Results for 'Ori Ben-Shalom'

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  1. Neil Tarrant, Defining Nature's Limits: The Roman Inquisition and the Boundaries of Science Chicago: University of Chicago Press, 2022. Pp. 288. ISBN 978-0-226-81942-6. $45.00 (cloth). [REVIEW]Ori Ben-Shalom - forthcoming - British Journal for the History of Science:1-2.
  2.  83
    Developmental depersonalization: The prefrontal cortex and self-functions in autism.Dorit Ben Shalom - 2000 - Consciousness and Cognition 9 (3):457-460.
    The human self model suggests that the construct of self involves functions such as agency, body-centered spatial perspectivity, and long-term unity. Vogeley, Kurthen, Falkai, and Maieret (1999) suggest that agency is subserved by the prefrontal cortex and other association areas of the cortex, spatial perspectivity by the prefrontal cortex and the parietal lobes, and long-term unity by the prefrontal cortex and the temporal lobes and that all of these functions are impaired in schizophrenia. Exploring the connections between the prefrontal cortex (...)
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  3.  22
    Editorial: The Medial Prefrontal Cortex and Integration in ASD and Typical Cognition.Dorit Ben Shalom & Yoram S. Bonneh - 2019 - Frontiers in Human Neuroscience 13.
  4.  14
    Poverty, charity and the image of the poor in rabbinic texts from the land of Israel.Yael Wilfand Ben-Shalom - 2014 - Sheffield [England]: Sheffield Phoenix Press.
    In the rabbinic literature from the land of Israel the poor are depicted not as passive recipients of gifts and support, but as independent agents who are responsible for their own behaviour. Communal care for the needy was expected to go beyond their basic needs for food, clothing and shelter; the physical safety of the poor and the value of their time as well as their dignity and self-worth were also included in the scope of charity. In this monograph, Yael (...)
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  5.  48
    Variation, distributivity, and the illusion of branching.Filippo Beghelli, Dorit Ben-Shalom & Anna Szabolcsi - 1997 - In Anna Szabolcsi, Ways of Scope Taking. Kluwer Academic Publishers. pp. 29--69.
    We show in rather informal terms how witness sets can be useful in both explicating some basic intuitions about scope and understanding how particular denotational semantic differences between noun phrases affect their abilities to bear out certain scopal patterns. More generally we suggest that the usual notion of scope needs to be factored into variation distributivity and maximality. This part lays some groundwork for several of the subsequent chapters and is thus of interest to all readers. The second part shows (...)
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  6. Sefer Lev avot ʻal banim: yesodot ha-ḥinukh asher me-ʻolam ṿe-darkhe ha-ḥinukh li-zemanenu.Mosheh ben Shalom Ḳaʼufman - 1995 - Bene Beraḳ: M. ben Sh. Ḳaʼufman.
     
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  7. Sefer ʻOśin be-śimḥah: leḳeṭ diburim ḳedoshim me-Ḥazal ha-ḳedoshim, sifre ha-rishonim ṿeha-posḳim ṿe-sifre musar ṿa-Ḥasidut... le-ḳiyum mitsṿat berit milah mi-tokh śimḥah shel mitsṿah..Ḥayim ben Shalom Eliʻezer Herbsṭ - 2006 - Yerushalayim: Nafshi ḥolat ahavatkha.
     
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  8. Sefer ʻOśin be-śimḥah: leḳeṭ diburim ḳedoshim me-Ḥazal ha-ḳedoshim, sifre ha-rishonim ṿeha-posḳim ṿe-sifre musar ṿa-Ḥasidut... le-ḳiyum mitsṿat berit milah mi-tokh śimḥah shel mitsṿah..Ḥayim ben Shalom Eliʻezer Herbsṭ - 2006 - Yerushalayim: Nafshi ḥolat ahavatkha.
     
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  9.  52
    (1 other version)Index of Authors of Volume 12.D. Ahn, G. Ben-Avi, D. Ben Shalom, Ph Besnard, K. Borthen, C. Caleiro, W. A. Carnielli, M. E. Coniglio, R. Cooper & N. Dimitri - 2003 - Journal of Logic, Language and Information 12 (531):531.
  10. Haider, Hilde, 495 Hobson, J. Allan, 429 Huntjens, Rafaële JC, 377 Huron, Caroline, 535.Frederick Aardema, Henk Aarts, Anna Abraham, Richard L. Abrams, Richard J. Addante, Karzan Jalal Ali, William P. Banks, Cristina Becchio, D. Ben Shalom & Cesare Bertone - 2005 - Consciousness and Cognition 14:788-789.
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  11.  64
    Estimating the validity of the guilty knowledge test from simulated experiments: the external validity of mock crime studies.David Carmel, Eran Dayan, Ayelet Naveh, Ori Raveh & Gershon Ben-Shakhar - 2003 - Journal of Experimental Psychology: Applied 9 (4):261.
  12. Sefer Neveh Shalom.Abraham ben Isaac ben Judah ben Samuel Shalom - 1969 - [Farnborough, Hants.,: Gregg.
  13.  48
    Autism and the experience of a perceptual object.D. Ben Shalom - 2005 - Consciousness and Cognition 14 (3):641-644.
    Sewards and Sewards argue that while computations necessary for object recognition occur throughout the ventral visual stream, object recognition awareness involves the anterior temporal lobe and the medial orbital prefrontal cortex. The present paper suggests, however, that the medial orbital prefrontal cortex has a unique contribution, namely that of producing a basic experience of a perceptual object. It is further argued that the mechanisms that produce this experience also result in making the object more important than its subparts and features. (...)
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  14. Sefer Shaʻare Shalom: liḳuṭim, ḥidushim u-veʼurim be-dine li-fene ʻiṿer lo titen mikhshol.Shalom Yitsḥaḳ ben Mikhaʼel Ṭoṿil - 1999 - Yerushalayim: [Ḥ. Mo. L..
     
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  15. Sefer Divre shalom ṿe-emet.Shalom ben Yehoshuʻa - 2010 - Monsi: [Ḥ. Mo. L.].
    Toldot adam 3 -- Bet ha-midot -- Sheʼelot u-teshuvot.
     
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  16.  98
    One Connection between Standard Invariance Conditions on Modal Formulas and Generalized Quantifiers.Dorit Ben Shalom - 2003 - Journal of Logic, Language and Information 12 (1):47-52.
    The language of standard propositional modal logic has one operator (? or ?), that can be thought of as being determined by the quantifiers ? or ?, respectively: for example, a formula of the form ?F is true at a point s just in case all the immediate successors of s verify F.This paper uses a propositional modal language with one operator determined by a generalized quantifier to discuss a simple connection between standard invariance conditions on modal formulas and generalized (...)
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  17. Sefer ha-ḳinot: seder mispedot ṿe-ḳinot le-ʻet metso le-omran be-vet ha-avel: tokhaḥot musar, piyute tokhaḥah u-musar meʻorere lev ṿe-nefesh li-teshuvah u-maʻaśim ṭovim.Shalom ben Yaḥya Koraḥ - 2020 - [Israel]: Mekhon Ḥeḳer.
     
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  18. Sefer Torat ha-adam.Shemuʼel ben Shalom - 1858 - Bruḳlin, N.Y.: [Ḥ. Mo. L.].
     
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  19.  81
    Trace deletion and friederici's (1995) model of syntactic processing.Dorit Ben Shalom - 2000 - Behavioral and Brain Sciences 23 (1):22-23.
    This commentary discusses the relation between Grodzinsky's target article and Friederici's (1995) model of syntactic processing. The two models can be made more compatible if it is assumed that people with Broca's aphasia have a problem in trace construction rather than trace deletion, and that the process of trace construction takes place during the second early syntactic substage of Friederici's model.
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  20. Sefer Ḥayim shel parnasah: be-gidre ha-hishtadlut be-farnasah.Avraham Dov ben Aba Shalom Burshṭin - 2001 - Yerushalayim: Avraham Dov ben Aba Shalom Burshṭin.
     
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  21. Liḳuṭe maʼamarim: osef maʼamre Ḥazal be-ʻinyan ʻamal ha-Torah.Pinḥas Shalom ben Shelomoh Fridman (ed.) - 1986 - Bene-Beraḳ: P. Sh. ben Sh. Fridman.
     
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  22. Sefer Mekhalkel ḥayim: ʻoseḳ be-ʻinyene hishtadlut ha-parnasah ṿe-khol ha-sovev..Pinḥas Shalom ben Shelomoh Fridman - 2004 - Bene Beraḳ: Pinḥas Shalom ben Shelomoh Fridman.
     
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  23. Hagadah shel Pesaḥ: leḳeṭ maʼamre rabotenu gedole Tenuʻat ha-musar, ha-geʼonim... Rabi Yiśraʼel mi-Salanṭ..Shalom Meʼir ben Mordekhai Ṿalakh & Israel Salanter (eds.) - 1988 - Bene Beraḳ: Hotsaʼat Tevunah.
     
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  24.  12
    ʻOmeḳ ha-din =.Shalom Meʼir ben Mordekhai Ṿalakh (ed.) - 1991 - Brooklyn, New York: Mesorah Publications.
    A guide to self-improvement from the great thinkers of Judaism.
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  25. (1 other version)ha-Rav Ḳuḳ: ben ratsyonalizm le-misṭiḳah.Binyamin Ish Shalom - 1990 - Tel Aviv: ʻAm ʻoved. Edited by Avraham Shapira.
     
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  26. ha-Rav Ḳuḳ: ben ratsyonalizm le-misṭiḳah.Binyamin Ish Shalom & Avraham Shapira - 1990 - Tel Aviv: ʻAm ʻoved. Edited by Avraham Shapira.
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  27.  48
    Expanding the use of posthumous assisted reproduction technique: Should the deceased’s parents be allowed to use his sperm?Efrat Ram-Tiktin, Roy Gilbar, Ronit B. Fruchter, Ido Ben-Ami, Shevach Friedler & Einat Shalom-Paz - 2018 - Clinical Ethics 14 (1):18-25.
    The posthumous retrieval and use of gametes is socially, ethically, and legally controversial. In the countries that do not prohibit the practice, posthumous assisted reproduction is usually permitted only at the request of the surviving spouse and only when the deceased left written consent. This paper presents the recommendations of an ethics committee established by the Israeli Fertility Association. In its discussions, the committee addressed the ethical considerations of posthumous use of sperm—even in the absence of written consent from the (...)
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  28.  41
    Acknowledgment.Pauline Jacobson, Kent Bach, Shalom Lappin, Martin Stokhof, Daniel Buring, Peter Lasersohn, Thomas Ede, Paul Dekker Beth Levin Zimmermann, Julie Sedivy & Ben Russell - 2005 - Linguistics and Philosophy 28 (6):781-782.
  29. Sefer segolot.me-et Shalom ben Yosef ha-Ḳarḥi - 2008 - In Yaʼ Mah-Ṭov, ir ben Avraham & Shalom ben Yosef, Sifre ḳabalah u-musar. Bene Beraḳ: Yaʼir ben Avraham Mah-Ṭov.
     
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  30. Sifre ḳabalah u-musar.Yaʼ Mah-Ṭov, ir ben Avraham & Shalom ben Yosef (eds.) - 2008 - Bene Beraḳ: Yaʼir ben Avraham Mah-Ṭov.
     
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  31. Sifre ḳabalah u-musar.Yaʼir ben Avraham Mah-Ṭov & Shalom ben Yosef (eds.) - 2008 - Bene Beraḳ: Yaʼir ben Avraham Mah-Ṭov.
     
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  32.  78
    Eckhart, Lost in Translation: La traduction de Sh-h-r par Yehuda Alharizi et ses implications philosophiques.Shalom Sadik - 2016 - Vivarium 54 (2-3):125-145.
    _ Source: _Volume 54, Issue 2-3, pp 125 - 145 Maimonides’s _Guide for the Perplexed_ had a significant influence on both Jewish and Christian philosophy, although the vast majority of Jewish and Christian readers in the Middle Ages could not read the original Judeo-Arabic text. Instead, they had access to the text through Hebrew and Latin translations. The article focuses on words derived from the root _sh-h-r_ in the original text of Maimonides, first on the understanding of Maimonides himself, where (...)
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  33. Sefer Avi Śar Shalom: derushim u-veʼurim ʻal maʼamre u-midreshe Ḥazal.Messaoud Ben Ytzou - 1994 - Yerushalayim: Makhon le-hotsaʼat sefarim ṿe-khitve yad Yiśmaḥ lev Torat Mosheh. Edited by Pinhas Ovadia.
     
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  34. Sefer Ori ṿe-yishʻi.Avraham ben Eliʻezer - 1861 - [Bruḳlin, N.Y.: Aḥim Goldenberg.
     
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  35. Sefer ha-Shalom: divre hadrakhah ṿe-hanhagah, ʻetsah u-maḥshavah, tefilah u-segulah, be-ʻinyene tseniʻut u-ḳedushat ha-ziṿug, poriyut ṿa-ʻaḳarut, ḥaye u-mezone.Daṿid ben Eliyahu Praṿer - 2001 - [Bene Beraḳ?: Ḥ. Mo. L.].
     
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  36.  68
    Art photography at the 'End of Temporality'.Ben Burbridge - 2012 - Philosophy of Photography 3 (1):121-139.
    This article examines a strain of contemporary art photography marked by its resemblance to earlier scientific motion studies as indicative of a wider `scientific turn' in recent photographic art. Focusing on Sarah Pickering's series Explosions , Denis Darzacq's The Fall , Ori Gersht's Blow Up and Martin Klimas' Flower Vases , it addresses the conditions that have allowed for forms and methodologies associable with earlier scientific imagery to be reshaped as contemporary art, particularly the large-scale of recent `museum photography' and (...)
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  37. Sefer Yeʼushar ba-arets: ʻal ḥamishah ḥumshe Torah, Shabat, tefilah ṿe-3 regalim, R.h., Yo. k., Ḥanukah, Purim u-sheʼar ʻinyene musar ṿe-agadah: Liḳuṭe Zohar, daʻat u-musar, davar yom be-yomo me-Ḥoḳ le-Yiśraʼel, Or ʻolam ṿe-ḳitsur mafteḥot ʻim tamtsit ʻinyanim me-Reshit ḥokhmah: maʼamar ḥayim ṭovim ṿe-shalom be-sof ha-sefer.Elijah ben Moses de Vidas (ed.) - 1984 - Bruḳlin: Yeshaʻy. Asher ben Yosef ṿe-Leʼah.
     
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  38. Sefer Banekha limude H.: hanhagot yesharot, minhagim ṭehorim ṿe-orḥot ḥayim li-zekot le-vanim talmide ḥakhamim ṿe-yirʼe H. ; ṿe-nilṿeh elaṿ Beʼur "Shalom banekha": meḳorot u-veʼurim ha-ḥatsuvim..Yinon ben Avner Kohen - 2008 - Yerushalayim: Yinon Yeḥezḳel ben Avner Hakohen. Edited by Yinon ben Avner Kohen.
     
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  39. Sefer Banekha limude H.: hanhagot yesharot, minhagim ṭehorim ṿe-orḥot ḥayim li-zekot le-vanim talmide ḥakhamim ṿe-yirʼe H. ; ṿe-nilṿeh elaṿ Beʼur "Shalom banekha": meḳorot u-veʼurim ha-ḥatsuvim..Yinon ben Avner Kohen - 2008 - Yerushalayim: Yinon Yeḥezḳel ben Avner Hakohen. Edited by Yinon ben Avner Kohen.
     
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  40. Be-shalom uve-mishor: midot ṿe-deʻot be-ferush ha-Torah shel Rabi Avraham ben ha-Rambam.Karmiʼel Kohen - 1998 - Yerushalayim: Maʻaliyot.
     
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  41.  21
    The philosophy of Abraham Shalom.Herbert A. Davidson - 1964 - Berkeley,: University of California Press.
  42. Saviv la-mishpaḥah: ḳunṭres zeh medaber ʻal ha-tsorekh le-havanah ben bene ha-zug ṿe-shevaḥ ha-shalom benehem... ṿe-khen mezonot ṿe-ʻetsot..Daṿid Gavriʼel - 1997 - [Ḥolon]: Yeshivat "ʻAṭeret ḥakhamim".
     
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  43. Ways of Scope Taking.Anna Szabolcsi (ed.) - 1997 - Kluwer Academic Publishers.
    Ways of Scope Taking is concerned with syntactic, semantic and computational aspects of scope. Its starting point is the well-known but often neglected fact that different types of quantifiers interact differently with each other and other operators. The theoretical examination of significant bodies of data, both old and novel, leads to two central claims. (1) Scope is a by-product of a set of distinct Logical Form processes; each quantifier participates in those that suit its particular features. (2) Scope interaction is (...)
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  44.  79
    Further beyond the Frege boundary.Edward L. Keenan - unknown
    avant propos This paper is basically Keenan (1992) augmented by some new types of properly polyadic quantification in natural language drawn from Moltmann (1992), Nam (1991) and Srivastav (1990). In addition I would draw the reader's attention to recent mathematical studies of polyadic quantiicationz Ben-Shalom (1992), Spaan (1992) and Westerstahl (1992). The first and third of these extend and generalize (in some cases considerably) the techniques and results in Keenan (1992). Finally I would like to acknowledge the stimulating and (...)
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  45.  46
    Memory integration in the autobiographical narratives of individuals with autism.Rachel S. Brezis - 2015 - Frontiers in Human Neuroscience 9:126909.
    IntroductionAs part of a unifying theory of autism, Ben Shalom (2009) proposed that while procedural, perceptual and semantic memory functions are intact in Autism Spectrum Disorder (ASD), the more integrative level of episodic memory is impaired. According to Ben Shalom, this reduced integration may be due to the reduced function of the medial prefrontal cortex (mPFC), which may also explain the reduced integration found in motor, sensory-perceptual and emotional processes in ASD. The present review examines this hypothesis, by (...)
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  46. Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  47. Knowledge before belief.Jonathan Phillips, Wesley Buckwalter, Fiery Cushman, Ori Friedman, Alia Martin, John Turri, Laurie Santos & Joshua Knobe - 2021 - Behavioral and Brain Sciences 44:e140.
    Research on the capacity to understand others' minds has tended to focus on representations ofbeliefs,which are widely taken to be among the most central and basic theory of mind representations. Representations ofknowledge, by contrast, have received comparatively little attention and have often been understood as depending on prior representations of belief. After all, how could one represent someone as knowing something if one does not even represent them as believing it? Drawing on a wide range of methods across cognitive science, (...)
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  48. A New Defense of Hedonism about Well-Being.Ben Bramble - 2016 - Ergo: An Open Access Journal of Philosophy 3:85-112.
    According to hedonism about well-being, lives can go well or poorly for us just in virtue of our ability to feel pleasure and pain. Hedonism has had many advocates historically, but has relatively few nowadays. This is mainly due to three highly influential objections to it: The Philosophy of Swine, The Experience Machine, and The Resonance Constraint. In this paper, I attempt to revive hedonism. I begin by giving a precise new definition of it. I then argue that the right (...)
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  49. Consequentialism about Meaning in Life.Ben Bramble - 2015 - Utilitas 27 (4):445-459.
    What is it for a life to be meaningful? In this article, I defend what I call Consequentialism about Meaning in Life, the view that one's life is meaningful at time t just in case one's surviving at t would be good in some way, and one's life was meaningful considered as a whole just in case the world was made better in some way for one's having existed.
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  50. Doing Away with Harm.Ben Bradley - 2012 - Philosophy and Phenomenological Research 85 (2):390-412.
    I argue that extant accounts of harm all fail to account for important desiderata, and that we should therefore jettison the concept when doing moral philosophy.
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