Results for 'S. Tandon'

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  1.  32
    A re-appraisal of Patanjali's Yoga-sutras in the light of the Buddha's teaching.S. N. Tandon - 1995 - Igatpuri, Maharashtra, India: Vipassana Research Institute.
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  2. Sartre's Non-Egological Conception of Consciousness.Alok Tandon - 1998 - Indian Philosophical Quarterly 25 (4):467-476.
     
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  3.  17
    Electron-optical phase shift of magnetic nanoparticles II. Polyhedral particles.M. Beleggia, Y. Zhu, S. Tandon & M. De Graef - 2003 - Philosophical Magazine 83 (9):1143-1161.
    A method is presented to compute the electron-optical phase shift for a magnetized polyhedral nanoparticle, with either a uniform magnetization or a closure domain . The method relies on an analytical expression for the shape amplitude, combined with a reciprocal-space description of the magnetic vector potential. The model is used to construct two building blocks from which more complex structures can be generated. Phase computations are also presented for the five Platonic and 13 Archimedean solids. Fresnel and Foucault imaging mode (...)
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  4. Redistribution, recognition, and participation - Nancy Fraser's theory of justice in Indian social context : an exploration.Alok Tandon - 2021 - In Murzban Jal & Jyoti Bawane (eds.), The Imbecile's Guide to Public Philosophy. New York, NY: Routledge India.
     
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  5.  84
    Package downsizing: is it ethical? [REVIEW]Omprakash K. Gupta, Sudhir Tandon, Sukumar Debnath & Anna S. Rominger - 2007 - AI and Society 21 (3):239-250.
    Package downsizing is a practice where the package content is reduced without changing the package or the price of the product. In a market that is defined by ‘hyper-competition,’ package downsizing is often practiced by marketers to effect an invisible price increase for their products. Although marketers may maintain that providing, the legally required, quantity indication on the package is adequate for customers to make logical and informed choices, research indicates that consumers often do not consult quantity indications on packages (...)
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  6.  16
    Zoonites et unité organique: les origines d'une lecture spécifique du vivant chez Alfred Moquin-Tandon (1804-1863) et Antoine Dugès (1797-1838). [REVIEW]Olivier Perru - 2000 - History and Philosophy of the Life Sciences 22 (2):249 - 272.
    Analyser les origines de l'apparition du concept de zoonite comme unité d'organisation segmentaire en zoologie demande de se placer dans le contexte de la première moitié du dix-neuvième siècle, plus spécifiquement vers 1826-1839. Si les origines de la problématique remontent à Goethe, d'une part, à des botanistes tels que de Candolle d'autre part, la thèse de Moquin-Tandon sur les dédoublements chez les végétaux (1826) est une étape essentielle. Les hypothèses de multiplication et de diversification des organes arrangés selon une (...)
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  7. (1 other version)Charles S. Peirce's Evolutionary Philosophy.Charles S. Peirce & Carl R. Hausman - 1994 - Transactions of the Charles S. Peirce Society 30 (2):401-413.
     
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  8. Bertlmann's Socks and the Nature of Reality.J. S. Bell - 2004 - In John Stewart Bell (ed.), Speakable and unspeakable in quantum mechanics: collected papers on quantum philosophy. New York: Cambridge University Press. pp. 139--158.
     
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  9.  4
    Demiryolu Yük Taşımacılığı Ekonomik Büyümeyi Etkiler Mi? ARDL Sınır Testi Yaklaşımı.Onur Yağış - 2024 - Akademik İncelemeler Dergisi 19 (2):384-404.
    Demiryolu yük taşımacılığı, yurtiçi ve yurtdışı ekonomik işlemlerin gerçekleştirilmesi bakımından büyük öneme sahiptir. Bu taşımacılık türü ihracatçılara, ara malı tedariki ve tamamlanmış ürünlerin ihraç edilmesinde masrafların azalmasına ve daha fazla mal ihracı sağlaması açısından önemli katkılar sağlamaktadır. Bu olumlu katkılar ise ekonomik büyümenin artmasını sağlayabilmektedir. Türkiye’ de demiryolu taşımacılığında en başarılı gelişmeler Cumhuriyetin ilanından sonraki kalkınma yıllarında yaşanmıştır. Demiryolu taşımacılığının kullanımı, tarihsel süreçte sanayi sektörünün, ekonomik ve sosyal yapının gelişmesine katkı sağlamıştır. Bu çalışmada Türkiye için demiryolu yük taşımacılığının ekonomik büyüme (...)
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  10. Mathematics, Models and Zeno's Paradoxes.Joseph S. Alper & Mark Bridger - 1997 - Synthese 110 (1):143-166.
    A version of nonstandard analysis, Internal Set Theory, has been used to provide a resolution of Zeno's paradoxes of motion. This resolution is inadequate because the application of Internal Set Theory to the paradoxes requires a model of the world that is not in accordance with either experience or intuition. A model of standard mathematics in which the ordinary real numbers are defined in terms of rational intervals does provide a formalism for understanding the paradoxes. This model suggests that in (...)
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  11. A Three-Pronged Approach to Women's Studies.S. Sandman, Laura Purdy & Etty Hurley - 1983 - In Marianne Triplette (ed.), Towards Equitable Education for Women and Men:Models From the Past Decade. Skidmore College.
     
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  12. Ovid's Causes: Cosmogony and Aetiology in the Metamorphoses,(Margaret Worsham Musgrove).K. S. Myers - 1996 - American Journal of Philology 117:338-340.
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  13.  9
    Plato's Philosophical Uses of the Dream Metaphor.Steven S. Tigner - 1970 - American Journal of Philology 91 (2):204.
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  14. (1 other version)Alkhwarizmi's Astronomical Rules: Yet Another Latin Version?Fritz S. Pedersen - 1992 - Cahiers de l'Institut du Moyen Âge Grec Et Latin 62:31-75.
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  15. Dialektika formirovanii︠a︡ nauchnykh abstrakt︠s︡iĭ.M. I. Blet︠s︡kan - 1989 - Lʹvov: Izd-vo pri Lʹvovskom gos. universitete izdatelʹskogo obʺedinenii︠a︡ "Vyshcha shkola".
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  16.  10
    al-Iṣlāḥ al-thaqāfī fī al-fikr al-ʻArabī al-wasīṭ wa-al-muʻāṣir.Idrīs Ṣābī - 2014 - al-Dār al-Bayḍāʼ: Afrīqiyā al-Sharq.
  17.  25
    Einstein's “metamathematics”.Alexander S. Kohanski - 1973 - Philosophia Mathematica (2):165-181.
  18.  32
    Vaught's conjecture for weakly o-minimal theories of convexity rank 1.A. Alibek, B. S. Baizhanov, B. Sh Kulpeshov & T. S. Zambarnaya - 2018 - Annals of Pure and Applied Logic 169 (11):1190-1209.
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  19. Śrīmajjagadguru Ādya Śaṅkarācāryaru.C. S. Kulakarṇi - 1965
     
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  20.  6
    Tradicionalitás és létszemlélet.András László - 1995 - Nyíregyháza: Kötet Kiadó.
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  21.  22
    Hegel's Ladder: Volume I: The Pilgrimage of Reason. Volume Ii: The Odyssey of Spirit.Henry S. Harris - 1997 - Hackett Publishing Company.
    A two-volume set. Print edition available in cloth only. Awarded the Nicholas Hoare/Renaud-Bray Canadian Philosophical Association Book Prize, 2001 From the Preface: _Hegel's Ladder_ aspires to be... a ‘literal commentary’ on _Die Phänomenologie des Geistes_.... It was the conscious goal of my thirty-year struggle with Hegel to write an explanatory commentary on this book; and with its completion I regard my own ‘working’ career as concluded.... The prevailing habit of commentators... is founded on the general consensus of opinion that whatever (...)
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  22. Śabdādvaita darśana: Bhartr̥hari kā darśana.Kailāśa Pati Miśra - 2006 - Vārāṇasī: Kalā Prakāśana.
    Study of philosophy of semantics in Vākyapadīya of Bhartr̥hari.
     
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  23.  29
    Kant’s Theory of Science.Ralph C. S. Walker - 1979 - Philosophical Quarterly 29 (116):269-270.
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  24. Volʹter i filosofii︠a︡ frant︠s︡uzskogo prosveshchenii︠a︡.Vitaliĭ Nikolaevich Kuznet︠s︡ov - 1965
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  25.  2
    Hermenéutica crítica y razón práctica: homenaje a Jesús Conill.Juan A. Nicolás, Agustín Domingo Moratalla, Domingo García Marzá & Jesús Conill Sancho (eds.) - 2023 - Granada: Editorial Comares.
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  26. Sootnoshenie poni︠a︡tiĭ "lichnostʹ", "obraz bozhiĭ" i "lichnostnoe bytie" v religiozno-filosofskoĭ tradit︠s︡ii Evropy i Rossii XIX veka: monografii︠a︡.P. V. Sizint︠s︡ev - 2022 - Moskva: RU-Science.
    Predstavlenie ob "obraze Bozhiem" v svi︠a︡shchennom Pisanii -- Poni︠a︡tie "obraz Bozhiĭ" v svi︠a︡shchennom Predanii -- Lichnye svoĭstva Boga i cheloveka v svi︠a︡shchennom Pisanii -- Poni︠a︡tie "obraz Bozhiĭ" i lichnye svoĭstva -- Analiz sootnoshenii︠a︡ poni︠a︡tiĭ "lichnostʹ" i "obraz Bozhiĭ" v pravoslavii -- "Idei︠a︡ lichnostnogo bytii︠a︡ v russkoĭ bogoslovskoĭ mysli XIX veka".
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  27.  49
    IV*—Leibniz's Reaction to Cartesian Interaction.R. S. Woolhouse - 1986 - Proceedings of the Aristotelian Society 86 (1):69-82.
    R. S. Woolhouse; IV*—Leibniz's Reaction to Cartesian Interaction, Proceedings of the Aristotelian Society, Volume 86, Issue 1, 1 June 1986, Pages 69–82, https:/.
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  28. (1 other version)Reconstituting africa's failed states: The case of somalia.Mwangi S. Kimenyi, John Mukum Mbaku & Nelipher Moyo - 2010 - Social Research: An International Quarterly 77 (4):1339-1366.
    Constitutional federalism is usually suggested as an appropriate and effective form of government for a country that is characterized by significant levels of ethnic diversity. Hence, where destructive ethnic mobilization has resulted in state failure, the suggestion has usually been for the country to adopt some form of constitutional federalism as a way to more effectively manage diversity and minimize further violent conflict. While Somalia is, today, a clear example of a failed state, its governance problems, however, do not emanate (...)
     
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  29. Kānûn-i şâhenşâhî.İdrîs Bitlîsî - 2022 - İstanbul: Timaş Akademi. Edited by Pelin Seval Esen & Esengül Uzunoğlu Sayın.
    Kānûn-i şâhenşâhî -- Mukaddime -- Birinci maksat -- Ikinci maksat -- Üçüncü maksat -- Dördüncü maksat.
     
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  30.  17
    Aristotle's categories today.Review author[S.]: A. C. Lloyd - 1966 - Philosophical Quarterly 16 (64):258-267.
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  31. Kommunikat︠s︡ii︠a︡: metafizika i metadiskurs: sbornik stateĭ.S. V. Kli︠a︡gin & O. D. Shipunova (eds.) - 2010 - Sankt-Peterburg: Peterburgskiĭ gos. politekhnicheskiĭ universitet.
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  32. Husserl's Ideen in the Portuguese Speaking Community.Pedro M. S. Alves & Carlos A. Morujão - 2013 - In Lester Embree & Thomas Nenon (eds.), Husserl’s Ideen. Dordrecht: Springer.
     
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  33. Do S-cones contribute to OFF channels? Psychophysical tests of an unresolved physiological problem.K. Shinomori, J. S. Werner & L. Spillmann - 1996 - In Enrique Villanueva (ed.), Perception. Ridgeview Pub. Co. pp. 107-107.
     
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  34. Robert Spaemann’s Philosophische Essays.S. J. Arthur Madigan - 1997 - Review of Metaphysics 51 (1):105-132.
    IN 1983 THE STUTTGART PUBLISHING FIRM OF PHILIPP RECLAM brought out a slim volume containing an introduction and seven essays by Robert Spaemann, then Professor of Philosophy at the University of Munich. Entitled Philosophische Essays, it presents and illustrates Spaemann’s philosophical project: to understand the phenomenon of modernity, to criticize the deficiencies of modern thought, and to preserve what is good in modernity by rehabilitating the teleological understanding of nature that modernity largely rejected. A second edition in 1994 included three (...)
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  35.  7
    Sot︠s︡ialʹna vidpovidalʹnistʹ ofit︠s︡era: monohrafii︠a︡.O. S. Kapinus - 2019 - Lʹviv: Nat︠s︡ionalʹna akademii︠a︡ sukhoputnykh viĭsʹk imeni hetʹmana Petra Sahaĭdachnoho.
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  36. A New Take from Nozick on Newcomb's Problem and Prisoners' Dilemma.S. L. Hurley - 1994 - Analysis 54 (2):65 - 72.
  37. Wordsworth's Socratic Irony.Gayle S. Smith - 1963 - Pacific Philosophical Quarterly 44 (1):52.
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  38.  25
    Bain's recantation.James C. S. Wernham - 1986 - Journal of the History of Philosophy 24 (1):107-111.
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  39.  11
    Bertrand’s Paradox Revisited: More Lessons about that Ambiguous Word, Random.Samuel S. Chiu & Richard C. Larson - 2009 - Journal of Industrial and Systems Engineering 3 (1):1-26.
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  40. Epistemology & metaphysics: Life's perspectives / Ken Gemes ; Nietzsche's naturalism reconsidered / Brian Leiter ; Nietzsche's philosophical aestheticism / Sebastian Gardner ; Being, becoming, and time in Nietzsche / Robin Small ; Eternal recurrence.Paul S. Loeb - 2013 - In Ken Gemes & John Richardson (eds.), The Oxford Handbook of Nietzsche. New York: Oxford University Press.
     
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  41.  27
    Adorno's Negative Philosophy.I. S. Narskii - 1985 - Russian Studies in Philosophy 24 (1):3-45.
    T. Adorno stands out among the theorists of the Frankfurt School for his interest in profound philosophical problems. For many years he actively participated in the work of the Frankfurt Institute for Social Research, and at one time also headed it. Among his associates he occupies not only a very typical, but in a certain sense an exclusive position.
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  42. Konvergent︠s︡ii︠a︡ filosofskogo znanii︠a︡ Vostoka i Zapada v rossiĭskoĭ buddologii: monografii︠a︡.D. S. Zakharov - 2021 - Taganrog: Izdatelʹstvo ChOU VO TIUiĖ.
     
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  43. Poni︠a︡tie gumanizma: frant︠s︡uzskiĭ i russkiĭ opyt = La notion d'humanisme: expérience russe et française.S. Zenkin (ed.) - 2006 - Moskva: RGGU.
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  44. The Book on Adler. Kierkegaard’s Writings, vol. 24.Søren Kierkegaard - 1998
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  45. Dretske's etiological view.William S. Robinson - 1983 - Southwest Philosophical Studies 9:23-29.
  46.  18
    Enzymology at the core: primers and templates in Severo Ochoa's transition from biochemistry to molecular biology. Jesú, Marí S. Santesmases & A. - 2002 - History and Philosophy of the Life Sciences 24 (2):193-218.
  47. Brahmādvaitaprakāśikā. Bhāvavāgīśvara - 1965 - [Trivandrum]: Prakāśakaḥ ke. Rāghavana Pilla. Edited by Ke Rāghavan Piḷḷa.
     
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  48. D.P. Verene, "Hegel's recollection: A study of images in the phenomenology of spirit".H. S. Harris - 1987 - International Journal for Philosophy of Religion 21 (2):126.
     
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  49. Kosík's notion of 'positivism'.Tomáš Hříbek - 2021 - In Joseph Grim Feinberg, Ivan Landa & Jan Mervart (eds.), Karel Kosík and the Dialectics of the concrete. Boston: Brill.
     
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  50.  22
    “Not Theory, Thought”: Collingwood's Early Work on Art.Nancy S. Struever - 2020 - Philosophy and Rhetoric 53 (1):21-33.
    Collingwood’s “Libellus de Generatione: An Essay in Absolute Empiricism” was a tract of strenuous philosophical revisionism; never published, perhaps unpublishable, supposedly destroyed, it survived. He begins by stressing his obligations to David Hume; he offers his thematic: “absolute denial of any such concept as substance and the resolution of all reality into the reality of experience.” “The reality of mind is the process of its experience, its life, and nothing else”. Or, “the mind is a mirror... whose being is solely (...)
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