo busca destacar o lúdico como uma das características presentes na poética participativa de certas obras tecnológicas de artistas brasileiros contemporâneos. Tal perspectiva consiste em um recorte da tese defendida, intitulada Poéticas participativas contemporâneas: o engajamento dos sentidos na arte tecnológica brasileira.
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  10.  62
    Representative Democracy: Principles and Genealogy.Nadia Urbinati - 2006 - University of Chicago Press.
    It is usually held that representative government is not strictly democratic, since it does not allow the people themselves to directly make decisions. But here, taking as her guide Thomas Paine’s subversive view that “Athens, by representation, would have surpassed her own democracy,” Nadia Urbinati challenges this accepted wisdom, arguing that political representation deserves to be regarded as a fully legitimate mode of democratic decision making—and not just a pragmatic second choice when direct democracy is not possible. As Urbinati shows, (...)
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  11.  6
    SMITH, Plínio Junqueira, Sextus Empiricus Neo-Pyrrhonism: Skepticism as a Rationally Ordered Experience. (Cham, Springer, 2022, 367 pages. [REVIEW]Plínio Junqueira Smith, Casey Perin & Stéphane Marchand - 2024 - Manuscrito 47 (3):2024-0022.
    The Book Symposium consists of four texts. In the first, the author summarizes his book, presenting its main contribution and giving an overview of the chapters. In the second, Stéphane Marchand, after highlighting the methodological affinity between the book and his training in France, discusses the new division of the initial chapters of the Outlines of Pyrrhonism and the more robust interpretation of the notion of skeptical logos. In the third text, Casey Perin also insists on this last point. In (...)
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  12.  81
    Mill on Democracy: From the Athenian Polis to Representative Government.Nadia Urbinati - 2002 - University of Chicago Press.
    Redirecting attention to Mill as a political thinker, Nadia Urbinati argues that this claim misrepresents Mill's thinking.
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  13. Procedural Democracy, the Bulwark of Equal Liberty.Nadia Urbinati & Maria Paula Saffon - 2013 - Political Theory 41 (3):0090591713476872.
    This essay reclaims a political proceduralist vision of democracy as the best normative defense of democracy in contemporary politics. We distinguish this vision from three main approaches that are representative in the current academic debate: the epistemic conception of democracy as a process of truth seeking; the populist defense of democracy as a mobilizing politics that defies procedures; and the classical minimalist or Schumpeterian definition of democracy as a competitive method for selecting leaders.
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  14.  33
    An initial accuracy focus prevents illusory truth.Nadia M. Brashier, Emmaline Drew Eliseev & Elizabeth J. Marsh - 2020 - Cognition 194 (C):104054.
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  15. Representation as Advocacy.Nadia Urbinati - 2000 - Political Theory 28 (6):758-786.
  16.  87
    A Revolt against Intermediary Bodies.Nadia Urbinati - 2015 - Constellations 22 (4):477-486.
  17.  55
    Handling Whistleblowing Reports: The Complexity of the Double Agent.Nadia Smaili, Wim Vandekerckhove & Paulina Arroyo Pardo - 2023 - Journal of Business Ethics 186 (2):279-292.
    Increasingly organizations have dedicated systems and personnel (recipients) to receive and handle internal whistleblower reports. Yet, the complexity of handling whistleblower reports is often underestimated, and there is a dearth of literature that attempts to describe or analyse the challenges internal recipients face. This paper uses an agency theory inspired lens to provide insight into the complexity of internal whistleblowing, with the aim to identify focal points for improving internal whistleblowing processes. We conceive of internal recipients as agents of two (...)
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  18.  73
    Micro-foundations and Methodology: A Complexity-Based Reconceptualization of the Debate.Nadia Ruiz & Armin W. Schulz - 2023 - British Journal for the Philosophy of Science 74 (2):359-379.
    In a number of very influential publications, Epstein and Hoover (among other authors) have recently argued that a thoroughly micro-foundationalist approach towards economics is unconvincing for metaphysical reasons. However, as we show in this article, this metaphysical/social ontological approach to the debate fails to resolve the status of micro-foundations in the practice of economic modelling. To overcome this, we argue that endogenizing a model—that is, providing micro-foundations for it—correlates with making that model more complex. Specifically, we show that models with (...)
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  19.  58
    Telling the Stories of Others.Nadia Mehdi - 2022 - Ergo: An Open Access Journal of Philosophy 9.
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  20. Community of Philosophical Inquiry as a Discursive Structure, and its Role in School Curriculum Design.Nadia Kennedy & David Kennedy - 2011 - Journal of Philosophy of Education 45 (2):265-283.
    This article traces the development of the theory and practice of what is known as ‘community of inquiry’ as an ideal of classroom praxis. The concept has ancient and uncertain origins, but was seized upon as a form of pedagogy by the originators of the Philosophy for Children program in the 1970s. Its location at the intersection of the discourses of argumentation theory, communications theory, semiotics, systems theory, dialogue theory, learning theory and group psychodynamics makes of it a rich site (...)
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  21.  61
    Categorization of Whistleblowers Using the Whistleblowing Triangle.Nadia Smaili & Paulina Arroyo - 2019 - Journal of Business Ethics 157 (1):95-117.
    In view of recent studies that identified certain interest groups as potential whistleblowers, we propose an integrative conceptual framework to examine whistleblower behavior by whistleblower type. The framework, dubbed the whistleblowing triangle, is modeled on the fraud triangle and is comprised of three factors that condition the act of whistleblowing: pressure, opportunity, and rationalization. For a rich examination, we use a qualitative research framework to analyze 11 whistleblowing cases of corporate financial statement fraud in Canada that were publicly denounced between (...)
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  22.  77
    A Comparison of American and Nepalese Children's Concepts of Freedom of Choice and Social Constraint.Nadia Chernyak, Tamar Kushnir, Katherine M. Sullivan & Qi Wang - 2013 - Cognitive Science 37 (7):1343-1355.
    Recent work has shown that preschool-aged children and adults understand freedom of choice regardless of culture, but that adults across cultures differ in perceiving social obligations as constraints on action. To investigate the development of these cultural differences and universalities, we interviewed school-aged children (4–11) in Nepal and the United States regarding beliefs about people's freedom of choice and constraint to follow preferences, perform impossible acts, and break social obligations. Children across cultures and ages universally endorsed the choice to follow (...)
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  23.  48
    Conceptualizing Corporate Accountability in International Law: Models for a Business and Human Rights Treaty.Nadia Bernaz - 2020 - Human Rights Review 22 (1):45-64.
    This article conceptualizes corporate accountability under international law and introduces an analytical framework translating corporate accountability into seven core elements. Using this analytical framework, it then systematically assesses four models that could be used in a future business and human rights treaty: the United Nations Guiding Principles on Business and Human Rights model, the Universal Declaration of Human Rights model, the progressive model, and the transformative model. It aims to contribute to the BHR treaty negotiation process by clarifying different options (...)
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  24.  35
    Disentangling Conscience Protections.Nadia N. Sawicki - 2018 - Hastings Center Report 48 (5):14-22.
    Earlier this year, the U.S. Department of Health and Human Services announced its intent to strengthen enforcement of legal protections for health care providers' conscience rights. It proposed regulations that would give the DHHS Office of Civil Rights greater authority to ensure that recipients of federal funding comply with federal conscience laws. This recent development creates an opportunity for scholars and policy‐makers to revisit the perennial debate about whether and how law should protect health care providers' rights of conscience. Arguments (...)
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  25. Psychological Impact of the Lockdown in Italy Due to the COVID-19 Outbreak: Are There Gender Differences?Nadia Rania & Ilaria Coppola - 2021 - Frontiers in Psychology 12.
    The COVID-19 emergency has hit the whole world, finding all countries unprepared to face it. The first studies focused on the medical aspects, neglecting the psychological dimension of the populations that were forced to face changes in everyday life and in some cases to stay forcedly at home in order to reduce contagion. The present research was carried out in Italy, one of the countries hardest hit by the pandemic. The aim was to analyze the perception of happiness, mental health, (...)
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  26.  48
    Mário Santiago de Carvalho, A Síntese Frágil. Edição digital publicada pelo Instituto de Estudos Filosóficos da Faculdade de Letras da Universidade de Coimbra, 2022. [REVIEW]Robert Junqueira - 2024 - Revista Filosófica de Coimbra 33 (65):188-189.
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  27. Democracy and Populism.Nadia Urbinati - 1998 - Constellations 5 (1):110-124.
  28.  17
    Sobre o status metafísico das cores.Plínio Junqueira Smith - 2023 - Trans/Form/Ação 46 (spe1):473-500.
    My intention, in this paper, is to elaborate a conception of colors as part of a skeptical view of the world. In order to do that, I examine how some of the major skeptics throughout the history of philosophy conceived colors, in relation both to other sensible qualities and to the physical object. Next, in the light of the exchange between Barry Stroud and John McDowell, I describe what seems to me to be the common conception of color, which the (...)
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  29.  37
    The self as a moral agent: Preschoolers behave morally but believe in the freedom to do otherwise.Nadia Chernyak & Tamar Kushnir - 2014 - Journal of Cognition and Development 15 (3):453-464.
    Recent work suggests a strong connection between intuitions regarding our own free will and our moral behavior. We investigate the origins of this link by asking whether preschool-aged children construe their own moral actions as freely chosen. We gave children the option to make three moral/social choices (avoiding harm to another, following a rule, and following peer behavior) and then asked them to retrospect as to whether they were free to have done otherwise. When given the choice to act (either (...)
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  30.  95
    Unpolitical Democracy.Nadia Urbinati - 2010 - Political Theory 38 (1):65-92.
    This paper analyzes critically the appeal the unpolitical is enjoying among contemporary political philosophers who are democracy's friends. Unlike a radical critique of democracy, what I propose to call "criticism from within," takes the form of dissatisfaction with the erosion of an independent mind and impartial judgment per effect of the partisan character of democratic politics. This paper proposes three main criticisms of the actual trend toward unpolitical views of democracy: the first points to the strategic use of deliberation as (...)
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  31.  43
    Ethics of sleep tracking: techno-ethical particularities of consumer-led sleep-tracking with a focus on medicalization, vulnerability, and relationality.Nadia Primc, Jonathan Hunger, Robert Ranisch, Eva Kuhn & Regina Müller - 2023 - Ethics and Information Technology 25 (1):1-12.
    Consumer-targeted sleep tracking applications (STA) that run on mobile devices (e.g., smartphones) promise to be useful tools for the individual user. Assisted by built-in and/or external sensors, these apps can analyze sleep data and generate assessment reports for the user on their sleep duration and quality. However, STA also raise ethical questions, for example, on the autonomy of the sleeping person, or potential effects on third parties. Nevertheless, a specific ethical analysis of the use of these technologies is still missing (...)
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  32. From Anaxagoras to Albert the Great: The Latency of Forms and the Active Power of Matter in the Middle Ages.Nadia Bray - 2024 - Noctua 11 (3):368-392.
    This study explores the doctrine of the latency of forms in the Middle Ages, with a particular focus on Albert the Great’s elaboration through his theory of inchoatio formarum. The doctrine, whose origins date back to Anaxagoras and was further developed in the Arabic philosophical tradition, posits that matter contains all the manifest qualities of substances, though in a latent form. Albert reworks this doctrine, correcting the immanentist and paradoxical implications attributed to Anaxagoras’ error, and proposes an interpretation in which (...)
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  33.  61
    Terapia e Vida Comum.Plinio Junqueira Smith - 1995 - Discurso 25:69-96.
    O artigo traça, em primeiro lugar, uma distinção entre dois tipos de ceticismo, o terapêutico, em que a cura do dogmatismo é a idéia motriz, e o fenomenista, cuja preocupação central é a descrição da vida comum. Em seguida, examinam-se as noções de terapia e de vida comum, na tentativa de depurar ou aperfeiçoar o ceticismo, chegando-se a conclusão de que a terapia cética mais coerente deve restringir-se ao próprio caso e de que a descrição da vida mais conforme à (...)
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  34.  32
    Shared learning shapes human performance: Transfer effects in task sharing.Nadia Milanese, Cristina Iani & Sandro Rubichi - 2010 - Cognition 116 (1):15-22.
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  35.  6
    ‘Ain't I a Nurse’, implementing a digital illustration of resistance when challenging anti‐Black racism in nursing education.Nadia Prendergast - 2024 - Nursing Philosophy 25 (4):e12494.
    Since the COVID‐19 pandemic, ongoing reports have highlighted the urgency of addressing anti‐Black racism within Canada's healthcare system. The paucity of research within a Canadian context has created growing concerns among Millennials and Generation Zs for healthcare to address growing health disparities and health inequities that are attributed to institutional and structural racism. Recognizing the paradigm shift that has occurred because of the pandemic and the sleuth of racial killings, the nursing classroom has witnessed a change and a need for (...)
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  36.  7
    Uma visão cética do mundo: Porchat e a filosofia.Plinio Junqueira Smith - 2017 - São Paulo, SP: Editora UNESP.
    Oswaldo Porchat (1933-2017) foi um dos filósofos brasileiros mais importantes. Professor da Universidade de São Paulo (USP) e da Universidade Estadual de Campinas (Unicamp) e fundador do Centro de Lógica e Epistemologia (CLE-Unicamp), foi um pensador profundo e irrequieto: adaptou o estruturalismo francês a nosso contexto, mergulhou no silêncio da não filosofia, aderiu à filosofia da visão comum do mundo e, finalmente, rendeu-se ao ceticismo, pelo qual se sentira atraído e ao qual tinha resistido por longo tempo. Explica essa fecundidade (...)
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  37.  43
    Liquid parties, dense populism.Nadia Urbinati - 2019 - Philosophy and Social Criticism 45 (9-10):1069-1083.
    Before proceeding, I would like to clarify briefly two interpretative premises, one methodological and one normative, which sustain my argument. Understanding the transformations facing constitutional democratic societies is a demanding task. These transformations, whose multiple causes are socio-economic not merely political, reflect on the one hand in the decline of mass party form of organization and on the other in the success of populism as not simply a movement of contestation but as a ruling power. In this article, I will (...)
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  38.  55
    Do we have a right to an unmanipulated genome? The human genome as the common heritage of mankind.Nadia Primc - 2019 - Bioethics 34 (1):41-48.
    The human genome is commonly regarded as a ‘natural’ connection between all human beings, as it has been handed down to us by our predecessors. As such, it is believed to represent common heritage of humanity, e.g. a resource of outstanding value that should be the object of special protection and international concern. Some critics argue that germline manipulation would disrupt this natural heritage and that we have a duty to preserve the integrity of the human germline. However, a closer (...)
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  39. The framing of the six-month abstinence rule in liver transplantation. An example of linguistically mediated patterns of interpretation used to limit indication area.Nadia Primc - 2020 - Ethik in der Medizin 32 (3):239-253.
    BackgroundThe German guidelines for liver transplantation stipulate that every patient with alcohol-related liver disease needs to prove evidence of a 6-month abstinence period before they can be admitted to the waiting list for liver transplantation. This internationally widespread abstinence rule has been criticised as it prevents patients at least temporarily from receiving an effective and potentially life-saving therapy. This poses the question of how this abstinence rule is depicted and justified by transplantation professionals.ArgumentsIn case of the 6‑month abstinence rule, guidelines (...)
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  40.  24
    Research on Scepticism in Brazilian Philosophy.Plínio Junqueira Smith & Oleksandr Lukovyna - 2023 - Sententiae 42 (1):147-170.
    Olexandr Lukovyna’s interview with Professor Plínio Junqueira Smith is devoted to skeptic research in Brazilian philosophy, the beginning of skeptic studies in Brazil, Oswaldo Porchat’s and Ezequiel de Olaso’s roles in establishing the tradition of skeptic studies, contemporary studies in skepticism, and the global state of affairs in skeptic research.
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  41.  73
    John Stuart Mill on Androgyny and Ideal Marriage.Nadia Urbinati - 1991 - Political Theory 19 (4):626-648.
  42.  14
    Théologie mineure : douleur noire et espérance chez Jean-Marc Ela.Nadia Yala Kisukidi - 2019 - Philosophiques 46 (2):359.
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  43.  23
    Not-/unveiling as An Ethical Practice.Nadia Fadil - 2011 - Feminist Review 98 (1):83-109.
    The practice of Islamic veiling has over the last ten years emerged into a popular site of investigation. Different researchers have focused on the various significations of this bodily practice, both in its gendered dimensions, its identity components, its empowering potentials, as a satorial practice or as part of a broader economy of bodily practices which shape pious dispositions in accordance with the Islamic tradition. Lesser, however, has this been the case for the practice of not veiling or unveiling. If (...)
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  44.  18
    Por que Bacon pensa que o ataque cético ao dogmatismo é insuficiente?Plínio Junqueira Smith - 2012 - Revista Latinoamericana de Filosofia 38 (1):31-63.
  45.  31
    Mário Santiago de Carvalho, Dicionário do Curso Filosófico Conimbricense, Skiagraphia’s. Coimbra: Palimage, 2020, 567 pp. ISBN: 978-989-703-253-0. [REVIEW]Robert Junqueira - 2023 - Revista Filosófica de Coimbra 32 (63):161-162.
    Apresentamos aqui sucintamente o volumoso dicionário filosófico de Mário Santiago de Carvalho. Ademais, demos a entender a razão pela qual o potencial leitorado ultrapassa largamente as expectativas do próprio autor.
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  46.  22
    Paniel Reyes Cárdenas, Scholastic Realism: A Key to Understanding Peirce’s Philosophy. (Peter Lang Verlag, 2018). ISBN: 978‑1‑78707‑546‑7. 238 pp. [REVIEW]Robert Junqueira - 2023 - Revista Filosófica de Coimbra 32 (64):498-499.
  47.  22
    Meaning of Education and Wellbeing: Understanding and Preventing the Risk of Loss of Meaning in Students.Nadia Baatouche, Paul de Maricourt & Jean-Luc Bernaud - 2022 - Frontiers in Psychology 13:796107.
    The phenomenon of malaise is on the rise at universities, reflecting a deteriorating psychological state that is a combination of anxiety and stress factors. This psychological and emotional upheaval within students is indicative of a fundamental existential issue. In fact, hidden behind the choice of an educational program is the significance given by the student to their life goals. It is this dimension of attributing meaning to one’s education and, more broadly, to one’s life (the existential dimension) that we have (...)
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  48. From the Periphery of Modernity.Nadia Urbinati - 1998 - Political Theory 26 (3):370-391.
  49.  68
    Continuity and Rupture:The Power of Judgment in Democratic Representation.Nadia Urbinati - 2005 - Constellations 12 (2):194-222.
  50.  27
    (1 other version)A complexa convivência humana e os processos educativos libertadores (The human coexistence and the process of the liberating education) - DOI: 10.5752/P.2175-5841.2013v11n29p254. [REVIEW]Sergio Rogerio Junqueira & Terezinha Sueli de Jesus Rocha - 2013 - Horizonte 11 (29):254-278.
    Este artigo objetiva traçar o itinerário da educação libertadora na realidade social brasileira e refletir sobre a necessidade de se repensar a ação dessa modalidade de educação nos dias atuais. Ao se articular a realidade da época do surgimento da educação libertadora, que pretendia responder aos apelos de libertação dos povos Latino-Americanos, com a realidade dos tempos atuais e suas implicações, este artigo busca respostas às questões postas por essa educação libertadora na atualidade. Para abordar as funções do processo educativo (...)
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