Results for 'R. A. Makkreel'

975 found
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  1.  43
    Wilhelm Dilthey, Selected Works, Volume IV: Hermeneutics and the Study of History (review).Charles R. Bambach - 1998 - Journal of the History of Philosophy 36 (4):641-642.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Wilhelm Dilthey, Selected Works, Volume IV: Hermeneutics and the Study of History ed. by Rudolf A. Makkreel, Frithjof RodiCharles BambachRudolf A. Makkreel and Frithjof Rodi, editors. Wilhelm Dilthey, Selected Works, Volume IV: Hermeneutics and the Study of History. Princeton: Princeton University Press, 1996. Pp. xii + 409. Cloth, $59.50.Contemporary hermeneutics has been dominated by the work of Heidegger and Gadamer. Their phenomenological approach to the human (...)
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  2.  68
    The cognition–knowledge distinction in Kant and Dilthey and the implications for psychology and self-understanding.Rudolf Makkreel - 2003 - Studies in History and Philosophy of Science Part A 34 (1):149-164.
    Both Kant and Dilthey distinguish between cognition and knowledge, but they do so differently in accordance with their respective theoretical interests. Kant’s primary cognitive interest is in the natural sciences, and from this perspective the status of psychology is questioned because its phenomena are not mathematically measurable. Dilthey, by contrast, reconceives psychology as a human science.For Kant, knowledge is conceptual cognition that has attained certainty by being part of a rational system. Dilthey also links knowledge with certainty; however, he derives (...)
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  3.  31
    Cassirer, Langer, and Dilthey on the Distinctive Kinds of Symbolism in the Arts.Rudolf Makkreel - 2021 - Journal of Transcendental Philosophy 2 (1):7-20.
    This paper examines the ways in which Ernst Cassirer and Susanne Langer place the arts in the spectrum of symbolization. Langer claims that Cassirer is wrong to consider artistic symbolism as a more concrete mode of linguistic symbolism. Instead, artists create presentational symbols that are just as capable of formal articulation, i. e., of complex combinations, as words are. According to Langer, the presentational modes of articulation of music and the visual arts are altogether different from the syntactical mode that (...)
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  4.  61
    Performative versus Orientational Hermeneutics. Gadamer’s Criticism of Kant’s Sensus Communis and its Hermeneutical Rehabilitation by Makkreel.Marcello Ruta - 2019 - Kant Yearbook 11 (1):61-79.
    In a series of works published over the last thirty years, Rudolf Makkreel accomplished what can be called a hermeneutical rehabilitation of Kant’s Critique of Judgment. Such a rehabilitation has been formulated in explicit opposition to the negative hermeneutical image of Kant’s aesthetics which originated in the work of Hans-Georg Gadamer, and according to which the subjectivization of aesthetics perpetrated by Kant reduced aesthetic judgments to a mere communication of feelings, sanctioning thereby their hermeneutical irrelevance. In this essay I (...)
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  5.  18
    The Idea of the Holy.R. Otto - 1958 - Oxford University Press USA.
    Since the English translation first appeared in 1923, Rudolf Otto's volume has established itself as a classic in the field of religious philosophy. It offers an in-depth inquiry into the non-rational factor in the idea of the divine and its relation to the rational.
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  6. Concepts without boundaries.R. M. Sainsbury - 1996 - In Rosanna Keefe & Peter Smith, Vagueness: A Reader. MIT Press. pp. 186-205.
  7. The psychopath. Emotion and the brain.R. J. R. Blair, D. Mitchell & K. Blair - 2005 - Blackwell.
    Psychopaths continue to be demonised by the media and estimates suggest that a disturbing percentage of the population has psychopathic tendencies. This timely and controversial new book summarises what we already know about psychopathy and antisocial behavior and puts forward a new case for its cause - with far-reaching implications. Presents the scientific facts of psychopathy and antisocial behavior. Addresses key questions, such as: What is psychopathy? Are there psychopaths amongst us? What is wrong with psychopaths? Is psychopathy due to (...)
     
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  8. Intellectual virtues: An essay in regulative epistemology * by R. C. Roberts and W. J. wood.R. Roberts & W. Wood - 2009 - Analysis 69 (1):181-182.
    Since the publication of Edmund Gettier's challenge to the traditional epistemological doctrine of knowledge as justified true belief, Roberts and Wood claim that epistemologists lapsed into despondency and are currently open to novel approaches. One such approach is virtue epistemology, which can be divided into virtues as proper functions or epistemic character traits. The authors propose a notion of regulative epistemology, as opposed to a strict analytic epistemology, based on intellectual virtues that function not as rules or even as skills (...)
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  9. Language and Women's Place (excerpts).R. Lakoff - 1981 - In Mary Vetterling-Braggin, Sexist language: a modern philosophical analysis. Totowa, N.J.: Littlefield, Adams.
  10.  11
    Utilitarianism.R. M. Hare - 1963 - In Richard Mervyn Hare, Freedom and reason. Oxford,: Clarendon Press.
    Through consideration of another practical case, this chapter opens the way to a generalization of the method of argument outlined previously. Multilateral cases raise the question of how the interests of all parties can be resolved into a determinate moral conclusion, which brings the discussion to a standpoint that has affinities with classical utilitarianism. Like the principle of universalizability, the form of the utilitarian principle espoused is purely logical. In both cases, the moral substance comes from fleshing out the parties’ (...)
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  11. Problems of citation analysis.Michael H. McRoberts & B. R. McRoberts - 1989 - A Critical Review. Journal of the American Society for Information Science 40 (5):342-349.
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  12. Intrinsic and Extrinsic Value.Toni Rønnow-Rasmussen - 2015 - In Iwao Hirose & Jonas Olson, The Oxford Handbook of Value Theory. New York NY: Oxford University Press USA.
    Section 2.1 identifies three notions of intrinsic value: the finality sense understands it as value for its own sake, the supervenience sense identifies it with value that depends exclusively on the bearer’s internal properties, and the nonderivative sense describes intrinsic value as value that provides justification for other values and is not justified by any other value. A distinction between final intrinsic and final extrinsic value in terms of supervenience is subsequently introduced. Section 2.2 contains a discussion of the debate (...)
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  13.  32
    Towards an environmentally sensitive healthcare ethics: ten tasks and one model.Kristine Bærøe, Anand Singh Bhopal & TOrbjørn Gundersen - 2024 - Journal of Medical Ethics 50 (6):382-383.
    In the face of environmental crises such as climate change, pollution and biodiversity loss—which all adversely impact on health—Gils-Schmidt and Salloch explore whether physicians can be justified in taking climate issues into account in clinical care.1 While their approach centres on the ‘climate-sensitive’ decisions, physicians can carry out on the micro-level of clinical decision-making, they encourage further discussions on how climate-related issues can be included across different levels of decision-making in healthcare. We propose a list of tasks and a model (...)
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  14.  22
    Some properties of r-maximal sets and Q 1,N -reducibility.R. Sh Omanadze - 2015 - Archive for Mathematical Logic 54 (7-8):941-959.
    We show that the c.e. Q1,N\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$${Q_{1,N}}$$\end{document}-degrees are not an upper semilattice. We prove that if M is an r-maximal set, A is an arbitrary set and M≡Q1,NA\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$${M \equiv{}_ {Q_{1,N}}A}$$\end{document}, then M≤mA\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$${M\leq{}_{m} A}$$\end{document}. Also, if M1 and M2 are r-maximal sets, A and B are major subsets of M1 and M2, respectively, and M1\A≡Q1,NM2\B\documentclass[12pt]{minimal} \usepackage{amsmath} (...)
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  15.  24
    The molecular basis of general anesthesia: Current ideas.N. P. Franks & W. R. Lieb - 1998 - In Stuart R. Hameroff, Alfred W. Kaszniak & Alwyn Scott, Toward a Science of Consciousness II: The Second Tucson Discussions and Debates. MIT Press. pp. 2--443.
  16.  24
    Letters.David L. Prychitko, Tibor R. Machan, Mordecai Schwartz & Gus Dizerega - 1988 - Critical Review: A Journal of Politics and Society 2 (2-3):220-240.
  17.  40
    The Material Life of Roman Slaves by Sandra R. Joshel, Lauren Hackworth Petersen.K. R. Bradley - 2015 - Classical World: A Quarterly Journal on Antiquity 108 (3):451-452.
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  18.  30
    Explaining John Freind's "History of Physick".R. J. J. Martin - 1988 - Studies in History and Philosophy of Science Part A 19 (4):399.
  19. (1 other version)The Christian Wager: R. G. SWINBURNE.R. G. Swinburne - 1969 - Religious Studies 4 (2):217-228.
    On what grounds will the rational man become a Christian? It is often assumed by many, especially non-Christians, that he will become a Christian if and only if he judges that the evidence available to him shows that it is more likely than not that the Christian theological system is true, that, in mathematical terms, on the evidence available to him, the probability of its truth is greater than half. It is the purpose of this paper to investigate whether or (...)
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  20. I—R. Jay Wallace: Duties of Love.R. Jay Wallace - 2012 - Aristotelian Society Supplementary Volume 86 (1):175-198.
    A defence of the idea that there are sui generis duties of love: duties, that is, that we owe to people in virtue of standing in loving relationships with them. I contrast this non‐reductionist position with the widespread reductionist view that our duties to those we love all derive from more generic moral principles. The paper mounts a cumulative argument in favour of the non‐reductionist position, adducing a variety of considerations that together speak strongly in favour of adopting it. The (...)
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  21.  81
    Right Not to Know or Duty to Know? Prenatal Screening for Polycystic Renal Disease.R. Kielstein & H. -M. Sass - 1992 - Journal of Medicine and Philosophy 17 (4):395-405.
    New dimensions in different ethical scenarios following genetic information require new medical-ethical Action Guides for physician-patient interaction. This paper discusses the ambiguity in moral choice between a “right not to know” and “a duty to know”, regarding parental decisionmaking pro or contra selective abortion following prenatal screening for autosomal dominant polycystic kidney disease (Potter III) and related public policy issues.
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  22. Characterization classes defined without equality.R. Elgueta - 1997 - Studia Logica 58 (3):357-394.
    In this paper we mainly deal with first-order languages without equality and introduce a weak form of equality predicate, the so-called Leibniz equality. This equality is characterized algebraically by means of a natural concept of congruence; in any structure, it turns out to be the maximum congruence of the structure. We show that first-order logic without equality has two distinct complete semantics (fll semantics and reduced semantics) related by the reduction operator. The last and main part of the paper contains (...)
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  23.  77
    Locke on Active Power and the Obscure Idea of Active Power from Bodies.R. M. Mattern - 1980 - Studies in History and Philosophy of Science Part A 11 (1):39.
  24.  28
    In Which Religion Do I Have the Right to Believe? An Analysis of the Will-to-Believe Argument.Betül Akdemi̇r-süleyman - 2022 - Cumhuriyet İlahiyat Dergisi 26 (3):1197-1213.
    The ethics of belief involves an inquiry into what beliefs are legitimate to hold, including religious beliefs. Whatever the criteria determined in such an investigation, adopting a belief that does not meet this criterion is seen as illegitimate and it is considered an ethical violation. English mathematician W. K. Clifford (d. 1879) defines “sufficient evidence” as a criterion in his famous essay, “The Ethics of Belief”. Clifford’s evidence-centered argument becomes one of the most frequent references in the evidentialist objection against (...)
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  25.  20
    Chinese Philosophers.Laurence C. Wu, Shu-Hsien Liu, David L. Hall, Francis Soo, Jonathan R. Herman, John Knoblock, Chad Hansen, Kwong-Loi Shun & Warren G. Frisina - 1991 - In Robert L. Arrington, A Companion to the Philosophers. Malden, Mass.: Wiley-Blackwell. pp. 39–107.
    Some of the authors of the essays on Chinese philosophers prefer the pin yin system of romanization for Chinese names and words, while others prefer the Wade‐Giles system. Given that both systems are in wide use today, important names and words are given in both their pin yin and Wade‐Giles formulations. The author's preference is printed first, followed by the alternative romanization within brackets.
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  26.  18
    Ethics in the Public Accounting Profession.Mohammad J. Abdolmohammadi & Mark R. Nixon - 1999 - In Robert Frederick, A companion to business ethics. Malden, Mass.: Blackwell. pp. 164–177.
    This chapter contains sections titled: Introduction Public accounting services AICPA's code of professional conduct Enforcement of the Code of Conduct Illustrative disciplinary actions Controversial ethical issues in the accounting profession Conclusion.
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  27. Perspectivas arqueo-geológicas do Projeto Central. Nota prévia.M. C. Beltrão, E. M. R. Toth, S. M. N. Neme & M. P. R. Fonseca - 1984 - Clio: A Journal of Literature, History, and the Philosophy of History 6:15-26.
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  28.  29
    Guest Editors' Introduction.Erica F. Brindley & Paul R. Goldin - 2013 - Dao: A Journal of Comparative Philosophy 12 (2):141-144.
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  29.  25
    Beyond Queer Disavowal to Building Abolition.Owen Daniel-McCarter, Erica R. Meiners & R. Noll - 2016 - philoSOPHIA: A Journal of Continental Feminism 6 (1):109-123.
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  30.  69
    Roundtable 3: Political ignorance, empirical realities.Samuel DeCanio, Jeffrey Friedman, David R. Mayhew, Michael H. Murakami & Nick Weller - 2008 - Critical Review: A Journal of Politics and Society 20 (4):463-480.
  31. An Essay to the Festschrift in Honor of Patricia Werhane.James Freeland, Andrew Wicks, Sergiy Dmytriyev & R. Edward Freeman - 2018 - In Andrew Wicks, Sergiy Dmytriyev & R. Freeman, The Moral Imagination of Patricia Werhane: A Festschrift. Cham: Springer Verlag.
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  32. Elephant translocation.D. G. Grobler, J. J. Van Altena, J. H. Malan & R. L. Mackey - 2008 - In R. J. Scholes & K. G. Mennell, Elephant Management: A scientific assessment for South Africa. Wits University Press.
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  33. Revisiting natural law : an ongoing challenge.Anthony J. Kelly & R. C. Ss - 2014 - In William C. Mattison & John Berkman, Searching for a universal ethic: multidisciplinary, ecumenical, and interfaith responses to the Catholic natural law tradition. Grand Rapids, Michigan: William B. Eerdmans Publishing Company.
     
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  34. Where and When Are Women More Selective Than Men?Douglas T. Kenrick, Edward R. Sadalla, Gary Groth & Melanie R. Trost - forthcoming - Human Nature: A Critical Reader.
     
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  35. Acute pancreatitis coinicident with Valproat use.J. M. Pelock, B. J. Wilder, R. Dcaton & K. W. Sommerwille - 2002 - A Critical Review. Epilepsia 43 (11):1421-1424.
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  36. Digital breadcrumbs: Case studies of online research.James P. Purdy & Joyce R. Walker - 2007 - Kairos: A Journal of Rhetoric, Technology, and Pedagogy 11 (2).
     
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  37. Positron emission tomography, emotion, and consciousness.E. M. Reiman, Richard D. R. Lane, G. L. Ahern & Gary E. Schwartz - 1996 - In S. Hamreoff, Alfred W. Kaszniak & A. C. Scott, Toward a Science of Consciousness. MIT Press.
  38.  73
    Non-locality from an analogue of the quantum Zeno effect.E. J. Squires, L. Hardy & H. R. Brown - 1994 - Studies in History and Philosophy of Science Part A 25 (3):425-435.
  39. Afterword: an animal hermeneutics? Research directions and teaching ideas.Arthur Walker-Jones & Suzanna R. Millar - 2024 - In Arthur Walker-Jones & Suzanna R. Millar, Ask the animals: developing a biblical animal hermeneutic. Atlanta, GA: SBL Press.
     
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  40. Introduction: difference, identity, indistinction.Arthur Walker-Jones & Suzanna R. Millar - 2024 - In Arthur Walker-Jones & Suzanna R. Millar, Ask the animals: developing a biblical animal hermeneutic. Atlanta, GA: SBL Press.
     
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  41.  14
    Kitābu’t-Taḥrīş ve Kitābu’r-Rudūd: Kim Kimi Etkiledi?Bilal Kır - 2024 - Kader 22 (1):1-29.
    Ḍırār b. ʿAmr ve ʿAbdullāh b. Yezīd el-Fezārī, dönemlerinin önde gelen kelâmcıları arası yer almışlardır. Onlara dair bilgilerimiz çok uzun bir süre sadece makâlât ve tarih kitaplarındaki anlatımlara dayanıyordu. Yakın tarihimizde bu eksikliği gideren gelişmeler oldu. Ḍırār’ın günümüze intikal eden ilk ve tek eseri olan Kitābu’t-Taḥrīş, 2014 yılında neşredildi. Bu eser, doğrudan kelâm alanıyla ilgili olmasa da mezheplerin dağılımı ve fikirleri hakkında bilgiler ihtiva eden en eski Muʿtezilî kaynaklar arasında yer almaktadır. Ḍırār bu kitabında farklı dinî grupların rivâyetleri birbirlerine karşı (...)
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  42. Doing Second-Order R&D.R. Ison - 2014 - Constructivist Foundations 10 (1):130-131.
    Open peer commentary on the article “On Climate Change Research, the Crisis of Science and Second-order Science” by Philipp Aufenvenne, Heike Egner & Kirsten von Elverfeldt. Upshot: Bringing second-order understandings to the doing of climate science is to be welcomed. In taking a second-order turn, it is imperative to reflect on reflection, or report authentically our doings and thus move beyond sterile debates about what ought to be or what second-order doings are or are not. The field of doing second-order (...)
     
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  43. Environmental Ethics.R. Elliot - 1991 - In Peter Singer, A Companion to Ethics. Cambridge, Mass., USA: Wiley-Blackwell. pp. 284-293.
     
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  44. Reflections on reconciliation and ubuntu.R. Neville Richardson - 2008 - In Ronald Nicolson, Persons in community: African ethics in a global culture. Scottsville, South Africa: University of KwaZulu-Natal Press.
  45.  42
    The Shield of Heracles and the legend of Cycnus.R. Janko - 1986 - Classical Quarterly 36 (01):38-.
    Much has been written on the genesis of the pseudo-hesiodic Shield of Heracles — so much, that true progress is difficult to discern among the welter of theories. But some has been made, although the conclusions that have been reached must be regarded as likely hypotheses rather than proven facts. In this article I propose to proceed from some of these conclusions, ensuring that they are as firmly grounded as possible, to an assessment of how this poem's version of the (...)
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  46. Peirce on Hegel: Nominalist or Realist.R. Stern - 2005 - Transactions of the Charles S. Peirce Society 41 (1):65-99.
    My aim in this paper is to consider one of Peirce's criticisms of Hegel, namely, that Hegel was a nominalist. Of the various criticisms of Hegel that Peirce offers, this has been little discussed, perhaps because it is puzzling to find Peirce making it at all. For, Peirce also criticises Hegel for his overzealous enthusiasm for Thirdness, where it is then hard to see how Hegel can have both faults: how can anyone who acknowledges the significance of Thirdness in Peirce's (...)
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  47.  22
    The Doctrine of Double Effect.R. G. Frey - 2003 - In R. G. Frey & Christopher Heath Wellman, A Companion to Applied Ethics. Malden, MA: Wiley-Blackwell. pp. 464–474.
  48. Doubts about the identity theory.R. Brandt - 1960 - In Sidney Hook, Dimensions Of Mind: A Symposium. NY: NEW YORK University Press.
     
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  49. Idealism, Kant and Berkeley.R. C. S. Walker - 1985 - In John Foster & Howard Robinson, Essays on Berkeley: a tercentennial celebration. New York: Oxford University Press.
  50.  26
    Semantic Analysis of the Root “Ḍ-r-r” in the Qur’an.Faruk Özdemi̇r - 2023 - Tasavvur - Tekirdag Theology Journal 9 (1):177-214.
    In the ancient Arabic dictionaries, the root “ḍ-r-r” has three main meanings: “to harm”, “to gather” and “strength”. In the course of history, many words have been derived from these root meanings and have acquired various meanings. In the present article, the words derived from the root “ḍ-r-r” are semantically analyzed. First, the etymological origins of the root as well as its compounds and their meanings in early Arabic dictionaries are analyzed. In this context, it was aimed to determine the (...)
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