Results for 'Philip Novak'

958 found
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  1.  20
    The Dynamics of the Will in Buddhist and Christian Practice.Philip Novak - 1984 - Buddhist-Christian Studies 4:51.
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  2.  6
    Buddhist Meditation and the Great Chain of Being.Philip Novak - 1989 - Listening 24 (1):67-78.
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  3.  15
    Sports and fhe American Spirit: Michael Novak's Theology of Culture.Philip Lawton - 1976 - Philosophy Today 20 (3):196-208.
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  4. Conceptual foundations of emergence theory.Philip Clayton - 2006 - In Philip Clayton & Paul Davies (eds.), The re-emergence of emergence: the emergentist hypothesis from science to religion. New York: Oxford University Press. pp. 1--31.
     
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  5. Abusing Science--The Case against Creationism.Philip Kitcher - 1985 - British Journal for the Philosophy of Science 36 (1):85-89.
     
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  6. The Theology of Money.Philip Goodchild - 2008 - Ars Disputandi 8:1566-5399.
  7.  37
    Ontogeny and intentionality.Philip David Zelazo & J. Steven Reznick - 1990 - Behavioral and Brain Sciences 13 (4):631-632.
  8.  29
    Finding an Ending: Reflections on Wagner's Ring.Philip Kitcher & Richard Schacht - 2005 - Oup Usa.
    Few musical works loom as large in Western culture as Richard Wagner's four-part Ring of the Nibelung. In Finding an Ending, two eminent philosophers, Philip Kitcher and Richard Schacht, offer an illuminating look at this greatest of Wagner's achievements, focusing on its far-reaching and subtle exploration of problems of meanings and endings in this life and world. Kitcher and Schacht plunge the reader into the heart of Wagner's Ring, drawing out the philosophical and human significance of the text and (...)
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  9.  5
    The birth of ethics: reconstructing the role and nature of morality.Philip Pettit - 2018 - [New York, NY]: Oxford University Press. Edited by Kinch Hoekstra.
    Imagine a human society, perhaps in pre-history, in which people were generally of a psychological kind with us, had the use of natural language to communicate with one another, but did not have any properly moral concepts in which to exhort one another to meet certain standards and to lodge related claims and complaints. According to The Birth of Ethics, the members of that society would have faced a set of pressures, and made a series of adjustments in response, sufficient (...)
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  10.  70
    Determining the primary problem of visual perception: A Gibsonian response to the correlation' objection.Philip A. Glotzbach - 1992 - Philosophical Psychology 5 (1):69-94.
    Fodor & Pylyshyn (1981) criticize J. J. Gibson's ecological account of perception for failing to address what I call the 'correlation problem' in visual perception. That is, they charge that Gibson cannot explain how perceivers learn to correlate detectable properties of the light with perceptible properties of the environment. Furthermore, they identify the correlation problem as a crucial issue for any theory of visual perception, what I call a 'primary problem'—i.e. a problem which plays a definitive role in establishing the (...)
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  11. Against a Minimum Voting Age.Philip Cook - 2013 - Critical Review of International Social and Political Philosophy 16 (3):439-458.
    A minimum voting age is defended as the most effective and least disrespectful means of ensuring all members of an electorate are sufficiently competent to vote. Whilst it may be reasonable to require competency from voters, a minimum voting age should be rejected because its view of competence is unreasonably controversial, it is incapable of defining a clear threshold of sufficiency and an alternative test is available which treats children more respectfully. This alternative is a procedural test for minimum electoral (...)
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  12.  89
    Pettit's Wittgenstein.Philip Pettit - forthcoming - In Ali Hossein Khani & Gary Kemp (eds.), Wittgenstein and Other Philosophers: His Influence on Historical and Contemporary Analytic Philosophers (Volume II). Routledge.
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  13.  40
    Religion in the Public Square: The Place of Religious Convictions in Political Debate.Philip L. Quinn - 1997 - Philosophical and Phenomenological Research 60 (2):486-489.
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  14.  16
    Introduction.Philip Pettit - 2009 - In Made with Words: Hobbes on Language, Mind, and Politics. Princeton University Press. pp. 1-8.
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  15.  80
    Wonder, the rainbow, and the aesthetics of rare experiences.Philip Fisher (ed.) - 1998 - Cambridge: Harvard University Press.
    This is a book about the aesthetics of wonder, about wonder as it figures in our relation to the visual world and to rare or new experiences.
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  16.  5
    El Avance de la Ciencia: Ciencia Sin Leyenda, Objetividad Sin Ilusiones.Philip Kitcher - 2001 - México: Instituto de Investigaciones Filosóficas, Universidad Nacional Autónoma de México.
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  17.  58
    Computation and embodied agency.Philip E. Agre - 1995 - Informatica 19:527-35.
  18.  32
    Rudolf Otto: An Introduction to His Philosophical Theology.Philip C. Almond - 1984 - International Journal for Philosophy of Religion 23 (1):43-45.
  19. 21 Information, knowledge and modelling economic agency.Philip Faulkner & Jochen Runde - 2004 - In John Bryan Davis & Alain Marciano (eds.), The Elgar companion to economics and philosophy. Northhampton, MA: Edward Elgar. pp. 423.
  20.  13
    A class of fields with a restricted model completeness property.Philip Dittmann & Dion Leijnse - 2021 - Journal of Symbolic Logic 86 (2):701-708.
    We introduce and study a natural class of fields in which certain first-order definable sets are existentially definable, and characterise this class by a number of equivalent conditions. We show that global fields belong to this class, and in particular obtain a number of new existential predicates over global fields.
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  21.  26
    Rediscovering the Moral Life.Philip Dwyer - 1995 - Philosophical Books 36 (3):198-201.
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  22. Desire Beyond Belief.Philip Pettit & Alan Hájek - 2004 - Australasian Journal of Philosophy 82 (1):77-92.
    David Lewis [1988; 1996] canvases an anti-Humean thesis about mental states: that the rational agent desires something to the extent that he or she believes it to be good. Lewis offers and refutes a decision-theoretic formulation of it, the 'Desire-as-Belief Thesis'. Other authors have since added further negative results in the spirit of Lewis's. We explore ways of being anti-Humean that evade all these negative results. We begin by providing background on evidential decision theory and on Lewis's negative results. We (...)
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  23.  45
    (1 other version)Improved foundations for a logic of intrinsic value.Philip L. Quinn - 1977 - Philosophical Studies 32 (1):73 - 81.
  24. The dorsal attentional system in oculomotor learning of predictive information.Philip Tseng, Chi-Fu Chang, Hui-Yan Chiau, Wei-Kuang Liang, Chia-Lun Liu, Tzu-Yu Hsu, Daisy L. Hung, Ovid J. L. Tzeng & Chi-Hung Juan - 2013 - Frontiers in Human Neuroscience 7.
  25. Modern values and their Christian sources.Philip Cory Walcott - 1914 - New York,: The Pilgrim press.
     
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  26.  12
    The Americanisation of George Washington.Philip L. White - 1992 - History of European Ideas 15 (1-3):419-425.
  27. (1 other version)Studies in the Philosophy of Charles Sanders Peirce.Philip P. Wiener & Frederic H. Young - 1953 - Revue de Métaphysique et de Morale 58 (1):212-214.
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  28.  30
    When Religion and Medicine Clash: Non-beneficial Treatments and Hope for a Miracle.Philip M. Rosoff - 2019 - HEC Forum 31 (2):119-139.
    Patient and family demands for the initiation or continuation of life-sustaining medically non-beneficial treatments continues to be a major issue. This is especially relevant in intensive care units, but is also a challenge in other settings, most notably with cardiopulmonary resuscitation. Differences of opinion between physicians and patients/families about what are appropriate interventions in specific clinical situations are often fraught with highly strained emotions, and perhaps none more so when the family bases their desires on religious belief. In this essay, (...)
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  29.  52
    Arithmetic for the millian.Philip Kitcher - 1980 - Philosophical Studies 37 (3):215 - 236.
  30.  42
    Learning the Meaning of a Dollar: Conservation Principles and the Social Theory of Value in Economic Theory.Philip Mirowski - 1990 - Social Research: An International Quarterly 57:689-718.
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  31. Open Panentheism and Creatio ex nihilo.Philip Clayton - 2008 - Process Studies 37 (1):166-183.
    Open theism represents an important mediating position between more traditional or evangelical theology and process thought. But open theists have in general failed to engage panentheism. The increasingly significant role of panentheism not only in process thought but now across the theological spectrum—including among evangelical thinkers—suggests a new mediating position, open panentheism. Its panentheistic themes allow this new constructive theology to draw more deeply from process sources than most open theists do. At the same time, along with more traditional theologies, (...)
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  32. Contemporary Reviews of Frege’s Grundgesetze.Philip A. Ebert & Marcus Rossberg - 2019 - In Philip A. Ebert & Marcus Rossberg (eds.), Essays on Frege's Basic Laws of Arithmetic. Oxford: Oxford University Press. pp. 637-652.
  33.  67
    Gauging the heuristic value of heuristics.Philip E. Tetlock - 2005 - Behavioral and Brain Sciences 28 (4):562-563.
    Heuristics are necessary but far from sufficient explanations for moral judgment. This commentary stresses: (a) the need to complement cold, cognitive-economizing functionalist accounts with hot, value-expressive, social-identity-affirming accounts; and (b) the importance of conducting reflective-equilibrium thought and laboratory experiments that explore the permeability of the boundaries people place on the “thinkable.”.
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  34.  28
    Is a Post-philosophical Sociology Possible? Insights from Norbert Elias’s Sociology of Knowledge.Philip Walsh - 2014 - Philosophy of the Social Sciences 44 (2):179-200.
    This article investigates the status of Norbert Elias’s conception of the sociology of knowledge as the means to provide a new epistemological security for sociology. The author of the article argues that this translates into an effective critique of the underlaboring model of the relationship between philosophy and the social sciences, which is consistent with Elias’s attempt to consolidate his own sociological theory. Nevertheless, the author argues that Elias’s sociology of knowledge runs into problems in its attempt to evade the (...)
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  35.  14
    The Common Good and U.S. Capitalism.Oliver F. Williams & John W. Houck - 1987 - Upa.
    This volume explores whether the concept of the common good might be retrieved and become central in contemporary religious social thought. Contributors include: Charles C. West, John J. Collins, Ralph McInerny; J. Philip Wogaman, Charles E. Curran, Richard John Neuhaus, Dennis P. McCann, Ernest Bartell, Michael Novak, Charles K. Wilber, John W. Cooper, Gar Alperovitz, Richard T. DeGeorge, Gerald Cavanagh, William J. Cunningham, Peter Mann, Bette Jean Bullert and David Vogel. Co-published with the Notre Dame Center for Ethics (...)
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  36.  23
    The Social Authority of Reason.Philip Rossi - 1995 - Proceedings of the Eighth International Kant Congress 2:679-685.
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  37.  17
    Sign phonological parameters modulate parafoveal preview effects in deaf readers.Philip Thierfelder, Gillian Wigglesworth & Gladys Tang - 2020 - Cognition 201 (C):104286.
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  38. Unconscious cognition and behaviorism.Philip N. Chase & Anne C. Watson - 2004 - Journal of Mind and Behavior 25 (2):145-159.
    This paper suggests the utility of studying unconscious cognition from a selectionist perspective, specifically as outlined by theory and research in the field of behavior analysis. Currently, issues surrounding the complexity of the unconscious cognitive behaviors, the number of variables involved, and the multidirectional influences of these variables, are of utmost concern to theories of mind and behavior. Unanswered questions about these factors leave us without the ability to predict outcomes in an individual case or adequately manipulate variables in order (...)
     
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  39. The fruits of pluralism: A vision for the next seven years in religion/science.Philip Clayton - 2014 - Zygon 49 (2):430-442.
    This article offers a vision for work at the intersection of science and religion over the coming seven years. Because predictions are inherently risky and are more often than not false, the text first offers an assessment of the current state of the science-religion discussion and a quick survey of the last 50 years of work in this field. The implications of the six features of this vision for the future of the field are then presented in some detail. Rather (...)
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  40.  5
    An epistemic free-riding problem?Philip Catton & Graham Macdonald - 2004 - In Philip Catton & Graham Macdonald (eds.), Karl Popper: Critical Appraisals. New York: Routledge. pp. 128-158.
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  41.  9
    Rousseau juge de Jean-Jacques: études sur les dialogues.Philip Knee & Gérald Allard - 2003 - Honoré Champion.
    Ces contributions tentent de dégager les enjeux littéraires, philosophiques, politiques et psychologiques des "Dialogues", oeuvre méconnue de Rousseau, afin de cerner sa signification dans le parcours de l'écrivain.
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  42.  13
    Introduction.Philip Clayton - 2006 - In Philip Clayton & Zachory Simpson (ed.), The Oxford Handbook of Religion and Science. Oxford University Press.
    Any discussion of the possibility of ‘science and religion’ as a distinct field of study represented a clear step forward from the dominant prejudice of an earlier age. By contrast, it seems hard to deny that a new area of study has emerged, one devoted to the study of the complex and multifaceted relationships between science and religion. The text in this book testifies to the existence of a distinct field of inquiry. One can hope that carefully studying how differently (...)
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  43.  76
    Hegel, Antigone, and Women.Philip J. Kain - 2002 - The Owl of Minerva 33 (2):157-177.
    This article examines Hegel's treatment of Antigone and of women in the Phenomenology of Spirit. I differ from many other scholars in arguing that Antigone ought to be understood as like the Hegelian slave—both were dominated and oppressed, but, through that very domination and oppression, they subverted the master and ultimately made as significant a contribution to culture as he did. Antigone represents a form of individualism which, unlike liberal individualism, is compatible with the Sittlichkeit that Hegel wants to achieve (...)
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  44.  21
    Reticulations: Jean-Luc Nancy and the networks of the political.Philip Armstrong - 2009 - Minneapolis, MN: University of Minnesota Press.
    The deposition of the political -- From paradox to partage : on citizenship and teletechnologies -- The disposition of being -- Being communist -- Seattle and the space of exposure.
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  45.  50
    Defining relevant implication in a propositionally quantified S.Philip Kremer - 1997 - Journal of Symbolic Logic 62 (4):1057-1069.
    R. K. Meyer once gave precise form to the question of whether relevant implication can be defined in any modal system, and his answer was `no'. In the present paper, we extend S4, first with propositional quantifiers, to the system S4π+; and then with definite propositional descriptions, to the system S4π+ lp . We show that relevant implication can in some sense be defined in the modal system S4π+ lp , although it cannot be defined in S4π+.
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  46.  14
    What Is Heat? C. Truesdell'sViewof Thermodynamics. A Critical Discussion.Philip Lervig - 1982 - Centaurus 26 (2):85-122.
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  47.  7
    Understanding the Psalms Through Poetry.Philip Calderone - 1998 - Budhi: A Journal of Ideas and Culture 2 (2):93-116.
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  48.  15
    Role responsibilities in the conflict of clinic and courtroom.Philip J. Candilis & Paul S. Appelbaum - 1997 - Ethics and Behavior 7 (4):382 – 385.
  49.  42
    The Ethics of Deconstruction: Derrida and Levinas.Philip E. Devine - 1993 - Philosophical Books 34 (3):174-175.
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  50.  1
    New Old Foundations for Confucian Ethical Philosophy: Itō Jinsai, Dai Zhen, and Jeong Yakyong.Philip J. Ivanhoe - 2014 - Taiwan Journal of East Asian Studies 11 (1):77-133.
    This essay presents and compares core elements of the ethical theories of three neo-Confucian thinkers, Itō Jinsai 伊藤仁齋 (1627-1705), Dai Zhen 戴震 (1722-1776), and Jeong Yakyong 丁若鏞 (1762-1836), and argues that their criticisms of the Cheng-Zhu School represent a distinctive type and style of Confucianism, spanning the three major East Asian cultures of China, Korea, and Japan. Moreover, the essay defends their primary criticisms of the neo-Confucian metaphysical foundations for ethics as valid and argues that they should have a much (...)
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