Results for 'Oliver Strimpel'

972 found
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  1.  21
    Portraits in Silicon. Robert Slater.Oliver Strimpel - 1988 - Isis 79 (1):134-135.
  2.  89
    Reading Kristeva: Unraveling the Double-Bind.Kelly Oliver - 1993 - Indiana University Press.
    "... both an excellent introduction and a thoroughgoing analysis of Kristeva’s writing." —Signs "The book is a brilliant combination of a recuperative and a critical reading of Kristeva’s work." —Changes: An International Journal of Psychology & Psychotherapy "... a thorough, detailed, and critical analysis of the writings of Julia Kristeva." —Elizabeth Grosz "... the most involved and engaging study of Julia Kristeva’s work to date..." —The Year’s Work in Critical and Cultural Theory This first full-scale feminist interpretation of Kristeva’s work (...)
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  3.  55
    Kant on Human Dignity.Oliver Sensen - 2011 - De Gruyter.
    Immanuel Kant is often considered to be the source of the contemporary idea of human dignity, but his conception of human dignity and its relation to human value and to the requirement to respect others have not been widely understood. Kant on Human Dignity offers the first in-depth study in English of this subject. Based on a comprehensive analysis of all the passages in which Kant uses the term ;dignity, as well as an analysis of the most prominent arguments for (...)
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  4. Substantivalist and Relationalist Approaches to Spacetime.Oliver Pooley - 2013 - In Robert Batterman (ed.), The Oxford Handbook of Philosophy of Physics. Oxford University Press USA.
    Substantivalists believe that spacetime and its parts are fundamental constituents of reality. Relationalists deny this, claiming that spacetime enjoys only a derivative existence. I begin by describing how the Galilean symmetries of Newtonian physics tell against both Newton's brand of substantivalism and the most obvious relationalist alternative. I then review the obvious substantivalist response to the problem, which is to ditch substantival space for substantival spacetime. The resulting position has many affinities with what are arguably the most natural interpretations of (...)
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  5. The metaphysics of properties.Alex Oliver - 1996 - Mind 105 (417):1-80.
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  6. The Hole Argument.Oliver Pooley - 2022 - In Eleanor Knox & Alastair Wilson (eds.), The Routledge Companion to Philosophy of Physics. London, UK: Routledge. pp. 145-158.
    This paper reviews the hole argument as an argument against spacetime substantivalism. After a careful presentation of the argument itself, I critically review possible responses.
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  7. Relativity, the Open Future, and the Passage of Time.Oliver Pooley - 2013 - Proceedings of the Aristotelian Society 113 (3pt3):321-363.
    Is the objective passage of time compatible with relativistic physics? There are two easy routes to an affirmative answer: (1) provide a deflationary analysis of passage compatible with the block universe, or (2) argue that a privileged global present is compatible with relativity. (1) does not take passage seriously. (2) does not take relativity seriously. This paper is concerned with the viability of views that seek to take both passage and relativity seriously. The investigation proceeds by considering how traditional A-theoretic (...)
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  8.  32
    The Colonization of Psychic Space: A Psychoanalytic Social Theory of Oppression.Kelly Oliver - 2004 - U of Minnesota Press.
    We are, Julia Kristeva writes, strangers to ourselves; and indeed much of contemporary theory describes the human condition as one of alienation. Eloquently arguing that we cannot explain the developement of individuality or subjectivity apart from its social context, Kelly Oliver makes a powerful case for recognizing the social aspects of alienation and the psychic aspects of oppression.
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  9.  52
    Towards a rationalist approach to ethics.Dan Strimpel - 2008 - Think 6 (17-18):49-52.
    Dan Strimpel makes a plea for calm in ethical debate.
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  10.  25
    Daniel Oliver-Lalana. Analytical Theories of Legal Systems (Rezensionsabhandlung).Daniel Oliver-Lalana - 2011 - Archiv für Rechts- und Sozialphilosophie 97 (2):275-278.
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  11. The possibility of knowing the essence of bodies through scientific experiments in Spinoza’s controversy with Boyle.Oliver Istvan Toth - 2024 - British Journal for the History of Philosophy:1-25.
    In this paper, I argue for a novel reading of Spinoza’s position in his exchangewith Boyle about Boyle’s experiment with nitre. Boyle claimed to have shownthrough experiments that nitre ceased to be nitre after heating. Spinozadisagreed and proposed the alternative hypothesis that nitre has changed itsstate and not its nature. Spinoza’s position was construed in the literature asrational scepticism denying that experiments can yield knowledge ofessences because all sensory experience is underdetermined and open tomultiple interpretations. I argue for an alternative (...)
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  12. (1 other version)On the Mathematics and Metaphysics of the Hole Argument.Oliver Pooley & James Read - forthcoming - The British Journal for the Philosophy of Science.
    We make some remarks on the mathematics and metaphysics of the hole argument, in response to a recent article in this journal by Weatherall ([2018]). Broadly speaking, we defend the mainstream philosophical literature from the claim that correct usage of the mathematics of general relativity `blocks' the argument.
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  13. Background Independence, Diffeomorphism Invariance, and the Meaning of Coordinates.Oliver Pooley - 2016 - In Dennis Lehmkuhl, Gregor Schiemann & Erhard Scholz (eds.), Towards a Theory of Spacetime Theories. New York, NY: Birkhauser.
    Diffeomorphism invariance is sometimes taken to be a criterion of background independence. This claim is commonly accompanied by a second, that the genuine physical magnitudes (the ``observables'') of background-independent theories and those of background-dependent (non-diffeomorphism-invariant) theories are essentially different in nature. I argue against both claims. Background-dependent theories can be formulated in a diffeomorphism-invariant manner. This suggests that the nature of the physical magnitudes of relevantly analogous theories (one background free, the other background dependent) is essentially the same. The temptation (...)
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  14.  99
    Womanizing Nietzsche: Philosophy's Relation to the "Feminine".Kelly Oliver - 1994 - New York: Routledge.
    In ____Womanizing Nietzsche,__ Kelly Oliver uses an analysis of the position of woman in Nietzsche's texts to open onto the larger question of philosophy's relation to the feminine and the maternal. Offering readings from Nietzsche, Derrida, Irigaray, Kristeva, Freud and Lacan, Oliver builds an innovative foundation for an ontology of intersubjective relationships that suggests a new approach to ethics.
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  15.  14
    Die Politische Differenz: Zum Denken des Politischen Bei Nancy, Lefort, Badiou, Laclau Und Agamben.Oliver Marchart - 2010 - Berlin: Suhrkamp.
  16. Oliver, Athenian Commissions of Seventeen.H. L. Oliver - 1950 - Classical Weekly 44:203.
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  17. Relationalism rehabilitated? I: Classical mechanics.Oliver Pooley & Harvey R. Brown - 2002 - British Journal for the Philosophy of Science 53 (2):183--204.
    The implications for the substantivalist–relationalist controversy of Barbour and Bertotti's successful implementation of a Machian approach to dynamics are investigated. It is argued that in the context of Newtonian mechanics, the Machian framework provides a genuinely relational interpretation of dynamics and that it is more explanatory than the conventional, substantival interpretation. In a companion paper (Pooley [2002a]), the viability of the Machian framework as an interpretation of relativistic physics is explored. 1 Introduction 2 Newton versus Leibniz 3 Absolute space versus (...)
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  18.  14
    The Landscape in Black and White: Oliver Schuchard Photographs, 1967-2005.Oliver Schuchard - 2005 - University of Missouri.
    More than sixty-five black-and-white photographs as well as explanations on the aesthetic rationale and techniques used in order to produce these artworks, are featured in a representative collection of the author's thirty-eight years of ...
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  19. Reading Kristeva: Unraveling the Double Bind.Kelly Oliver - 1995 - Hypatia 10 (4):157-161.
     
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  20. Handedness, parity violation, and the reality of space.Oliver Pooley - 2002 - In Katherine Brading & Elena Castellani (eds.), Symmetries in Physics: Philosophical Reflections. New York: Cambridge University Press. pp. 250--280.
    In the first part of this paper a relational account of incongruent counterparts is defended against an argument due to Kant. I then consider a more recent attack on such an account, due to John Earman, which alleges that the relationalist cannot account for the lawlike left--right asymmetry manifested in parity-violating phenomena. I review Hoefer's, Huggett's and Saunders' responses to Earman's argument and argue that, while a relationalist account of parity-violating laws is possible, it comes at the cost of non-locality.
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  21.  70
    Witnessing, Recognition, and Response Ethics.Kelly Oliver - 2015 - Philosophy and Rhetoric 48 (4):473-493.
    For at least the last twenty years, philosophers have attempted various strategies for reviving the Hegelian notion of recognition and redeploying it in discourses centered around social justice, including multiculturalism, feminism, race theory, and queer theory. Hegel’s master-slave dialectic may seem like an obvious place to start to analyze the oppression of one group by another. Given that Hegel is not literally talking about slaves, however, but a stage of consciousness, indeed the onset of self-consciousness, we might wonder why his (...)
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  22.  31
    Feminist Interpretations of Friedrich Nietzsche.Kelly Oliver & Marilyn Pearsall (eds.) - 1998 - Pennsylvania State University Press.
    Nietzsche has the reputation of being a virulent misogynist, so why are feminists interested in his philosophy? The essays in this volume provide answers to this question from a variety of feminist perspectives. The organization of the volume into two sets of essays, "Nietzsche's Use of Woman" and "Feminists' Use of Nietzsche," reflects the two general approaches taken to the issue of Nietzsche and woman. First, many debates have focused on how to interpret Nietzsche's remarks about women and femininity. Are (...)
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  23.  23
    A theology of compassion: metaphysics of difference and the renewal of tradition.Oliver Davies - 2001 - Grand Rapids, Mich.: William B. Eerdmans.
    One of postmodernism's toughest challenges to Christian thought is its wholesale rejection of metaphysics. This profound book meets the challenge squarely, offering a surer foundation for the idea of being and a new theological perspective of supreme relevance to today's world. In a brilliant turn of postmodern thought itself, Oliver Davies argues for a renewal of metaphysics based on a dynamic new understanding of ontology as narrative and performance. His repairing of the Western metaphysical tradition is grounded both in (...)
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  24.  79
    Individual differences in emotion regulation.Oliver P. John & James J. Gross - 2007 - In James J. Gross (ed.), Handbook of Emotion Regulation. Guilford Press. pp. 351--372.
  25. Uncoordinated Norms of Belief.Oliver Traldi - 2023 - Australasian Journal of Philosophy 101 (3):625-637.
    If it is ethically wrong to hold some beliefs, there may be a conflict between the demands of morality and the demands of rationality. A recent theory holds that no such conflict exists: any morally wrong belief is also irrational to hold, made irrational through a phenomenon of radical moral encroachment. In this paper, I argue that radical moral encroachment fails to coordinate ethical and epistemic norms, given plausible epistemological principles and various substantive accounts of which beliefs are morally wrong, (...)
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  26. Human dignity in historical perspective: The contemporary and traditional paradigms.Oliver Sensen - 2011 - European Journal of Political Theory 10 (1):71-91.
    Over the last 60 years the idea of human dignity has become increasingly prominent in the political discourse on human rights. In United Nations documents, for instance, human dignity is currently presented as the justification for human rights. In this paper I shall argue that the contemporary way in which human dignity is thought to ground human rights is very different from the way human dignity has been understood traditionally. My aim is to contrast the contemporary paradigm of dignity to (...)
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  27. Zilch.Alex Oliver & Timothy Smiley - 2013 - Analysis 73 (4):601-613.
    We all learn about the mistake of treating ‘nothing’ as if it were a term standing for something; but is it a mistake to treat it as an empty term, denoting nothing? We argue not, and we introduce ‘zilch’, defined as ‘the non-self-identical thing’, as a term which is empty as a matter of logical necessity. We contrast its behaviour with that of the quantifier ‘nothing’, and illustrate its uses. We use the same idea to vindicate Locke’s, Descartes’ and Hume’s (...)
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  28. Inherence of False Beliefs in Spinoza’s Ethics.Oliver Istvan Toth - 2016 - Society and Politics 10 (2):74-94.
    In this paper I argue, based on a comparison of Spinoza's and Descartes‟s discussion of error, that beliefs are affirmations of the content of imagination that is not false in itself, only in relation to the object. This interpretation is an improvement both on the winning ideas reading and on the interpretation reading of beliefs. Contrary to the winning ideas reading it is able to explain belief revision concerning the same representation. Also, it does not need the assumption that I (...)
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  29.  36
    Kant on Moral Autonomy.Oliver Sensen (ed.) - 2012 - Cambridge University Press.
    The concept of autonomy is one of Kant's central legacies for contemporary moral thought. We often invoke autonomy as both a moral ideal and a human right, especially a right to determine oneself independently of foreign determinants; indeed, to violate a person's autonomy is considered to be a serious moral offence. Yet while contemporary philosophy claims Kant as the originator of its notion of autonomy, Kant's own conception of the term seems to differ in important respects from our present-day interpretation. (...)
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  30. Morality is fundamentally an evolved solution to problems of social cooperation.Oliver Curry & Mark Alfano - forthcoming - Critique of Anthropology.
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  31.  26
    Watching Exotic Animals Next Door: “Scientific” Observations at the Zoo (ca. 1870–1910).Oliver Hochadel - 2011 - Science in Context 24 (2):183-214.
    ArgumentThe nineteenth century witnessed the advent of the modern zoo. Nearly everyone who came to watch the exotic animals was a “lay person” in the sense that virtually none had formal training in zoology. This paper provides a typology of these observers: the zoo directors, assistants, keepers, animal painters, and the “common” visitor. What did they observe and what were their motivations? Did they pursue a certain agenda? What kind of knowledge, if any, did they produce? Soon the issue of (...)
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  32.  50
    Knock Me Up, Knock Me Down: Images of Pregnancy in Hollywood Films.Kelly Oliver - 2012 - Columbia University Press.
    No longer is pregnancy a repulsive or shameful condition in Hollywood films, but an attractive attribute, often enhancing the romantic or comedic storyline of a female character. Kelly Oliver investigates this curious shift and its reflection of changing attitudes toward women's roles in reproduction and the family. Not all representations signify progress. Oliver finds that in many pregnancy films, our anxieties over modern reproductive practices and technologies are made manifest, and in some cases perpetuate conventions curtailing women's freedom. (...)
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  33.  93
    Formal learning theory.Oliver Schulte - 2008 - Stanford Encyclopedia of Philosophy.
    Formal learning theory is the mathematical embodiment of a normative epistemology. It deals with the question of how an agent should use observations about her environment to arrive at correct and informative conclusions. Philosophers such as Putnam, Glymour and Kelly have developed learning theory as a normative framework for scientific reasoning and inductive inference.
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  34. The deep neural network approach to the reference class problem.Oliver Buchholz - 2023 - Synthese 201 (3):1-24.
    Methods of machine learning (ML) are gradually complementing and sometimes even replacing methods of classical statistics in science. This raises the question whether ML faces the same methodological problems as classical statistics. This paper sheds light on this question by investigating a long-standing challenge to classical statistics: the reference class problem (RCP). It arises whenever statistical evidence is applied to an individual object, since the individual belongs to several reference classes and evidence might vary across them. Thus, the problem consists (...)
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  35. Substantive General Covariance: Another Decade of Dispute.Oliver Pooley - 2009 - In Mauricio Suárez, Mauro Dorato & Miklós Rédei (eds.), EPSA Philosophical Issues in the Sciences: Launch of the European Philosophy of Science Association. Dordrecht, Netherland: Springer. pp. 197--209.
    John Earman's recent proposal that a substantive version of general covariance consists in the requirement that diffeomorphism invariance be a gauge symmetry is critically assessed. I argue that such a principle does not serve to differentiate general relativity from pre-relativistic theories. A model-theoretic characterization of two formulations of specially-relativistic theories is suggested. Diffeomorphisms are symmetries of only one such style of formulation and, I argue, Earman's proposal does not provide a reason to deny diffeomorphisms the status of gauge transformations relative (...)
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  36.  37
    The United Nations Global Compact: What Did It Promise?Oliver F. Williams - 2014 - Journal of Business Ethics 122 (2):241-251.
    Sethi and Schepers have identified an important issue for the global economy: Providing some mechanism for requiring assurance that environmental, social, and corporate governance information provided by a business is accurate and objective. Where they have gone wrong is in trying to change the mission of the United Nations Global Compact. From its inception, the UNGC has been clear that its mission is not to provide such assurance. This article first outlines the background for the historic announcement of the UNGC (...)
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  37. Relationism rehabilitated? II: Relativity.Oliver Pooley - 2001
    In a companion paper (Pooley & Brown 2001) it is argued that Julian Barbour's Machian approach to dynamics provides a genuinely relational interpretation of Newtonian dynamics and that it is more explanatory than the conventional, substantival interpretation. In this paper the extension of the approach to relativistic physics is considered. General relativity, it turns out, can be reinterpreted as a perfectly Machian theory. However, there are difficulties with viewing the Machian interpretation as more fundamental than the conventional, spacetime interpretation. Moreover, (...)
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  38. Points, particles, and structural realism.Oliver Pooley - 2006 - In Dean Rickles, Steven French & Juha T. Saatsi (eds.), The Structural Foundations of Quantum Gravity. Oxford, GB: Oxford University Press. pp. 83--120.
     
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  39.  99
    Shame, Depression, and Social Melancholy.Kelly Oliver - 2020 - Sophia 59 (1):31-38.
    The pathologization of women’s depression covers over the social and institutional causes of that symptomology. Insofar as patriarchal values continue to devalue and debase women and mothers in ways that colonize psychic space, and depression becomes a cover for what I call ‘social melancholy.’ This is not the melancholy of traditional psychoanalysis, but a form of melancholy that results from oppression, domination, and the colonization of psychic space. Social melancholy differs from both Freud’s notion of melancholy in that it is (...)
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  40.  79
    The impact of induced anxiety on response inhibition.Oliver J. Robinson, Marissa Krimsky & Christian Grillon - 2013 - Frontiers in Human Neuroscience 7.
  41.  22
    Response ethics.Kelly Oliver - 2018 - Lanham: Rowman & Littlefield International.
    Editor's introduction -- Author's introduction -- Interrelational subjects and social sublimation -- The gestation of the other in phenomenology -- The look of love and ecological subjectivity -- Social melancholy, shame and sublimation -- Responsible subjects and witnessing -- Witnessing subjectivity and testimony -- Witnessing, recognition, and response ethics -- Between ethics and politics -- Response ethics and the nonhumans -- Animal ethics: toward an ethics of responsiveness -- Service dogs: between animal studies and disability studies -- Earth ethics and (...)
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  42.  9
    Foucault und das Politische: transdisziplinäre Impulse für die politische Theorie der Gegenwart.Oliver Marchart & Renate Martinsen (eds.) - 2019 - Wiesbaden: Springer VS.
    Das Werk Michel Foucaults hat das Feld politiktheoretisch informierter Analysen erheblich erweitert und dazu beigetragen, Grundbegriffe der Politischen Theorie neu zu verstehen. Der Band unternimmt erstmalig eine Bestandsaufnahme zum Spektrum der aktuellen Arbeiten mit und zu Foucault in der Politischen Theorie. Die Beiträge thematisieren Foucaults Konzeptionen von Freiheit, Kritik, Wahrheit, Macht oder Staat, verorten Foucault im Verhältnis zu Latour, Bourdieu oder Haraway und problematisieren Foucault u.a. vor dem Hintergrund der Geschichte des Marxismus und der Gegenwart des Neoliberalismus. Der Inhalt• Foucault, (...)
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  43. Common morality: Comment on Beauchamp and Childress.Oliver Rauprich - 2008 - Theoretical Medicine and Bioethics 29 (1):43-71.
    The notion of common morality plays a prominent role in some of the most influential theories of biomedical ethics. Here, I focus on Beauchamp and Childress’s models in the fourth and fifth edition of Principles of Biomedical Ethics as well as on a revision that Beauchamp proposed in a recent article. Although there are significant differences in these works that require separate analysis, all include a role for common morality as starting point and normative framework for theory construction in combination (...)
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  44.  79
    Subjectivity Without Subjects: From Abject Fathers to Desiring Mothers.Kelly Oliver - 1998 - Rowman & Littlefield Publishers.
    In Subjectivity without Subjects, well-known philosopher and feminist theorist Kelly Oliver looks at aspects of popular culture, film, science, and law to examine contemporary notions of paternity and maternity. Oliver studies the roles of paternal responsibility, virility, and race in such events as the Million Man March and the Promise Keeper's movement and suggests alternative ways to conceive of self-other relations and the subjective identity at stake in them. In addition she offers a detailed analysis of particular works (...)
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  45.  34
    (1 other version)Fatherhood and the Promise of Ethics.Kelly Oliver - 1997 - Diacritics 27 (1):45-57.
    In lieu of an abstract, here is a brief excerpt of the content:Fatherhood and the Promise of EthicsKelly Oliver (bio)Both Paul Ricoeur and Emmanuel Levinas reject the Freudian/Lacanian association of father with law and instead associate fatherhood with promise. For Ricoeur, fatherhood promises equality through contracts, while for Levinas, fatherhood promises singularity beyond the law. The tension between equality and singularity, between law and something beyond the law, is what is at stake in Derrida’s The Gift of Death. There, (...)
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  46.  50
    Family Values: Subjects Between Nature and Culture.Kelly Oliver - 1997 - Routledge.
    Family Values shows how the various contradictions at the heart of Western conceptions of maternity and paternity problematize our relationships with ourselves and with others. Using philosophical texts, psychoanalytic theory, studies in biology and popular culture, Kelly Oliver challenges our traditional concepts of maternity which are associated with nature, and our conceptions of paternity which are embedded in culture. Oliver's intervention calls into question the traditional image of the oppositional relationship between nature and culture, maternal and paternal. Family (...)
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  47.  54
    Philosophy, God, and motion.Simon Oliver - 2005 - New York: Routledge.
    In the post-Newtonian world motion is assumed to be a simple category which relates to the locomotion of bodies in space, and is usually associated only with physics. Philosophy, God and Motion shows that this is a relatively recent understanding of motion and that prior to the scientific revolution motion was a much broader and more mysterious category, applying to moral as well as physical movements. Simon Oliver presents fresh interpretations of key figures in the history of western thought (...)
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  48.  38
    Incremental generation of answers during the comprehension of questions with quantifiers.Oliver Bott, Petra Augurzky, Wolfgang Sternefeld & Rolf Ulrich - 2017 - Cognition 166 (C):328-343.
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  49.  24
    Snyder and Shapiro’s Critique of Pseudo-Singularity.Alexander Oliver & Timothy Smiley - 2022 - Thought: A Journal of Philosophy 11 (4):226-231.
    Call a term ‘pseudo-singular’ if it is syntactically singular but semantically plural. ‘The pair who wrote Principia’ is a good example, standing as it does for the two individuals, Whitehead and Russell. In this journal (2021), Eric Snyder and Stewart Shapiro launched an attack on the idea, calling it ‘linguistically and logically untenable.’ In this reply we rebut every one of their criticisms.
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  50.  54
    More than representation.Oliver J. T. Harris - 2018 - History of the Human Sciences 31 (3):83-104.
    In this article I examine how Deleuzian-inspired assemblage theory allows us to offer a new challenge to the enlightenment categories of thought that have dominated archaeological thinking. The history of archaeological thought, whilst superficially a series of paradigm shifts, can be retold as arguments constructed within distinctions between ideas and materials, present and past, and culture and nature. At the heart of all of these has been the critical issue of representation, of how the gap between people and the world (...)
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