Results for 'Roger Giroux'

953 found
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  1.  23
    This.Roger Giroux & Rosmarie Waldrop - 1979 - Substance 8 (2/3):71.
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  2.  17
    Laurent Giroux, Durée pure et temporalité , Tournai, Desclée & Cie et Montréal, Bellarmin, 1971 , 136p. [REVIEW]Roger Ebacher - 1972 - Laval Théologique et Philosophique 28 (1):88.
  3.  33
    Innovations in education.John Martin Rich - 1975 - Boston,: Allyn & Bacon.
    Clarifying the mission of the American high school / Ernest L. Boyer--Educational goals and curricular decisions in the new Carnegie Report / John Martin Rich--Essential schools : a first look / Theodore R. Sizer--Teaching and learning : the dilemma of the American high school / Chester E. Finn, Jr.--The paideia proposal : rediscovering the essence of education / Mortimer Adler--The paideia proposal : noble amibitions, false leads, and symbolic politics / Willis D. Hawley--Cultural literacy : let's get specific / E.D. (...)
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  4. Shadows of the Mind: A Search for the Missing Science of Consciousness.Roger Penrose - 1994 - Oxford University Press.
    Presenting a look at the human mind's capacity while criticizing artificial intelligence, the author makes suggestions about classical and quantum physics and ..
  5. You just believe that because….Roger White - 2010 - Philosophical Perspectives 24 (1):573-615.
    I believe that Tom is the proud father of a baby boy. Why do I think his child is a boy? A natural answer might be that I remember that his name is ‘Owen’ which is usually a boy’s name. Here I’ve given information that might be part of a causal explanation of my believing that Tom’s baby is a boy. I do have such a memory and it is largely what sustains my conviction. But I haven’t given you just (...)
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  6. Givenness, avoidf and other constraints on the placement of accent.Roger Schwarzschild - 1999 - Natural Language Semantics 7 (2):141-177.
    This paper strives to characterize the relation between accent placement and discourse in terms of independent constraints operating at the interface between syntax and interpretation. The Givenness Constraint requires un-F-marked constituents to be given. Key here is our definition of givenness, which synthesizes insights from the literature on the semantics of focus with older views on information structure. AvoidF requires speakers to economize on F-marking. A third constraint requires a subset of F-markers to dominate accents.The characteristic prominence patterns of "novelty (...)
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  7.  25
    Human becomings: theorizing persons for Confucian role ethics.Roger T. Ames - 2021 - Albany: State University of New York Press.
    Offers an in-depth exposition of the Confucian conception of persons as the starting point of Confucian ethics.
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  8. Effective Justice.Roger Crisp & Theron Pummer - 2020 - Journal of Moral Philosophy 17 (4):398-415.
    Effective Altruism is a social movement which encourages people to do as much good as they can when helping others, given limited money, time, effort, and other resources. This paper first identifies a minimal philosophical view that underpins this movement, and then argues that there is an analogous minimal philosophical view which might underpin Effective Justice, a possible social movement that would encourage promoting justice most effectively, given limited resources. The latter minimal view reflects an insight about justice, and our (...)
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  9.  37
    Geometrical approximations to the structure of musical pitch.Roger N. Shepard - 1982 - Psychological Review 89 (4):305-333.
  10.  28
    Does activation really spread?Roger Ratcliff & Gail McKoon - 1981 - Psychological Review 88 (5):454-462.
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  11. (1 other version)Virtue ethics and virtue epistemology.Roger Crisp - 2010 - Metaphilosophy 41 (1-2):22-40.
    The aim of this essay is to test the claim that epistemologists—virtue epistemologists in particular—have much to learn from virtue ethics. The essay begins with an outline of virtue ethics itself. This section concludes that a pure form of virtue ethics is likely to be unattractive, so the virtue epistemologist should examine the "impure" views of real philosophers. Aristotle is usually held up as the paradigm virtue ethicist. His doctrine of the mean is described, and it is explained how that (...)
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  12.  27
    A Diffusion Model Account of the Lexical Decision Task.Roger Ratcliff, Pablo Gomez & Gail McKoon - 2004 - Psychological Review 111 (1):159-182.
  13.  19
    The Significance of Sense.Roger Wertheimer - 1972 - Ithaca: Cornell University Press.
    Univocalist analyses of the modal auxiliary verbs ('ought'/'must'/'can'/'may''/'will') and the adjectives 'right'/'wrong'.
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  14. Words and Things.Roger Brown - 1960 - Philosophy of Science 27 (4):409-410.
  15. Against Theistic Personalism: What Modern Epistemology does to Classical Theism.Roger Pouivet - 2018 - European Journal for Philosophy of Religion 10 (1):1-19.
    Is God a person, like you and me eventually, but only much better and without our human deficiencies? When you read some of the philosophers of religion, including Richard Swinburne, Alvin Plantinga, or Open Theists, God appears as such a person, in a sense closer to Superman than to the Creator of Heaven and Earth. It is also a theory that a Christian pastoral theology today tends to impose, insisting that God is close to us and attentive to all of (...)
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  16.  61
    Rules and Topics in Conversation.Roger C. Schank - 1977 - Cognitive Science 1 (4):421-441.
    Rules of conversation are given that specify what can follow what. A system for deciding what makes a reasonable subject for a conversation is shown. Topics are discussed and rules for topic shift are presented.
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  17.  25
    Modeling confidence and response time in recognition memory.Roger Ratcliff & Jeffrey J. Starns - 2009 - Psychological Review 116 (1):59-83.
  18. (1 other version)The Aesthetics of Architecture.Roger Scruton - 1979 - Mind 91 (361):143-147.
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  19.  69
    Punishment: The Supposed Justifications.Roger Squires & Ted Honderich - 1970 - Philosophical Quarterly 20 (80):302.
  20. Gravity and State Vector Reduction.Roger Penrose - 1986 - In Roger Penrose & C. J. Isham (eds.), Quantum concepts in space and time. New York ;: Oxford University Press. pp. 129-146.
  21. Love and rationality.Roger E. Lamb - 1997 - In Roger Lamb (ed.), Love analyzed. Boulder, Colo.: Westview Press. pp. 23--47.
     
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  22. Luck and Proportions of Infinite Sets.Roger Clarke - 2024 - Erkenntnis 89 (7):2947-2949.
    In this note, I point out a mathematically well-defined way of non-trivially comparing the sizes of uncountable sets of equal cardinality.
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  23.  46
    Language and Memory.Roger C. Schank - 1980 - Cognitive Science 4 (3):243-284.
    This paper outlines some of the issues and basic philosophy that have guided my work and that of my students in the last ten years. It describes the progression of conceptual representational theories developed during that time, as well as some of the research models built to implement those theories. The paper concludes with a discussion of my most recent work in the area of modelling memory. It presents a theory of MOPs (Memory Organization Packets), which serve as both processors (...)
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  24.  98
    Types of plural individuals.Roger Schwarzschild - 1992 - Linguistics and Philosophy 15 (6):641 - 675.
  25. Descartes and the tree of knowledge.Roger Ariew - 1992 - Synthese 92 (1):101 - 116.
    Descartes' image of the tree of knowledge from the preface to the French edition of the Principles of Philosophy is usually taken to represent Descartes' break with the past and with the fragmentation of knowledge of the schools. But if Descartes' tree of knowledge is analyzed in its proper context, another interpretation emerges. A series of contrasts with other classifications of knowledge from the seventeenth and eighteenth centuries raises some puzzles: claims of originality and radical break from the past do (...)
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  26.  20
    Physics as metaphor.Roger Stanley Jones - 1982 - New York: New American Library.
  27.  31
    Religious preferences in healthcare: A welfarist approach.Roger Crisp - 2022 - Bioethics 37 (1):5-11.
    This paper offers a general approach to ethics before considering its implications for the question of how to respond to religious preferences in healthcare, especially those of patients and healthcare workers. The first section outlines the two main components of the approach: (1) demoralizing, that is, seeking to avoid moral terminology in the discussion of reasons for action; (2) welfarism, the view that our ultimate reasons are grounded solely in the well-being of individuals. Section 2 elucidates the notion of religious (...)
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  28.  79
    Galileo's lunar observations in the context of medieval lunar theory.Roger Ariew - 1984 - Studies in History and Philosophy of Science Part A 15 (3):213-226.
  29.  26
    Parameter variability and distributional assumptions in the diffusion model.Roger Ratcliff - 2013 - Psychological Review 120 (1):281-292.
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  30.  40
    Alfred Russel Wallace: Philosophy of Nature and Man.Roger Smith - 1972 - British Journal for the History of Science 6 (2):177-199.
    Historians of the Victorian period have begun to re-evaluate the general background and impact of Darwin's theory of the origin of species by means of natural selection. An emerging picture suggests that the Darwinian theory of evolution was only one aspect of a more general change in intellectual positions. It is possible to summarize two correlated developments in the second half of the nineteenth century: the seculariszation of majors areas of thought, and the increasing breakdown of a common intellectual milieu. (...)
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  31.  85
    Does reflexivity separate the human sciences from the natural sciences?Roger Smith - 2005 - History of the Human Sciences 18 (4):1-25.
    A number of writers have picked out the way knowledge in the human sciences reflexively alters the human subject as what separates these sciences from the natural sciences. Furthermore, they take this reflexivity to be a condition of moral existence. The article sympathetically examines this emphasis on reflexive processes, but it rejects the particular conclusion that the reflexive phenomenon enables us to demarcate the human sciences. The first sections analyse the different meanings that references to reflexivity have in the psychological (...)
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  32.  86
    Confucianism and Deweyan Pragmatism: A Dialogue.Roger T. Ames - 2003 - Journal of Chinese Philosophy 30 (3-4):403-417.
  33. Les Sciences de la vie dans la pensée française du XVIIIe siècle, la génération des animaux de Descartes à l'Encyclopédie.Jacques Roger, Howard B. Adelmann, Elizabeth Gasking, Jane M. Oppenheimer & William Coleman - 1970 - Journal of the History of Biology 3 (1):155-181.
     
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  34.  25
    Higher education and inequality.Roger Brown - 2018 - Perspectives: Policy and Practice in Higher Education 22 (2):37-43.
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  35.  39
    Structure and significance of the consciousness revolution.Roger W. Sperry - 1987 - Journal of Mind and Behavior 8 (1):37-65.
  36.  9
    Relativity, the theory and its philosophy.Roger B. Angel - 1980 - New York: Pergamon Press.
  37.  53
    Explorations in economic methodology: from Lakatos to empirical philosophy of science.Roger Backhouse (ed.) - 1998 - London: Routledge.
    Is methodology fruitless? Intense controversy has resulted from attempts to understand economics through philosophy of science. This collection clarifies and responds to the issues raised, arguing that methodology is an essential activity.
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  38.  18
    The Non-Contradiction of Determinism.Roger E. Bissell - 2019 - Journal of Ayn Rand Studies 19 (2):259-275.
    The author provides another metaphysical argument to bolster his thesis of the logical harmony of determinism and volition. He shows how the typical mainstream and Objectivist doctrine of “libertarian” free will commits the same logical error as the Sophist attacks on the Law of Non-Contradiction—namely, an out-of-context interpretation of, respectively, the Law of Causality and the Law of Identity as being unconditional absolutes, which they are not and cannot be.
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  39.  30
    Migrants, State Responsibilities, and Human Dignity.Roger Brownsword - 2021 - Ratio Juris 34 (1):6-28.
    This article addresses two questions: First, how does the value of human dignity distinctively bear on a state’s responsibilities in relation to migrants; and, secondly, how serious a wrong is it when a state fails to respect the dignity of migrants? In response to these questions, a view is presented about the distinction between wrongs that violate cosmopolitan standards and wrongs that violate the standards that are distinctive to a particular community; about when and how the contested concept of human (...)
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  40.  9
    Adorno and Philosophical Modernism: The Inside of Things.Roger Foster - 2016 - Lanham: Lexington Books.
    This book explores contemporary continental philosophy and aesthetics. It addresses the problem of post-Kantian reason in relation to the pathologies of experience, alienation, the transformative and ethical import of aesthetic experience, the relation between philosophy and social critique, and language as disclosure rather than correspondence.
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  41. Quine's dilemma.Roger F. Gibson - 1986 - Synthese 69 (1):27 - 39.
    Quine has long maintained in connection with his theses of under-determination of physical theory and indeterminacy of translation that there is a fact of the matter to physics but no fact of the matter to translation. In this paper, I investigate Quine's reasoning for this claim. I show that Quine's thinking about under-determination over the last twenty-five years has landed him in a contradiction: he says of two global physical theories that are empirically equivalent but logically incompatible that only one (...)
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  42. Representation in Music.Roger Scruton - 1976 - Philosophy 51 (197):273 - 287.
    Music may be used to express emotion, to heighten a drama, to emphasize the meaning of a ceremony; but it is nevertheless an abstract art, with no power to represent the world. Representation, as I understand it, is a property that does not belong to music.
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  43. Pour une histoire des sciences a part entiere.Jacques Roger, Claude Blankaert, Marie-Louise Roger, Jean Guyon & A. Turner - 1997 - Annals of Science 54 (3):314-314.
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  44. (1 other version)Brain bisection and mechanisms of consciousness.Roger W. Sperry - 1966 - In John C. Eccles (ed.), Brain and Conscious Experience: Study Week September 28 to October 4, 1964, of the Pontificia Academia Scientiarum. New York,: Springer. pp. 298--313.
  45. Three Processes in the Child's Acquisition of Syntax.Roger Brown & Ursula Bellugi - 1967 - In Donald Clayton Hildum (ed.), Language And Thought: An Enduring Problem In Psychology. London: : Van Nostrand,.
     
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  46. The key to interpreting Quine.Roger F. Gibson - 1992 - Southern Journal of Philosophy 30 (4):17-30.
  47.  5
    Introduction.Roger Hausheer - 1997 - In Isaiah Berlin (ed.), Against the current: essays in the history of ideas. Princeton, N.J.: Princeton University Press.
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  48.  38
    A cognitive style perspective on ethical questions.Roger P. McIntyre & Margaret M. Capen - 1993 - Journal of Business Ethics 12 (8):629 - 634.
    Previous research has shown that cognitive style impacts several areas of human behavior of interest to marketers. This article reports the results of an exploratory study testing the proposition that cognitive style can influence one's perceptions of what is and is not a matter of ethics. The findings indicate that cognitive style can play a role in one's perceptions of ethics, and may help further our understanding of the factors that bear on ethical points of view.
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  49.  59
    On one's mind.Roger Squires - 1970 - Philosophical Quarterly 20 (October):347-356.
  50.  29
    The Therapeutic Spirit of Neoliberalism.Roger Foster - 2016 - Political Theory 44 (1):82-105.
    My essay argues that neoliberal forms of government emerged through the shifting political trajectory of the therapeutic ethos in the postwar period in Anglo-American societies. In the postwar era, the therapeutic ethos attracted the attention of conservative cultural critics who described it as a destructive force on communal obligation. Initially, the therapeutic ethos appeared to align naturally with New Left ideas of democratization in the workplace and private sphere. However, I argue that the New Right was subsequently able to sever (...)
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