Results for 'Re Tully'

972 found
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  1. Life Sustains Life 2. The Ways of Re-Engagement With the Living Earth.James Tully - 2019 - In Akeel Bilgrami, Nature and Value. New York: Columbia University Press.
    This article argues that we need to learn from the living earth how living systems sustain themselves and use this knowledge to transform our unsustainable and destructive social systems into sustainable and symbiotic systems within systems. I first set out what I take to be four central features of sustainable living systems according to the life and earth sciences. Secondly, I set out what I take to be the main features of our unsustainable social system that cause damage to the (...)
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  2.  55
    The Agonic Freedom of Citizens.James Tully - 1999 - Economy and Society 28 (2):161-182.
    The ways citizen participation and democracy are changing are poorly understood due to the dominance of theories inherited from the eighteenth century. Democratic citizenship can be better understood if critical reflection is re-oriented around the games of concrete freedom here and now as recommended by Hannah Arendt, Ludwig Wittgenstein, Michel Foucault and Quentin Skinner.This orientation brings to light two distinctive types of citizen freedom in the present: diverse forms of citizen participation and diverse practices of governance in which citizens participate.
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  3. Philosophy in an age of pluralism: the philosophy of Charles Taylor in question.Charles Taylor, James Tully & Daniel M. Weinstock (eds.) - 1994 - New York: Cambridge University Press.
    This is the first comprehensive evaluation of Charles Taylor's work and a major contribution to leading questions in philosophy and the human sciences as they face an increasingly pluralistic age. Charles Taylor is one of the most influential contemporary moral and political philosophers: in an era of specialisation he is one of the few thinkers who has developed a comprehensive philosophy which speaks to the conditions of the modern world in a way that is compelling to specialists in various disciplines. (...)
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  4. Justice and indigenous land rights.Susan Dodds - 1998 - Inquiry: An Interdisciplinary Journal of Philosophy 41 (2):187 – 205.
    Political theorists have begun to re-examine claims by indigenous peoples to lands which were expropriated in the course of sixteenth-eighteenth century European expansionism. In Australia, these issues have captured public attention as they emerged in two central High Court cases: Mabo (1992) and Wik (1996), which recognize pre-existing common law rights of native title held by indigenous people prior to European contact and, in some cases, continue to be held to the present day. The theoretical significance of the two Australian (...)
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  5. ‘Agonistic Pluralism’ and Three Archetypal Forms of Politics.Mark Wenman - 2003 - Contemporary Political Theory 2 (2):165-186.
    In this paper, I delineate one tradition of contemporary political thought that has emerged within the more general climate of difference and diversity. This is ‘agonistic pluralism’. The paper evaluates the recent work of three authors, who exemplify this strand of political thinking; William Connolly, Chantal Mouffe, and James Tully. Over the past decade, each of these three has developed the notion of agonistic pluralism. The task here is to examine points of comparison between them. I compare the three (...)
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  6. Becoming Black : acting otherwise and re-imagining community.Aletta J. Norval - 2014 - In Robert Nichols & Jakeet Singh, Freedom and democracy in an imperial context: dialogues with James Tully. New York: Routledge.
     
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  7. Strange Multiplicity: Constitutionalism in an Age of Diversity.James Tully - 1995 - Cambridge University Press.
    Constitutionalism in an Age of Diversity James Tully. these ambassadors from Haida Gwaii conciliate the goods which appear irreconcilable to us? To discover the answer, and learn our way around on this strange common ground, we need to ...
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  8.  17
    James Tully: to think and act differently.James Tully - 2022 - New York, NY: Routledge, Taylor & Francis Group. Edited by Alexander Livingston.
    James Tully: To Think and Act Differently collects classic, contemporary, and previously unpublished examples of public philosophy in action from across James Tully's four decades of scholarship. The book provides readers with a perspicuous representation of public philosophy as an ongoing experiment with reconstructing the practice of political theory as a democratizing and diversifying dialogue between scholars and citizens. This volume offers an overview of this participatory mode of political philosophy and political change by reconstructing the arc of (...)
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  9. Omniscience and divine foreknowledge.Tully Boreland - 2006 - Internet Encyclopedia of Philosophy.
  10.  48
    Blum’s Puzzle and the Analiticity of Kripkean Identity Statements.Laureano Luna - 2019 - Acta Analytica 34 (1):9-14.
    We rely on a recent puzzle by Alex Blum to offer a new argument for the old Fitch’s thesis that what we learn a posteriori in Kripkean identity statements like ‘Tully is Cicero’ is contingent and what is not contingent in such statements is analytical, hence hardly a posteriori.
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  11.  82
    Overcoming the Institutional Deficit of Agonistic Democracy.Manon Westphal - 2019 - Res Publica 25 (2):187-210.
    Agonistic democrats have enriched debates on the political challenge of pluralism by raising awareness for the depth of disagreements and the political potentials of conflict. However, they have so far failed to explore the shape of institutional settings that are conducive to agonism and show how the agonistic stance may, in a very practical sense, strengthen democracies’ capacity to deal with pluralism and conflict. This article argues that this ‘institutional deficit’ of agonistic democracy can be overcome. It develops an approach (...)
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  12.  14
    M. Tulli Ciceronis, Pro P. Quinctio oratio.M. Tulli Ciceronis, D. R. Shackleton Bailey & Thomas E. Kinsey - 1974 - American Journal of Philology 95 (2):174.
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  13. A discourse on property: John Locke and his adversaries.James Tully - 1980 - New York: Cambridge University Press.
    John Locke's theory of property is perhaps the most distinctive and the most influential aspect of his political theory. In this book James Tully uses an hermeneutical and analytical approach to offer a revolutionary revision of early modern theories of property, focusing particularly on that of Locke. Setting his analysis within the intellectual context of the seventeenth century, Professor Tully overturns the standard interpretations of Locke's theory, showing that it is not a justification of private property. Instead he (...)
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  14. Depression and the Problem of Absent Desires.Ian Tully - 2017 - Journal of Ethics and Social Philosophy 11 (2):1-16.
    I argue that consideration of certain cases of severe depression reveals a problem for desire-based theories of welfare. I first show that depression can result in a person losing her desires and then identify a case wherein it seems right to think that, as a result of very severe depression, the individuals described no longer have any desires whatsoever. I argue that the state these people are in is a state of profound ill-being: their lives are going very poorly for (...)
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  15.  49
    Meaning and context: Quentin Skinner and his critics.James Tully (ed.) - 1988 - Cambridge, U.K.: Polity Press.
    Quentin Skinner is one of the leading thinkers in the social sciences and humanities today. Since the publication of his first important articles some two decades ago, debate has continued to develop over his distinctive contributions to contemporary political philosophy, the history of political theory, the philosophy of social science, and the discussion of interpretation and hermeneutics across the humanities and social sciences. Nevertheless, his most valuable essays and the best critical articles concerning his work have been scattered in various (...)
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  16.  39
    Urgent History.Jeanne Morefield - 2017 - Political Theory 45 (2):164-191.
    This article argues for the recovery and re-incorporation of lost voices and debates into the history of political thought by focusing on the issue of sovereignty. It begins by examining why such a narrow understanding of the canon has come to dominate the sub-discipline and argues for critical approaches that treat the past as a “contested terrain” rather than an unfolding plot. It then turns to early twentieth-century Britain as an example of an era when thinkers who have been largely (...)
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  17. (1 other version)Political Philosophy As a Critical Activity.James Tully - 2002 - Political Theory 30 (4):533-555.
    The editor of Political Theory asked us to respond to the question, 'What is political theory?' This question is as old as political theory or political philos- ophy. The activity of studying politics, whether it is called science, theory, or philosophy, always brings itself into question. The question does not ask for a single answer, for there are countless ways of studying politics and no univer- sal criteria for adjudicating among them. Rather, the question asks, 'What comparative difference does it (...)
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  18. Atualização bibliográfica (1985-2004) sobre o Banquete de Platão.Mauro Tulli - 2013 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 11:151-154.
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  19.  13
    Democracy and Globalization: A Defeasible Sketch.James Tully - 2001 - In Ronald Beiner & Wayne Norman, Canadian political philosophy: contemporary reflections. Don Mills, Ont.: Oxford University Press. pp. 36-62.
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  20.  7
    The crisis of identification: the case of Canada.James Tully - 1994 - Political Studies 42 (1):77-97.
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  21. (1 other version)Deparochializing Political Theory and Beyond: A Dialogue Approach to Comparative Political Thought.James Tully - 2016 - Journal of World Philosophies 1 (1):51-74.
    The objective of this article is to deepen our understanding of transformative engagement in comparative and critical dialogues of comparative or transnational political thought. The first five sections discuss the challenges of dialogical comparative political thought. The following three sections discuss how a dialogue approach responds to these challenges and generates comparative and critical mutual understanding and mutual judgment.
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  22. Pluralism, Constitutionalism, and Governance (Editors Introduction).James Tully & Anver M. Emon - 2012 - Middle East Law and Governance 4:189-193.
     
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  23. The Atlantis poem in the Timaeus-Critias.Mauro Tulli - 2013 - In G. Boys-Stones, C. Gill & D. El-Murr, The Platonic Art of philosophy. New York: Cambridge University Press.
     
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  24. (1 other version)Russell's Neutral Monism.Robert Tully - 1988 - Russell: The Journal of Bertrand Russell Studies 8 (1):209-224.
  25. Aboriginal Property and Western Theory: Recovering a Middle Ground.James Tully - 1994 - Social Philosophy and Policy 11 (2):153-180.
    During the last forty years, the Aboriginal peoples of the Americas, of the British Commonwealth, and of other countries colonized by Europeans over the last five hundred years have demanded that their forms of property and government be recognized in international law and in the constitutional law of their countries. This broad movement of 250 million Aboriginal people has involved court cases, parliamentary politics, constitutional amendments, the United Nations, the International Court of Justice, the development of an international law of (...)
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  26. An Approach to Political Philosophy: Locke in Contexts.James Tully - 1993 - Cambridge: Cambridge University Press.
    An approach to political philosophy: Locke in contexts brings together Professor Tully's most important and innovative statements on Locke in a treatment of the latter's thought that is at once contextual and critical. The essays have been rewritten and expanded for this volume, and each seeks to understand a theme of Locke's political philosophy by interpreting it in light of the complex contexts of early modern European political thought and practice. These historical studies are then used in a variety (...)
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  27.  22
    Une étrange multiplicité: le constitutionnalisme à une époque de diversité.James Tully - 1999 - Québec City: Presses Univ de Bordeaux.
    Les premières conférences John Robert Seeley, données par James Tully en 1994, traitaient des six types de demandes de reconnaissance culturelle qui sont au coeur des conflits les plus insolubles de notre époque : les associations supranationales, le nationalisme et le fédéralisme, les minorités linguistiques et ethniques, le féminisme, le multiculturalisme et l'autonomie gouvernementale des Autochtones. Ni les écoles actuelles du constitutionnalisme occidental moderne ni le constitutionnalisme post-moderne n'offrent d'outil équitable pour juger ces demandes diverses de reconnaissance parce qu'elles (...)
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  28.  94
    The Doctrine of Double Effect and the Question of Constraints on Business Decisions.Patrick A. Tully - 2005 - Journal of Business Ethics 58 (1-3):51-63.
    . How does the doctrine of double effect apply to business decisions to sell products which may be harmful to consumers? Lawrence Masek believes that some authors have misapplied the doctrine to this type of decision and, as a consequence, have committed themselves to placing unwarranted constraints on businesses. Seeking to correct this mistake, Masek presents his account of how the doctrine applies here, an account which is rather permissive but which, he claims, nevertheless preserves the virtues of the doctrine. (...)
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  29. Rediscovering America: The Two Treatises and Aboriginal Rights.James Tully - 1994 - In Graham Alan John Rogers, Locke's philosophy: content and context. New York: Oxford University Press.
    the role of John Locke's chapter on property in the Two Treatises in dispossessing the Indigenous peoples of America of their traditions territories. It discusses the argument in detail as well as the history of its uses and indigenous responses to it.
     
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  30.  8
    Three Studies of Russell's Neutral Monism (Concluded).R. E. Tully - 2014 - Russell: The Journal of Bertrand Russell Studies 13 (2):185.
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  31.  29
    Strange Multiplicity.James Tully - 1996 - The Good Society 6 (2):28-31.
  32.  28
    Public Philosophy in a New Key: Volume 1, Democracy and Civic Freedom.James Tully - 2008 - Cambridge University Press.
    These two ambitious volumes from one of the world's most celebrated political philosophers present a new kind of political and legal theory that James Tully calls a public philosophy, and a complementary new way of thinking about active citizenship, called civic freedom. Professor Tully takes the reader step-by-step through the principal debates in political theory and the major types of political struggle today. These volumes represent a genuine landmark in political theory from the author of Strange Multiplicity, one (...)
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  33. Recognition and dialogue: the emergence of a new field.James Tully - 2004 - Critical Review of International Social and Political Philosophy 7 (3):84-106.
    The field comprising both the theory and practice of struggles over recognition developed over the last 50 years in relative independence of the parallel field of deliberative and agonistic democracy. Over the last decade these two fields, in both theory and practice, have merged because courts, legislatures, ministries and rival armies around the world have often turned the reconciliation of struggles over recognition over to various institutions and practices of negotiation and deliberation. The result is the emergence of a new (...)
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  34. Moore's Defence of Common Sense: A Reappraisal after Fifty Years.R. E. Tully - 1976 - Philosophy 51 (197):289 - 306.
    G. E. Moore's ‘A Defence of Common Sense’ has generated the kind of interest and contrariety which often accompany what is new, provocative, and even important in philosophy. Moore himself reportedly agreed with Wittgenstein's estimate that this was his best article, while C. D. Broad has lamented its very great but largely unfortunate influence. Although the essay inspired Wittgenstein to explore the basis of Moore's claim to know many propositions of common sense to be true, A. J. Ayer judges its (...)
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  35.  22
    Productive freedom.Tully Rector - forthcoming - Critical Review of International Social and Political Philosophy.
    This paper presents and defends a new conception of freedom as a value in the sphere of economic production. It challenges the common, proprietarian-contractual view of economic liberty. My alternative integrates three elements: compossible control, non-alienation, and reason-responsiveness. After surveying various forms of freedom, conceptual ground is cleared for the presentation of those three elements in a relational structure. I define them, show how they interpenetrate, and argue for their shared centrality. Compossible control involves a person’s conditions of economic agency (...)
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  36. Wittgenstein and Political Philosophy.James Tully - 1989 - Political Theory 17 (2):172-204.
  37.  22
    Editorial Note.Tully Rector, Elisabetta Gobbo & Benjamin Mullins - 2023 - Erasmus Journal for Philosophy and Economics 16 (1):28-30.
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  38. Responses.James Tully - 2014 - In Robert Nichols & Jakeet Singh, Freedom and democracy in an imperial context: dialogues with James Tully. New York: Routledge.
     
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  39. Tractarian Footsteps-Wittgenstein Tries a New Ladder.R. E. Tully - 1996 - Wittgenstein-Studien 3 (2).
     
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  40. (1 other version)A Letter Concerning Toleration.John Locke & James H. Tully (eds.) - 1963 - Hackett Publishing Company.
    John Locke's subtle and influential defense of religious toleration as argued in his seminal _Letter Concerning Toleration_ appears in this edition as introduced by one of our most distinguished political theorists and historians of political thought.
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  41.  63
    Approaches to Recognition, Power, and Dialogue.James Tully - 2004 - Political Theory 32 (6):855-862.
  42. Struggles over Recognition and Distribution.James Tully - 2000 - Constellations 7 (4):469-482.
    I would like to present a two part response to the following question that Seyla Benhabib posed at a conference at Harvard University in 1999: “Is there a Transition from Distribution to Recognition?” The first part proposes that issues of distribution and recognition should be seen as aspects of political struggles, rather than distinct types of struggle, and thus a form of analysis is required that has the capacity to study political struggles under both aspects. The second part suggests that (...)
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  43.  22
    Freely Associated Production as a Political Ideal.Tully Rector - 2023 - Paragrana: Internationale Zeitschrift für Historische Anthropologie 32 (1):257-268.
    This paper offers a brief account and defense of freely associated production as a political ideal. I discuss its conceptual structure, specifying what is meant by free association in terms of economic production, the sense in which it is a value for political order, and its approximate place in an historical lineage of reflection on freedom. Given that our economic arrangements are constitutively determined by law and public policy, and involve relations of governing power, the values that legal authority must (...)
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  44.  46
    Scotus and God’s Arbitrary Will.Tully Borland & T. Allan Hillman - 2017 - American Catholic Philosophical Quarterly 91 (3):399-429.
    Most agree that Scotus is a voluntarist of some kind. In this paper we argue against recent interpretations of Scotus’s ethics (and metaethics) according to which the norms concerning human actions are largely, if not wholly, the arbitrary products of God’s will. On our reading, the Scotistic variety of voluntarism on offer is much more nuanced. Key to our interpretation is keeping distinct what is too often conflated: the reasons why Scotus maintains that the laws of the Second Table of (...)
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  45.  15
    Equality: More or Less.Robert E. Tully & Bruce Chilton (eds.) - 2019 - Lanham: Hamilton Books.
    This book examines a fundamental social paradox: although less equality certainly entrenches injustice, more equality may nevertheless protect the advantages that one group enjoys over fellow citizens. Their studies confront us with vivid cases where equality for some is preferred to equality for all.
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  46. The Selected Papers of the Tenth Symposium Platonicum.Mauro Tulli & Michael Erler (eds.) - 2016
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  47. Depression and Physician-Aid-in-Dying.Ian Tully - 2022 - Journal of Medicine and Philosophy 47 (3):368-386.
    In this paper, I address the question of whether it is ever permissible to grant a request for physician-aid-in-dying (PAD) from an individual suffering from treatment-resistant depression. I assume for the sake of argument that PAD is sometimes permissible. There are three requirements for PAD: suffering, prognosis, and competence. First, an individual must be suffering from an illness or injury which is sufficient to cause serious, ongoing hardship. Second, one must have exhausted effective treatment options, and one’s prospects for recovery (...)
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  48.  48
    Attentional control mediates the relationship between social anhedonia and social impairment.Laura M. Tully, Sarah Hope Lincoln & Christine I. Hooker - 2014 - Frontiers in Psychology 5.
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  49. La storia impossibile nel'Politico'di Platone.M. Tulli - 1994 - Elenchos 15:5-23.
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  50.  61
    Cryopreserved Embryos and Dignitas Personae : Another Option?Patrick A. Tully - 2012 - Kennedy Institute of Ethics Journal 22 (4):367-389.
    Many of the thousands of human embryos currently in cryogenic storage will sooner or later be discarded, often after being experimented upon. Others will remain in storage indefinitely, left there by parents who have no plans either to bring them to term or to offer them for adoption. These facts, coupled with a commitment to the basic moral equality of all human beings at all stages of development, generate a pressing question: What should be done for these embryos whose vital (...)
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