Results for 'Shannon Cernich Guy'

974 found
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  1.  49
    The role of overt rehearsal in enhanced conscious memory for emotional events.Shannon Cernich Guy & Larry Cahill - 1999 - Consciousness and Cognition 8 (1):114-122.
    This study tested the hypothesis that overt rehearsal is sufficient to explain enhanced memory associated with emotion by experimentally manipulating rehearsal of emotional material. Participants viewed two sets of film clips, one set of emotional films and one set of relatively neutral films. One set of films was viewed in each of two sessions, with approximately 1 week between the sessions. Participants were given a free recall test of all of films viewed approximately 1 week after the second session. Rehearsal (...)
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  2.  35
    (1 other version)Damaged Life as Exuberant Vitality in America: Adorno, Alienation, and the Psychic Economy.Shannon Mariotti - 2009 - Telos: Critical Theory of the Contemporary 2009 (149):169-190.
    In the aphorism “The Health Unto Death,” in Minima Moralia: Reflections from Damaged Life, Adorno issues a provocation and a challenge: “If such a thing as a psycho-analysis of today's prototypical culture were possible,” it would need to “show the sickness proper to the time to consist precisely in normality.”1 Investigating this unique form of illness would require questioning the traditional markers of health: “unruffled calm,” an “unhampered capacity for happiness,” “exuberant vitality,” and even the “champagne jollity” of “the regular (...)
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  3. Mindreading beyond belief: A more comprehensive conception of how we understand others.Shannon Spaulding - 2018 - Philosophy Compass 13 (11):e12526.
    Traditional theories of mindreading tend to focus exclusively on attributing beliefs and desires to other agents. The literature emphasizes belief attribution in particular, with numerous debates over when children develop the concept of belief, how neurotypical adult humans attribute beliefs to others, whether non-human animals have the concept of belief, etc. I describe a growing school of thought that the heavy focus on belief leaves traditional theories of mindreading unable to account for the complexity, diversity, and messiness of ordinary social (...)
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  4. Restraining Police Use of Lethal Force and the Moral Problem of Militarization.Shannon Brandt Ford - 2022 - Criminal Justice Ethics 41 (1):1-20.
    I defend the view that a significant ethical distinction can be made between justified killing in self-defense and police use of lethal force. I start by opposing the belief that police use of lethal force is morally justified on the basis of self-defense. Then I demonstrate that the state’s monopoly on the use of force within a given jurisdiction invests police officers with responsibilities that go beyond what morality requires of the average person. I argue that the police should primarily (...)
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  5.  95
    Causal Responsibility and Robust Causation.Guy Grinfeld, David Lagnado, Tobias Gerstenberg, James F. Woodward & Marius Usher - 2020 - Frontiers in Psychology 11:1069.
    How do people judge the degree of causal responsibility that an agent has for the outcomes of her actions? We show that a relatively unexplored factor -- the robustness of the causal chain linking the agent’s action and the outcome -- influences judgments of causal responsibility of the agent. In three experiments, we vary robustness by manipulating the number of background circumstances under which the action causes the effect, and find that causal responsibility judgments increase with robustness. In the first (...)
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  6. Zui hou di ru jia: Liang Shuming yu Zhongguo xian dai hua di liang nan.Guy Alitto - 1993 - Nanjing: Jing xiao Xin hua shu dian. Edited by Zongyu Wang & Jianzhong Ji.
     
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  7.  30
    Le Contenu du Cogito augustinien.Guy-H. Allard - 1966 - Dialogue 4 (4):465-475.
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  8.  12
    Why aren't you trying harder to convert me?Guy Almog - 2016 - Think 15 (44):69-72.
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  9.  41
    Reclaiming Sodom.Jonathan Goldberg (ed.) - 1994 - New York: Routledge.
    Within the Judeo-Christian tradition, Sodom and Gomorrah represent locales in which threats to national formation are couched in sexual terms. The biblical narrative insists on a particular social invisibility for those sexual activities not blessed by the bonds of matrimony. Reclaiming Sodom surveys a number of institutions that have had an interest in perpetuating these views: the police, the state, the church and the law. The collection ranges through biblical scholarship, an investigation of the Founding Fathers' beliefs, the legal mobilization (...)
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  10.  15
    How an Investigator and an IRB Cooperated in Research Design.Joseph R. Benotti & Thomas A. Shannon - 1982 - IRB: Ethics & Human Research 4 (6):6.
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  11. Hunger and Happiness: Feeding the Hungry, Nourishing Our Souls.L. Shannon Jung - 2009
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  12. John Cook Wilson on the indefinability of knowledge.Guy Longworth & Simon Wimmer - 2022 - European Journal of Philosophy 30 (4):1547-1564.
    Can knowledge be defined? We expound an argument of John Cook Wilson's that it cannot. Cook Wilson's argument connects knowing with having the power to inquire. We suggest that if he is right about that connection, then knowledge is, indeed, indefinable.
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  13.  46
    Virtue Epistemology Naturalized: Bridges between Virtue Epistemology and Philosophy of Science.Abrol Fairweather & Owen Flanagan (eds.) - 2014 - Cham: Synthese Library.
    Bridges Between Virtue Epistemology and Philosophy of Science 1 Abrol Fairweather Part I Epistemic Virtue, Cognitive Science and Situationism The Function of Perception 13 Peter J Graham Metacognition and Intellectual Virtue 33 Christopher Lepock Daring to Believe: Metacognition, Epistemic Agency and Reflective Knowledge 49 Fernando Broncano Success, Minimal Agency and Epistemic Virtue 67 Carlos Montemayor Towards a Eudaimonistic Virtue Epistemology 83 Berit Brogaard Expanding the Situationist Challenge to Reliabilism About Inference 103 Mark Alfano Inferential Abilities and Common Epistemic Goods 123 (...)
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  14.  30
    Adorno on the Radio.Shannon L. Mariotti - 2014 - Political Theory 42 (4):415-442.
    This essay explores the political significance of two largely unexplored texts on American radio that Adorno originally composed in English after emigrating to the United States: Current of Music: Elements of a Radio Theory and The Psychological Technique of Martin Luther Thomas’ Radio Addresses. Here, productively complicating the traditional image of him, Adorno translates his theory to a broader public in ways that reflect a desire to understand and inform democratic citizenship as enacted at the level of the everyday customs, (...)
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  15. Domination and Dialogue in Merleau‐Ponty's Phenomenology of Perception.Shannon Sullivan - 1997 - Hypatia 12 (1):1-19.
    Merleau-Ponty's claim in Phenomenology of Perception (1962) that the anonymous body guarantees an intersubjective world is problematic because it omits the particularities of bodies. This omission produces an account of "dialogue" with another in which I solipsistically hear only myself and dominate others with my intentionality. This essay develops an alternative to projective intentionality called "hypothetical construction," in which meaning is socially constructed through an appreciation of the differences of others.
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  16.  49
    Heidegger on Guilt: Reconstructing the Transcendental Argument in Being and Time.Guy Elgat - 2020 - European Journal of Philosophy 28 (4):911-925.
    European Journal of Philosophy, EarlyView.
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  17.  80
    Using Classic Social Media Cases to Distill Ethical Guidelines for Digital Engagement.Shannon A. Bowen - 2013 - Journal of Mass Media Ethics 28 (2):119-133.
    Through systematic case analyses of much-discussed social media cases, both negative aspects and best practices of social media use are revealed. Ethical theory is applied to these cases as a means of analysis to reveal the moral principles associated with each case. Four cases are analyzed, ranging from bad to arguably innovative. Based upon comparing the moral principles upheld or violated, descriptive ethics are used to infer normative ethical guidelines to govern the use of social media. Fifteen ethical guidelines derived (...)
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  18. White world-traveling.Shannon Sullivan - 2004 - Journal of Speculative Philosophy 18 (4):300-304.
  19.  36
    White Priority.Shannon Sullivan - 2017 - Critical Philosophy of Race 5 (2):171-182.
    This article introduces the concept of white priority and challenges the false universalism built into the concept of white privilege. Proceeding from the perspective of “trash crit,” the article analyzes white domination from the perspective of poor and working class white people. While racial advantages exist for poor and working class white people, the concept of white privilege does not capture them well. The concept of white priority—the sense of coming before another, of not being at “the bottom of the (...)
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  20.  42
    A Note on Intuitionistic Fuzzy Logics.K. T. Atanassov & A. G. Shannon - 1998 - Acta Philosophica 7 (1):121-125.
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  21.  9
    (Re)construction Zone.Shannon Sullivan - 2003 - In William J. Gavin (ed.), In Dewey's Wake: Unfinished Work of Pragmatic Reconstruction. State University of New York Press. pp. 109-127.
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  22.  31
    The impact of the re‐engineered world of health‐care in Canada on nursing and patient outcomes.Valerie Shannon & Susan French - 2005 - Nursing Inquiry 12 (3):231-239.
    The healthcare environment is knowledge driven and knowledge and human resource dependent. Despite the paucity of evidence on which to shape and evaluate organizational change, health‐care in Canada has undergone many changes in the last 15 years. In the pursuit of enhanced productivity, healthcare administrators have turned to industrial and engineering models. Using available Canadian research and policy reports, and where necessary, American literature, this paper describes the impact of re‐engineering on nursing and on the relationship between nursing and patient (...)
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  23.  40
    Ethical Decision Making in Situations of Self-neglect and Squalor among Older People.Shannon McDermott - 2011 - Ethics and Social Welfare 5 (1):52-71.
    Current approaches to professional ethics emphasise the importance of upholding the ethical duties of autonomy, beneficence, non-maleficence, and justice in practice. All are prima facie duties, meaning that they must be respected on their own and, if the duties conflict, it is assumed that the dilemma can be resolved through rational decision making. There are, however, a number of limitations to this approach to professional ethics. This paper explores these limitations through an empirical study that examined the ethical dilemmas facing (...)
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  24.  44
    Jacques Rivelaygue.Guy Basset - 2005 - Les Etudes Philosophiques 2 (2):267-270.
  25.  22
    Personal choice and the seduction of the absolute in The Mandarins.Shannon M. Mussett - 2005 - In Sally J. Scholz & Shannon M. Mussett (eds.), The Contradictions of Freedom: Philosophical Essays on Simone de Beauvoir's the Mandarins. State University of New York Press. pp. 135--156.
  26.  17
    11. Vividness and Appearance.Guy Sircello - 1975 - In New Theory of Beauty. Princeton, N.J.: Princeton University Press. pp. 34-36.
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  27.  39
    Que reste-t-il de nos amours?Guy Scarpetta - 2001 - Rue Descartes 34 (4):27-35.
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  28.  8
    36. Surpassing Clarity.Guy Sircello - 1975 - In New Theory of Beauty. Princeton, N.J.: Princeton University Press. pp. 135-138.
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  29.  10
    15. The Argument Strategy.Guy Sircello - 1975 - In New Theory of Beauty. Princeton, N.J.: Princeton University Press. pp. 43-45.
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  30.  13
    30. The "Flowers of Evil" Phenomenon.Guy Sircello - 1975 - In New Theory of Beauty. Princeton, N.J.: Princeton University Press. pp. 107-110.
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  31.  14
    5. The Job of a Theory of Beauty.Guy Sircello - 1975 - In New Theory of Beauty. Princeton, N.J.: Princeton University Press. pp. 11-18.
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  32.  8
    9. The Multiplicity of Colors.Guy Sircello - 1975 - In New Theory of Beauty. Princeton, N.J.: Princeton University Press. pp. 29-32.
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  33.  9
    14. The New Theory of Beauty Stated.Guy Sircello - 1975 - In New Theory of Beauty. Princeton, N.J.: Princeton University Press. pp. 42-43.
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  34.  9
    17. TheRelativity of Looks.Guy Sircello - 1975 - In New Theory of Beauty. Princeton, N.J.: Princeton University Press. pp. 48-52.
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  35.  28
    34. The Problem of the Enjoyment of Beauty.Guy Sircello - 1975 - In New Theory of Beauty. Princeton, N.J.: Princeton University Press. pp. 126-129.
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  36.  16
    8. The Relativity of Vividness.Guy Sircello - 1975 - In New Theory of Beauty. Princeton, N.J.: Princeton University Press. pp. 24-29.
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  37.  15
    7. Vividness and the Beauty of Color.Guy Sircello - 1975 - In New Theory of Beauty. Princeton, N.J.: Princeton University Press. pp. 21-24.
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  38.  18
    10. Vividness and the Context of Color.Guy Sircello - 1975 - In New Theory of Beauty. Princeton, N.J.: Princeton University Press. pp. 32-34.
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  39.  39
    Empathising with the enemy: emotion regulation and support for humanitarian aid in violent conflicts.Guy Roth, Noa Shane & Yaniv Kanat-Maymon - 2017 - Cognition and Emotion 31 (8):1511-1524.
    Considering that negative intergroup emotions can hinder conflict resolution, we proposed integrative emotion regulation as possibly predicting conciliatory policies towards outgroups in violent conflict. Two studies examined Jewish Israelis’ self-reported IER, empathy, liberal attitudes, and support for humanitarian aid to Palestinians in Gaza. Study 1 found that unlike reappraisal Jewish Israelis’ ability to explore emotions promoted concern for others’ emotions, which in turn predicted support for humanitarian aid. Study 2 replicated this mediation model, additionally confirming that liberal attitudes moderated the (...)
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  40.  9
    One Flesh.Guy Rotella - 1978 - Renascence 31 (1):25-42.
  41.  13
    Mondialisation et économie solidaire.Guy Roustang - 2003 - Hermes 36:175.
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  42.  17
    Acknowledgments.Guy Sircello - 1975 - In New Theory of Beauty. Princeton, N.J.: Princeton University Press.
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  43.  12
    16. Beauty and the Looks of Things.Guy Sircello - 1975 - In New Theory of Beauty. Princeton, N.J.: Princeton University Press. pp. 45-48.
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  44.  60
    Corresponding reasons: on Richard Moran’s The Exchange of Words.Guy Longworth - 2020 - Philosophical Explorations 23 (3):271-280.
  45.  37
    Out of fertile muck: the evolving narrative of nursing.Shannon M. Spenceley - 2004 - Nursing Philosophy 5 (3):201-207.
    The ongoing debate over the appropriateness of embracing multiple research traditions in nursing is discussed, and the impacts of that debate on the development of nursing knowledge and the nature and structure of the discipline are explored. It is asserted that this previously healthy debate has become stalled between extreme positions of unbounded pluralism and critical exclusivism. The author suggests that one possible solution may lie in connecting the elements of human living, human healing, and human wholeness in an evolving (...)
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  46.  10
    The Hips.Shannon Sullivan - 2015 - In The Physiology of Sexist and Racist Oppression. New York: Oxford University Press USA.
    This chapter argues that given affect and emotion’s importance both to the operation of unconscious habit and to a non-reductive, psychologically complex account of human physiology, feminist philosophy and critical philosophy of race need an account of affect and emotion as thoroughly somatic, not something “mental” or extra-biological, layered on top of the body. They also need an account of human physiology that appreciates how emotion and affect are interpersonal, social, and can be transactionally transmitted between people. Developing that account, (...)
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  47.  49
    L'atelier de Guy de Rougemont: L'ordre, le plaisir, le jeu.Armelle Auris, François Boissonnet, Guy de Rougemont, Maurice Matieu, Philippe Sergeant, Étienne Tassin, Merri Jolivet, Jacques Poulain, Paul Henry, Gérard Thalmann, Christian Renonciat & Nicole Mathieu - forthcoming - Rue Descartes.
  48. Living Christianity: A Pastoral Theology for Today.Shannon Craigo-Snell & Shawnthea Monroe - 2009
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  49.  33
    Francesco Piccolomini on honor.Guy Guldentops - 2019 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 22 (1):168-200.
    ‘Honor’ is one of the key notions in Renaissance ethics. The present paper analyzes the honor code which Francesco Piccolomini articulates in his Vniuersa Philosophia de Moribus. Drawing not only on Aristotle, Plato, and ancient Stoicism, but also on medieval and early-modern Christian authorities, he argues that ‘proper honor’ is situated in the inner of a virtuous person because “everybody is the artificer of their own merits of honor.” Despite the aristocratic and patriarchal aspects of his ethics, he propounds an (...)
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  50.  40
    Does the stoic sage (sovfov) possess aristotelian discernment (frovnhsi)?Guy Hamelin - 2010 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 4:93-99.
    The intelectual virtue of discernment occupies a privileged position in Aristotle’s ethics, since it intervenes in judging and choosing the best option regarding our voluntary actions. As for the Stoics, the virtues are cognitions and can be reduced to only one. The person who possesses that unique virtue is called a ‘sage’ and is able to choose, for himself, the right action to reach happiness. Thus, we propose to discover if the Stoic sage can be compared to the prudent man (...)
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