Results for 'Paul Farrell'

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  1.  25
    Transfer of route learning from virtual to real environments.Martin J. Farrell, Paul Arnold, Steve Pettifer, Jessica Adams, Tom Graham & Michael MacManamon - 2003 - Journal of Experimental Psychology: Applied 9 (4):219.
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  2. Will the Popperian Feyerabend please step forward: Pluralistic, Popperian themes in the philosophy of Paul Feyerabend.Robert P. Farrell - 2000 - International Studies in the Philosophy of Science 14 (3):257 – 266.
    John Preston has claimed that we must understand Paul Feyerabend's later, post-1970, philosophy in terms of a disappointed Popperianism: that Feyerabend became a sceptical, relativistic, literal anarchist because of his perception of the failure of Popper's philosophy. I argue that this claim cannot be supported and trace the development of Feyerabend's philosophy in terms of a commitment to the central Popperian themes of criticism and critical explanatory progress. This commitment led Feyerabend to reject Popper's specific methodology in favour of (...)
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  3. Klee and Novalis: Apprentices at Saïs.David Farrell Krell - 2012 - In Paul Klee, Paul Klee: Philosophical Vision, From Nature to Art. Mcmullen Museum of Art, Boston College.
  4.  26
    Fallout: A Historian Reflects on America's Half-Century Encounter with Nuclear Weapons. Paul Boyer.James Farrell - 1999 - Isis 90 (2):384-385.
  5. Falling in Love with God: Recognising the Call of Christian Love [Book Review].Marie Farrell - 2011 - The Australasian Catholic Record 88 (2):254.
    Farrell, Marie Review(s) of: Falling in Love with God: Recognising the Call of Christian Love, by Frank Fletcher MSC, ed. (Strathfield: St Paul's, 2010), pp.143, $24.95.
     
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  6.  59
    Book Notes. [REVIEW]Zed Adams, Daniel Farnham, Ian Farrell, Daniel Jacobson & Paul B. Thompson - 2006 - Ethics 116 (2):445-450.
  7.  50
    The Way Back Down: Paul Klee’s Heights and Depths.David Farrell Krell - 2013 - Research in Phenomenology 43 (3):331-339.
    The present essay offers a brief commentary on Paul Klee’s The Tightrope Walker. Klee’s painting is brought into connection with Nietzsche’s famous figure of the Seiltänzer in the prologue to Thus Spoke Zarathustra and to the recent film, Man on Wire. The general context of the essay, “descensional reflection,” is inspired by Heidegger’s remark that thinking in our time is “on the descent” from metaphysics.
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  8.  19
    Christine Farrell. (Routledge & Kegan Paul, 1978.) Price £ 5. 95.Ruth Coles - 1979 - Journal of Biosocial Science 11 (3):365-367.
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  9.  70
    Reviews : Clare O'Farrell, Foucault—Historian or Philosopher? (Macmillan, 1989); James W. Bernauer, Michel Foucault's Force of Flight: Toward an Ethics for Thought (Humanities Press, 1990); Paul Rabinow, French Modern: Norms and Forms of the Social Environment (MIT, 1989); Jonathon Crary, Techniques of the Observer: On Vision and Modernity in the Nineteenth Century (MIT, 1990). [REVIEW]Peter Beilharz - 1992 - Thesis Eleven 32 (1):154-158.
    Reviews : Clare O'Farrell, Foucault—Historian or Philosopher? ; James W. Bernauer, Michel Foucault's Force of Flight: Toward an Ethics for Thought ; Paul Rabinow, French Modern: Norms and Forms of the Social Environment ; Jonathon Crary, Techniques of the Observer: On Vision and Modernity in the Nineteenth Century.
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  10.  16
    The mind brought to light: Cynthia Carson Bisbee, Paul Bisbee, Erika Dyck, Patrick Farrell, James Sexton and James W. Spisak : Psychedelic prophets: the letters of Aldous Huxley and Humphry Osmond. Montreal & Kingston: McGill-Queens University Press, 2018, 644 pp, $54.00 HB.Laura Søvsø Thomasen - 2019 - Metascience 28 (3):479-481.
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  11. The normativity of self-grounded reason.David Copp - 2005 - Social Philosophy and Policy 22 (2):165-203.
    In this essay, I propose a standard of practical rationality and a grounding for the standard that rests on the idea of autonomous agency. This grounding is intended to explain the “normativity” of the standard. The basic idea is this: To be autonomous is to be self-governing. To be rational is at least in part to be self-governing; it is to do well in governing oneself. I argue that a person's values are aspects of her identity—of her “self-esteem identity”—in a (...)
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  12.  14
    The role of memory in human life. On the basis of the ideas of the twentieth century philosophers and thinkers.Katarzyna Olewińska - 2021 - Philosophical Discourses 3:53-61.
    In The Sound and the Fury William Faulkner writes: “Time is dead as long as it is being clicked off by little wheels; only when the clock stops, does time come to life.” The following words relate to the role of memory frames in human life. They also begin the analysis of the ideas of twentieth and twenty-first century philosophers such as Henri Bergson, Martin Heidegger, Paul Ricoeur and David Farrell Krell. Even though there is a strict reference (...)
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  13.  55
    John Wisdom.Nikolay Milkov - 2019 - Interent Encyclopedoa of Philosophy.
    Between 1930 and 1956, John Wisdom set the tone in analytic philosophy in the United Kingdom. Nobody expressed this better than J. O. Urmson in his Philosophical Analysis: Its Development Between the Two World Wars (1956) where, after Bertrand Russell and Ludwig Wittgenstein, Wisdom is the most frequently quoted philosopher. Wisdom was the leading figure of the Cambridge School of Therapeutic Analysis (which included other thinkers such as B. A. Farrell, G. A. Paul, M. Lazerowitz, and Norman Malcolm); (...)
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  14.  24
    The concept of the frame in philosophical terms – the role of time and memory in human existence.Katarzyna Olewińska - 2020 - Philosophical Discourses 2:193-201.
    In The Sound and the Fury William Faulkner writes: “Time is dead as long as it is being clicked off by little wheels; only when the clock stops, does time come to life.” The following words relate to the role of memory frames in human life. They also begin the analysis of the ideas of twentieth and twenty-first century philosophers such as Henri Bergson, Martin Heidegger, Paul Ricoeur and David Farrell Krell. Even though there is a strict reference (...)
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  15.  18
    Technology and cultural values: on the edge of the third millennium.Peter D. Hershock, M. T. Stepanëiìanëtìs & Roger T. Ames (eds.) - 2003 - Honolulu: East-West Philosophers Conference.
    Recent history makes clear that the quantum leaps being made in technology are the leading edge of a groundswell of paradigm shifts taking place in science, politics, economics, social institutions, and the expression of cultural values. Indeed it is the simultaneity and interdependence of these changes occurring in every dimension of human experience and endeavor that makes the present so historically distinctive. The essays gathered here give voice to perspectives on the always improvised relationship between technology and cultural values from (...)
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  16. Deterrence and the Just Distribution of Harm*: DANIEL M. FARRELL.Daniel M. Farrell - 1995 - Social Philosophy and Policy 12 (2):220-240.
    It is extraordinary, when one thinks about it, how little attention has been paid by theorists of the nature and justification of punishment to the idea that punishment is essentially a matter of self-defense. H. L. A. Hart, for example, in his famous “Prolegomenon to the Principles of Punishment,” is clearly committed to the view that, at bottom, there are just three directions in which a plausible theory of punishment can go: we can try to justify punishment on purely consequentialist (...)
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  17.  22
    Western vs. chinese philosophy, cultural roots.Frank B. Farrell - 1981 - Journal of Chinese Philosophy 8 (1):59-73.
  18.  65
    Metaphysical necessity and epistemic location.Robert Farrell - 1983 - Australasian Journal of Philosophy 61 (3):283 – 294.
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  19. Experience.B. A. Farrell - 1950 - Mind 59 (April):170-98.
  20.  64
    The Rhetoric(s) of St. Augustine’s Confessions.James M. Farrell - 2008 - Augustinian Studies 39 (2):265-291.
  21.  58
    On the design of a conscious device.B. A. Farrell - 1970 - Mind 79 (July):321-346.
  22.  40
    War and the stature of the population.Horace Handley O'Farrell - 1917 - The Eugenics Review 9 (3):218.
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  23.  73
    Michel Foucault.Clare O'Farrell - 2005 - Thousand Oaks, Calif.: SAGE Publications.
    "Clare O'Farrell is to be congratulated on producing a truly magnificent book on the work of Michel Foucault. There are details, insights and observations that will engage the specialist and there is an extensive documentation of Foucault's output. If there is a more comprehensive book on Foucault's work I have yet to see it. I anticipate those teaching and taking courses on Foucault's work will find Clare O'Farrell's book to be an invaluable resource'" - Barry Smart, University of (...)
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  24. (1 other version)The justification of general deterrence.Daniel M. Farrell - 1985 - Philosophical Review 94 (3):367-394.
  25.  15
    Philosophy of Psychology.B. A. Farrell - 1975 - Philosophical Quarterly 25 (99):183-184.
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  26.  39
    Well‐being in the Irish secondary school: Reflections on a curricular approach.Emma Farrell & Áine Mahon - 2022 - Journal of Philosophy of Education 56 (1):51-54.
    Journal of Philosophy of Education, Volume 56, Issue 1, Page 51-54, February 2022.
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  27.  23
    Sufism and Early Islamic Piety: Personal and Communal Dynamics. By Arin Shawkat Salamah-Qudsi.Jeremy Farrell - 2022 - Journal of the American Oriental Society 141 (3).
    Sufism and Early Islamic Piety: Personal and Communal Dynamics. By Arin Shawkat Salamah-Qudsi. Cambridge: camBridge universiTy Press, 2019. Pp. xvii + 315. $99.99, £75 ; $80.
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  28.  18
    Isaiah Berlin tra pluralismo e liberalismo.Pablo Badillo O'farrel - 2011 - Archivio di Storia Della Cultura 24:205-214.
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  29.  20
    “Temporal clustering and sequencing in short-term memory and episodic memory”: Correction to Farrell (2012).Simon Farrell - 2012 - Psychological Review 119 (4):899-899.
  30. Higher-order theories of consciousness and what-it-is-like-ness.Jonathan Farrell - 2018 - Philosophical Studies 175 (11):2743-2761.
    Ambitious higher-order theories of consciousness aim to account for conscious states when these are understood in terms of what-it-is-like-ness. This paper considers two arguments concerning this aim, and concludes that ambitious theories fail. The misrepresentation argument against HO theories aims to show that the possibility of radical misrepresentation—there being a HO state about a state the subject is not in—leads to a contradiction. In contrast, the awareness argument aims to bolster HO theories by showing that subjects are aware of all (...)
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  31.  53
    Implication and presupposition.Robert J. Farrell - 1986 - Notre Dame Journal of Formal Logic 27 (1):51-61.
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  32. ‘What it is Like’ Talk is not Technical Talk.Jonathan Farrell - 2016 - Journal of Consciousness Studies 23 (9-10):50-65.
    ‘What it is like’ talk (‘WIL-talk’) — the use of phrases such as ‘what it is like’ — is ubiquitous in discussions of phenomenal consciousness. It is used to define, make claims about, and to offer arguments concerning consciousness. But what this talk means is unclear, as is how it means what it does: how, by putting these words in this order, we communicate something about consciousness. Without a good account of WIL-talk, we cannot be sure this talk sheds light, (...)
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  33. Equality of education : six decades of comparative evidence seen from a new millennium.Joseph P. Farrell - 2007 - In Robert F. Arnove & Carlos Alberto Torres, Comparative education: the dialectic of the global and the local. Lanham, MD: Rowman & Littlefield. pp. 357--388.
     
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  34. Four Cultures of the West [Book Review].Marie Farrell - 2007 - The Australasian Catholic Record 84 (4):508.
     
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  35.  6
    In Memory.Thomas Farrell - 2006 - Philosophy and Rhetoric 39 (4):264-264.
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  36.  14
    Plain poem.Michael Farrell - 2009 - Angelaki 14 (2):149-150.
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  37. Is There a History of to Be?F. O'farrell - 1987 - Gregorianum 68 (3-4):671-703.
     
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  38.  15
    Risky Bodies in the Plasma Bioeconomy: A Feminist Analysis.Anne-Maree Farrell & Julie Kent - 2015 - Body and Society 21 (1):29-57.
    In 2003 the UK National Blood Service introduced a policy of ‘male donor preference’ which involved women’s plasma being discarded following blood collection. The policy was based on the view that data relating to the incidence of Transfusion-Related Acute Lung Injury (TRALI) was linked to transfusion with women’s plasma. While appearing to treat female donors as equal to male donors, exclusion criteria operate after donation at the stage of processing blood, thus perpetuating myths of universality even though only certain ‘extractions’ (...)
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  39.  67
    Wanting the Common Good: Aquinas on General Justice.Dominic Farrell - 2017 - Review of Metaphysics 71 (3).
    Ancient philosophers develop what has been called a compositional conception of justice. They treat the virtue of justice as conceptually anterior to a just social order and the moral standing of others. By reversing the order of priority, modern thought proposes structural conceptions of justice. However, Thomas Aquinas’s compositional account of justice may satisfy the demands of modern conceptions. He argues that there is a moral virtue called general or legal justice, which consists in responding to the demands of the (...)
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  40.  30
    Constructions of Reason: Explorations of Kant's Practical Philosophy.Daniel M. Farrell - 1991 - Philosophical Quarterly 41 (164):372-374.
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  41. Cuestiones de filosofía y derecho.Martín Diego Farrell - 1977 - Buenos Aires: Cooperadora de Derecho y Ciencias Sociales.
     
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  42.  11
    `I told you so': justification used in disputes in young children's interactions in an early childhood classroom.Ann Farrell, Susan Danby & Charlotte Cobb-Moore - 2008 - Discourse Studies 10 (5):595-614.
    While justifications are used frequently by young children in their everyday interactions, their use has not been examined to any great extent. This article examines the interactional phenomenon of justification used by young children as they manage social organization of their peer group in an early childhood classroom. The methodological approaches of conversation analysis and membership categorization analysis were used to analyse video-recorded and transcribed interactions of young children in a preparatory classroom in a primary school in Australia. The focus (...)
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  43. An appraisal of therapeutic positivism (II.).B. A. Farrell - 1946 - Mind 55 (218):133-150.
  44.  85
    Can psychoanalysis be refuted?B. A. Farrell - 1961 - Inquiry: An Interdisciplinary Journal of Philosophy 4 (1-4):16 – 36.
    This paper examines the challenge that psychoanalytic theory cannot be refuted. It does so by considering the theory in its orthodox Freudian form, and in the main branches into which it can be divided ? the theory of Instincts, of Development, of Psychic Structure, of Mental Economics or Defence, and of Symptom Formation. The essential character of the generalizations and concepts of these branches will just be indicated; and we shall ask of each branch whether it is possible to refute (...)
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  45.  9
    Summa Theologiae: A Concise Translation by St. Thomas Aquinas, ed. by Timothy McDermott. [REVIEW]Gregory Froelich - 1990 - The Thomist 54 (4):727-730.
    In lieu of an abstract, here is a brief excerpt of the content:BOOK REVIEWS Summa Theologiae: A Concise Translation. By ST. THOMAS AQUINAS. Edited by Timothy McDermott. Westminster, Md.: Christian Classics, 1989. Pp. lviii + 651. $78.00 (cloth). There are probably just a few of us familiar with Dominico Gravina's Compendium rythmicum, an ancient little book that summarizes the entire Summa theologiae in the same Latin meter as " Tantum ergo." But doubtless many are familiar with the experience Gravina must (...)
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  46.  26
    Computational Modeling of Cognition and Behavior.Simon Farrell & Stephan Lewandowsky - 2017 - Cambridge University Press.
    Computational modeling is now ubiquitous in psychology, and researchers who are not modelers may find it increasingly difficult to follow the theoretical developments in their field. This book presents an integrated framework for the development and application of models in psychology and related disciplines. Researchers and students are given the knowledge and tools to interpret models published in their area, as well as to develop, fit, and test their own models. Both the development of models and key features of any (...)
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  47.  20
    The Sensible Limits of the Democratic Sublime? A Note on the Geopolitics of Frank’s Aesthetics of Democracy.Liam Farrell - 2024 - Journal of Social and Political Philosophy 3 (1):107-111.
  48.  98
    Editorial: Consciousness and Inner Awareness.Jonathan Farrell & Tom McClelland - 2017 - Review of Philosophy and Psychology 8 (1):1-22.
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  49.  20
    Lesbian motherhood: Negotiating marginal-mainstream identities.Michael P. Farrell & Amy L. Hequembourg - 1999 - Gender and Society 13 (4):540-557.
    The identity of lesbian-mother combines a marginalized identity with one of the most revered mainstream identities. With data collected through exploratory in-depth interviews from nine lesbian-mothers, the authors use symbolic interaction framework to explore the strategies that lesbian birth mothers and comothers employ to gain acceptance for their marginal-mainstream identities in their family networks. Respondents experienced varying levels of resistance from their social networks, with comothers being especially vulnerable due to their lack of both biological and legal substantiation. The authors (...)
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  50.  21
    Allyn Fives and Keith Breen : Philosophy and Political Engagement. Reflection in the Public Sphere: London: Palgrave Macmillan, 2016. Hardcover €79.99. 275 + xv pp.Liam Farrell - 2018 - Ethical Theory and Moral Practice 21 (1):193-195.
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