The question whether international law is a system is one of the modern topics discussed by specialists of international law. The text of P. Saganek poses this question with respect to the rules on international responsibility. The two aims are to establish whether the rules on state responsibility are a system themselves and whether they may prima facie support the idea of international law as such a system. The two prima facie answers are positive. Every violation of international law (...) gives rise to state responsibility if it can be attributed to a state and no circumstance precluding wrongfulness is in place. In this sense the rules on state responsibility form a sub-system supporting the thesis on the systemic nature of international law. On a closer analysis one can encounter several doubts as to both answers. Paradoxically those rules are too ideal, too systemic. The author – without denying the necessity of several if not the majority of the identified rules – refers to a tendency of presenting as law some non-binding documents prepared by expert groups. This is a part of a wider process of ‘paper-law’. In this sense expert groups engage in ‘creating the language’ in which the true subjects of international law are expected to speak. (shrink)

Although pantomimic scenarios recur in the most important historical as well as current accounts of language origins, a serious problem is the lack of a commonly accepted definition of “pantomime”. We scrutinise several areas of study, from theatre studies to semiotics to primatology, pointing to the differences in use that may give rise to misunderstandings, and working towards a set of definitional criteria of “pantomime” specifically useful for language evolution research. We arrive at a definition of pantomime as a communication (...) mode that is mimetic; non-conventional and motivated; multimodal ; improvised; using the whole body rather than exclusively manual; holistic; communicatively complex and self-sufficient; semantically complex; displaced, open-ended and universal. So conceived, “pantomime” is a near synonym of “bodily-mimetic communication” as envisaged by Donald and Zlatev. On a wider plane, our work may help organise some of the terminology and discussion in language evolution, e.g. by drawing a clear distinction between gestural and pantomimic scenarios or by specifying the relation between pantomimic and multimodal scenarios. (shrink)

There has been a growing interest in research concerning memory modification technologies (MMTs) in recent years. Neuroscientists and psychologists are beginning to explore the prospect of controllable and intentional modification of human memory. One of the technologies with the greatest potential to this end is optogenetics—an invasive neuromodulation technique involving the use of light to control the activity of individual brain cells. It has recently shown the potential to modify specific long-term memories in animal models in ways not yet possible (...) with other MMTs. As the therapeutic potential of optogenetics has already prompted approval of the first human trials, it is especially important and timely to consider the opportunities and dangers this technology may entail. In this article, we focus on possible consequences of optogenetics as an MMT by analyzing fundamental threats potentially associated with memory modifications: the potential disruption of personality and authenticity. (shrink)

This paper explores the pervasive use of journey and traveller metaphors in everyday language, and their applications in philosophical discourse. While these metaphors offer rich insights into abstract concepts such as love and philosophy, they also introduce ambiguities that can impede effective communication. By dissecting the nuances of these metaphorical figures, the paper aims to clarify their meanings and enhance their explanatory power. Divided into three main sections, the paper first discusses different types of metaphors and their general structure, providing (...) a foundation for understanding metaphorical language. The second section delves into the specific metaphor of journey and traveller, analyzing its various connotations and implications with insights from scholars such as Dariusz Kubok and Steven Shaviro. Through this analysis, the distinctions between a traveller and a tourist are explored to deepen our understanding of metaphorical frameworks in philosophical discourse. Finally, the paper examines a specific journey strategy, focusing on Object-Oriented Ontology as an exemplification of a philosophical journey. Building upon prior conclusions, this last section elucidates the meaning and implications of this journey strategy, seeking to shed light on the multifaceted nature of philosophical discourse. (shrink)

The aim of this essay is a philosophical reconstruction of the category of Eastern Europe (as topographical and ethical, and only by implication a geographical one). This will proceed in three steps. First, deconstruction of the category in question by exposing its colonialist and post-colonialist origins. Second, projection of a new cultural geography of Eastern Europe. The main criteria of which are: 1) belonging to the European community of values, 2) being directly and permanently exposed to a paradoxical cultural formation, (...) neither European nor Asian, which poses a constant threat to all neighboring states and nations – Russia. In the third step, Eastern Europe is presented as a specifically determined way of living, experiencing, and self-understanding, localized in particular space(s); that is, a particular ethos rooted in a concrete topos/topoi. This ethos has been driven by the ideals of freedom, equality, cultural diversity, and the sovereignty of the people; and actualized in a kind of cultural flexibility, hybridity, and polyphony. However, this ethos has never been something given. It has been gradually developing throughout its dramatic history, and this was not only a history of those sublime ideals (and their partial actualization), but also of their real and brutal negation. That is why this ethos is grounded in a constantly renewed activity of self-questioning and self-searching, in a persistently recurrent will of self-determination; and that is also why Eastern Europe cannot be enclosed in a single narrative, but it expresses itself through different and often competing stories. (shrink)

While in the majority of English-speaking territories the dominant legal tradition is common law, in Louisiana and Quebec the native language is English and the legal system stems from continental civil law. Both the Louisiana Civil Code and the Civil Code of Quebec take root in the European codification movement, following Code Napoleon. Bearing in mind the link between law and language, these jurisdictions provide a unique source of English civil law terminology with well-founded conceptual background. The civil codes of (...) Louisiana and Quebec seem to be potentially useful for the translation of Polish private law into English. Yet there are some reservations which should be considered. By comparing two different translations of Article 292 of the Polish Civil Code, this paper is intended to contribute to the debate on the use of Quebec and Louisiana terminology in Polish-English legal translation. (shrink)

Name der Zeitschrift: Byzantinische Zeitschrift Jahrgang: 107 Heft: 1 Seiten: 97-112.

ABSTRACT The category of the right to the city, conceptualized over five decades ago by the French Marxist philosopher and sociologist Henri Lefebvre, is currently experiencing its second life. It has become a significant political slogan, which – in its counter-hegemonic aspirations towards social change and transgressing the existing order, primarily in the fight against the reality of neoliberal urbanization – rallies together various socio-political movements most often defined under the umbrella term of urban social movements. In my analysis of (...) Lefebvrian notions, I utilize the increasingly widespread category of ‘real utopia’. Additionally, this real utopia treats the right to the city in epistemological terms: as a peculiar type of knowledge co-produced at the intersection of academia and social activism, which remains a relatively rare interpretation among readers, interpreters and practitioners following Lefebvre. I search for these themes both directly in Lefebvre’s work as well as that of his continuators, observing the practices of producing knowledge useful to contemporary Polish right to the city movements. (shrink)

Celem pracy jest wstępne przebadanie oddziaływania myśli Heinricha Pescha SJ (1854–1926), a w szczególności jego koncepcji solidaryzmu chrześcijańskiego, na kształtowanie się poglądów społeczno-ekonomicznych czołowych polskich myślicieli katolickich XX wieku. Podstawowy materiał źródłowy stanowiły kluczowe monografie, stanowiące podsumowanie poglądów autorów na zagadnienia społeczno-gospodarcze. Badanie uwzględniało aspekty ilościowe, ale koncentrowało się głównie na analizie logicznej oraz semantycznej tych fundamentalnych prac. W rezultacie wykazano znaczący wpływ idei Pescha, postrzeganego jako jeden z czołowych chrześcijańskich myślicieli społecznych oraz twórca solidaryzmu chrześcijańskiego, na prace autorów takich (...) jak ks. Antoni Roszkowski, Czesław Strzeszewski, Leopold Caro, a także ks. Jan Piwowarczyk. Poprzez analizę porównawczą prac ks. Piwowarczyka oraz Karola Wojtyły, poświęconych katolickiej etyce społecznej, poddano krytycznej ocenie recepcję solidaryzmu Pescha przez Karola Wojtyłę, dochodząc do nieoczywistych wniosków oraz rzucając dodatkowo światło na powiązania pomiędzy obydwu tekstami. (shrink)

Deep Brain Stimulation (DBS) is an invasive therapeutic method involving the implantation of electrodes and the electrical stimulation of specific areas of the brain to modulate their activity. DBS brings therapeutic benefits, but can also have adverse side effects. Recently, neuroethicists have recognized that DBS poses a threat to the very fabric of human existence, namely, to the selves of patients. This article provides a review of the neuroethical literature examining this issue, and identifies the crucial dimensions related to the (...) self which DBS may endanger—personal identity, authenticity, and autonomy. The most influential theories accounting for these dimensions are analyzed herein, and it is argued that most of these theories require further refinement. This paper also demonstrates the interrelation between personal identity, authenticity, and autonomy, and concludes that one can only fully understand the impact of DBS on the self when all of these factors are taken into account. (shrink)

Przedmiotem niniejszej pracy jest analiza rozprawki An Essay Concerning the Use of Reason in Propositions, The Evidence whereof depends upon Human Testimony (Londyn 1707, II wyd. 1709) brytyjskiego filozofa Anthony’ego Collinsa (1676-1729). Analiza ta prowadzi do odkrycia trudności bronionego w niej stanowiska, polegających na niejasności użytej terminologii, niejednoznaczności tezy głównej, zgodnie z którą warunkiem koniecznym uznania twierdzenia jest jego zgodność z rozumem, oraz niewystarczalności jej podanego w Eseju uzasadnienia. Zarysowano również kontekst filozoficzny i historyczny tego rzadko analizowanego dzieła.

This article focuses on justified responses to “immoral” behavior and crimes committed by patients undergoing neuromodulation therapies. Such patients could be held morally responsible in the basic desert sense—the one that serves as a justification of severe practices such as backward‐looking moral outrage, condemnation, and legal punishment—as long as they possess certain compatibilist capabilities that have traditionally served as the quintessence of free will, that is, reasons‐responsiveness; attributability; answerability; the abilities to act in accordance with moral reasons, second‐order volitions, or (...) Deep Self. Recently leading compatibilist neuroethicists added the condition of not feeling alienated from desires motivating a person's action. This article argues against such attempts to determine conditions under which patients undergoing neuromodulation should be subject to negative reactive attitudes and legal punishment. Compatibilism should not be used to justify basic desert moral responsibility and legal punishment. Instead, a new way of thinking about the function of moral responsibility attribution is proposed for patients with neuromodulation. Their compatibilist capabilities should serve as important indicators for determining appropriate, forward‐looking courses of action, such as quarantining and restorative treatment, to ensure the public safety and well‐being of the patients. (shrink)

This paper discusses the resources for deconstruction offered by cognitive science, drawing inspiration from David Gunkel’s work on the topic (Deconstruction, MIT Press 2021). The gesture of deconstruction is seen as having a positive impact on the development of this interdisciplinary field by challenging misleading dichotomies and examining its underlying assumptions, such as the symmetry of integration.

Nawet jeżeli integrację poznania rozproszonego z mechanistycznymi koncepcjami wyjaśniania można uznać za ruch interesujący, a w przypadku powodzenia prowadzący do niebanalnego rozszerzenia kognitywistycznych badań nad poznaniem, to z perspektywy teoretyka poznania rozproszonego należy uznać ten ruch za ryzykowny. W poniższej pracy, w dyskusji z propozycją Witolda Wachowskiego (2022), postaram się przedstawić ryzyko, z jakim wiąże się wspomniana integracja i zaproponuję rozwiązanie alternatywne, polegające na połączeniu rozproszenia poznania z teorią sieci. Teoria ta, w mojej opinii, pozwala na bardziej owocne badanie wzorców (...) rozproszenia poznania. ----------------------------------------- Zgłoszono: 26/09/2023. Zrecenzowano: 26/03/2024. Zaakceptowano do publikacji: 10/06/2024. (shrink)

The aims of this paper are to: (1) identify the best framework for comprehending multidimensional impact of deep brain stimulation on the self; (2) identify weaknesses of this framework; (3) propose refinements to it; (4) in pursuing (3), show why and how this framework should be extended with additional moral aspects and demonstrate their interrelations; (5) define how moral aspects relate to the framework; (6) show the potential consequences of including moral aspects on evaluating DBS’s impact on patients’ selves. Regarding (...) (1), I argue that the pattern theory of self can be regarded as such a framework. In realizing (2) and (3), I indicate that most relevant issues concerning PTS that require resolutions are ontological issues, including the persistence question, the “specificity problem”, and finding lacking relevant aspects of the self. In realizing (4), I identify aspects of the self not included in PTS which are desperately needed to investigate the full range of potentially relevant DBS-induced changes—authenticity, autonomy, and responsibility, and conclude that how we define authenticity will have implications for our concept of autonomy, which in turn will determine how we think about responsibility. Concerning (5), I discuss a complex relation between moral aspects and PTS—on one hand, they serve as the lens through which a particular self-pattern can be evaluated; on the other, they are, themselves, products of dynamical interactions of various self-aspects. Finally, I discuss (6), demonstrating novel way of understanding the effects of DBS on patients’ selves. (shrink)

Od połowy XIX w. w miastach przemysłowych Zachodu pojawiają się liczne detale architektoniczne eksponujące postać i atrybuty Hermesa-Merkurego, greckiego boga: handlu, kupców i złodziei, opiekuna podróżnych, posłańca bogów i psychopomposa, władcy pisma i komunikacji, pieniądza i wszelkich miar. W synkretyzmie aleksandryjskim Hermes objawia się jako prorok Trismegistos, strażnik wiedzy tajemnej (czarodziej i lekarz z różdżką kaduceuszem), patronuje alchemicznym przemianom i wraz z innymi tajemnicami sztuki królewskiej oraz ezoteryczną wiedzą współtworzy tradycje masońskie. Hermes-Merkury stał się patronem przemysłu, starożytną ikoną nowoczesności i (...) kapitalizmu, bohaterem grafik zdobiących dyplomy wystaw światowych, świadectwa buchalteryjne, etykiety towarów. Alchemiczny Hermes (zwany Merkuriuszem) to odpowiednik płynnej rtęci, intrygująca personifikacja nowoczesności postrzeganej jako płynna i ulotna, niosąca ze sobą upadek wielkich narracji opartych o transcendencję, co ilustruje wyparcie z uniwersum zachodniej kultury symbolu przez alegorię. Ta formacja kulturowa projektuje dzisiaj także wizję ponowoczesności jako maszynerii przemieniającej zasoby planety w towar. Tymczasem sięgnięcie do znaczeń wydobytych z głębokiej refleksji nad hermesową alegorią i wyjście ku posthumanistycznej wizji miasta i świata, pozwala dostrzec w dziedzictwie znaczeniowym Hermesa uwolniony od metafizyki potencjał zrównoważonego rozwoju, którego najprostszym znakiem jest metonimia postaci boskiego posłańca i jego atrybut (w kluczu symbolicznym i alegorycznym) – kaduceusz. (shrink)

This is the second of the essays on the existential-ontological ground of otherness, in which we see this ground as essentially entwined with our personhood and our personal identities. We analyze irony as both a “mechanism” of constituting these very identities and as an act revealing their self-altering nature. Irony in our view — informed by Kierkegaard, phenomenology, and psychoanalysis — is a subtle existential strategy by means of which subjectivity (not “the subject”) not only asserts itself, but also, and (...) much more importantly, initiates an open-ended process of self-actualization and self-formation. Irony, as we present it, is at once a form of defensive response against the “absolute” character of reality and comparably “absolutist” aspirations of an individual. Such responses open up a space of negotiation between and among these forces, in their creative interplay. In doing so the responses can be as constitutive for subjectivity as they can be disruptive. The disruption does not only undermine the (apparently) unshakeable forms of our self-understanding. More radically, the disruption puts on the stage our “alternative identities,” those with which we have to confront ourselves, whether in the negative mode of repression, or in the acts of positive, or even playful, recognition. In this way irony reveals and articulates otherness in the very heart of subjectivity. (shrink)

We investigated the effect of monetary rewards on the rate of pain discounting. Our aim, also, was to understand the effect of previous painful dental experiences on the rate of discounting pain. Two groups completed a discounting task. In the first group, delayed pain was weaker than immediate pain, and in the second group delayed pain was stronger than immediate pain. Two conditions were studied: pain was either accompanied by a monetary reward or not. We found that people preferred immediate (...) pain when it was weaker than delayed pain; however, when delayed pain was stronger than immediate pain, there was no clear preference. In both groups the preference for immediate pain was higher when pain was accompanied by a monetary reward. Previous painful experiences were not related to the rate of discounting. It was concluded that the preference for delayed pain depends on the intensity of pain, and it can be modified by rewards that accompany pain. (shrink)

Preview: The status of philosophy of culture seems to be notoriously unclear. Since its birth as a methodologically self-aware discipline, it constantly provokes controversies and questions concerning its nature, scope, and objective field of cognitive interests. Is it to be conceived – as it was intended by Wilhelm Dilthey – as a kind of philosophical foundation for Geisteswissenschaften and even more specifically for Kulturwissenschaften – in which case it would play a parallel role to philosophy of science in its relation (...) to natural sciences? Or is it to be understood as a kind of inter-discipline or trans-discipline whose task is to provide a synoptic view on the world we live in and try to understand? Or perhaps one should see it as a particular meta-philosophical orientation – understood rather in terms of a specific approach or a form of sensitivity than as a discipline which would be fully determined with regard to its methodology and objective field of cognitive interests? Or, as some scholars quite convincingly suggest, should be seen first and foremost as a way of life oriented around human intellectual and spiritual growth? Or still as something else? Furthermore, even if we assume a common agreement with regard to its nature and status among other philosophical disciplines as well as its relation to humanities and natural sciences – it does not mean that it will be followed by a similar agreement with regard to its most adequate methodological approach. Should it be: descriptive, archeological, critical, procesual, teleological, normative? Perhaps a synthesis comprising all of them? Or still something different? (shrink)

The article presents one of the lesser known treatise produced within the Polish Socinian movement, written by Johann Ludwig von Wolzogen (ca. 1599-1661), under the title Breves in Meditationes Metaphysicas Renati Cartesii annotationes [Brief Notes on the Metaphysical Meditations of Rene Descartes]. It appeared in print in 1657 in Amsterdam and was ten years later reprinted in the series Bibliotheca Fratrum Polonorum. In its entirety, the text is intended as a polemic against Descartes's views and written as a detailed commentary (...) on the Meditationes de prima philosophia. Here I intend to demonstrate that Wolzogen's treatise deserves a close scrutiny. First of all, it considerably contributes to our knowledge on the 17th century disputes around the Meditations on First Philosophy. Second, it represents the first substantive and fairly extensive discussion of Descartes's philosophy to appear in the territory of the Polish-Lithuanian Commonwealth. Third, it is a treatise issued from the milieu of the Polish Socinians (the Polish Brethren) that has been recognized by recent research as having exerted a non-negligible influence upon the development of the progressive European thought of the period, both in the domain of theology and philosophy. (shrink)

Górny Śląsk kilkakrotnie stawał na „na rozdrożu” swoich dziejów. Stanął także niewątpliwie po Wielkiej Wojnie. Okres powstań śląskich i plebiscytu na Górnym Śląsku doczekał się bardzo bogatej literatury przedmiotu. Konsekwencją tamtego czasu był podział regionu między Polskę a Niemcy. Prace nad wytyczaniem linii granicznej nie były dotąd przedmiotem wnikliwych studiów historyków. Najczęściej poruszano ten problem przy okazji omawiania okresu powstańczo-plebiscytowego. Artykuł jest próbą wyjścia naprzeciw takiemu stanowi rzeczy. Jego celem jest usystematyzowanie wiedzy oraz ukazanie przebiegu sporu o granicę na Górnym (...) Śląsku między Polską a Niemcami w latach 1921–1922 na podstawie literatury przedmiotu i źródeł archiwalnych przechowywanych w zasobie Archiwum Państwowym w Opolu. Nie aspiruje on bynajmniej do rangi całościowej i wyczerpującej syntezy na ten temat. W wytyczanie granicy zaangażowana była każda ze stron w sporze o Górny Śląsk między Warszawą a Berlinem. Propozycje podziału padały tuż po głosowaniu plebiscytowym (20 marca 1921 r.) i formułowano je do czasu przejęcia sprawy przez Ligę Narodów. Projekt granicy przyjęto 20 października 1921 r., po czym ruszyły prace nad jej wytyczeniem w terenie. Zajęła się tym specjalnie do tego celu powołana Komisja Graniczna, w której zasiadali również przedstawiciele Polski i Niemiec. Spór o przebieg linii granicznej między Polską a Niemcami, często w sposób kuriozalny wytyczoną, toczył się przede wszystkim o okręg przemysłowy – region najbardziej pożądany dla obu stron. Ostateczna granica została potwierdzona i przyjęta przez obydwa kraje w konwencji o Górnym Śląsku z 15 maja 1922 r. Specyfika tytułowego zagadnienia powoduje, że świetnym jego uzupełnieniem jest prezentacja mapy, ukazującej dokładny przebieg wytyczonej linii granicznej. Uzupełnia ona w ten sposób słowo pisane, dając jeszcze lepsze wyobrażenie o przebiegu tej granicy. Mapa ta przechowywana jest w zespole Rejencja Opolska w zasobie opolskiego archiwum. (shrink)

Introduction to interview with Frederique de Vignemont.

[The subject and his world in statu nascendi.] Similarly to other works created in the context of enactivism, the works presented in this section refer to the permanently emerging subject as well as, simultaneously, the world of this subject. In the article entitled “The Mind-Body-Body Problem” an animal becomes the basic element of the mind-body-body relation, while in “Living ways of sense-making” the author makes a callback to the research he performed together with Varela in the context of phenomenology and (...) biology. (shrink)

The article analyses systematically and historically the specific idea of transcendentalism developed in the Marburg School of Neo-Kantianism. The unique line of the Marburg’s School interpretation of Kant’s critical philosophy consists in contrasting critical and dogmatic understandings of basic philosophical concepts. This line is characteristic of the Marburg School idealism, and it perfectly grasps Ernst Cassirer’s peculiar understanding of philosophy—as “the critique of knowledge.” The main thesis of this paper is the following one: the critical method understood as the method (...) of searching for fundamental principles and conditions of possibility of objectiveness is a basic tool of analysis and investigations carried out by Cassirer. (shrink)

The object of my last year’s presentation were communication (ethical, integration, political) threats posed by a foundation seen as an extension to a company in its traditional sense. I came to the conclusion that an automatic transfer of social trust capital to the parent company (in certain, specified by me, contexts) causes the foundation to betray its mission. It is the company that becomes the main beneficiary of mutual aid activities. This year, the paper addresses the following three issues. Firstly, (...) I intend to show the symbolic pressure exerted on both consumers and producers, which is made possible by the ‘labeling’ of products of ‘socially sensitive’ companies. There would be no point questioning the fact of shaping social attitudes if it weren’t for an ambiguous position of the co-ordinator of the enterprise, who becomes vested with the rights of a certification authority. Another question under consideration is the transformation of a foundation into a quasi-company. A third-sector organization adds business activity to the goals specified in its by-laws. It results in taking on highly-skilled professionals who have nothing to do with charitable activity of a third sector organization. Finally, there is a danger of a foundation’s approximation to a second-sector organization. A foundation may be financed by a public administration body. This may lead to the division of the final product of a foundation between the beneficiaries and the body which sponsors its operation using a ‘lump sum’ payment. Whichever the problem, the key aspect seems societal control over mutual aid activities. Its lack results in an abuse of power and the diminished trust of the manipulated society in effective cooperation. (shrink)

Pytanie Molyneux brzmi następująco: „Wystawmy sobie, iż niewidomy od urodzenia, obecnie człowiek dorosły, nauczył się odróżniać dotykiem sześcian od kuli i że stojący opodal ów niewidomy przejrzał; zapytuję, czy za pomocą odzyskanego wzroku, zanim dotknie tych przedmiotów, będzie mógł je rozpoznać i powiedzieć, który z nich jest kulą, a który sześcianem?” W niniejszym artykule wskazuję, że odpowiedź twierdząca, udzielona na to pytanie przez brytyjskiego filozofa Garetha Evansa jest nieprzekonująca, przede wszystkim dlatego, iż Evans nieświadomie pomija ilościowy czynnik dostępności informacji zawartej (...) w doświadczeniu zmysłowym. (shrink)