Results for 'Reese Simpkins'

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  1.  30
    Queering ocean consumption, imbricating the more-than-human.Reese Simpkins - 2017 - Angelaki 22 (2):245-248.
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  2. Dictionary of Philosophy and Religion Eastern and Western Thought /by William L. Reese. --. --.William L. Reese - 1980 - Humanities Press, 1980.
     
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  3.  4
    Philosophers Speak of God, By Charles Hartshorne and William L. Reese.Charles Hartshorne & William L. Reese - 1963 - University of Chicago Press.
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  4.  14
    The Thought of C. S. Peirce.William Reese - 1951 - Philosophy and Phenomenological Research 11 (4):600-601.
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  5.  73
    An integrated theory of linguistic descriptions [1964].Reese Heitner - 2003 - Philosophical Forum 34 (3-4):401–416.
    Book reviewed:;Jerrold J. Katz and Paul M. Postal, An Integrated Theory of Linguistic Descriptions;Book reviewed:;Jerrold J. Katz and Paul M. Postal, An Integrated Theory of Linguistic Descriptions;Book reviewed:;Jerrold J. Katz and Paul M. Postal, An Integrated Theory of Linguistic Descriptions;Book reviewed:;Jerrold J. Katz and Paul M. Postal, An Integrated Theory of Linguistic Descriptions;Book reviewed:;Jerrold J. Katz and Paul M. Postal, An Integrated Theory of Linguistic Descriptions;Book reviewed:;Jerrold J. Katz and Paul M. Postal, An Integrated Theory of Linguistic Descriptions;Book reviewed:;Jerrold J. (...)
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  6. From a Phono-Logical Point of View.Reese M. Heitner - 2004 - Dissertation, City University of New York
    This dissertation work is premised upon the observation that semantic information is required in order to group phonetically distinct word-tokens into phonemically equivalent word-types. For philosophers, like W. V. Quine, who have a dim view of meaning, this claim regarding the semantic basis of natural language phonology, if true, is problematic. This is why in a series of publications, Quine has attempted to avoid any appeal to semantics in his efforts to reconstruct phonemic word-type equivalence. Consistent with his rejection of (...)
     
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  7.  23
    The Birth of Photography: The Story of the Formative Years, 1800-1900. Brian Coe.Reese Jenkins - 1978 - Isis 69 (1):139-140.
  8.  12
    Computability in uncountable binary trees.Reese Johnston - 2019 - Journal of Symbolic Logic 84 (3):1049-1098.
    Computability, while usually performed within the context of ω, may be extended to larger ordinals by means of α-recursion. In this article, we concentrate on the particular case of ω1-recursion, and study the differences in the behavior of ${\rm{\Pi }}_1^0$-classes between this case and the standard one.Of particular interest are the ${\rm{\Pi }}_1^0$-classes corresponding to computable trees of countable width. Classically, it is well-known that the analog to König’s Lemma—“every tree of countable width and uncountable height has an uncountable branch”—fails; (...)
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  9.  17
    Complexity of Index Sets of Descriptive Set-Theoretic Notions.Reese Johnston & Dilip Raghavan - 2022 - Journal of Symbolic Logic 87 (3):894-911.
    Descriptive set theory and computability theory are closely-related fields of logic; both are oriented around a notion of descriptive complexity. However, the two fields typically consider objects of very different sizes; computability theory is principally concerned with subsets of the naturals, while descriptive set theory is interested primarily in subsets of the reals. In this paper, we apply a generalization of computability theory, admissible recursion theory, to consider the relative complexity of notions that are of interest in descriptive set theory. (...)
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  10. The meaning of humanism.Curtis W. Reese - 1945 - Boston,: The Beacon press.
  11. Vom Erhabenen zum Sublimen ist es nur ein Schritt.Walter Reese-Schäfer - 1989 - In Walter Reese-Schäfer & Bernhard Taureck (eds.), Jean-François Lyotard. Cuxhaven: Junghans.
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  12.  6
    Weltliche und religiöse Transzendenz: eine phänomenologische Studie.Wilhelm Reese - 2001 - Düsseldorf: Parerga.
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  13.  8
    Ancient Fortifications of the Tamil Country as Recorded in Eighteenth-Century French Plans. By Jean Deloche.Robert Simpkins - 2021 - Journal of the American Oriental Society 135 (3).
    Ancient Fortifications of the Tamil Country as Recorded in Eighteenth-Century French Plans. By Jean Deloche. Collection Indologie, vol. 120. Pondicherry: Institut Français De Pondichery, École Française D’Extreme-Orient, 2013. Pp. 139, 111 photos, 41 figs., 6 pls.
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  14.  23
    George Sand and the Role of Semiotic Cues.Scott Simpkins - 1986 - Semiotics:61-67.
  15.  45
    Infinite Regress--or Progress.Scott Simpkins - 1989 - Semiotics:147-154.
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  16.  31
    The Economy of the Gesture.Scott Simpkins - 1987 - Semiotics:297-306.
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  17.  14
    Tricksterism in the Gothic Novel.Scott Simpkins - 1998 - American Journal of Semiotics 14 (1-4):11-23.
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  18.  32
    The Semiotics of Discredit Modalities in Romantic Literature.Scott Simpkins - 1994 - Semiotics:107-117.
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  19.  26
    The Writing Cure?Scott Simpkins - 2007 - Semiotics:184-192.
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  20. How can a line segment with extension be composed of extensionless points?Brian Reese, Michael Vazquez & Scott Weinstein - 2022 - Synthese 200 (2):1-28.
    We provide a new interpretation of Zeno’s Paradox of Measure that begins by giving a substantive account, drawn from Aristotle’s text, of the fact that points lack magnitude. The main elements of this account are (1) the Axiom of Archimedes which states that there are no infinitesimal magnitudes, and (2) the principle that all assignments of magnitude, or lack thereof, must be grounded in the magnitude of line segments, the primary objects to which the notion of linear magnitude applies. Armed (...)
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  21.  27
    A neuropsychological theory of multiple systems in category learning.F. Gregory Ashby, Leola A. Alfonso-Reese, And U. Turken & Elliott M. Waldron - 1998 - Psychological Review 105 (3):442-481.
  22. Persuasion and the Dependence Effect.Reese Miller - forthcoming - Business Ethics in Canada.
     
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  23.  8
    Artificial intelligence.Donna Reese - 1985 - Artificial Intelligence 27 (1):127-128.
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  24.  7
    Jürgen Habermas.Walter Reese-Schäfer - 1991 - New York: Campus.
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  25.  8
    Platon interkulturell gelesen.Walter Reese-Schäfer - 2009 - Nordhausen: Traugott Bautz.
  26.  8
    Values: a study guide with readings.William L. Reese (ed.) - 2000 - Amherst, N.Y.: Humanity Books.
  27.  22
    What About Price Gouging By Employees?Alexander P. Reese & Ingo Pies - 2021 - Business Ethics Journal Review 9 (3):14-20.
    The Covid-19 pandemic reveals a new phenomenon, unaddressed by the existing literature on “price gouging” in times of emergency. While merchants – getting large remuneration for providing desperately needed goods – evoke public moral outrage for assumed “price gouging”, employees – getting large remuneration for providing desperately needed services – do not cause such outrage but rather experience moral appraisal for their valuable commitment. To address this inherent inconsistency of moral judgment, we propose to embrace insights from research on folk (...)
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  28.  7
    Coleridge's.Scott Simpkins - 1995 - Semiotics:242-249.
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  29.  28
    Morphology of the Mashup.Scott Simpkins - 2009 - Semiotics:267-279.
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  30.  33
    Self-Elevation Through Humiliation in Specialized Stigma Narration.Scott Simpkins - 2008 - Semiotics:428-436.
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  31.  38
    The Agon for the Male Signifier.Scott Simpkins - 1997 - Semiotics:375-386.
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  32.  16
    The Fear of the Arbitrary Sign.Scott Simpkins - 1988 - Semiotics:196-200.
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  33.  7
    The fabrication of the sign: On Carlyle’s Sartor Resartus.Scott Simpkins - 1992 - Semiotica 91 (1-2):15-30.
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  34.  25
    The Semiotics of the Volume as Bibliographical Code.Scott Simpkins - 2006 - Semiotics:287-294.
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  35.  36
    Categories of Creativity in Whitehead and Chu Hsi.William L. Reese - 1991 - Journal of Chinese Philosophy 18 (3):287-308.
  36.  48
    Morris Lazerowitz and metaphilosophy.William L. Reese - 1990 - Metaphilosophy 21 (1-2):28-42.
  37.  33
    God, Value, and Nature by Fiona Ellis.Reese Haller - 2018 - American Journal of Theology and Philosophy 39 (2):71-73.
    In God, Value, and Nature, Fiona Ellis dissects philosophical and theological positions on the metaphysics of our universe. Drawing on the works of John McDowell and Peter Railton, Ellis examines the dominant dichotomy between naturalism and supernaturalism among the perspectives of scientists, philosophers, and theologians. She challenges this metaphysical bifurcation, reframing the question of naturalism. Rather than asking what fits into the category of natural and what fits into the category of supernatural, the question should be, how should we understand (...)
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  38. Is design relative or real? Dennett on intentional relativism and physical realism.Reese M. Heitner - 2000 - Minds and Machines 10 (2):267-83.
    Dennett's intended rapprochement between physical realism and intentional relativism fails because it is premised upon conflicting arguments governing the status of design. Indeed, Dennett's remarks on design serve to highlight tensions buried deep within his theory. For inasmuch as Dennett succeeds in objectifying attributions of design, attributions of intentionality readily follow suit, leading to a form of intentional realism. But inasmuch as Dennett is successful in relativizing attributions of design, scientific realism at large is subject to renewed anti-realistic criticism. Dennettian-inspired (...)
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  39. Dipolarity and Monopolarity in the Idea of God.William L. Reese - 1983 - Diálogos. Revista de Filosofía de la Universidad de Puerto Rico 18 (41):51.
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  40.  27
    Paying people for getting vaccinated? A favorable solution for both vaccine‐hesitant persons and the public.Alexander Reese & Ingo Pies - 2022 - Bioethics 36 (4):453-460.
    Bioethics, Volume 36, Issue 4, Page 453-460, May 2022.
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  41. Reductionism and Kai Nielsen.William L. Reese - 1979 - Diálogos. Revista de Filosofía de la Universidad de Puerto Rico 14 (34):111.
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  42.  23
    "Aeolian Compositions.Scott Simpkins - 1993 - Semiotics:337-343.
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  43.  24
    Coleridge's "Conversation Poems" as Speech Genre.Scott Simpkins - 1995 - Semiotics:242-249.
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  44.  31
    (1 other version)Negative Capabilities.Scott Simpkins - 1989 - Semiotics:374-379.
  45.  31
    The Outer Limits.Scott Simpkins - 1991 - Semiotics:135-139.
  46.  7
    White Semiotics: Austen's The Watsons and the Performance of Caucasianality.Scott Simpkins - 1999 - Semiotics 23:299.
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  47.  33
    Solidarity Among Strangers During Natural Disasters: How Economic Insights May Improve Our Understanding of Virtues.Alexander Reese & Ingo Pies - 2024 - The Journal of Ethics 28 (2):361-381.
    The renaissance of Aristotelian virtue ethics has produced an extensive philosophical literature that criticizes markets for a lack of virtues. Drawing on Michael Sandel’s virtue-ethical critique of price gouging during natural disasters, we (1) identify and clarify serious misunderstandings in recurring price-gouging debates between virtue-ethical critics and economists. Subsequently, (2) we respond to Sandel’s call for interdisciplinary dialogue. However, instead of solely calling on economics to embrace insights from virtue ethics, we prefer a two-sided version of interdisciplinary dialogue and argue (...)
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  48.  58
    The cyclical ontogeny of ontology: An integrated developmental account of object and speech categorization.Reese M. Heitner - 2004 - Philosophical Psychology 17 (1):45 – 57.
    More than a decade of experimental research confirms that external linguistic information provided in the form of word labels can induce a "mutually exclusive" bias against double naming and lead children to infer the name of novel objects and parts. Linguistic labels have also been shown to encourage more sophisticated reasoning, particularly with respect to superordinate and atypical object categorization. By contrast, however, the inverse possibility that the linguistic labeling of basic-level objects may also developmentally support the kind of "phonological (...)
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  49. Learning the futility of the thought suppression enterprise in normal experience and in obsessive compulsive disorder.Hannah Reese, Celeste Beck & Daniel M. Wegner - unknown
    Background:The belief that we can control our thoughts is not inevitably adaptive, particularly when it fuels mental control activities that have ironic unintended consequences. The conviction that the mind can and should be controlled can prompt people to suppress unwanted thoughts, and so can set the stage for the intrusive return of those very thoughts. An important question is whether or not these beliefs about the control of thoughts can be reduced experimentally. One possibility is that behavioral experiments aimed at (...)
     
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  50. Christianity and the final-solution+ holocaust and responsibility.Wl Reese - 1985 - Philosophical Forum 16 (1-2):138-147.
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