Results for 'Sanhu Li'

960 found
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  1.  19
    Art and Value: Splitting or Relating.Li Sanhu - 2005 - Modern Philosophy 2:015.
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  2.  10
    Xiao shi jie yu da jie guo: Mian xiang wei lai de na mi zhe xue.Sanhu Li - 2011 - Beijing: Zhongguo she hui ke xue chu ban she.
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  3.  14
    Yūsuf al-Shirbīnī, Brains Confounded by the Ode of Abū Shādūf Expounded, and Muḥammad ibn Maḥfūẓ al-Sanhūrī, Risible Rhymes.Li Guo - 2022 - Journal of the American Oriental Society 138 (3).
    Yūsuf al-Shirbīnī, Brains Confounded by the Ode of Abū Shādūf Expounded. Edited and translated by Humphrey Davies. 2 vols. Library of Arabic Literature. New York: New York University Press, 2016. Pp. lviii + 425; viii + 541. $40 each. Muḥammad ibn Maḥfūẓ al-Sanhūrī, Risible Rhymes. Edited and translated by Humphrey Davies. Library of Arabic Literature. New York: New York University Press, 2016. Pp. xiv + 105. $30.
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  4. Mawsūʻat al-furqān al-falsafī wa-al-uṣūlī fī al-fikr al-qānūnī.Iyād Miṭashshar Ṣayhūd - 2022 - Baghdād: Maktabat al-Qānūn al-Muqāran.
    al-Juzʼ al-awwal. al-Taʼsīs al-Qurʼānī al-muʻāṣir li-ʻilm uṣūl al-fiqh al-muqāran, dirāsah istiqrāʼīyah fī al-manjhaj wa-al-athar al-qānūnī -- al-Juzʼ al-thānī. Handasat al-insān al-qānūnī, dirāsah iṭārīyah fī mutatāliyat al-muthul wa-taṭwīʻ al-insān al-muntaẓim -- al-Juzʼ al-thālith. Tiknūlūjyā al-taʻāẓum al-insānī, ruʼyah fikrīyah iṭārīyah fī al-handasah wa-ṣināʻat al-insān al-qānūnī -- al-Juzʼ al-rābiʻ. al-Lā yaqīn al-ẓarfī, dirāsah fī al-masārāt al-falsafīyah al-ʻilmīyah wa-al-qānūnīyah lil-zamakān -- al-Juzʼ al-khāmis. Lughat ṣināʻat al-naṣṣ al-qānūnī, dirāsah fī al-naẓarīyah wa-al-taṭbīq -- al-Juzʼ al-sādis. Ibtikār al-manhaj al-qānūnī bayna al-usus al-ʻilmīyah wa-al-taṣawwurāt al-naẓarīyah wa-al-ʻilmīyah -- al-Juzʼ (...)
     
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  5.  76
    Xunzi on the origin of goodness: A new interpretation.Chenyang Li - 2011 - Journal of Chinese Philosophy 38 (s1):46-63.
    This essay explores a seeming mystery in the philosophy of Xunzi (荀子310-238 BCE), namely how goodness could have emerged in a world of people with only a bad human nature. I will examine existing interpretations and present a new reading of Xunzi. My purpose is to reconstruct a coherent view in Xunzi‟s philosophy as presented in the book of the Xunzi rather than defend the truth of his claims regarding human history.
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  6.  4
    Confucius.Yan Li - 2010 - Beijing Shi: Xin xing chu ban she. Edited by Jiayin Zhang.
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  7.  17
    Communism: The Humanist Religion.Charles Li - 1999 - Science and Society 63 (2):243 - 246.
  8.  16
    How Should African Nations Draw Lessons from China's Development Experience?Li Zhibiao - 2008 - Contemporary Chinese Thought 40 (1):56-72.
  9.  46
    Birth with dignity from the Confucian perspective.Jianhui Li & Yaming Li - 2018 - Theoretical Medicine and Bioethics 39 (5):375-388.
    The development of biotechnologies has broadly interfered with a number of life processes, including human birth. An important moral question arises from the application of such medical technologies to birth: do biotechnological advancements violate human dignity? Many valid arguments have been raised. Yet bioethicists are still far from reaching a consensus on how best to protect the dignity of human birth. Confucianism is an influential ethical theory in China and presents a distinctive understanding of human dignity. In this paper, we (...)
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  10. Sensitive Periods of Moving on Mental Health and Academic Performance Among University Students.Ming Li, Wen-Qiao Li & Liman Man Wai Li - 2019 - Frontiers in Psychology 10.
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  11.  16
    Dynamic Analysis and FPGA Implementation of New Chaotic Neural Network and Optimization of Traveling Salesman Problem.Li Cui, Chaoyang Chen, Jie Jin & Fei Yu - 2021 - Complexity 2021:1-10.
    A neural network is a model of the brain’s cognitive process, with a highly interconnected multiprocessor architecture. The neural network has incredible potential, in the view of these artificial neural networks inherently having good learning capabilities and the ability to learn different input features. Based on this, this paper proposes a new chaotic neuron model and a new chaotic neural network model. It includes a linear matrix, a sine function, and a chaotic neural network composed of three chaotic neurons. One (...)
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  12.  55
    Editorial: Mapping Psychopathology with fMRI and Effective Connectivity Analysis.Baojuan Li, Adeel Razi & Karl J. Friston - 2017 - Frontiers in Human Neuroscience 11.
  13.  60
    "Kosovo" in Academe: The Controversy Surrounding Wu Hung's Recent Work, Monumentality in Early Chinese Art and Architecture.Li Ling - 2010 - Contemporary Chinese Thought 42 (1-2):65-96.
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  14.  56
    Subjectivity and "subjectality": A response.Li Zehou - 1999 - Philosophy East and West 49 (2):174-183.
    Li Zehou responds personally to the analyses of his ideas by Chong and Cauvel, acknowledging their summary evaluation while restating the main ideas of his publications, using his own vocabulary.
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  15.  34
    EDITORIAL: Moral education in Chinese societies: changes and challenges.Li Maosen, Monica J. Taylor & Yang Shaogang - 2004 - Journal of Moral Education 33 (4):405-428.
  16. Shih pa shih chi Fa-kuo wei wu chu i chê hsüeh.Li Ko - 1958
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  17.  37
    Impact of Directors’ Network on Corporate Social Responsibility Disclosure: Evidence from China.Wenqin Li, John Ziyang Zhang & Rong Ding - 2023 - Journal of Business Ethics 183 (2):551-583.
    Using listed firms in China over the period 2010–2018, we investigate the association between directors’ network and quality of corporate social responsibility (CSR) disclosure from the lens of resource-based view. We find a significantly positive effect of directors’ network centrality on the CSR disclosure quality, and the effect is more pronounced when the firm (1) invests less in advertising; (2) is followed by less analysts; (3) is less financially constrained; and (4) has no assurance of sustainability report. Furthermore, we document (...)
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  18.  19
    Global Processing Makes People Happier Than Local Processing.Li-Jun Ji, Suhui Yap, Michael W. Best & Kayla McGeorge - 2019 - Frontiers in Psychology 10:438506.
    Past research demonstrates that mood can influence level of perceptual processing (global vs. local). The present research shows that level of perceptual processing can influence mood as well. In four studies, we manipulated people’s level of perceptual processing using a Navon letter task (Study 1), landscape scenery (Study 2), and Google Maps Street View images (Studies 3 and 4). Results from these studies and a meta-analysis support the conclusion that global processing results in higher happiness than local processing. In conjunction (...)
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  19. Liang Song da ru ping jie.Gangxing Li - 2018 - Chengdu Shi: Xi nan cai jing da xue chu ban she.
     
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  20.  6
    Mahe.Xingming Li - 1995 - Taibei Shi: Dong da tu shu gong si.
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  21. Shi jie di yi yi: jia zhi lun.Lianke Li - 1985 - Beijing: Xin hua shu dian fa xing.
     
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  22.  11
    Bian yuan fa xue yan jiu.Zhenyu Li - 2015 - Beijing Shi: Zhongguo jian cha chu ban she.
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  23. Chung-kuo Fo chiao che hsüeh kai lun.Shih-Chieh Li - 1959
     
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  24.  7
    Dong fang zhu ming zhe xue jia ping zhuan.Suping Li (ed.) - 2000 - Jinan: Shandong ren min chu ban she.
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  25. Dong Zhongshu yu Xi Han xue shu.Weixiong Li - 1978 - Taibei: Wen shi zhe chu ban she.
     
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  26.  8
    Ge Hong "Baopuzi nei pian" yu Wei Jin xuan xue.Zongding Li - 2012 - Taibei Shi: Taiwan xue sheng shu ju you xian gong si.
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  27.  5
    "Han Feizi" dui chen jie gou ju fa yan jiu.Wen Li - 2018 - Zhenjiang Shi: Jiangsu da xue chu ban she.
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  28.  9
    300 Jahre Monadologie: Interpretation, Rezeption und Transformation.Wenchao Li (ed.) - 2017 - Stuttgart: Franz Steiner Verlag.
    Unter dem umfangreichen schriftlichen Nachlass von Gottfried Wilhelm Leibniz besitzt die im Jahre 1714 in Wien entstandene so genannte Monadologie ohne Zweifel einen herausragenden Stellenwert. Seit ihrer Entstehung und bis in die Gegenwart hinein ist die geradezu hingeworfene Gelegenheitsschrift einer der wirkmachtigsten Schlusseltexte der Leibniz'schen Philosophie geblieben. Ziel dieses Bandes ist es, die Interpretation, Rezeption und Transformation der Monadologie erstmals zu bundeln und ins Verhaltnis zueinander zu setzen. Im Fokus stehen diejenigen Prozesse und Reflexionen, die die Leibniz'sche Monadenlehre im Besonderen (...)
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  29.  5
    Kongzi da jiang tang: Kongzi de zhong shu zhi dao.Shihua Li - 2015 - Beijing: Zhong yang bian yi chu ban she.
    本书以孔子及其《论语》为基本出发点,融会古今,多方位地阐述了孔子学说和现代人的紧密联系。.
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  30. Kong men di zi yan jiu.Qiqian Li - 1987 - Jinan: Qi Lu shu she.
     
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  31.  6
    Lautdenken mit L.: Reden und Vorträge (2010-2016).Wenchao Li - 2017 - Hannover: Wehrhahn Verlag.
  32.  6
    Ren ben fa lü guan yan jiu.Long Li & Hongfeng Zhan (eds.) - 2006 - Beijing: Zhongguo she ke chu ban she.
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  33.  6
    Ren de zhe xue yan jiu =.Peixiang Li - 2011 - Chengdu: Xi nan jiao tong da xue chu ban she.
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  34.  5
    Shitian Meiyan.Suping Li - 1998 - Taibei Shi: zong jing xiao San min shu ju.
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  35. Tsêng ting Kung hsüeh tʻung chʻüan.Huan Li - 1968
     
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  36. Wan Qing bao shou si xiang de yuan xing: Woren yan jiu.Xizhu Li - 2000 - Beijing: Jing xiao Xin hua shu dian Beijing fa xing suo.
     
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  37. Xing di zhe xue zhi yan jiu.Zhi Li - 1980 - Taibei Shi: Zhong yang wen wu gong ying she.
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  38. Yin Haiguang si xiang yan jiu: you wu si dao zhan hou Taiwan, 1919-1969.Hanji Li - 2000 - Taibei Shi: Zheng zhong shu ju.
     
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  39. Yu tsʻun tsai tao yung hêng.Chên Li - 1969
     
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  40. Zhi zhe de ding ning: xian Qin zhu zi de sheng cun zhi hui.Zhen'gang Li - 2001 - Baoding Shi: Hebei da xue chu ban she.
     
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  41. Shi ba shi ji Faguo wei wu zhu yi.Li Ge - 1982 - Shanghai: Xin hua shu dian Shanghai fa xing suo fa xing.
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  42.  9
    Karakteri i muslimanit.Muḥammad Ghazālī - 2001 - Shkup: Furkan ISM.
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  43. Sistemnoto poznanie: [monografii︠a︡].Li︠u︡ben Sivilov - 1980 - Sofii︠a︡: Nauka i izkustvo.
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  44.  38
    How to make up one's mind.Li Zhang & Sven Ove Hansson - 2015 - Logic Journal of the IGPL 23 (4):705-717.
  45. Shi kong xue shuo shi.Lieyan Li - 1988 - [Wuhan shi]: Xin hua shu dian Hubei fa xing suo jing xiao.
  46.  16
    Āraja Ā̄lī Mātubbara, śatabarshe phire dekhā.Āraja Ālī Mātubbara & Āiẏuba Hosena (eds.) - 2002 - Ḍhākā: Samaẏa Prakāśana.
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  47.  9
    English Web-Based Teaching Supervision Based on Intelligent Face Image Perception and Processing for IoT.Juan Ma & Jiangyi Li - 2021 - Complexity 2021:1-12.
    In this paper, the Internet of Things with intelligent face perception and processing function is used to supervise online English teaching. In the intelligent learning environment, learners mainly learn by watching the information presentation screen of the learning content, i.e., the learning screen, which is the main environment for learners to learn and is the main channel for information interaction between learners and the learning content. The color matching, layout, graphic decoration, and background texture of the learning screen have a (...)
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  48.  71
    Text-Based Plagiarism in Scientific Writing: What Chinese Supervisors Think About Copying and How to Reduce it in Students’ Writing.Yongyan Li - 2013 - Science and Engineering Ethics 19 (2):569-583.
    Text-based plagiarism, or textual copying, typically in the form of replicating or patchwriting sentences in a row from sources, seems to be an issue of growing concern among scientific journal editors. Editors have emphasized that senior authors (typically supervisors of science students) should take the responsibility for educating novices against text-based plagiarism. To address a research gap in the literature as to how scientist supervisors perceive the issue of textual copying and what they do in educating their students, this paper (...)
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  49. The ideal of harmony in ancient chinese and greek philosophy.Chenyang Li - 2008 - Dao: A Journal of Comparative Philosophy 7 (1):81-98.
    This article offers a study of the early formation and development of the ideal of harmony in ancient Chinese philosophy and ancient Greek philosophy. It shows that, unlike the Pythagorean notion of harmony, which is primarily based on a linear progressive model with a pre-set order, the ancient Chinese concept of harmony is best understood as a comprehensive process of harmonization. It encompasses spatial as well as temporal dimensions, metaphysical as well as moral and aesthetical dimensions. It is a fundamentally (...)
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  50.  19
    Female access to fertile land and other inputs in Zambia: why women get lower yields.William J. Burke, Serena Li & Dingiswayo Banda - 2018 - Agriculture and Human Values 35 (4):761-775.
    Throughout the developing world, it is a well-documented fact that women farmers tend to get lower yields than their male counterparts. Typically this is attributed to disproportionate access to high-quality inputs and labor, with some even arguing there could be a skills-gap stemming from unbalanced access to training and education. This article examines the gender-based yield gap in the context of Zambian maize producers. In addition to the usual drivers, we argue that Zambia’s patriarchal and multi-tiered land distribution system could (...)
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