Results for 'Samuel Hunziker'

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  1.  37
    Jost Bürgi’s methods of calculating sines, and possible transmission from India.Samuel Hunziker & Roy Wagner - 2019 - Archive for History of Exact Sciences 73 (3):243-260.
    A few years ago, a manuscript by Jost Bürgi (1552–1632) was brought to scholarly attention, which included an ingenious sine calculation method. The purpose of this paper is to discuss two aspects of this manuscript. First, we wish to improve the current understanding of Bürgi’s method of sine calculation, especially with respect to the calculation of sines at a resolution of 1 min. Second, we wish to suggest a possible transfer of knowledge between India’s Kerala School of mathematical astronomy and (...)
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  2. «Ne me quitte plus Des yeux!» À propos du langage figuratif en psaume 17, 8.Régine Hunziker-Rodewald - 2009 - Revue D'Histoire Et de Philosophie Religieuses 89 (2):129-146.
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  3. «RUISSELANT DE LAIT ET DE MIEL»: Une expression reconsidérée.Régine Hunziker-Rodewald - 2013 - Revue D'Histoire Et de Philosophie Religieuses 93 (1):135-144.
     
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  4.  30
    Intracellular trafficking of lysosomal membrane proteins.Walter Hunziker & Hans J. Geuze - 1996 - Bioessays 18 (5):379-389.
    Lysosomes are the site of degradation of obsolete intracellular material during autophagy and of extracellular macromolecules following endocytosis and phagocytosis. The membrane of lysosomes and late endosomes is enriched in highly glycosylated transmembrane proteins of largely unknown function. Significant progress has been made in recent years towards elucidating the pathways by which these lysosomal membrane proteins are delivered to late endosomes and lysosomes. While some lysosomal membrane proteins follow the constitutive secretory pathway and reach lysosomes indirectly via the cell surface (...)
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  5.  32
    Le Psaume 23 selon la version massorétique. A propos des aspects solaires du Dieu-berger.Régine Hunziker-Rodewald - 2009 - Revue des Sciences Religieuses 83 (3):313-324.
    À partir d’une traduction littérale du Ps 23, l’article met en évidence la structure de communication de ce psaume. Ainsi apparaît un contraste entre la figure du Dieu-berger et la langue, réaliste, de la pratique cultuelle. Une telle coexistence oriente la réflexion vers les religions du Proche-Orient ancien associant dieu-créateur-soleil et dieu-berger; cette influence est confirmée par la comparaison avec un hymne au dieu égyptien Amun.
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  6. L'environnement touristique.W. Hunziker, C. Kaspar & J. Krippendorf - forthcoming - Laguna.
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  7. Pluralidad, hostilidad, amor mundi: Arendt, sobre el pensar y la praxis política.Paula Hunziker - 2006 - In Carlos Balzi & César Marchesino, Hostilidad/hospitalidad. [Córdoba, Argentina]: Universidad Nacional de Córdoba, Area de Filosofía del Centro de Investigaciones de la Facultad de Filosofía y Humanidades.
  8.  22
    Participación política y libertad del pueblo: apuntes para pensar el republicanismo arendtiano en las disputas del presente.Paula L. Hunziker & Julia Smola - 2022 - Las Torres de Lucca: Revista Internacional de Filosofía Política 11 (1):79-88.
    Este escrito surge de nuestras investigaciones sobre la caracterización y las fuentes del republicanismo arendtiano y pretende intervenir en el debate urgente que se abre acerca de nuestras democracias contemporáneas. Es en este panorama que quisiéramos ubicar nuestras reflexiones con la expectativa de reintroducir, a través del pensamiento de Hannah Arendt, ciertos aspectos que consideramos centrales para pensar la república y que han sido dejados de lado en el debate público sobre los regímenes políticos contemporáneos. Estos son el lugar del (...)
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  9.  16
    La insensata fábrica de la vigilia: Nietzsche y el fenómeno del sueño.Paula Hunziker - 2014 - Revista Latinoamericana de Filosofia 40 (2):256-259.
    Algunos autores han sostenido que es posible que en el pasaje de la mano invisible, en La teoría de los sentimientos morales, Smith esté contestando a Rousseau. Esta hipótesis se basa en una fraseología similar que usan tanto Smith como Rousseau en el Discurso sobre el origen de la desigualdad. En esta nota se mostrará que es posible realizar una distinción importante con relación al período histórico que Smith está analizando en el pasaje de la mano invisible de TSM IV: (...)
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  10. Space and place : two aspects of the human-landscape relationship.Marcel Hunziker, Matthias Bucheker & Terry Hartig - 2007 - In Felix Kienast, Otto Wildi & S. Ghosh, A changing world: challenges for landscape research. Dordrecht, The Netherlands: Springer.
     
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  11. Revue Des livres/book reviews-sciences bibliques/bible-IV ancien testament (suite)/old testament (continuation).R. Hunziker-Rodewald, J. Joosten & A. Marx - 2009 - Revue D'Histoire Et de Philosophie Religieuses 89 (3):367.
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  12.  28
    Hannah Arendt lectora de Kant.Paula Hunziker - 2010 - Dois Pontos 7 (4).
    La presente investigación, centrada en el pensamiento de Hannah Arendt, estáorientada a mostrar la importancia de la reflexión arendtiana acerca del totalitarismo paraanalizar el contexto y las tensiones de su asimilación tardía de la filosofía kantiana –especialementede la Kritik der Urteilskraft– durante los años sesenta y setenta. Ello no implicadesconocer ciertos desplazamientos con respecto a la evolución de este tema en la obra denuestra autora, sino más bien que los mismos se dan en el interior de un continuum. Deacuerdo con (...)
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  13.  16
    Gott denken - ohne Metaphysik?: zu einer aktuellen Kontroverse in Theologie und Philosophie.Ingolf U. Dalferth & Andreas Hunziker (eds.) - 2014 - Tübingen: Mohr Siebeck.
    Die Metaphysik ist in weiten Kreisen der Philosophie und Theologie wieder salonfahig. Ob aber tatsachlich erledigt ist, was unter dem "Ende der Metaphysik" zu denken versucht wurde, wird gegenwartig hochst kontrovers diskutiert: Schon was unter "Metaphysik" und "Metaphysikkritik" verstanden wird, ist umstritten. Erst recht aber scheiden sich die Geister an der Frage, ob das Ende der Metaphysik auch die Auflosung des Gottesgedankens bedeutet: Ist es wahr, dass Metaphysik treibt, wer Gott denkt? Geht es darum, schlechte Metaphysik durch bessere zu ersetzen (...)
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  14. Realism against Legitimacy.Samuel Bagg - 2022 - Social Theory and Practice 48 (1):29-60.
    This article challenges the association between realist methodology and ideals of legitimacy. Many who seek a more “realistic” or “political” approach to political theory replace the familiar orientation towards a state of justice with a structurally similar orientation towards a state of legitimacy. As a result, they fail to provide more reliable practical guidance, and wrongly displace radical demands. Rather than orienting action towards any state of affairs, I suggest that a more practically useful approach to political theory would directly (...)
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  15. Vigilance and control.Samuel Murray & Manuel Vargas - 2020 - Philosophical Studies 177 (3):825-843.
    We sometimes fail unwittingly to do things that we ought to do. And we are, from time to time, culpable for these unwitting omissions. We provide an outline of a theory of responsibility for unwitting omissions. We emphasize two distinctive ideas: (i) many unwitting omissions can be understood as failures of appropriate vigilance, and; (ii) the sort of self-control implicated in these failures of appropriate vigilance is valuable. We argue that the norms that govern vigilance and the value of self-control (...)
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  16.  43
    The Probable and the Provable.Samuel Stoljar - 1981 - Philosophical Review 90 (3):457.
  17.  87
    The Rejection of Consequentialism.Samuel Scheffler - 1984 - Journal of Philosophy 81 (4):220-226.
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  18. Mental control and attributions of blame for negligent wrongdoing.Samuel Murray, Kristina Krasich, Zachary Irving, Thomas Nadelhoffer & Felipe De Brigard - forthcoming - Journal of Experimental Psychology: General.
    Judgments of blame for others are typically sensitive to what an agent knows and desires. However, when people act negligently, they do not know what they are doing and do not desire the outcomes of their negligence. How, then, do people attribute blame for negligent wrongdoing? We propose that people attribute blame for negligent wrongdoing based on perceived mental control, or the degree to which an agent guides their thoughts and attention over time. To acquire information about others’ mental control, (...)
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  19. Aristotle on the Nature and Politics of Medicine.Samuel H. Baker - 2021 - Apeiron 54 (4):441-449.
    According to Aristotle, the medical art aims at health, which is a virtue of the body, and does so in an unlimited way. Consequently, medicine does not determine the extent to which health should be pursued, and “mental health” falls under medicine only via pros hen predication. Because medicine is inherently oriented to its end, it produces health in accordance with its nature and disease contrary to its nature—even when disease is good for the patient. Aristotle’s politician understands that this (...)
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  20. The Power of the Multitude: Answering Epistemic Challenges to Democracy.Samuel Bagg - 2018 - American Political Science Review 4 (112):891-904.
    Recent years have witnessed growing controversy over the “wisdom of the multitude.” As epistemic critics drawing on vast empirical evidence have cast doubt on the political competence of ordinary citizens, epistemic democrats have offered a defense of democracy grounded largely in analogies and formal results. So far, I argue, the critics have been more convincing. Nevertheless, democracy can be defended on instrumental grounds, and this article demonstrates an alternative approach. Instead of implausibly upholding the epistemic reliability of average voters, I (...)
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  21. Within your rights: dissociating wrongness and permissibility in moral judgment.Samuel Murray, William Jiménez-Leal & Santiago Amaya - 2024 - British Journal of Social Psychology 63 (1):340 - 361.
    Are we ever morally permitted to do what is morally wrong? It seems intuitive that we are, but evidence for dissociations among judgment of permissibility and wrongness are relatively scarce. Across 4 experiments (N = 1,438), we show that people judge that some behaviors can be morally wrong and permissible. The dissociations arise because these judgments track different morally relevant aspects of everyday moral encounters. Judgments of individual rights predicted permissibility but not wrongness, while character assessment predicted wrongness but not (...)
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  22. Separate neural systems value immediate and delayed monetary rewards.Samuel McClure, David Laibson, George Loewenstein & Jonathan Cohen - 2004 - Science 306 (5695):503–7.
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  23. Vigilance and mind wandering.Samuel Murray - forthcoming - Mind and Language.
    Mind wandering is a pervasive feature of subjective experience. But why does the mind tend to wriggle about rather than always staying focused? To answer this question, this paper defends the claim that mind wandering consists in task-unrelated thought. Despite being the standard view of mind wandering in cognitive psychology, there has been no systematic elaboration or defense of the task-unrelated thought view of mind wandering. Here, I argue for the task-unrelated thought view by showing how mind wandering reflects a (...)
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  24. Can the mind wander intentionally?Samuel Murray & Kristina Krasich - 2020 - Mind and Language 37 (3):432-443.
    Mind wandering is typically operationalized as task-unrelated thought. Some argue for the need to distinguish between unintentional and intentional mind wandering, where an agent voluntarily shifts attention from task-related to task-unrelated thoughts. We reveal an inconsistency between the standard, task-unrelated thought definition of mind wandering and the occurrence of intentional mind wandering (together with plausible assumptions about tasks and intentions). This suggests that either the standard definition of mind wandering should be rejected or that intentional mind wandering is an incoherent (...)
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  25. Spinoza's modal metaphysics.Samuel Newlands - 2023 - Stanford Encyclopedia of Philosophy.
    Spinoza studies have seen a renaissance of interest in his views on modality, from which considerable disagreement has emerged about Spinoza's modal commitments. Much of this disagreement stems from larger interpretive disagreements about Spinoza's metaphysics. After a brief introduction, this SEP article begins with Spinoza's views on the distribution of modal properties, which quickly leads the heart of Spinoza's metaphysics, intersecting his views on causation, inherence, God, ontological plenitude and the principle of sufficient reason. Although the question of whether Spinoza (...)
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  26.  33
    Origins of music in credible signaling.Samuel A. Mehr, Max M. Krasnow, Gregory A. Bryant & Edward H. Hagen - 2021 - Behavioral and Brain Sciences 44:e60.
    Music comprises a diverse category of cognitive phenomena that likely represent both the effects of psychological adaptations that are specific to music (e.g., rhythmic entrainment) and the effects of adaptations for non-musical functions (e.g., auditory scene analysis). How did music evolve? Here, we show that prevailing views on the evolution of music – that music is a byproduct of other evolved faculties, evolved for social bonding, or evolved to signal mate quality – are incomplete or wrong. We argue instead that (...)
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  27. An Individual Reality, Separate from Oneself: Alienation and Sociality in Moral Theory.Jack Samuel - 2021 - Inquiry: An Interdisciplinary Journal of Philosophy (6):1531-1551.
    I argue that the social dimension of alienation, as discussed by Williams and Railton, has been underappreciated. The lesson typically drawn from their exchange is that moral theory poses a threat to the internal integrity of the agent, but there is a parallel risk that moral theory will implicitly construe agents as constitutively alienated from one another. I argue that a satisfying account of agency will need to make room for what I call ‘genuine ethical contact’ with others, both as (...)
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  28.  85
    The Strategic Allocation Theory of Vigilance.Samuel Murray & Santiago Amaya - forthcoming - WIREs Cognitive Science.
    Despite its importance in different occupational and everyday contexts, vigilance, typically defined as the capacity to sustain attention over time, is remarkably limited. What explains these limits? Two theories have been proposed. The Overload Theory states that being vigilant consumes limited information-processing resources; when depleted, task performance degrades. The Underload Theory states that motivation to perform vigilance tasks declines over time, thereby prompting attentional shifts and hindering performance. We highlight some conceptual and empirical problems for both theories and propose an (...)
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  29. Thin as a Needle, Quick as a Flash: Murdoch on Agency and Moral Progress.Jack Samuel - 2021 - Review of Metaphysics 75 (2):345-373.
    Iris Murdoch’s The Sovereignty of Good—especially the first essay, “The Idea of Perfection”—is often associated with a critique of a certain picture of agency and its proper place in ethical thought. There is implicit in this critique, however, an alternative, much richer one. I propose a reading of Murdochian agency in terms of the continuous activity of cultivating and refining a distinctive practical standpoint, and I apply this reading to her account of moral progress. For Murdoch moral progress depends on (...)
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  30. Membership and Political Obligation.Samuel Scheffler - 2018 - Journal of Political Philosophy:3-23.
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  31. The Reasoning View and Defeasible Practical Reasoning.Samuel Asarnow - 2017 - Philosophy and Phenomenological Research 95 (3):614-636.
    According to the Reasoning View about normative reasons, facts about normative reasons for action can be understood in terms of facts about the norms of practical reasoning. I argue that this view is subject to an overlooked class of counterexamples, familiar from debates about Subjectivist theories of normative reasons. Strikingly, the standard strategy Subjectivists have used to respond to this problem cannot be adapted to the Reasoning View. I think there is a solution to this problem, however. I argue that (...)
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  32. Attention need not always apply: Mind wandering impedes explicit but not implicit sequence learning.Samuel Murray, Nicholaus Brosowsky, Jonathan Schooler & Paul Seli - 2021 - Cognition 209 (C):104530.
    According to the attentional resources account, mind wandering (or “task-unrelated thought”) is thought to compete with a focal task for attentional resources. Here, we tested two key predictions of this account: First, that mind wandering should not interfere with performance on a task that does not require attentional resources; second, that as task requirements become automatized, performance should improve and depth of mind wandering should increase. Here, we used a serial reaction time task with implicit- and explicit-learning groups to test (...)
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  33. Some Difficulties for the Problem of Unconceived Alternatives.Samuel Ruhmkorff - 2011 - Philosophy of Science 78 (5):875-886.
    P. Kyle Stanford defends the problem of unconceived alternatives, which maintains that scientists are unlikely to conceive of all the scientifically plausible alternatives to the theories they accept. Stanford’s argument has been criticized on the grounds that the failure of individual scientists to conceive of relevant alternatives does not entail the failure of science as a corporate body to do so. I consider two replies to this criticism and find both lacking. In the process, I argue that Stanford does not (...)
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  34.  19
    (1 other version)The Lessons of Rancière.Samuel A. Chambers - 2013 - Oup Usa.
    What if "liberal democracy" were a contradiction in terms? This book distinguishes liberalism from democracy to defend a Rancirean vision of impure politics. Disclosing Rancire's refusal of ontology as political, The Lessons of Rancire enacts a critical theory beyond unmasking and a democratic politics beyond liberalism.
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  35. Alienation and the Metaphysics of Normativity: On the Quality of Our Relations with the World.Jack Samuel - 2023 - Journal of Ethics and Social Philosophy 26 (1).
    I argue that metaethicists should be concerned with two kinds of alienation that can result from theories of normativity: alienation between an agent and her reasons, and alienation between an agent and the concrete others with whom morality is principally concerned. A theory that cannot avoid alienation risks failing to make sense of central features of our experience of being agents, in whose lives normativity plays an important role. The twin threats of alienation establish two desiderata for theories of normativity; (...)
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  36. Is justification easy or impossible? Getting acquainted with a middle road.Samuel A. Taylor - 2015 - Synthese 192 (9):2987-3009.
    Can a belief source confer justification when we lack antecedent justification for believing that it’s reliable? A negative answer quickly leads to skepticism. A positive answer, however, seems to commit one to allowing pernicious reasoning known as “epistemic bootstrapping.” Puzzles surrounding bootstrapping arise because we illicitly assume either that justification requires doxastic awareness of a source’s epistemic credentials or that there is no requirement that a subject be aware of these credentials. We can resolve the puzzle by splitting the horns (...)
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  37. Aristotle’s Metaphysics Z as First Philosophy.Samuel Meister - 2023 - Phronesis 68 (1):78–116.
    Discussions of Aristotle’s Metaphysics Z tend to treat it either as an independent treatise on substance and essence or as preliminary to the main conclusions of the Metaphysics. I argue instead that Z is central to Aristotle’s project of first philosophy in the Metaphysics: the first philosopher seeks the first causes of being qua being, especially substances, and in Z, Aristotle establishes that essences or forms are the first causes of being of perceptible substances. I also argue that the centrality (...)
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  38. Changing use of formal methods in philosophy: late 2000s vs. late 2010s.Samuel C. Fletcher, Joshua Knobe, Gregory Wheeler & Brian Allan Woodcock - 2021 - Synthese 199 (5-6):14555-14576.
    Traditionally, logic has been the dominant formal method within philosophy. Are logical methods still dominant today, or have the types of formal methods used in philosophy changed in recent times? To address this question, we coded a sample of philosophy papers from the late 2000s and from the late 2010s for the formal methods they used. The results indicate that the proportion of papers using logical methods remained more or less constant over that time period but the proportion of papers (...)
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  39. Consequentialism and its critics.Samuel Scheffler - 1989 - Revue Philosophique de la France Et de l'Etranger 179 (1):129-130.
     
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  40. A new statistical solution to the generality problem.Samuel Kampa - 2018 - Episteme 15 (2):228-244.
    The Generality Problem is widely recognized to be a serious problem for reliabilist theories of justification. James R. Beebe's Statistical Solution is one of only a handful of attempted solutions that has garnered serious attention in the literature. In their recent response to Beebe, Julien Dutant and Erik J. Olsson successfully refute Beebe's Statistical Solution. This paper presents a New Statistical Solution that countenances Dutant and Olsson's objections, dodges the serious problems that trouble rival solutions, and retains the theoretical virtues (...)
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  41.  79
    The Principle of Stability.Samuel C. Fletcher - 2020 - Philosophers' Imprint 20.
    How can inferences from models to the phenomena they represent be justified when those models represent only imperfectly? Pierre Duhem considered just this problem, arguing that inferences from mathematical models of phenomena to real physical applications must also be demonstrated to be approximately correct when the assumptions of the model are only approximately true. Despite being little discussed among philosophers, this challenge was taken up by mathematicians and physicists both contemporaneous with and subsequent to Duhem, yielding a novel and rich (...)
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  42. Morality Through Thick and Thin: A Critical Notice of E thics and the Limits of Philosophy.Samuel Scheffler - 1987 - Philosophical Review 96 (3):411-434.
    Scheffler discusses the role of thick concepts in the context of Williams’s main ethical book. He is critical of Williams’s distinction between thick and thin concepts, pointing out that with great problems, justice cannot be said to be either thick or thin.
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  43. Explicit Legg-Hutter intelligence calculations which suggest non-Archimedean intelligence.Samuel Allen Alexander & Arthur Paul Pedersen - forthcoming - Lecture Notes in Computer Science.
    Are the real numbers rich enough to measure intelligence? We generalize a result of Alexander and Hutter about the so-called Legg-Hutter intelligence measures of reinforcement learning agents. Using the generalized result, we exhibit a paradox: in one particular version of the Legg-Hutter intelligence measure, certain agents all have intelligence 0, even though in a certain sense some of them outperform others. We show that this paradox disappears if we vary the Legg-Hutter intelligence measure to be hyperreal-valued rather than real-valued.
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  44. On that which is not.Samuel C. Wheeler - 1979 - Synthese 41 (2):155 - 173.
  45.  24
    Conviction Narrative Theory: A theory of choice under radical uncertainty.Samuel G. B. Johnson, Avri Bilovich & David Tuckett - 2023 - Behavioral and Brain Sciences 46:e82.
    Conviction Narrative Theory (CNT) is a theory of choice underradical uncertainty– situations where outcomes cannot be enumerated and probabilities cannot be assigned. Whereas most theories of choice assume that people rely on (potentially biased) probabilistic judgments, such theories cannot account for adaptive decision-making when probabilities cannot be assigned. CNT proposes that people usenarratives– structured representations of causal, temporal, analogical, and valence relationships – rather than probabilities, as the currency of thought that unifies our sense-making and decision-making faculties. According to CNT, (...)
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  46.  26
    Association of medical futility with do-not-resuscitate (DNR) code status in hospitalised patients.Christoph Becker, Alessandra Manzelli, Alexander Marti, Hasret Cam, Katharina Beck, Alessia Vincent, Annalena Keller, Stefano Bassetti, Daniel Rikli, Rainer Schaefert, Kai Tisljar, Raoul Sutter & Sabina Hunziker - 2021 - Journal of Medical Ethics 47 (12):e70-e70.
    Guidelines recommend a ‘do-not-resuscitate’ code status for inpatients in which cardiopulmonary resuscitation attempts are considered futile because of low probability of survival with good neurological outcome. We retrospectively assessed the prevalence of DNR code status and its association with presumed CPR futility defined by the Good Outcome Following Attempted Resuscitation score and the Clinical Frailty Scale in patients hospitalised in the Divisions of Internal Medicine and Traumatology/Orthopedics at the University Hospital of Basel between September 2018 and June 2019. The definition (...)
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  47.  11
    Hermeneutische Theologie - heute?Ingolf U. Dalferth, Pierre Bühler & Andreas Hunziker (eds.) - 2013 - Tübingen: Mohr Siebeck.
    English summary: Hermeneutical theology is the abridged form of a theological agenda which is closely linked to the names of Rudolf Bultmann, Ernst Fuchs, Gerhard Ebeling and Eberhard Jungel. The authors of this volume analyze the origins, problems, similarities and differences within this theological movement, examine their arguments and question their significance for the present. In doing so, they trace the connection to the theology of the word of God and 20th century existential hermeneutics as well as to present day (...)
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  48.  74
    Political Marxism and the Rules of Reproduction of Capitalism: A Historicist Critique.Samuel Knafo & Benno Teschke - 2020 - Historical Materialism 29 (3):54-83.
    Marxism has often been associated with two different legacies. The first rests on a strong exposition and critique of the logic of capitalism, grounded in a systematic analysis of the laws of motion of capitalism as a system. The second legacy refers to a strong historicist perspective grounded in a conception of social relations that emphasises the centrality of power and social conflict to the analysis of history. This article challenges the prominence of structural accounts of capitalism by showing how (...)
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  49.  93
    A Case for Conservatism about Animal Consciousness.Samuel Murray - 2020 - Journal of Consciousness Studies 27 (9-10):163-185.
    *Please email me for a copy of the paper if you are interested! -/- Liberal theories of animal consciousness maintain that we should attribute consciousness widely across various species. Conservative theories of animal consciousness maintain that we should not attribute consciousness widely. This paper makes a case for a conservative theory of animal consciousness. The case depends on two defensive moves and one offensive move. The defensive moves indicate that the indistinguishable causal profiles of conscious and non-conscious mental states are (...)
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  50.  44
    Reading space into numbers: a cross-linguistic comparison of the SNARC effect.Samuel Shaki & Martin H. Fischer - 2008 - Cognition 108 (2):590-599.
    Small numbers are spontaneously associated with left space and larger numbers with right space (the SNARC effect), for example when classifying numbers by parity. This effect is often attributed to reading habits but a causal link has so far never been documented. We report that bilingual Russian-Hebrew readers show a SNARC effect after reading Cyrillic script (from left-to-right) that is significantly reduced after reading Hebrew script (from right-to-left). In contrast, they have similar SNARC effects after listening to texts in either (...)
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