Results for 'Pei-Jung Chuang'

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  1.  11
    How do humans want causes to combine their effects? The role of analytically-defined causal invariance for generalizable causal knowledge.Jeffrey K. Bye, Pei-Jung Chuang & Patricia W. Cheng - 2023 - Cognition 230 (C):105303.
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  2.  15
    Prediction-Based Admission Control Schemes for Proportional Differentiated Services Enabled Internet Servers.Chenn-Jung Huang, Yi-Ta Chuang & Rui-Lin Luo - 2009 - Journal of Intelligent Systems 18 (1-2):75-104.
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  3.  46
    Think Hard or Think Smart: Network Reconfigurations After Divergent Thinking Associate With Creativity Performance.Hong-Yi Wu, Bo-Cheng Kuo, Chih-Mao Huang, Pei-Jung Tsai, Ai-Ling Hsu, Li-Ming Hsu, Chi-Yun Liu, Jyh-Horng Chen & Changwei W. Wu - 2020 - Frontiers in Human Neuroscience 14.
    Evidence suggests divergent thinking is the cognitive basis of creative thoughts. Neuroimaging literature using resting-state functional connectivity has revealed network reorganizations during divergent thinking. Recent studies have revealed the changes of network organizations when performing creativity tasks, but such brain reconfigurations may be prolonged after task and be modulated by the trait of creativity. To investigate the dynamic reconfiguration, 40 young participants were recruited to perform consecutive Alternative Uses Tasks for divergent thinking and two resting-state scans were used for mapping (...)
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  4.  34
    When Moral Personality and Moral Ideology Meet Ethical Leadership: A Three-Way Interaction Model.Pei-Ju Chuang & Su-Fen Chiu - 2018 - Ethics and Behavior 28 (1):45-69.
    We propose a three-way interaction model based on substitutes for leadership theory to explore the relationship among ethical leadership, moral personality, and moral ideology on two types of employee voluntary behaviors. Results from a sample of 218 supervisor–subordinate dyads indicate that moral personality attenuates the relationship between ethical leadership and employee voluntary behaviors. Idealism serves as the boundary condition for the moderating effect of moral personality. However, relativism only serves as the boundary condition for the moderating effect of moral personality (...)
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  5.  44
    Disputers of the Tao: Putnam and Chuang-Tzu on meaning, truth, and reality.Jung H. Lee - 1998 - Journal of Chinese Philosophy 25 (4):447-470.
  6. (1 other version)Of Diversities and Comparisons..Sor-Hoon Tan - 2005 - Philosophy East and West 55 (1):111-124.
    In lieu of an abstract, here is a brief excerpt of the content:Of Diversities and Comparisons...Sor-hoon TanEncyclopedia of Chinese Philosophy. Edited by Antonio S. Cua. New York and London: Routledge, 2003. Pp. 1,020.Encyclopedias can be useful in teaching philosophy when students need some reading that sets out the basics on a key topic in a few pages without their getting lost in too many complex details or being misled by oversimplifications. They can also be edifying for the philosophy teacher and (...)
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  7.  20
    Wang Yangming yu Yangming wen hua.Xiaoxin Wang & Pinglue Zhao (eds.) - 2011 - Beijing Shi: Zhonghua shu ju.
    Ben shu gong you ba jiang zu cheng, fen bie shi sheng ren bi ke xue er zhi, Wang Yangming de xin xue ti xi, shi gong yu bing xue, wen xue si xiang yu shi wen chuang zuo, jiao yu si xiang yu shi jian, Yangming hou xue, Yangming xue zai jin xian dai de ying xiang, Yangming wen hua yu Guizhou lü you. Mei ge lun ti lun shu ji zhong, shen du shi zhong, xu shu xing (...)
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  8.  25
    Pragmatism and Embodied Cognitive Science: From Bodily Intersubjectivity to Symbolic Articulation.Matthias Jung & Roman Madzia (eds.) - 2016 - Boston: De Gruyter.
    This book endeavors to fill the conceptual gap in theorizing about embodied cognition. The theories of mind and cognition which one could generally call "situated" or "embodied cognition" have gained much attention in the recent decades. However, it has been mostly phenomenology, which has served as a philosophical background for their research program. The main goal of this book is to bring the philosophy of classical American pragmatism firmly into play. Although pragmatism has been arguably the first intellectual current which (...)
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  9. Psychologische Typen.C. G. Jung - 1926 - Annalen der Philosophie Und Philosophischen Kritik 5 (8):232-233.
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  10.  25
    Social Relationships and Suicidal Ideation Among the Elderly Who Live Alone in Republic of Korea: A Logistic Model.Hyun-Jung Kwon, Ji-Ung Jeong & Mihyang Choi - 2018 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 55:004695801877417.
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  11.  32
    License Plate Detection with Shallow and Deep CNNs in Complex Environments.Li Zou, Meng Zhao, Zhengzhong Gao, Maoyong Cao, Huarong Jia & Mingtao Pei - 2018 - Complexity 2018:1-6.
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  12. Jen: An existential and phenomenological problem of intersubjectivity.Hwa Yol Jung - 1966 - Philosophy East and West 16 (3/4):169-188.
  13.  14
    Objects Mental Rotation under 7 Days Simulated Weightlessness Condition: An ERP Study.Wang Hui, Duan Jiaobo, Liao Yang, Wang Chuang, Li Hongzheng & Liu Xufeng - 2017 - Frontiers in Human Neuroscience 11.
  14.  26
    Science as a Democratic Life-Function and the Challenge of Scientism.Matthias Jung - 2020 - European Journal of Pragmatism and American Philosophy 12 (2).
    Science is among the most crucial factors for the functioning of modern democracies, yet we tend to conceive of the science-system as mainly driven by its own internal logic and connected with the rest of society via input-output-relations. But does that mean that science is independent from the political system and the cultural life-form into which it is embedded, or is science intrinsically related to democracy? While authors like Hilary Putnam and Philip Kitcher have already tackled these questions, an important (...)
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  15. The effect of figure-ground segregation on visual search and implicit learning.E. Kim, J. Lee & W. Jung - 1996 - In Enrique Villanueva (ed.), Perception. Ridgeview Pub. Co. pp. 137-137.
  16.  42
    Preserving One’s Nature: Primitivist Daoism and Human Rights.Jung H. Lee - 2007 - Journal of Chinese Philosophy 34 (4):597-612.
  17.  29
    Multiple modernities, modern subjectivities and social order.Dietrich Jung & Kirstine Sinclair - 2015 - Thesis Eleven 130 (1):22-42.
    Taking its point of departure in the conceptual debate about modernities in the plural, this article presents a heuristic framework based on an interpretative approach to modernity. The article draws on theories of multiple modernities, successive modernities and poststructuralist approaches to modern subjectivity formation. In combining conceptual tools from these strands of social theory, we argue that the emergence of multiple modernities should be understood as a historical result of idiosyncratic social constructions combining global social imaginaries with religious and other (...)
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  18.  15
    On the Relation of Analytical Psychology to Poetic Art.C. G. Jung - 1923 - British Journal of Medical Psychology 3 (3):213–231.
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  19.  15
    Luxus und Sozialordnung.Theo Jung - 2013 - Zeitschrift für Kulturphilosophie 2013 (1):193-197.
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  20.  42
    Know Thyself: Emerson's Pedagogy of Recollection.Nathan A. Jung - 2020 - Philosophy and Literature 44 (2):350-365.
  21.  17
    The Concept of Dao and Li Seen in Jie Lao (Interpretation of Laozi) in Han Feizi.Byung-Seok Jung & Young-Chul Kim - 2017 - THE JOURNAL OF ASIAN PHILOSOPHY IN KOREA 48:155-181.
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  22.  25
    Jak być sprawiedliwym? Ryszarda Kilvingtona komentarz do Etyki Arystotelesa.El Jung - 2008 - Roczniki Filozoficzne 56 (2):117-129.
    The article presents Richard Kilvington’s interpretation of Aristotle’s views on the concept of justice. Richard Kilvington was a fourteenth century philosopher and theologian who commented on various Aristotle’s works including Nicomachean Ethics. Kilvington’s commentary on Nicomachean Ethics was composed in 1325-1326 at Oxford University. It contains, among others, a question Utrum iustitia sit virtus moralis perfecta, which is devoted to the concept of justice. In his investigations Kilvington always uses logic as a major analytical tool, and mathematics as a method (...)
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  23. Life-World and Politics.Hwa Yol Jung - 1981 - Research in Phenomenology 11 (1):256-263.
     
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  24.  13
    Lebensphilosophische und fundamentalontologische Kritik der Metaphysik.Matthias Jung - 1997 - Dilthey-Jahrbuch Für Philosophie Und Geschichte der Geisteswissenschaften 11:74-81.
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  25. Li Zehou's doctrine of emotion as substance and Confucian philosophy.Byung-Seok Jung - 2018 - In Roger T. Ames & Jinhua Jia (eds.), Li Zehou and Confucian philosophy. Honolulu: East-West Center.
     
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  26. Métamorphoses de l''me et ses Symboles.C. G. Jung & Yves Le Lay - 1955 - Revista Portuguesa de Filosofia 11 (1):107-108.
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  27. Meister Eckharts Mystik im Spannungsfeld von Rhetorik, Philosophie und Spiritualität.Christian Jung - 2017 - In Wolfgang Achtner (ed.), Mystik als Kern der Weltreligionen? Eine protestantische Perspektive. Stuttgart: Kohlhammer. pp. 83-107.
  28. Meister Eckharts Philosophie des Nichts.Christian Jung - 2019 - In Armin Morich (ed.), Aussenseiter, Sinnsucher, Visionäre. Basel: Schwabe Verlag.
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  29.  26
    Normal and excess nitrogen uptake by iron-based Fe–Cr–Al alloys: the role of the Cr/Al atomic ratio.K. S. Jung, R. E. Schacherl, E. Bischoff & E. J. Mittemeijer - 2011 - Philosophical Magazine 91 (18):2382-2403.
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  30.  57
    On Danesi’s “Vico and Chomsky”.Hwa Yol Jung - 1991 - New Vico Studies 9:142-146.
  31.  16
    Objektiver Geist und Erfahrung.Matthias Jung - 1996 - Dilthey-Jahrbuch Für Philosophie Und Geschichte der Geisteswissenschaften 10:190-223.
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  32.  7
    1 Peter 2:18–25.Jaewoong Jung - 2022 - Interpretation: A Journal of Bible and Theology 76 (1):57-59.
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  33.  53
    Phenomenology as a critique of politics.Hwa Yol Jung - 1982 - Human Studies 5 (1):161 - 181.
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  34.  44
    Personal and philosophical reflections on John Wild.Hwa Yol Jung - 2011 - Continental Philosophy Review 44 (3):267-274.
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  35.  17
    Prevention of unlearning in verbal transfer by first-list reinstatement.John Jung - 1970 - Journal of Experimental Psychology 83 (2p1):354.
  36. Review essay : Calvin O. Schrag, the self after postmodernity (new Haven, ct: Yale university press, 1997).Hwa Yol Jung - 1998 - Philosophy and Social Criticism 24 (6):133-140.
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  37.  10
    Religionsphilosophie: historische Positionen und systematische Reflexionen.Matthias Jung, Michael Moxter & Thomas M. Schmidt (eds.) - 2000 - Würzburg: Echter.
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  38.  11
    Research on the Ideological Tendency of Buddhadeva.Hwang Jung-Il - 2017 - The Journal of Indian Philosophy 50:359-384.
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  39.  28
    Revelatory Perceptions.Colette S. Jung - 1999 - Semiotics:78-93.
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  40.  15
    Recht und Moral: Beiträge zu einer Standortbestimmung.Heike Jung, Heinz Müller-Dietz & Ulfrid Neumann (eds.) - 1991 - Baden-Baden: Nomos.
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  41.  15
    Sociality and Anti-sociality in Spinoza’s Theory of Affects.Sun-woo Jung - 2020 - Modern Philosophy 15:45-77.
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  42.  6
    Salim-Community as a Community for Good Life.Sung Hoon Jung - 2020 - EPOCH AND PHILOSOPHY 31 (3):181-216.
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  43.  13
    Scotistic and Ockhamist Contributions to Kilvington’s Ethical and Theological Views.Elżbieta Jung & Monika Michałowska - 2010 - In David Wirmer & Andreas Speer (eds.), 1308: Eine Topographie Historischer Gleichzeitigkeit. De Gruyter. pp. 104-122.
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  44.  24
    Self-negating functions of self-fulfilling prophecies.John Jung - 1978 - Behavioral and Brain Sciences 1 (3):397-398.
  45.  13
    Saving the Lost Mind-Heart and Somatic Presence.정갑임 Jung) - 2022 - THE JOURNAL OF ASIAN PHILOSOPHY IN KOREA 57:109-135.
    This study attempts to resolve the context of the proposal by relating the suggestion of the essence of studying Confucianism, presented as “saving the lost heart & mind,”(求放心) with “turning around and save from yourself”(anti-求諸己). In this process, we will reinterpret it through the predicate of Somatics, a study of integrating mind and body that is emerging in the modern world. Through this, I think that the meaning of ‘turning around and save from yourself’, which was mainly regarded as a (...)
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  46.  27
    The Aesthetics of Jose Ortega y Gasset.Robert William Jung - 1966 - Dissertation, University of Illinois at Urbana-Champaign
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  47.  26
    Transfer analysis of familiarization effects.John Jung - 1967 - Psychological Review 74 (6):523-529.
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  48.  26
    The Allegory of Large and Small Letters - The Meaning of Education in Plato’s Republic -.Hye-Jin Jung - 2014 - The Journal of Moral Education 26 (3):1.
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  49.  5
    Transition and Significance of the Buddhist View of Suffering.Seung Suk Jung - 2011 - The Journal of Indian Philosophy 32:97-132.
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  50.  7
    The Dreamer and the Yogin: On the relationship between Buddhist and Śaiva idealisms.Seung Suk Jung - 2015 - The Journal of Indian Philosophy 45:193-273.
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