Results for 'Paul Farrell'

965 found
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  1.  25
    Transfer of route learning from virtual to real environments.Martin J. Farrell, Paul Arnold, Steve Pettifer, Jessica Adams, Tom Graham & Michael MacManamon - 2003 - Journal of Experimental Psychology: Applied 9 (4):219.
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  2. Klee and Novalis: Apprentices at Saïs.David Farrell Krell - 2012 - In Paul Klee, Paul Klee: Philosophical Vision, From Nature to Art. Mcmullen Museum of Art, Boston College.
  3. Will the Popperian Feyerabend please step forward: Pluralistic, Popperian themes in the philosophy of Paul Feyerabend.Robert P. Farrell - 2000 - International Studies in the Philosophy of Science 14 (3):257 – 266.
    John Preston has claimed that we must understand Paul Feyerabend's later, post-1970, philosophy in terms of a disappointed Popperianism: that Feyerabend became a sceptical, relativistic, literal anarchist because of his perception of the failure of Popper's philosophy. I argue that this claim cannot be supported and trace the development of Feyerabend's philosophy in terms of a commitment to the central Popperian themes of criticism and critical explanatory progress. This commitment led Feyerabend to reject Popper's specific methodology in favour of (...)
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  4.  58
    Book Notes. [REVIEW]Zed Adams, Daniel Farnham, Ian Farrell, Daniel Jacobson & Paul B. Thompson - 2006 - Ethics 116 (2):445-450.
  5.  26
    Fallout: A Historian Reflects on America's Half-Century Encounter with Nuclear Weapons. Paul Boyer.James Farrell - 1999 - Isis 90 (2):384-385.
  6. Falling in Love with God: Recognising the Call of Christian Love [Book Review].Marie Farrell - 2011 - The Australasian Catholic Record 88 (2):254.
    Farrell, Marie Review(s) of: Falling in Love with God: Recognising the Call of Christian Love, by Frank Fletcher MSC, ed. (Strathfield: St Paul's, 2010), pp.143, $24.95.
     
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  7.  48
    The Way Back Down: Paul Klee’s Heights and Depths.David Farrell Krell - 2013 - Research in Phenomenology 43 (3):331-339.
    The present essay offers a brief commentary on Paul Klee’s The Tightrope Walker. Klee’s painting is brought into connection with Nietzsche’s famous figure of the Seiltänzer in the prologue to Thus Spoke Zarathustra and to the recent film, Man on Wire. The general context of the essay, “descensional reflection,” is inspired by Heidegger’s remark that thinking in our time is “on the descent” from metaphysics.
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  8.  19
    Christine Farrell. (Routledge & Kegan Paul, 1978.) Price £ 5. 95.Ruth Coles - 1979 - Journal of Biosocial Science 11 (3):365-367.
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  9.  70
    Reviews : Clare O'Farrell, Foucault—Historian or Philosopher? (Macmillan, 1989); James W. Bernauer, Michel Foucault's Force of Flight: Toward an Ethics for Thought (Humanities Press, 1990); Paul Rabinow, French Modern: Norms and Forms of the Social Environment (MIT, 1989); Jonathon Crary, Techniques of the Observer: On Vision and Modernity in the Nineteenth Century (MIT, 1990). [REVIEW]Peter Beilharz - 1992 - Thesis Eleven 32 (1):154-158.
    Reviews : Clare O'Farrell, Foucault—Historian or Philosopher? ; James W. Bernauer, Michel Foucault's Force of Flight: Toward an Ethics for Thought ; Paul Rabinow, French Modern: Norms and Forms of the Social Environment ; Jonathon Crary, Techniques of the Observer: On Vision and Modernity in the Nineteenth Century.
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  10.  16
    The mind brought to light: Cynthia Carson Bisbee, Paul Bisbee, Erika Dyck, Patrick Farrell, James Sexton and James W. Spisak : Psychedelic prophets: the letters of Aldous Huxley and Humphry Osmond. Montreal & Kingston: McGill-Queens University Press, 2018, 644 pp, $54.00 HB.Laura Søvsø Thomasen - 2019 - Metascience 28 (3):479-481.
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  11.  54
    John Wisdom.Nikolay Milkov - 2019 - Interent Encyclopedoa of Philosophy.
    Between 1930 and 1956, John Wisdom set the tone in analytic philosophy in the United Kingdom. Nobody expressed this better than J. O. Urmson in his Philosophical Analysis: Its Development Between the Two World Wars (1956) where, after Bertrand Russell and Ludwig Wittgenstein, Wisdom is the most frequently quoted philosopher. Wisdom was the leading figure of the Cambridge School of Therapeutic Analysis (which included other thinkers such as B. A. Farrell, G. A. Paul, M. Lazerowitz, and Norman Malcolm); (...)
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  12.  14
    The role of memory in human life. On the basis of the ideas of the twentieth century philosophers and thinkers.Katarzyna Olewińska - 2021 - Philosophical Discourses 3:53-61.
    In The Sound and the Fury William Faulkner writes: “Time is dead as long as it is being clicked off by little wheels; only when the clock stops, does time come to life.” The following words relate to the role of memory frames in human life. They also begin the analysis of the ideas of twentieth and twenty-first century philosophers such as Henri Bergson, Martin Heidegger, Paul Ricoeur and David Farrell Krell. Even though there is a strict reference (...)
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  13.  24
    The concept of the frame in philosophical terms – the role of time and memory in human existence.Katarzyna Olewińska - 2020 - Philosophical Discourses 2:193-201.
    In The Sound and the Fury William Faulkner writes: “Time is dead as long as it is being clicked off by little wheels; only when the clock stops, does time come to life.” The following words relate to the role of memory frames in human life. They also begin the analysis of the ideas of twentieth and twenty-first century philosophers such as Henri Bergson, Martin Heidegger, Paul Ricoeur and David Farrell Krell. Even though there is a strict reference (...)
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  14. The normativity of self-grounded reason.David Copp - 2005 - Social Philosophy and Policy 22 (2):165-203.
    In this essay, I propose a standard of practical rationality and a grounding for the standard that rests on the idea of autonomous agency. This grounding is intended to explain the “normativity” of the standard. The basic idea is this: To be autonomous is to be self-governing. To be rational is at least in part to be self-governing; it is to do well in governing oneself. I argue that a person's values are aspects of her identity—of her “self-esteem identity”—in a (...)
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  15.  16
    Technology and cultural values: on the edge of the third millennium.Peter D. Hershock, M. T. Stepanëiìanëtìs & Roger T. Ames (eds.) - 2003 - Honolulu: East-West Philosophers Conference.
    Recent history makes clear that the quantum leaps being made in technology are the leading edge of a groundswell of paradigm shifts taking place in science, politics, economics, social institutions, and the expression of cultural values. Indeed it is the simultaneity and interdependence of these changes occurring in every dimension of human experience and endeavor that makes the present so historically distinctive. The essays gathered here give voice to perspectives on the always improvised relationship between technology and cultural values from (...)
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  16. Equality of education : six decades of comparative evidence seen from a new millennium.Joseph P. Farrell - 2007 - In Robert F. Arnove & Carlos Alberto Torres, Comparative education: the dialectic of the global and the local. Lanham, MD: Rowman & Littlefield. pp. 357--388.
     
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  17.  39
    Well‐being in the Irish secondary school: Reflections on a curricular approach.Emma Farrell & Áine Mahon - 2022 - Journal of Philosophy of Education 56 (1):51-54.
    Journal of Philosophy of Education, Volume 56, Issue 1, Page 51-54, February 2022.
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  18.  22
    Western vs. chinese philosophy, cultural roots.Frank B. Farrell - 1981 - Journal of Chinese Philosophy 8 (1):59-73.
  19.  71
    Michel Foucault.Clare O'Farrell - 2005 - Thousand Oaks, Calif.: SAGE Publications.
    "Clare O'Farrell is to be congratulated on producing a truly magnificent book on the work of Michel Foucault. There are details, insights and observations that will engage the specialist and there is an extensive documentation of Foucault's output. If there is a more comprehensive book on Foucault's work I have yet to see it. I anticipate those teaching and taking courses on Foucault's work will find Clare O'Farrell's book to be an invaluable resource'" - Barry Smart, University of (...)
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  20.  64
    Rational Choice and Moral Agency.Daniel M. Farrell - 1995
    Is it rational to be moral? How do rationality and morality fit together with being human? These questions are at the heart of David Schmidtz's exploration of the connections between rationality and morality. This inquiry leads into both metaethics and rational choice theory, as Schmidtz develops conceptions of what it is to be moral and what it is to be rational. He defends a fairly expansive conception of rational choice, considering how ends as well as means can be rationally chosen (...)
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  21.  20
    The Sensible Limits of the Democratic Sublime? A Note on the Geopolitics of Frank’s Aesthetics of Democracy.Liam Farrell - 2024 - Journal of Social and Political Philosophy 3 (1):107-111.
  22.  48
    Understanding student mental health: difficulty, deflection and darkness.Emma Farrell & Áine Mahon - 2021 - Ethics and Education 16 (1):36-50.
    ABSTRACT With a particular focus on the experience of young people in higher education, this paper turns to the philosophical work of Cora Diamond to open up new ways of conceptualising mental health. We claim that Diamond offers a compelling insight into that experience of human difficulty so often subsumed by a medicalised vocabulary. We propose that she offers philosophically astute perceptions of the related human attempts at deflection. And we situate this reading of Diamond against a broader understanding of (...)
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  23. ‘What it is Like’ Talk is not Technical Talk.Jonathan Farrell - 2016 - Journal of Consciousness Studies 23 (9-10):50-65.
    ‘What it is like’ talk (‘WIL-talk’) — the use of phrases such as ‘what it is like’ — is ubiquitous in discussions of phenomenal consciousness. It is used to define, make claims about, and to offer arguments concerning consciousness. But what this talk means is unclear, as is how it means what it does: how, by putting these words in this order, we communicate something about consciousness. Without a good account of WIL-talk, we cannot be sure this talk sheds light, (...)
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  24. Higher-order theories of consciousness and what-it-is-like-ness.Jonathan Farrell - 2018 - Philosophical Studies 175 (11):2743-2761.
    Ambitious higher-order theories of consciousness aim to account for conscious states when these are understood in terms of what-it-is-like-ness. This paper considers two arguments concerning this aim, and concludes that ambitious theories fail. The misrepresentation argument against HO theories aims to show that the possibility of radical misrepresentation—there being a HO state about a state the subject is not in—leads to a contradiction. In contrast, the awareness argument aims to bolster HO theories by showing that subjects are aware of all (...)
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  25. Four Cultures of the West [Book Review].Marie Farrell - 2007 - The Australasian Catholic Record 84 (4):508.
     
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  26.  30
    Advice for the homosexual patient.M. R. Hamilton-Farrell - 1982 - Journal of Medical Ethics 8 (3):162-163.
  27.  21
    Snow White and the Wicked Problems of the West: A Look at the Lines between Empirical Description and Normative Prescription.Katharine N. Farrell - 2011 - Science, Technology, and Human Values 36 (3):334-361.
    This article discusses the relationship between the origins of the concept of post-normal science, its potential as a heuristic and the phenomenon of complex science entailed policy problems in late industrial societies. Drawing on arguments presented in the early works of Funtowicz and Ravetz, it is proposed that there is a fundamentally empirical character to the post-normal science call for democratizing expertise, which serves as an antidote to late industrial poisoning of the fairy tale ideal of a clean divide between (...)
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  28. How to read a graveyard: Journeys in the company of the dead [Book Review].Marie T. Farrell - 2013 - The Australasian Catholic Record 90 (4):503.
    Farrell, Marie T Review(s) of: How to read a graveyard: Journeys in the company of the dead, by Peter Stanford (London: Bloomsbury, 2013), pp.263, $32.95.
     
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  29. Experience.B. A. Farrell - 1950 - Mind 59 (April):170-98.
  30.  30
    Constructions of Reason: Explorations of Kant's Practical Philosophy.Daniel M. Farrell - 1991 - Philosophical Quarterly 41 (164):372-374.
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  31.  77
    Feyerabend and Scientific Values: Tightrope-walking Rationality.Robert P. Farrell - 2003 - Dordrecht, Netherland: Kluwer Academic Publishers.
    In this book it is argued that this picture of Feyerabend is false.
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  32.  20
    “Temporal clustering and sequencing in short-term memory and episodic memory”: Correction to Farrell (2012).Simon Farrell - 2012 - Psychological Review 119 (4):899-899.
  33.  26
    Computational Modeling of Cognition and Behavior.Simon Farrell & Stephan Lewandowsky - 2017 - Cambridge University Press.
    Computational modeling is now ubiquitous in psychology, and researchers who are not modelers may find it increasingly difficult to follow the theoretical developments in their field. This book presents an integrated framework for the development and application of models in psychology and related disciplines. Researchers and students are given the knowledge and tools to interpret models published in their area, as well as to develop, fit, and test their own models. Both the development of models and key features of any (...)
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  34. Is There a History of to Be?F. O'farrell - 1987 - Gregorianum 68 (3-4):671-703.
     
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  35. Colaboradores de este número.Pablo Badillo O'Farrell, Manuel Barrios Casares, António Braz Teixeira, Francisco J. Contreras, Gustavo Costa, Alberto M. Damiani, Marcel Danesi, Thomas Gilbhard, Gabriel Livov & Fabrizio Lomonaco - 2002 - Cuadernos Sobre Vico 2001 (461):13-14.
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  36.  15
    Philosophy of Psychology.B. A. Farrell - 1975 - Philosophical Quarterly 25 (99):183-184.
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  37.  16
    Revisita a Suárez y Vico.Pablo Badillo O’Farrell - 2017 - Anales de la Cátedra Francisco Suárez 51:67-77.
    El artículo analiza la influencia del pensamiento de Francisco Suárez sobre el de Giambattista Vico, y se ocupa básicamente de analizar los conceptos de derecho natural y de gentes en el primero, que en el segundo se acaba convirtiendo en Derecho natural de gentes. La concepción de Suárez sobre el derecho natural se sustenta en afirmar la no inmutabilidad plena de éste y se combina con el derecho de gentes, en el que se comprenden las costumbres de los distintos pueblos. (...)
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  38. Philosophical Frontiers. Corrigan & Farrell (eds.) - 2009 - Progressive Frontiers Press.
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  39.  17
    The Harvard School(s) and Latin Poetry, 1977–91: A Bildungserinnerung.Joseph Farrell - 2017 - Classical World: A Quarterly Journal on Antiquity 111 (1):62-73.
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  40.  18
    Isaiah Berlin tra pluralismo e liberalismo.Pablo Badillo O'farrel - 2011 - Archivio di Storia Della Cultura 24:205-214.
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  41.  49
    Material implication, confirmation, and counterfactuals.Robert J. Farrell - 1979 - Notre Dame Journal of Formal Logic 20 (2):383-394.
  42.  10
    The Varieties of Authorial Intention: Literary Theory Beyond the Intentional Fallacy.John Farrell - 2017 - Cham: Imprint: Palgrave Macmillan.
    This book explores the logic and historical origins of a strange taboo that has haunted literary critics since the 1940s, keeping them from referring to the intentions of authors without apology. The taboo was enforced by a seminal article, "The Intentional Fallacy," and it deepened during the era of poststructuralist theory. Even now, when the vocabulary of "critique" that has dominated the literary field is under sweeping revision, the matter of authorial intention has yet to be reconsidered. This work explains (...)
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  43.  20
    Lesbian motherhood: Negotiating marginal-mainstream identities.Michael P. Farrell & Amy L. Hequembourg - 1999 - Gender and Society 13 (4):540-557.
    The identity of lesbian-mother combines a marginalized identity with one of the most revered mainstream identities. With data collected through exploratory in-depth interviews from nine lesbian-mothers, the authors use symbolic interaction framework to explore the strategies that lesbian birth mothers and comothers employ to gain acceptance for their marginal-mainstream identities in their family networks. Respondents experienced varying levels of resistance from their social networks, with comothers being especially vulnerable due to their lack of both biological and legal substantiation. The authors (...)
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  44.  50
    Continuidad y cambio en la filosofía política del siglo XX.Pablo Badillo O'Farrell - 2007 - Revista Internacional de Filosofía Política 29:97-112.
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  45. Proyección del pensamiento viquiano en la obra de Eric Voegelin.Pablo O’Farrell - 1997 - Cuadernos Sobre Vico 7:49-58.
    No obstante las escasas referencias explícitas a Vico en la obra de Voegelin, se busca mostrar la incidencia del pensamiento del napolitano en la obra del autor de The New Science of Politics, en cuanto ambos luchan contra tendencias de desdivinización; el primero contra el racionalismo cartesiano y el segundo contra el positivismo.
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  46.  40
    War and the stature of the population.Horace Handley O'Farrell - 1917 - The Eugenics Review 9 (3):218.
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  47. Pioneering healthcare law.Anne-Maree Farrell, Catherine Stanton, Alexandra Mullock & Sarah Devaney - 2015 - In Catherine Stanton, Sarah Devaney, Anne-Maree Farrell & Alexandra Mullock, Pioneering Healthcare Law: Essays in Honour of Margaret Brazier. New York, NY: Routledge.
     
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  48. Jealousy.Daniel M. Farrell - 1980 - Philosophical Review 89 (4):527-559.
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  49. Deterrence and the Just Distribution of Harm*: DANIEL M. FARRELL.Daniel M. Farrell - 1995 - Social Philosophy and Policy 12 (2):220-240.
    It is extraordinary, when one thinks about it, how little attention has been paid by theorists of the nature and justification of punishment to the idea that punishment is essentially a matter of self-defense. H. L. A. Hart, for example, in his famous “Prolegomenon to the Principles of Punishment,” is clearly committed to the view that, at bottom, there are just three directions in which a plausible theory of punishment can go: we can try to justify punishment on purely consequentialist (...)
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  50.  26
    In the Beginning..B. A. Farrell - 1940 - Philosophy 15 (59):285 - 300.
    There is a curious reluctance in many quarters to try to apply to the philosophical questions the ordinary person in the street is continually raising, the technique and results of recent logical and philosophical analysis. Ordinary persons like Uncle Tom and Aunt Mary persist in asking questions about the meaning of the Universe and the destiny of the individual. Yet, on the whole, the only answers that are offered come from those quarters that find themselves to-day increasingly out of tune (...)
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