Results for 'Regan Anderson'

951 found
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  1.  19
    Átaw Iwá Ichishkíin Sɨ́nwit: The Importance of Ichishkíin Language in Advancing Indigenous Feminist Education.Michelle M. Jacob, Virginia R. Beavert, Regan Anderson, Leilani Sabzalian & Joana Jansen - 2019 - Feminist Studies 45 (2):290-311.
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  2.  32
    Preface.Priti Ramamurthy, Kathryn Moeller, Alexis Pauline Gumbs & Lisa Rofel - 2019 - Feminist Studies 45 (2):281-289.
    In lieu of an abstract, here is a brief excerpt of the content:preface The essays in this special issue on Indigenous Feminisms in Settler Contexts engage feminist politics from multiple Indigenous geographies, histories, and standpoints. What emerges is a panoramic view of Indigenous feminist scholarship’s conceptual, linguistic, and artistic activism at this moment in time. We learn of praxis aimed at reclaiming Indigenous languages and ecological perspectives and the varied modes of resistance, survivance, and persistence. We also unpack the complex (...)
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  3. Foundations of information integration theory.Norman Henry Anderson - 1981 - New York: Academic Press.
  4. (1 other version)Entailment: The Logic of Relevance and Neccessity, Vol. I.Alan Ross Anderson & Nuel D. Belnap - 1975 - Princeton, N.J.: Princeton University Press. Edited by Nuel D. Belnap & J. Michael Dunn.
    In spite of a powerful tradition, more than two thousand years old, that in a valid argument the premises must be relevant to the conclusion, twentieth-century logicians neglected the concept of relevance until the publication of Volume I of this monumental work. Since that time relevance logic has achieved an important place in the field of philosophy: Volume II of Entailment brings to a conclusion a powerful and authoritative presentation of the subject by most of the top people working in (...)
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  5. What Did You Call Me? Slurs as Prohibited Words.Luvell Anderson & Ernie Lepore - 2013 - Analytic Philosophy 54 (3):350-363.
  6. Is human cognition adaptive?John R. Anderson - 1991 - Behavioral and Brain Sciences 14 (3):471-485.
    Can the output of human cognition be predicted from the assumption that it is an optimal response to the information-processing demands of the environment? A methodology called rational analysis is described for deriving predictions about cognitive phenomena using optimization assumptions. The predictions flow from the statistical structure of the environment and not the assumed structure of the mind. Bayesian inference is used, assuming that people start with a weak prior model of the world which they integrate with experience to develop (...)
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  7.  28
    Human memory: An adaptive perspective.John R. Anderson & Robert Milson - 1989 - Psychological Review 96 (4):703-719.
  8.  54
    Functional measurement and psychophysical judgment.Norman H. Anderson - 1970 - Psychological Review 77 (3):153-170.
  9. Is women's labor a commodity?Elizabeth S. Anderson - 1990 - Philosophy and Public Affairs 19 (1):71-92.
  10. Autonomy, Vulnerability, Recognition, and Justice.Joel Anderson & Axel Honneth - 2005 - In John Philip Christman & Joel Anderson, Autonomy and the Challenges to Liberalism: New Essays. New York: Cambridge University Press. pp. 127-149.
    One of liberalism’s core commitments is to safeguarding individuals’ autonomy. And a central aspect of liberal social justice is the commitment to protecting the vulnerable. Taken together, and combined with an understanding of autonomy as an acquired set of capacities to lead one’s own life, these commitments suggest that liberal societies should be especially concerned to address vulnerabilities of individuals regarding the development and maintenance of their autonomy. In this chapter, we develop an account of what it would mean for (...)
     
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  11.  45
    Integration psychophysics.Norman H. Anderson - 1989 - Behavioral and Brain Sciences 12 (2):268-269.
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  12. A Phenomenological Approach to Sexual Consent.Ellie Anderson - 2022 - Feminist Philosophy Quarterly 8 (2).
    Rather than as a giving of permission to someone to transgress one’s bodily boundaries, I argue for defining sexual consent as feeling-with one’s sexual partner. Dominant approaches to consent within feminist philosophy have failed to capture the intercorporeal character of erotic consciousness by treating it as a form of giving permission, as is evident in the debate between attitudinal and performative theories of consent. Building on the phenomenology of Maurice Merleau-Ponty, Ann Cahill, Linda Martín Alcoff, and others, I argue that (...)
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  13. Justifying the Capabilities Approach to Justice.Elizabeth Anderson - unknown
  14.  18
    Generating Buoyancy in a Sea of Uncertainty: Teachers Creativity and Well-Being During the COVID-19 Pandemic.Ross C. Anderson, Tracy Bousselot, Jen Katz-Buoincontro & Jandee Todd - 2021 - Frontiers in Psychology 11.
    The global coronavirus disease 2019 (COVID-19) pandemic has caused significant uncertainty for students and teachers. During this time, teacher and student creative beliefs and affect play a supportive role in adaptively managing stress, finding joy, and bouncing back from inevitable setbacks with resilience. Developing an adaptive orientation to creativity is a critically important step in helping teachers deal with the challenges and stress of reaching their students through distance learning, especially the most marginalized. This study aims to understand how teacher (...)
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  15. The Wolffian Paradigm and its Discontent: Kant’s Containment Definition of Analyticity in Historical Context.R. Lanier Anderson - 2005 - Archiv für Geschichte der Philosophie 87 (1):22-74.
    I defend Kant’s definition of analyticity in terms of concept “containment”, which has engendered widespread scepticism. Kant deployed a clear, technical notion of containment based on ideas standard within traditional logic, notably genus/species hierarchies formed via logical division. Kant’s analytic/synthetic distinction thereby undermines the logico-metaphysical system of Christian Wolff, showing that the Wolffian paradigm lacks the expressive power even to represent essential knowledge, including elementary mathematics, and so cannot provide an adequate system of philosophy. The results clarify the extent to (...)
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  16.  56
    Information integration in risky decision making.Norman H. Anderson & James C. Shanteau - 1970 - Journal of Experimental Psychology 84 (3):441.
    Applied a theory of information integration to decision making with probabilistic events. 10 undergraduates judged the subjective worth of duplex bets that included independent gain and lose components. The worth of each component was assumed to be the product of a subjective weight that reflected the probability of winning or losing, and the subjective worth of the money to be won or lost. The total worth of the bet was the sum of the worths of the 2 components. Thus, each (...)
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  17.  91
    The Practice of Moral Judgment.Elizabeth Anderson - 1994 - Philosophical Review 103 (4):768.
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  18. Symposium on Amartya Sen’s philosophy: 2 Unstrapping the straitjacket of ‘preference’: a comment on Amartya Sen’s contributions to philosophy and economics.Elizabeth Anderson - 2001 - Economics and Philosophy 17 (1):21-38.
    The concept of preference dominates economic theory today. It performs a triple duty for economists, grounding their theories of individual behavior, welfare, and rationality. Microeconomic theory assumes that individuals act so as to maximize their utility – that is, to maximize the degree to which their preferences are satisfied. Welfare economics defines individual welfare in terms of preference satisfaction or utility, and social welfare as a function of individual preferences. Finally, economists assume that the rational act is the act that (...)
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  19. How Should Egalitarians Cope with Market Risks?Elizabeth Anderson - 2008 - Theoretical Inquiries in Law 9 (1):239-270.
    Individuals in capitalist societies are increasingly exposed to market risks. Luck egalitarian theories, which advocate neutralizing the influence of luck on distribution, fail to cope with this problem, because they focus on the wrong kinds of distributive constraints. Rules of distributive justice can specify (1) acceptable procedures for allocating goods, (2) the range of acceptable variations in distributive outcomes, or (3) which individuals should have which goods, according to individual characteristics such as desert or need. Desert-catering luck egalitarians offer rules (...)
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  20.  13
    Local Knowledge in Institutional Epistemology 1.Elizabeth Anderson - forthcoming - Australasian Philosophical Review.
    This paper discusses the importance of local knowledge for institutional epistemology—the study of the epistemic capacities and dysfunctions of institutions, and the choice and design of institutions needed to discover, correct, and transmit the information needed to solve collective action problems. Local knowledge is knowledge of particulars held by individuals and communities with deep familiarity with those particulars. Political economists in anti-authoritarian traditions have long stressed the importance of local knowledge for solving many collective action problems. Institutions capable of deploying (...)
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  21.  83
    Integration theory and attitude change.Norman H. Anderson - 1971 - Psychological Review 78 (3):171-206.
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  22.  47
    Mathematics and the "Language Game".Alan Ross Anderson - 1958 - Review of Metaphysics 11 (3):446 - 458.
    What is new here is the detailed discussion of several important results in the classical foundations of mathematics and of the relation of logic to mathematics. As regards logical questions, the central thesis of Wittgenstein's later philosophy is well known, both from the earlier posthumous volume and from the writings of his many disciples. In the Investigations the thesis is applied to the "logic of our expressions" in everyday contexts; here he discusses in the same spirit the more specialized language (...)
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  23.  62
    G. H. von Wright. Interpretations of modal logic. Mind, n.s. vol. 61 , pp. 165–177.Alan Ross Anderson - 1953 - Journal of Symbolic Logic 18 (2):176-177.
  24.  96
    “False positive” emotions, responsibility, and moral character.Rajen A. Anderson, Rachana Kamtekar, Shaun Nichols & David A. Pizarro - 2021 - Cognition 214 (C):104770.
  25.  79
    Self-recognition.James R. Anderson, Gordon G. Gallup & Steven M. Platek - 2011 - In Shaun Gallagher, The Oxford handbook of the self. Oxford: Oxford University Press.
    This article focuses on mirror self-recognition, the ability to recognize one's own image in a mirror. It presents the result of the first experiment on mirror self-recognition which showed that chimpanzees are able to learn that the chimps they see in the mirror are not other chimps, but themselves, as evidenced by self-directed behaviour. It reviews evidence for neural network for self-recognition and self-other differentiation and cites evidence that frontal cortex and cortical midline structures are implicated in self-recognition tasks. It (...)
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  26. Free Market Environmentalism.T. Anderson & D. Leal - 1994 - Environmental Values 3 (2):185-186.
     
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  27. The social epistemology of morality: learning from the forgotten history of the abolition of slavery.Elizabeth Anderson - 2016 - In Michael Brady & Miranda Fricker, The Epistemic Life of Groups: Essays in the Epistemology of Collectives. Oxford, United Kingdom: Oxford University Press UK.
     
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  28.  93
    Notes towards a New Interpretation of the Virtues in the Republic.Merrick Anderson - 2025 - In Carolina de Melo Bomfim Araújo, Plato's Power. Leiden | Boston: Brill. pp. 275=294.
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  29.  14
    Unified Social Cognition.Norman H. Anderson - 2008 - Psychology Press.
    Unified theory of cognition -- Psychological laws -- Foundations of person cognition -- Functional theory of attitudes -- Attitude integration theories -- Comparisons of attitude theories -- Moral algebra -- Group dynamics -- Cognitive theory of judgment-decision -- General theory -- Experimental methods -- Unified science of psychology.
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  30.  36
    Ectogestation and Humanity’s Whence? An Exploration with Saint Augustine and Karl Barth.Matthew Lee Anderson - 2024 - Christian Bioethics 30 (2):106-119.
    This essay explores the theological and anthropological significance of birth, in order to discern what might be lost with the adoption of complete ectogestation (“artificial wombs”). Specifically, it considers both Saint Augustine and Karl Barth’s respective accounts of humanity’s whence—that is, their theological answer to the question of the nature and significance of our origins as individuals. I suggest that Augustine’s account of his origins emphasizes both his epistemic and biological dependency on his mother and nurses, while Barth’s stresses the (...)
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  31.  69
    Gender, ‘race’, poverty, health and discourses of health reform in the context of globalization: a postcolonial feminist perspective in policy research.Joan M. Anderson - 2000 - Nursing Inquiry 7 (4):220-229.
    Gender, ‘race’, poverty, health and discourses of health reform in the context of globalization: a postcolonial feminist perspective in policy researchIn this paper, I draw on extant literature and my empirical work to discuss the impact of globalization and healthcare reform on the lives of women — those from countries of the South as well as of the North. First, I review briefly the economic hardships identified in different sectors of the population that have been attributed to how globalization is (...)
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  32.  69
    Linguistic Hijacking.Derek Anderson - 2020 - Feminist Philosophy Quarterly 6 (3).
    This paper introduces the concept of linguistic hijacking, the phenomenon wherein politically significant terminology is co-opted by dominant groups in ways that further their dominance over marginalized groups. Here I focus on hijackings of the words “racist” and “racism.” The model of linguistic hijacking developed here, called the semantic corruption model, is inspired by Burge’s social externalism, in which deference plays a key role in determining the semantic properties of expressions. The model describes networks of deference relations, which support competing (...)
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  33. Kant, radical evil, and crimes against humanity.Sharon Anderson-Gold - 2009 - In Sharon Anderson-Gold & Pablo Muchnik, Kant's Anatomy of Evil. New York: Cambridge University Press.
     
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  34. Motivos básicos religiosos na filosofia de Herman Dooyeweerd.Anderson Paz - 2022 - Revista Teológica Jonathan Edwards 1:24-43.
    A história da filosofia é a história das ideias. Porém, para Herman Dooyeweerd, a história da filosofia imanentista é a história de antíteses teóricas radicadas em dialéticas religiosas insolúveis. O objetivo do presente artigo é apresentar o conceito de “motivos básicos religiosos” no pensamento de Herman Dooyeweerd. Em primeiro lugar, será apresentado a concepção de religião em Dooyeweerd e, em seguida, serão apresentados o conceito e o desenvolvimento dos “motivos básicos religiosos” no pensamento ocidental. As conclusões do texto são que (...)
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  35. ERIC VOEGELIN E “A ERA ECUMÊNICA”: Historiogênese, ideologia e revolta egof'nica.Anderson Paz - 2022 - Prometeus Filosofia 38:161-178.
    O quarto volume da obra "Ordem e História" de Eric Voegelin, intitulado de "A Era Ecumênica", marca a última mudança no pensamento do filósofo alemão. Voegelin rejeita uma concepção linear da história e sugere que as "irrupções espirituais" das civilizações se tornem o objeto de análise para identificar a "ordem da história". A partir disso, Voegelin rejeita os sistemas imanentistas da modernidade, notadamente, ideologias, como "revoltas egofânicas" que trazem desequilíbrio no Intermédio ou "metaxia" entre o cosmos e o além. O (...)
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  36. Frege, Boolos, and logical objects.David J. Anderson & Edward N. Zalta - 2004 - Journal of Philosophical Logic 33 (1):1-26.
    In this paper, the authors discuss Frege's theory of "logical objects" and the recent attempts to rehabilitate it. We show that the 'eta' relation George Boolos deployed on Frege's behalf is similar, if not identical, to the encoding mode of predication that underlies the theory of abstract objects. Whereas Boolos accepted unrestricted Comprehension for Properties and used the 'eta' relation to assert the existence of logical objects under certain highly restricted conditions, the theory of abstract objects uses unrestricted Comprehension for (...)
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  37.  18
    Ethical Stakes for Past, Present, and Prospective Tuberculosis Isolate Research Towards a Multicultural Data Sovereignty Model for Isolate Samples in Research.A. Anderson, M. Meher, Z. Maroof, S. Malua, C. Tahapeehi, J. Littleton, V. Arcus, J. Wade & J. Park - 2024 - Journal of Bioethical Inquiry 21 (4):683-694.
    Tuberculosis (TB) is a potentially fatal infectious disease that, in Aotearoa New Zealand (NZ), inequitably affects Asian, Pacific, Middle Eastern, Latin American, and African (MELAA), and Māori people. Medical research involving genome sequencing of TB samples enables more nuanced understanding of disease strains and their transmission. This could inform highly specific health interventions. However, the collection and management of TB isolate samples for research are currently informed by monocultural biomedical models often lacking key ethical considerations. Drawing on a qualitative kaupapa (...)
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  38. Why so serious? An inquiry on racist jokes.Luvell Anderson - 2020 - Journal of Social Philosophy 54 (3):370-384.
    Journal of Social Philosophy, EarlyView.
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  39. Molinism, Open Theism, and Soteriological Luck.Mark Anderson - 2011 - Religious Studies 47 (3):371-381.
    It is sometimes claimed by open theists that, on Molinism, God controls who is saved and who is damned and that, as a consequence, God's judgement of us is unjust. While this charge is usually lumped under the problem of evil, it could easily be classified under the problem of soteriological luck. I argue that the open theist is impugned by this latter problem. I then show that the Molinist has a solution to both problems and consider objections to that (...)
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  40.  11
    Judging Student Teacher Effectiveness: A Systematic Review of Literature.Sarah K. Anderson, Sevda Ozsezer-Kurnuc & Pinky Jain - 2024 - British Journal of Educational Studies 72 (5):553-585.
    This paper reports on a systematic literature review to understand better methodologies and data collection tools used to judge student teaching effectiveness, ways in which validity and reliability are considered, the processes involved in assessing new teaching effectiveness within teacher education programmes, and how evaluation and results are used to judge readiness to teach. The accurate and consistent judgement of teaching competence during and at completion of preparation continues to be an area of increasing interest and concern. The PRISMA review (...)
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  41. Circuit sharing and the implementation of intelligent systems.Michael Anderson - manuscript
    One of the most foundational and continually contested questions in the cognitive sciences is the degree to which the functional organization of the brain can be understood as modular. In its classic formulation, a module was defined as a cognitive sub-system with nine specific properties; the classic module is, among other things, domain specific, encapsulated, and implemented in dedicated neural substrates. Most of the examinations—and especially the criticisms—of the modularity thesis have focused on these properties individually, for instance by finding (...)
     
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  42.  35
    Introduction.Judy Anderson - 2007 - Journal of Information Ethics 16 (1):13-15.
  43. What is the model-theoretic argument?David Leech Anderson - 1993 - Journal of Philosophy 90 (6):311-322.
    In a recent article, James Van Cleve joins a growing throng who have argued that Hilary Putnam's model-theoretic argument (and his "just more theory" response) begs the question against those who hold externalist theories of reference. Van Cleve has misinterpreted Putnam's argument. Putnam does not demand that the statements which make up the causal theory of reference must, themselves, do the reference-fixing. That would be question-begging. Rather, Putnam's argument is a "reductio", which can only be blocked with a theory of (...)
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  44.  89
    Kant, Hume, and the Interruption of Dogmatic Slumber.Abraham Anderson - 2020 - New York, USA: Oxford University Press.
    Kant, Hume, and the Interruption of Dogmatic Slumber offers an interpretation of Kant’s “confession,” in the Prolegomena, that “it was the objection of David Hume that first, many years ago, interrupted my dogmatic slumber.” It argues that Hume roused Kant not, as has often been thought, by challenging the principle “every event has a cause” that governs experience, but by attacking the principle of sufficient reason, the basis of rationalist metaphysics and of the cosmological proof of the existence of God. (...)
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  45. On the immorality of threatening.Scott A. Anderson - 2011 - Ratio 24 (3):229-242.
    A plausible explanation of the wrongfulness of threatening, advanced most explicitly by Mitchell Berman, is that the wrongfulness of threatening derives from the wrongfulness of the act threatened. This essay argues that this explanation is inadequate. We can learn something important about the wrongfulness of threatening (with implications for thinking about coercion) by comparing credible threats to some other claims of impending harm. A credible bluff threat to do harm is likely to be more and differently wrongful than making intentionally (...)
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  46. The Mind-Body Problem and Whitehead’s Nonreductive Monism.Anderson Weekes - 2012 - Journal of Consciousness Studies 19 (9-10):40-66.
    There have been many attempts to retire dualism from active philosophic life, replacing it with something less removed from science, but we are no closer to that goal now than fifty years ago. I propose breaking the stalemate by considering marginal perspectives that may help identify unrecognized assumptions that limit the mainstream debate. Comparison with Whitehead highlights ways that opponents of dualism continue to uphold the Cartesian “real distinction” between mind and body. Whitehead, by contrast, insists on a conceptual distinction: (...)
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  47. Aspecto Jurídico da Realidade e Enciclopédia Do Direito Em Herman Dooyeweerd: Contributo Jusfilosófico Para a Compreensão da Ciência Do Direito e da Decisão Judicial.Anderson Paz - 2021 - Revista Dos Tribunais 1030:267-291.
    Objetiva-se expor o pensamento de Herman Dooyeweerd (1894-1977), prolífico jusfilósofo holandês, no que diz respeito à maneira como destaca o aspecto jurídico da realidade e formula sua concepção de enciclopédia da ciência do Direito. Problematiza-se em que medida a teoria dooyeweerdiana permite o desenvolvimento de um conceito de Direito relevante para a teoria da decisão judicial. Neste afã, após exposição sintética das bases de seu pensamento, verticaliza-se o estudo do aspecto jurídico da realidade e da noção-base de sua Enciclopédia da (...)
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  48.  92
    The development of self-recognition: A review.John R. Anderson - 1984 - Developmental Psychobiology 17:35-49.
  49.  58
    Reduced specificity of autobiographical memory as a moderator of the relationship between daily hassles and depression.Rachel J. Anderson, Lorna Goddard & Jane H. Powell - 2010 - Cognition and Emotion 24 (4):702-709.
  50. Thrasymachus’ Sophistic Account of Justice in Republic i.Merrick E. Anderson - 2016 - Ancient Philosophy 36 (1):151-172.
    In this paper, I oppose the now-dominant view that Thrasymachus offers a definition of justice in Book I of the Republic. This way of interpretation Thrasymachus does not pay sufficient attention to the methodological assumptions he makes during his disagreement with Socrates. To better understand Socrates’ antagonist, it is crucial to remember that he was, in fact, a sophist. I argue that what the character Thrasymachus is doing in Book I is importantly akin to a certain genre of sophistic arguments (...)
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