Results for 'S. Vergés'

957 found
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  1.  8
    Un féminisme décolonial.Françoise Vergès - 2019 - Paris: La Fabrique éditions.
  2.  6
    L'óbra de Francesc Mirabent.Joan Vergés Gifra (ed.) - 2017 - [Girona]: Càtedra Ferrater Mora de Pensament Contemporani.
  3.  9
    Pensament i llegat de Francesc Xavier Llorens Barba.Joan Vergés Gifra (ed.) - 2017 - [Girona]: Càtedra Ferrater Mora de Pensament Contemporani.
  4. La persona es un «valor por sí misma», según Max Scheler.S. Vergés - 2009 - Análisis. Revista Colombiana de Humanidades 74:71-94.
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  5.  6
    Raimon Panikkar: intercultural and interreligious dialogue.Joan Vergés Gifra (ed.) - 2017 - Girona: Documenta Universitaria.
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  6. ""A person is a" value by him/herself", according to Max Scheler.S. Verges Ramirez - 1999 - Pensamiento 55 (212):245-267.
     
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  7.  9
    Les esquerdes del liberalisme polític: una crítica filosòfica a John Rawls.Joan Vergés Gifra - 2006 - Barcelona: Pòrtic.
    El liberalisme polític és la ideologia o tradició política dominant de les nostres democràcies occidentals. Ho és tant des del punt de vista històric, pel que fa a les seves conquestes institucionals, com des del punt de vista del pensament, pel.
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  8.  5
    Comunicación y realización de la persona.Salvador Vergés - 1987 - Bilbao: Universidad de Deusto.
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  9.  7
    Jaume Balmes: quin llegat, avui?Joan Vergés Gifra & Conrado Vilanou Torrano (eds.) - 2018 - [Girona]: Documenta Universitaria.
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  10.  5
    El hombre, su valor en Max Scheler.Salvador Vergés - 1993 - Barcelona: PPU.
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  11.  81
    Josep Maria Capdevila: personalitat, obra i llegat.Joan Vergés Gifra (ed.) - 2018 - Girona: Documenta Universitaria.
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  12.  57
    Rorty and the New Hermeneutics.Frank G. Verges - 1987 - Philosophy 62 (241):307 - 323.
    Wittgenstein's genius, John Wisdom has suggested, was uniquely revealed in his ability to formulate such questions as ‘Could one play chess without the queen? Would it still be chess?’ The central questions raised by Richard Rorty's work may be cast in a parallel form: ‘Could one do philosophy without the notion of truth as “correspondence with the Real”? Would it still be philosophy?’ Both pairs of questions, Wittgenstein' and Rorty's, are quintessentially anti-essentialist. The scope and ingenuity of Rorty's ‘philosophy without (...)
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  13.  3
    L'au-delà.Bertrand Vergely & Natalie Depraz - 1999 - Agnès Vienot Editions.
    S'agissant de notre rapport à l'au-delà, nous sommes les jouets de nos images. Alors que l'on y croit, au fond, on finit par détruire cette " réalité " qu'est l'au-delà, en en faisant une réalité familière. Trop familière pour être encore l'au-delà. Mais il est possible de penser un rapport de l'homme à la mort qui n'abolisse ni la vie ni l'homme. Si tel est le cas, cela voudrait dire qu'il existe une possibilité inédite de vie, que nous ne soupçonnons (...)
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  14.  36
    A decolonial feminism.Francoise Verges - 2021 - London: Pluto Press. Edited by Ashley J. Bohrer.
    Verges' manifesto argues that feminists should no longer be accomplices of capitalism, racism, colonialism and imperialism: it is time to fight the system that created the boss, built the prisons and polices women's bodies. The author grapples with the central issues in feminist debates today: from Eurocentrism and whiteness, to power, inclusion and exclusion. Delving into feminist and anti-racist histories, Verges also assesses contemporary activism, movements and struggles, including #MeToo and the Women's Strike. Centering anticolonialism and anti-racism within an intersectional (...)
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  15.  53
    Le Nègre n'est pas. Pas plus que le Blanc.Francoise Verges - 2005 - Actuel Marx 38 (2):45-63.
    In recent years, Frantz Fanon has become a major figure for theorists and artists working on the connections between race, representation, colonialism, and humanism in the English speaking world. It is not the case in France where the debate around race remains heavily indebted to an abstract universalism which tends to obscure the long history of race’s presence in French thought. Looking at the figure of the slave, Françoise Vergès explores its presence and absence in Fanon’s Black Skin, Whites Masks, (...)
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  16.  24
    Pauvreté, « présentisme » et prévention.Clément Tarantini & Vergelys - 2014 - Temporalités 19.
    Pétrie d’injonctions à s’approprier le temps selon ses propres canons, la prévention semble ne prêter que peu d’attention à la pluralité des temps sociaux, ainsi qu’à leurs contextes de production et d’énonciation. Dans la mesure où les inégalités sociales de santé résident en partie dans la capacité de l’individu à mettre en pratique les normes préventives, et donc à agir aujourd’hui pour sa santé de demain, et où la pauvreté contribue à entraver la projection dans un à venir, nous avons (...)
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  17.  6
    Pourquoi l’éthique est-elle devenue centrale dans les domaines du soin?Philippe Vergès - 2020 - L’Enseignement Philosophique 70 (1):57-66.
    Cette intervention destinée à un public composé de personnels hospitaliers analyse l’importance propre (et de plus en plus manifeste) de l’éthique dans le champ contemporain (théorique et pratique) du soin. Le recours constant à l’éthique dans les discours et les pratiques du soin conduit ainsi à interroger sa spécificité, notamment pour la distinguer de ce que la tradition nomma la morale. Il en ressort que ce parti pris contemporain pour l’éthique correspond à des réflexions qui s’imposent aux divers acteurs du (...)
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  18.  27
    Traite des Noirs, esclavage colonial et abolitions : comment rassembler les mémoires.Françoise Vergès - 2008 - Hermes 52:51.
    Traite et esclavage appartiennent toujours au temps « précolonial » et pré-moderne. ils demeurent des objets marginalisés dans l'histoire coloniale. ils n'appartiennent pas encore au temps colonial, toujours majoritairement conçu comme le temps court du colonialisme post-abolitionniste. La mémoire a constitué un espace de résistance contre un récit historique qui s'écrivait en niant l'existence de cet événement. Cependant, le temps est venu pour les descendants de captifs et d'esclaves de faire appel à la mémoire pour revendiquer une identité particulière et (...)
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  19.  30
    The Unfeasibly Narrow Rawlsian Interpretation of Fraternity.Joan Vergés-Gifra - 2017 - Theoria: A Journal of Social and Political Theory 64 (150):1-18.
    In a famous passage in A Theory of Justice, Rawls had an interesting view on fraternity. However, he did not develop it further. The first aim of this article is to show that there are at least two possible interpretations of what Rawls wrote about fraternity: the narrow interpretation and the wide interpretation. We will focus on the narrow interpretation and attract attention to the kinds of problems it presents. In the last section we will assert that there are different (...)
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  20.  74
    On Having Your Marx and Deconstructing Him Too.Frank G. Verges - 1985 - Philosophy Research Archives 11:589-610.
    In this paper I examine some logical features of Marxist/Christian compatibilist projects. I use Arthur McGovern’s Marxism: An American Christian Perspective as my chief stalking horse. As an heuristic device, I distinguish the views in Marx’s early writings (Marxist humanism--M-I)from the more mature theory of historical materialism (M-2), where the latter is construed primarily as a social scientific method for the explanation of historical change. I also distinguish C-1, the moral teachings of Jesus, from C-2, Christian theology. I argue that (...)
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  21.  39
    The workplace on the verge of the 21st century.Richard S. Rosenberg - 1999 - Journal of Business Ethics 22 (1):3 - 14.
    Almost exactly ten years ago, the now extinct U.S. Congress, Office of Technology Assessment (OTA) released a major report -- The Electronic Supervisor: New Technology, New Tensions. This report describes a number of new technologies available to management in its ongoing search to ensure that labour performs its required job to management's rigid specifications. Social issues raised with respect to electronic monitoring included privacy, fairness, quality of working life, and stress-related illnesses. The study was also concerned with drug testing, genetic (...)
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  22.  49
    Once more into the verge.David Krell & Edward S. Casey - 1992 - Research in Phenomenology 22 (1):186-199.
  23.  23
    Resistance to mainstreaming gender into the higher education curriculum.M. José González, Mariona Ferrer-Fons & Tània Verge - 2018 - European Journal of Women's Studies 25 (1):86-101.
    Disregard of gender and of women’s contributions in the higher education curriculum is still a widespread phenomenon. Building on feminist institutionalism, this article explores the forms and types of resistance that efforts to engender the higher education curriculum must contend with and discusses the ways in which resistance to curricular reform is entrenched in a web of both gender-specific and apparently gender-neutral academic informal rules. In doing so, the authors use empirical evidence collected by an action-research project undertaken at a (...)
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  24.  34
    Russell's Naturalistic Turn.Ned S. Garvin - 1991 - Russell: The Journal of Bertrand Russell Studies 11 (1):36-51.
    In lieu of an abstract, here is a brief excerpt of the content:Russell's Naturalistic Turn 37 INTRODUCTION L RUSSELL'S NATURALISTIC TURN RUSSELI.?S NATURALISTIC TURN NED S. GARVIN Philosophy I Albion College Albion, MI 49224 I Quine, Ontological Relativity (New York: Columbia U. P., 1969), p. 83. 1 Russell advocated this hypothetical acceptance of science much earlier, e.g., in AMa, pp. 398-9. Here we have many of the hallmarks of naturalized epistemology: (I) fallibilism, (2) the "best theory" account of science, (3) (...)
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  25.  11
    ISKO 16’s Bookshelf: Knowledge Organization on the Verge of the Pandemic—An Editorial.Richard P. Smiraglia - 2021 - Knowledge Organization 47 (8):619-630.
    The Sixteenth International Conference on Knowledge Organization was to have been held in Aalborg, Denmark in July 2020. Cancelled due to COVID-19, the proceedings were published online on 4 December 2020 containing 48 full papers, 17 short papers and 14 posters. Informetric analysis of the proceedings reveals the shifting intension and extension of the knowledge organization domain. International participation was extensive as usual. There is a much larger share of empirical and applied technical research, and therefore much less historical or (...)
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  26.  22
    Raison Philosophique et Religion Révélée. [REVIEW]G. S. R. - 1957 - Review of Metaphysics 10 (4):723-723.
    With considerable intellectual agility the author defends the traditional Catholic views on such varied themes as faith and reason and marriage and celibacy. One must admire the author's intellectual resourcefulness even where his philosophy verges on homiletics. --R. G. S.
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  27.  12
    The Verge of Philosophy.John Sallis - 2007 - Chicago: University of Chicago Press.
    _The Verge of Philosophy_ is both an exploration of the limits of philosophy and a memorial for John Sallis’s longtime friend and interlocutor Jacques Derrida. The centerpiece of the book is an extended examination of three sites in Derrida’s thought: his interpretation of Heidegger regarding the privileging of the question; his account of the Platonic figure of the good; and his interpretation of Plato’s discourse on the crucial notion of the chora, the originating space of the universe. Sallis’s reflections are (...)
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  28.  20
    On the Verge of Centuries: A Philosophical Rethinking of I.S. Turgenev.I. E. Koznova - 2019 - Russian Journal of Philosophical Sciences 62 (3):150-159.
    On World Philosophy Day, November 15, 2018, the Institute of Philosophy of the Russian Academy of Sciences organized the international conference on the Russian classic writer I.S. Turgenev. During the plenary and two breakout sessions, speeches were given by philosophers, cultural researchers, historians ofRussia,USA,Germany,Austria. The conference’s attitude to the consideration of the multifaceted heritage of the great Russian writer made it possible to highlight in the modern historical and cultural context many aspects of Turgenev’s work, to rethink stereotypes existing among (...)
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  29.  85
    The Verge of Silence.Daniel L. Tate - 2019 - Research in Phenomenology 49 (2):163-182.
    Gadamer’s question “Are Poets Falling Silent?” is motivated by the “linguistic need” of modern lyric indicative of the “forgetfulness of language” that prevails today. In Paul Celan’s late work, Gadamer finds poetry that, bordering on the cryptic, stands on the verge of silence. Nevertheless, he insists that these poems do speak and that the title of Celan’s poem series, Breath-crystal, figures the truth of the poetic word. From this standpoint the paper discusses Gadamer’s hermeneutic understanding of the poetic word treating (...)
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  30.  22
    Françoise Vergès, Le Ventre des femmes : capitalisme, racialisation, féminisme.Michelle Zancarini-Fournel - 2019 - Clio 50:292-295.
    Ce livre qui a connu un certain écho éditorial pose des questions fondamentales à propos des sources sur lesquelles se fonde la démonstration de l’auteure, de ses présupposés théoriques et de la conduite de son argumentation. Françoise Vergès affirme « n’avoir fait ni enquête de terrain, ni recueilli de paroles de témoins » (p. 23). Elle s’est appuyée essentiellement sur le journal du Parti communiste réunionnais, « Témoignages », qui a produit des articles quasi-quotidiens entre décembre 196...
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  31. Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  32.  5
    Doctor.Andrew S. Bomback - 2018 - New York, NY: Bloomsbury Academic.
    Object Lessons is a series of short, beautifully designed books about the hidden lives of ordinary things. A 3-year-old asks her physician father about his job, and his inability to provide a succinct and accurate answer inspires a critical look at the profession of modern medicine. In sorting through how patients, insurance companies, advertising agencies, filmmakers, and comedians misconstrue a doctor's role, Andrew Bomback, M.D., realizes that even doctors struggle to define their profession. As the author attempts to unravel how (...)
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  33. On The Verge Of Being And Time: Before Heidegger’s Dismissal Of Bergson.Heath Massey - 2010 - Philosophy Today 54 (2):138-52.
    Heidegger claims in Being and Time that Bergson fails to overcome traditional ontology because his concept of time is fundamentally Aristotelian. On the basis of this hasty dismissal, it is tempting to conclude that Heidegger was not terribly interested in Bergson or that he only wanted to prevent readers from confusing his view of time with Bergson’s. To the contrary, a survey of Heidegger’s early lectures and writings on the issue of time reveals a strong interest in Bergson and an (...)
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  34.  50
    The Verge of Philosophy.John Sallis - 2008 - Chicago: University of Chicago Press.
    _The Verge of Philosophy_ is both an exploration of the limits of philosophy and a memorial for John Sallis’s longtime friend and interlocutor Jacques Derrida. The centerpiece of the book is an extended examination of three sites in Derrida’s thought: his interpretation of Heidegger regarding the privileging of the question; his account of the Platonic figure of the good; and his interpretation of Plato’s discourse on the crucial notion of the chora, the originating space of the universe. Sallis’s reflections are (...)
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  35. Responsibility and revision: a Levinasian argument for the abolition of capital punishment.Benjamin S. Yost - 2011 - Continental Philosophy Review 44 (1):41-64.
    Most readers believe that it is difficult, verging on the impossible, to extract concrete prescriptions from the ethics of Emmanuel Levinas. Although this view is largely correct, Levinas’ philosophy can, with some assistance, generate specific duties on the part of legal actors. In this paper, I argue that the fundamental premises of Levinas’ theory of justice can be used to construct a prohibition against capital punishment. After analyzing Levinas’ concepts of justice, responsibility, and interruption, I turn toward his scattered remarks (...)
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  36. Editorial: Standing on the Verge: Lessons and Limits from the Empirical Study of Consciousness.Richard Brown - 2012 - Consciousness and Cognition 21 (2):597-599.
    The papers in this special issue are all descended from papers presented at the second Online Consciousness Conference. I founded the Online Consciousness Conference at Consciousness Online (http:// consciousnessonline. wordpress. com) in 2008 mostly because no one else would. Being inspired by the Online Philosophy Conference, I mentioned to several people that it would be great if we had something like that in Consciousness Studies. People I talked to were very enthusiastic but no one seemed like they wanted to initiate (...)
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  37.  89
    (2 other versions)On the verge of umdeutung in minnesota: Van vleck and the correspondence principle.Anthony Duncan & Michel Janssen - unknown
    In October 1924, The Physical Review, a relatively minor journal at the time, published a remarkable two-part paper by John H. Van Vleck, working in virtual isolation at the University of Minnesota. Van Vleck used Bohr's correspondence principle and Einstein's quantum theory of radiation to find quantum formulae for the emission, absorption, and dispersion of radiation. The paper is similar but in many ways superior to the well-known paper by Kramers and Heisenberg published the following year that is widely credited (...)
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  38.  37
    On the Vegetal Verge.Michael Marder - 2019 - Comparative and Continental Philosophy 11 (2):137-146.
    ABSTRACTThis article is a meditation, developed in dialogue with the thought of twelfth-century German mystic and saint Hildegard of Bingen, on the various senses of the verge. Besides connoting a temporal and spatial edge, the verge unites such apparently disparate things as virginity and virility, vigor and virtue, veracity and viriditas – Hildegard’s original term for the vegetal principle of “greening green,” allowing for the self-reproduction of all finite existence. I show how, in the shadow of vegetality, the verge sparks (...)
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  39.  18
    Caligantem nigra formidine lucum: Verg. georg. 4.468, la stele di Philae e un’annotazione degli Scholia Bernensia.Paola Gagliardi - 2022 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 166 (2):194-209.
    The notice in the Scholia Bernensia about Vergil, Georgics 4.468 that links the name of Gallus to the katabasis of Orpheus can be read as a confirmation of the relation between Vergil’s short poem and the elegiac poet’s work. Significant in this sense is the term formido, very elegant as used by Vergil and maybe part of the poetic lexicon of Gallus, as is perhaps suggested by a passage of the Philae stele.
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  40.  44
    Erin Manning. “Propositions for the Verge: William Forsythe’s Choreographic Objects”. [REVIEW]Jon Ivan Gill - 2013 - Process Studies 42 (1):154-156.
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  41. On the Verge of Collapse: Modal Interpretations of Quantum Mechanics.Laura Ruetsche - 1995 - Dissertation, University of Pittsburgh
    The conjunction of Schrodinger dynamics and the usual way of thinking about the conditions under which quantum systems exhibit determinate values implies that measurements don't have outcomes. The orthodox fix to this quantum measurement problem is von Neumann's postulate of measurement collapse, which suspends Schrodinger dynamics in measurement contexts. Contending that the fundamental dynamical law of quantum theory breaks down every time we test the theory empirically, the collapse postulate is unsatisfactory. Recently philosophers and physicists have proposed a less violent (...)
     
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  42.  23
    On the Verge of Subjectivity: Phenomenologies of Death.Christian Sternad - 2019 - In Iulian Apostolescu (ed.), The Subject(s) of Phenomenology. Rereading Husserl. Springer. pp. 231-243.
    This article analyzes various phenomenological approaches to death and articulates how these approaches affect their respective conceptions of subjectivity. Since death interrupts the correlation between the subject and the object, it puts into question the fundamental premises of the phenomenological method. If a phenomenon can only appear for a subject, then how can phenomenology deal with a phenomenon that ends subjectivity? By going through classical positions, I seek to demonstrate that one can only gain a full picture of human mortality (...)
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  43.  62
    Nietzsche and Dostoevsky: On the Verge of Nihilism by Paolo Stellino.Christoph Schuringa - 2017 - Journal of Nietzsche Studies 48 (2):308-313.
    In his late work Nietzsche professed profound admiration for Dostoevsky, calling him “the only psychologist [...] from whom I had something to learn”. He also said, characteristically complicating matters, “I am grateful to him in a remarkable way, however much he goes against my deepest instincts”. There is, however, another well-established way of connecting the two authors, due to the Symbolist writer and critic Dmitri Merezhkovsky, which regards Dostoevsky as preemptively refuting Nietzsche’s teachings through his portrayal of the nihilistic protagonists (...)
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  44.  11
    Dancing with Sophia: integral philosophy on the verge.Michael Schwartz (ed.) - 2019 - Albany: SUNY Press.
    Explores the philosophical dimensions and implications of integral theory. Dancing with Sophia is the first book of essays to focus on the philosophical dimensions and implications of integral theory. A metatheory that organizes first order theories and disciplines into higher order modes of knowing and insight needed to address the complexity of today’s world, integral theory has already impacted a wide range of disciplines, from psychology to business to religious studies to art. Included here are perspectives by scholars in the (...)
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  45.  30
    Antigone's Nomos.Julen Etxabe - 2009 - Animus 13:60-73.
    In lines 904-15 Antigone states that she acted against the citizens on behalf of her brother, but would not do so in the case of a husband or child. I suggest that what separates Polyneices’s case from the hypothetical one of a husband or child is the fact that Polyneices is the last brother of a family on the verge of extinction. This situation demands a special consideration that is absent in the alternative scenario Antigone imagines. I show that Antigone (...)
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  46.  29
    Of Memory, Reminiscence, and Writing: On the Verge.David Farrell Krell - 1990 - Indiana University Press.
    "Krell creates a remarkable interplay of meanings, allusions, and connotations—an interplay of multiple resonance which is finely tuned to Derrida's thought and which makes his essay as artful as it is conceptually disciplined. He is surely one of the most astute translators and readers in contemporary Continental thought." —Charles E. Scott.
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  47.  33
    Logonomocentrism in Of Grammatology's ‘Exergue’.Gabriel Rezende - 2018 - Oxford Literary Review 40 (1):108-123.
    Of Grammatology's ‘Exergue’ contemplates the closure of an historico-metaphysical epoch, that of logocentrism. The notion of ‘epochality’ cannot be reduced to the idea of a ‘period of time’ or a ‘system of chronology’. Reading Martin Heidegger's ‘epochs of Being’ and Carl Schmitt's ‘nomos of the Earth’, I argue that logocentrism has a fundamental colonial character. Derrida is concerned with a space ordering, a land-appropriation process on the verge of becoming global. Logocentrism is always a logonomocentrism.
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  48.  12
    Resolutely Black: Conversations with Françoise Vergès and Kafka’s Monkey and Other Phantoms of Africa. [REVIEW]Kevin Duong - 2022 - Philosophy and Global Affairs 2 (1):213-219.
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  49.  11
    Alfarabi's Book of Dialectic : On the Starting Point of Islamic Philosophy.David M. DiPasquale - 2019 - New York, NY: Cambridge University Press. Edited by David M. DiPasquale.
    Widely regarded as the founder of the Islamic philosophical tradition, and as the single greatest philosophical authority after Aristotle by his successors in the medieval Islamic, Jewish, and Christian communities, Alfarabi was a leading figure in the fields of Aristotelian logic and Platonic political science. The first complete English translation of his commentary on Aristotle's Topics, Alfarabi's Book of Dialectic, or Kitāb al-Jadal, is presented here in a deeply researched edition based on the most complete Arabic manuscript sources. David M. (...)
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  50.  27
    Un féminisme décolonial par Françoise Vergès. [REVIEW]Anaïs Nony - 2020 - The French Review 94 (2):252-253.
    This book stands as a critique of racial capitalism and heteropatriarchy. Vergès, a Réunion-born independent scholar, defends a decolonial feminist approach to fight against the coloniality of power and advocates for a maroon political disobedience grounded in the possibility of futurity (38). Her book, soon to be translated in English, calls for a depatriarchalizing of revolutionary struggles (19) and questions the privilège de la blanchité (49) in the making of a civilizational feminism that continues to dismiss the experiences of racialized (...)
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