Results for 'Sandra Zemp'

958 found
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  1.  71
    Biological Complexity and Integrative Pluralism.Sandra D. Mitchell - 2003 - Cambridge University Press.
    This fine collection of essays by a leading philosopher of science presents a defence of integrative pluralism as the best description for the complexity of scientific inquiry today. The tendency of some scientists to unify science by reducing all theories to a few fundamental laws of the most basic particles that populate our universe is ill-suited to the biological sciences, which study multi-component, multi-level, evolved complex systems. This integrative pluralism is the most efficient way to understand the different and complex (...)
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  2. Transparent, explainable, and accountable AI for robotics.Sandra Wachter, Brent Mittelstadt & Luciano Floridi - 2017 - Science (Robotics) 2 (6):eaan6080.
    To create fair and accountable AI and robotics, we need precise regulation and better methods to certify, explain, and audit inscrutable systems.
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  3.  43
    Reconstructing Schopenhauer’s Ethics: Hope, Compassion, and Animal Welfare.Sandra Shapshay - 2019 - New York, NY: Oup Usa.
    This book articulates and defends an interpretation of Schopenhauer's ethics as an original and credible contribution to the history of ethics. It presents Schopenhauer's ethics of compassion in direct tension with his resignationism and aims to show surprising continuities with Kant's ethics.
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  4. What Is the Monumental?Sandra Shapshay - 2021 - Journal of Aesthetics and Art Criticism 79 (2):145-160.
    The aesthetic category of the sublime has been theorized (especially in the Kantian tradition) as integrally intertwined with the moral. Paradigmatic experiences of the sublime, such as gazing up at the starry night sky, or out at a storm-whipped sea, lead in a moral or religious direction depending on the cognitive stock brought to the experience, since they typically involve a feeling of awe and reflection on the peculiar situation of the human being in nature. The monumental is a similar (...)
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  5.  68
    Knowledge in context: representations, community, and culture.Sandra Jovchelovitch - 2007 - New York, NY: Routledge.
    This authored book provides an innovative and systematic account of key debates within the social psychology of knowledge, using the theory of social representations as a guide. This account is then elaborated and integrated into a conceptually coherent theoretical framework to further the social psychological dimensions of the relationship between representations, knowledge and context. Jovchelovitch highlights the social psychological components of the process of knowledge formation and their impact in the constitution of communities, culture and public spheres. Whilst this exploration (...)
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  6. Deplazes-Zemp, Anna (2018). Group consent. In: Schaber, Peter; Müller, Andreas. The Routledge handbook of the ethics of consent. London, 105-116.Anna Deplazes-Zemp, Peter Schaber & Andreas Müller (eds.) - 2018
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  7. On Psychological Oppression.Sandra Bartky - 1979 - Southwestern Journal of Philosophy 10 (1):190-190.
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  8.  25
    Distinctive environments depend on genotypes.Sandra Scarr - 1987 - Behavioral and Brain Sciences 10 (1):38-39.
  9.  16
    Poetry Beyond Philosophy? Ibn Tufayl’s Alternative Schema.Sandra Field - 2023 - Australasian Philosophical Review 7 (1):48-54.
    James articulates and defends a Spinozist view of the interplay between poetry and philosophy: philosophy has an ineliminably poetic content, and poetry is an aid and support to philosophy. In this piece, I juxtapose James’s Spinozist schema with another schema available within Spinoza’s historical milieu. In Ibn Tufayl’s view, rather than poetry being an aid to philosophy, poetry opens to a world of experience that even the best philosophy cannot grasp. For flat-footed philosophers who think that philosophy can in principle (...)
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  10.  4
    Science and Social Inequality: Feminist and Postcolonial Issues.Sandra Harding - 2006 - University of Illinois Press.
    Rethinking the ways modern science encodes destructive political philosophies.
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  11.  78
    After Fifty Years, Why Are Protein X-ray Crystallographers Still in Business?Sandra D. Mitchell & Angela M. Gronenborn - 2017 - British Journal for the Philosophy of Science 68 (3):703-723.
    ABSTRACT It has long been held that the structure of a protein is determined solely by the interactions of the atoms in the sequence of amino acids of which it is composed, and thus the stable, biologically functional conformation should be predictable by ab initio or de novo methods. However, except for small proteins, ab initio predictions have not been successful. We explain why this is the case and argue that the relationship among the different methods, models, and representations of (...)
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  12.  43
    Consistent (but not variable) names as invitations to form object categories: new evidence from 12-month-old infants.Sandra R. Waxman & Irena Braun - 2005 - Cognition 95 (3):B59-B68.
  13. Sluicing and logical form.Sandra Chung, William A. Ladusaw & James McCloskey - 1995 - Natural Language Semantics 3 (3):239-282.
    This paper presents a novel analysis of Sluicing, an ellipsis construction first described by Ross (1969) and illustrated by the bracketed portion ofI want to do something, but I'm just not sure [what _]. Starting from the assumption that a sluice consists of a displaced Wh-constituent and an empty IP, we show how simple and general LF operations fill out the empty IP and thereby provide it with an interpretable Logical Form. The LF operations we appeal to rely on the (...)
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  14.  24
    Editorial: Special Issue Sport, Ethics and Philosophy: ‘Sport and Psychoanalysis’.Sandra Meeuwsen - 2024 - Sport, Ethics and Philosophy 18 (1):1-6.
    ‘Cause of a Lust for LifeI got a Lust for LifeGot a Lust for LifeOh, a Lust for Life’Iggy Pop, 1977Why this Special Issue on Sport & Psychoanalysis, a still relatively little explored approach in c...
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  15. What is Patient-Centered Care? A Typology of Models and Missions.Sandra J. Tanenbaum - 2015 - Health Care Analysis 23 (3):272-287.
    Recently adopted health care practices and policies describe themselves as “patient-centered care.” The meaning of the term, however, remains contested and obscure. This paper offers a typology of “patient-centered care” models that aims to contribute to greater clarity about, continuing discussion of, and further advances in patient-centered care. The paper imposes an original analytic framework on extensive material covering mostly US health care and health policy topics over several decades. It finds that four models of patient-centered care emphasize: patients versus (...)
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  16.  37
    Caring, control, and clinicians' influence: Ethical dilemmas in development disabilities.Sandra L. Friedman, David T. Helm & Joseph Marrone - 1999 - Ethics and Behavior 9 (4):349 – 364.
  17.  42
    (1 other version)Belnap-Dunn Semantics for the Variants of BN4 and E4 which Contain Routley and Meyer’s Logic B.Sandra M. López - forthcoming - Logic and Logical Philosophy:29-56.
    The logics BN4 and E4 can be considered as the 4-valued logics of the relevant conditional and (relevant) entailment, respectively. The logic BN4 was developed by Brady in 1982 and the logic E4 by Robles and Méndez in 2016. The aim of this paper is to investigate the implicative variants (of both systems) which contain Routley and Meyer’s logic B and endow them with a Belnap-Dunn type bivalent semantics.
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  18.  42
    Networked CSR Governance: A Whole Network Approach to Meta-Governance.Sandra Waddock & Laura Albareda - 2018 - Business and Society 57 (4):636-675.
    Meta-governance is Earth system governance for dealing with the global commons. This article develops a whole network approach to meta-governance to explore the potential for collective action for sustainable development by a loosely coupled network of networks. Networked corporate social responsibility governance has emerged around corporate sustainability and responsibility in the first years of the 21st century. Growing agreements and interactions among CSR initiatives suggest the development, structure, and governance of networked CSR governance as a network that can analytically be (...)
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  19.  55
    The deliberate control of emotional experience through control of expressions.Sandra E. Duclos & James D. Laird - 2001 - Cognition and Emotion 15 (1):27-56.
  20.  50
    Through the Fractured Looking Glass.Sandra D. Mitchell - 2020 - Philosophy of Science 87 (5):771-792.
    I argue that diversity and pluralism are valuable not just for science but for philosophy of science. Given the partiality and perspectivism of representation, pluralism preserving integration can...
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  21. The role of journalist and the performance of journalism: Ethical lessons from "fake" news (seriously).Sandra L. Borden & Chad Tew - 2007 - Journal of Mass Media Ethics 22 (4):300 – 314.
    Some have suggested that Jon Stewart of The Daily Show with Jon Stewart (TDS) and Stephen Colbert of The Colbert Report (TCR) represent a new kind of journalist. We propose, rather, that Stewart and Colbert are imitators who do not fully inhabit the role of journalist. They are interesting because sometimes they do a better job performing the functions of journalism than journalists themselves. However, Stewart and Colbert do not share journalists' moral commitments. Therefore, their performances are neither motivated nor (...)
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  22.  16
    Contribuições da Semiótica da Cultura como abordagem de leitura de O Reino encantado dos pôneis 4D.Sandra Mina Takakura - 2024 - Bakhtiniana 19 (3):e63980p.
    ABSTRACT Recently, children’s books have used augmented reality as a resource, being called 4D books. Augmented reality allows the user to see through the world while interacting in real-time with images produced digitally, resulting in interactivity. The present study aims to introduce the results of a brief reflection on the illustrated book O reino encantado do pôneis 4D under the approach of the semiotics of culture, departing from the notion of semiosis and semiosphere. The semiosphere, drawn by Lotman (1990), in (...)
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  23. Confucius and Kant: The ethics of respect.Sandra A. Wawrytko - 1982 - Philosophy East and West 32 (3):237-257.
    Although from diverse times and backgrounds, Confucius in the sixth century b. C. In china and immanuael kant in enlightenment both set forth doctrines for ethics and positive social interaction which revolve around the concept of respect. For confucius, Respect takes the form of "jen", What "ought" to occur when two people come together. Individuals are respected as social beings. In kant's case the principle of humanity demands respect for human beings "qua" rational. The difference reveals confucian dynamism versus kantian (...)
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  24. Narcissism, Femininity and Alienation.Sandra Lee Bartky - 1982 - Social Theory and Practice 8 (2):127-143.
  25.  13
    Financial return or social responsibility? An investigation into the stakeholder focus of institutional investors.Sandra Einig - 2022 - Business Ethics, the Environment and Responsibility 31 (2):307-322.
    Business Ethics, the Environment & Responsibility, Volume 31, Issue 2, Page 307-322, April 2022.
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  26.  38
    Shaping the Shift: Shamanic Leadership, Memes, and Transformation.Sandra Waddock - 2019 - Journal of Business Ethics 155 (4):931-939.
    The leader as shaman has three central roles: healer, connector, and sensemaker in the service of a better world. This paper argues that today’s leaders acting as shamans could become ‘shapeshifters,’ or more accurately ‘shape the shift,’ that is engage with organizational and systemic change needed to content with major problems like sustainability issues, climate change, and inequality, which business businesses are increasingly being asked to deal with as part of their societal roles. In the role of sensemaker, business leaders (...)
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  27.  69
    The causal background of functional explanation.Sandra D. Mitchell - 1989 - International Studies in the Philosophy of Science 3 (2):213 – 229.
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  28.  38
    The time course of reading processes in children with and without dyslexia: an ERP study.Sandra Hasko, Katarina Groth, Jennifer Bruder, Jürgen Bartling & Gerd Schulte-Körne - 2013 - Frontiers in Human Neuroscience 7.
  29.  58
    This Is Us: Wittgenstein and the Social.Sandra Laugier - 2018 - Philosophical Investigations 41 (2):204-222.
    This paper aims at elucidating the present strength of the social and political ideas one can draw from Wittgenstein’ later work, rooting in it his conception of the subjectivity of language and of the speakers’ authority and voice; of the I and the us. The article uses the concept of forms of life – understood, following Stanley Cavell and Veena Das, not only in the social sense but also in the natural sense, as life forms. – in order to rearticulate (...)
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  30.  74
    Politics of Vulnerability and Responsibility for Ordinary Others.Sandra Laugier - 2016 - Critical Horizons 17 (2):207-223.
    The ethics of care has contributed to modifying a dominant conception of ethics and changed the way we conceive vulnerability. It has introduced ethical stakes into politics, weakening, through its critique of theories of justice, the seemingly obvious link between an ethics of justice and political liberalism. However, care corresponds to a quite ordinary reality: the fact that people look after one another, take care of one another and thus are responsible. The aim of this paper is to connect the (...)
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  31.  80
    Meaning as Habit.Sandra B. Rosenthal - 1982 - The Monist 65 (2):230-245.
    Peirce’s pragmatic stress on meaning in terms of habits of response is, of course, well known. However, the language in which it is usually expressed tends too often to conflate its epistemic and ontological dimensions, thereby hiding from view its full systematic significance. The following discussion will focus on the emergence of such meanings as epistemic relational structures which embody the characteristics of the dynamics of organism-environment interaction in their very internal structure and which lead outward toward the universe, providing (...)
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  32.  83
    (2 other versions)Poetic intuition and the Bounds of sense: Metaphor and metonymy in Schopenhauer's philosophy.Sandra Shapshay - 2008 - European Journal of Philosophy 16 (2):211-229.
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  33.  65
    Wie hilfreich sind „ethische Richtlinien“ am Einzelfall?: Eine vergleichende kasuistische Analyse der Deutschen Grundsätze, Britischen Guidelines und Schweizerischen Richtlinien zur Sterbebegleitung.Sandra Bartels, Mike Parker, Tony Hope & Stella Reiter-Theil - 2005 - Ethik in der Medizin 17 (3):191-205.
    ZusammenfassungEntscheidungen der Therapiebegrenzung und in der Betreuung am Lebensende sind häufig komplex und von ethischen Problemen begleitet. Im Mittelpunkt der Untersuchung steht die entscheidende Frage, wie hilfreich existierende „Ethik-Richtlinien“, die eine ethische Orientierung bei solchen Entscheidungen geben sollen, in der klinischen Praxis tatsächlich sind. Die Frage, welchen Nutzen „Ethik-Richtlinien“ bei der Entscheidungsfindung haben oder haben können, wird hier exemplarisch an einem klinischen Fallbeispiel aus einer Ethik-Kooperationsstudie in der Intensivmedizin analysiert. Vergleichend werden hierzu „Ethik-Richtlinien“ aus Deutschland, der Schweiz und aus Großbritannien (...)
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  34.  50
    Wie hilfreich sind „ethische Richtlinien“ am Einzelfall?Sandra Bartels, Mike Parker, Tony Hope & Prof Dr Stella Reiter-Theil - 2005 - Ethik in der Medizin 17 (3):191-205.
    Entscheidungen der Therapiebegrenzung und in der Betreuung am Lebensende sind häufig komplex und von ethischen Problemen begleitet. Im Mittelpunkt der Untersuchung steht die entscheidende Frage, wie hilfreich existierende „Ethik-Richtlinien“, die eine ethische Orientierung bei solchen Entscheidungen geben sollen, in der klinischen Praxis tatsächlich sind. Die Frage, welchen Nutzen „Ethik-Richtlinien“ bei der Entscheidungsfindung haben oder haben können, wird hier exemplarisch an einem klinischen Fallbeispiel aus einer Ethik-Kooperationsstudie in der Intensivmedizin analysiert. Vergleichend werden hierzu „Ethik-Richtlinien“ aus Deutschland, der Schweiz und aus Großbritannien (...)
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  35.  42
    Praxeology and Agency in J. L. Austin.Sandra Laugier - 2022 - Philosophia Scientiae 26:151-172.
    Que chez J. L. Austin le langage soit action n’est pas nouveau. Il est toutefois important de comprendre – et cela est plus radical – comment l’introduction de l’idée des actes de langage transforme non seulement la conception du langage, mais la conception de l’action et fragilise conjointement la signification, et l’action. Chez Austin, c’est le triplet « acte de langage »/« échec »/« excuse » qui est central – j’essaierai à partir de cette articulation de montrer en quel sens, (...)
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  36.  32
    Wittgenstein : politique du scepticisme.Sandra Laugier - 2009 - Cités 38 (2):109.
  37.  69
    Complexity and explanation in the social sciences.Sandra Mitchell - 2009 - In Chrysostomos Mantzavinos (ed.), Philosophy of the social sciences: philosophical theory and scientific practice. New York: Cambridge University Press.
  38. Unconscious vision: New insights into the neuronal correlate of blindsight using diffusion tractography.Sandra E. Leh, Heidi Johansen-Berg & Alain Ptito - 2006 - Brain 129 (7):1822-1832.
  39.  75
    Burnout in palliative care: A systematic review.Sandra Martins Pereira, António M. Fonseca & Ana Sofia Carvalho - 2011 - Nursing Ethics 18 (3):317-326.
    Burnout is a phenomenon characterized by fatigue and frustration, usually related to work stress and dedication to a cause, a way of life that does not match the person’s expectations. Although it seems to be associated with risk factors stemming from a professional environment, this problem may affect any person. Palliative care is provided in a challenging environment, where professionals often have to make demanding ethical decisions and deal with death and dying. This article reports on the findings of a (...)
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  40. Schopenhauer’s Aesthetics and Philosophy of Art.Sandra Shapshay - 2012 - Philosophy Compass 7 (1):11-22.
    This essay focuses on Schopenhauer’s aesthetics and philosophy of art, areas of his philosophy which have attracted the most philosophical attention in recent years. After discussing the subjective and objective aspects of aesthetic experience on his account, I shall offer interpretations of Schopenhauer’s theory of the sublime and solution to the problem of tragedy. In addition, I shall touch upon the liveliest interpretive debates concerning his aesthetic theory: the intelligibility of the “Platonic Ideas” as the objects of aesthetic experience and (...)
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  41.  91
    Schopenhauer's Transformation of the Kantian Sublime.Sandra Shapshay - 2012 - Kantian Review 17 (3):479-511.
    Schopenhauer singles out Kant's theory of the sublime for high praise, calling it ‘by far the most excellent thing in the Critique of Aesthetic Judgement’, yet, in his main discussion of the sublime, he ridicules Kant's explanation as being in the grip of scholastic metaphysics. My first aim in this paper is to sort out Schopenhauer's apparently conflicted appraisal of Kant's theory of the sublime. Next, based on hisNachlaß,close readings of published texts and especially of his account of the experience (...)
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  42.  58
    Victims of crime: Their station and its duties.Sandra E. Marshall - 2004 - Critical Review of International Social and Political Philosophy 7 (2):104-117.
    The shift from a welfarist to a retributivist perspective on crime, which is one of the themes of David Garland?s book, has brought with it a renewed emphasis on the victims of crime and their rights. This shift in emphasis, I suggest, raises questions about the way we think of the relationship between individual citizens and between citizens and the state. Different political theories will produce different accounts of this relationship and hence different ways of characterising the status and role (...)
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  43.  50
    Instrumental Perspectivism: Is AI Machine Learning Technology like NMR Spectroscopy?Sandra D. Mitchell - unknown
    The question, “Will science remain human?” expresses a worry that deep learning algorithms will replace scientists in making crucial judgments of classification and inference and that something crucial will be lost if that happens. Ever since the introduction of telescopes and microscopes humans have relied on technologies to “extend” beyond human sensory perception in acquiring scientific knowledge. In this paper I explore whether the ways in which new learning technologies “extend” beyond human cognitive aspects of science can be treated instrumentally. (...)
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  44.  42
    The Golden Age of Polish Philosophy. Kaziemierz Twardowski’s philosophical legacy.Sandra Lapointe, Jan Wolenski, Mathieu Marion & Wioletta Miskiewicz (eds.) - 2009 - Dordrecht, Netherland: Springer.
    This volume portrays the Polish or Lvov-Warsaw School, one of the most influential schools in analytic philosophy, which, as discussed in the thorough introduction, presented an alternative working picture of the unity of science.
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  45.  19
    A Model for Evaluating Journalist Resistance to Business Constraints.Sandra L. Borden - 2000 - Journal of Mass Media Ethics 15 (3):149-166.
    Should journalists resist business constraints they perceive as a threat to their professional integrity? This article suggests that the answer, at least sometimes, is yes. But in choosing a resistance strategy, journalists should not consider the "take this job and shove it" stance as the only option with moral integrity-or even as the best ethical option. This article develops a model of resistance strategies using the experiences of journalists at one newspaper to illustrate the range of options available for resisting (...)
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  46. The 'golden mean' in journalism.Sandra H. Dickson - 1988 - Journal of Mass Media Ethics 3 (1):33 – 37.
    The pattern of criticisms of the press over the decades underscores the problems caused by the absence of universal ethical standards. Situation ethics, or ?adhocracies,?; are an insufficient moral compass to guide a fast?paced, technologically?drive, bottom?line oriented industry. It is suggested that journalists take a lesson from Aristotle, who argued for practical experience and theoretical substance. Aristotle's ?moral mean?; is recommended as a moral compass that will serve journalists who seek to be virtuous and avoid both defective and excessive practices. (...)
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  47.  80
    The Language Game in Plato’s Parmenides.Sandra Peterson - 2000 - Ancient Philosophy 20 (1):19-51.
  48.  35
    Wisdom and responsible leadership: Aesthetic sensibility, moral imagination, and systems thinking.Sandra Waddock - forthcoming - Aesthetics and Business Ethics.
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  49.  43
    Evidence‐based practice in mental health: practical weaknesses meet political strengths.Sandra Tanenbaum - 2003 - Journal of Evaluation in Clinical Practice 9 (2):287-301.
  50.  69
    Social Cognitive Training Improves Emotional Processing and Reduces Aggressive Attitudes in Ex-combatants.Sandra Trujillo, Natalia Trujillo, Jose D. Lopez, Diana Gomez, Stella Valencia, Jorge Rendon, David A. Pineda & Mario A. Parra - 2017 - Frontiers in Psychology 8.
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