Results for 'Shibashis Chatterjee'

390 found
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  1.  58
    Institutions, Democracy and 'Corruption' in India: Examining Potency and Performance.Shibashis Chatterjee & Sreya Maitra Roychoudhury - 2013 - Japanese Journal of Political Science 14 (3):395-419.
    The success of India's democracy hinges on the pivotal role played by its auxiliary institutions in negotiating major challenges through slow and persistent transformation. However, an objective audit of the performance of these institutions in the recent past would indicate a decline in operations and an acute crisis of corruption. Key institutions responsible for governance have been put under the spotlight by an alert and mobilized civil society, urging immediate measures for ensuring their operational efficiency and integrity. This essay undertakes (...)
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  2. Towards a Phenomenology of Time-Consciousness in Music.Margaret Chatterjee - 1971 - Diogenes 19 (74):49-56.
  3. Governmentality: a conversation with Wendy Brown, Partha Chatterjee and Nikolas Rose.Partha Chatterjee Wendy Brown, Martina Tazzioli Nikolas Rose & William Walters - 2023 - In William Walters & Martina Tazzioli (eds.), Handbook on governmentality. Northampton, MA: Edward Elgar Publishing.
     
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  4.  32
    From compliance to concordance in diabetes.J. S. Chatterjee - 2006 - Journal of Medical Ethics 32 (9):507-510.
    Compliance is a key concept in health care and affects all areas of health care including diabetes. Non-compliance has previously been a label attached to many patients without much thought having been given to the causes of poor compliance. Over the last few decades there has been a large volume of research focusing on compliance that has exposed the multitude of factors affecting compliance. Even the definition is not clear cut and so comparability between studies is not without difficulties. A (...)
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  5.  31
    The presuppositions of inter-religious communication—a philosophical approach1: Margaret Chatterjee.Margaret Chatterjee - 1967 - Religious Studies 3 (1):391-400.
    Religion has in the past, it may be truefully admitted, done more than its share of fostering the spirit of ‘we’ over against ‘they’. Economic and political factors have unfortunately, throughout history, clogged the channels of communication between men of one faith and those of another. The most unhappy aspect of the relation between religion and society has been the way in which the former has fostered the distinction between the insider and the outsider. Typical of this is the fact (...)
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  6. The promise and predicament of cosmetic neurology.Anjan Chatterjee - 2006 - Journal of Medical Ethics 32 (2):110-113.
    Advances in cognitive neuroscience make cosmetic neurology in some form inevitable and will give rise to extremely difficult ethical issuesConsider the following hypothetical case study. A well heeled executive walks into my cognitive neurology clinic because he is concerned that he is becoming forgetful. It turns out that he is going through a difficult divorce and my clinical impression is that his memory problems stem from the stress he is experiencing. I place him on a selective seratonin reuptake inhibitor, sertraline, (...)
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  7.  18
    The We Helps Me: Poor Emotion-regulators Benefit from Relatedness.Monischa B. Amlinger-Chatterjee & Nicola Baumann - forthcoming - Polish Psychological Bulletin.
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  8. Annambhatta on Karana.Dipankar Chatterjee - 1982 - Journal of Indian Philosophy 10:155.
     
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  9.  15
    Cosmetic Neurology: ethical considerations and public attitudes.Anjan Chatterjee - 2018 - Frontiers in Human Neuroscience 12.
  10.  40
    Global Agenda for Teaching Philosophy.Margaret Chatterjee - 1999 - The Proceedings of the Twentieth World Congress of Philosophy 3:165-171.
    Critiques of the ‘global’ have, in recent years, concerned the alleged implication of cultural dominance and secondly—and more philosophically—discerned therein foundationalism/essentialism. These charges will be examined. I next turn to the bearing of organizational/faculty matters on our theme, drawing on teaching experience in more than one country. The relocation of philosophy cannot but raise questions about how the subject itself is conceived. In the final section I suggest that the original humanist import of philosophical studies needs recovery, with ‘globality’ examined (...)
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  11. Philosophical Concepts Relevant to Sciences An Overview.Amita Chatterjee - 2006 - In Pranab Kumar Sen & Prabal Kumar Sen (eds.), Philosophical concepts relevant to sciences in Indian tradition. Delhi: Motilal Banarsidass. pp. 1--1.
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  12.  13
    Understanding the Ergonomics of Attrition.Sidharta Chatterjee - 2022 - European Journal of Studies in Management and Business (Formerly Management and Business Research Quarterly) 22:11-18.
    Although the paradigm of problems and their solutions are vastly diverse in business organizations, yet this paper focuses on two specific but important issues relating employee empowerment to their efficiency that are tied to higher attrition rates in some companies that are of much concern to senior managements. The causes are modelled and explained. The causes often relate to faulty and inadequate employee empowerment and motivation systems in place. This paper attempts to address two unique problems associated with workforce learning (...)
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  13.  20
    Gandhian Utopia: Experiments with Culture.Margaret Chatterjee - 1991 - Philosophy East and West 41 (3):428-431.
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  14.  37
    Weaving the Threads of a Global Mindset in Work Organizations.Samir R. Chatterjee - 2005 - Journal of Human Values 11 (1):37-47.
    How can a manager or an organization refine and enrich its global mindset orientation? A radically different frame of aligning people, strategy and purpose may be through the extension and enrichment of a global mindset rather than strategy or structure. This article explores the concept of global mindset from a new perspective and forwards a number of specific action frames for managers to reflect on. The article contends that the negative effects of contemporary globalization can only be overcome through the (...)
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  15.  16
    Mind and cognition, an interdisciplinary sharing: essays in honour of Amita Chatterjee.Amita Chatterjee, Kuntala Bhattacharya, Madhucchanda Sen & Smita Sirker (eds.) - 2019 - New Delhi: DK Printworld.
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  16.  13
    Perspectives in philosophy, religion, and art: essays in honour of Margaret Chatterjee.Margaret Chatterjee, R. Balasubramanian & V. C. Thomas (eds.) - 1993 - New Delhi: Munshiram Manoharlal Publishers.
    Description: The book is, so to say, a bouquet in two respects. It is, first, a presentation of academic tributes, in the form of a festschrift, to a well-known Indian philosopher Professor Margaret Chatterjee; and, second, a hand-picked collection of original essays of multifaceted reflection for serious students of philosophy. Areas of study covered are various-metaphilosophy, philosophy or religion, metaphysics, aesthetics, existentialism, and Indian and comparative philosophies; and so are the lands of the philosophers who have contributed to the (...)
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  17.  34
    The aesthetic brain: how we evolved to desire beauty and enjoy art.Anjan Chatterjee - 2014 - New York, NY: Oxford University Press.
    The Aesthetic Brain takes the reader on a wide-ranging journey addressing fundamental questions about aesthetics and art. Using neuroscience and evolutionary psychology, Chatterjee shows how beauty, pleasure, and art are grounded biologically, and offers explanations for why beauty, pleasure, and art exist at all.
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  18.  8
    The What and How of Data Analysis.Sidharta Chatterjee - 2024 - Journal of Research, Innovation and Technologies (1(5)):51-65.
    In this paper, we discuss about what and how of data science and data analysis: i.e., the approach and the mechanism that analysts employ while working with data. A Philosophical approach to analysis of data and data science has been undertaken those peeks into the conceptual world of aspects of the epistemology of data science. The paper also highlights the role played by analysts, tools, and specialized techniques that analysts employ in data science to derive insights from data. The discussion (...)
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  19.  5
    An Introduction to Indian Philosophy by Satischandra Chatterjee and Dhirendramohan Datta.Satischandra Chatterjee & Dhirendra Mohan Datta - 1960 - University of Calcutta.
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  20.  32
    Politique des gouvernés.Partha Chatterjee - 2011 - Multitudes 45 (2):174-182.
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  21. Naturalism in Linguistic Theory.Chatterjee Amita - 2009 - International Journal on Humanistic Ideology 2 (1):43-57.
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  22. Doctor-Patient Relationship Nature and Boundaries.Debashis Chatterjee - 2007 - In Ratna Dutta Sharma & Sashinungla (eds.), Patient-physician relationship. New Delhi: D.K. Printworld. pp. 15.
     
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  23. Predicates.A. Chatterjee - 1978 - Indian Philosophical Quarterly 5 (4):549-556.
     
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  24.  56
    Pictures, propositions, and primitives in the head.Anjan Chatterjee - 2002 - Behavioral and Brain Sciences 25 (2):186-187.
    Data from neuropsychology do not support the idea that the primary visual cortex necessarily displays internal visual images. However, the choice of formats used in human cognition is not restricted to depictive or descriptive representations. Nestled between pictures and propositions, primitive spatial schemas with simple analog features extracted from pictorial scenes may play a subtle but wide role in cognition.
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  25. 34. Remote Sensing Technology for Integrated Rural Development.A. K. Chatterjee - 1992 - In B. C. Chattopadhyay (ed.), Science and technology for rural development. New Delhi: S. Chand & Co.. pp. 251.
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  26.  3
    Towards supermanhood: the philosophy of Sri Aurobindo.Pritibhushan Chatterjee - 1977 - Calcutta: Progressive Publishers.
    On the philosophy of Aurobindo Ghose, 1872-1950, Indian philosopher.
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  27.  63
    What Does It Mean to Be a Postcolonial Feminist? The Artwork of Mithu Sen.Sushmita Chatterjee - 2016 - Hypatia 31 (1):22-40.
    This article examines what the work of New Delhi-based artist Mithu Sen brings to thinking about being a postcolonial feminist. Using images from Sen's solo exhibit in New Delhi and New York titled Half Full, I theorize on the complexities that proliferate when thinking about postcolonial feminism. Sen's images play with “an” identity to showcase the hybrid and mobile configuration of postcolonial subjectivity. Sen's provocative aesthetic urges us to rethink defining a set of conditions or tenets for postcolonial feminism. Rather, (...)
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  28.  75
    Naturalism in classical indian philosophy.Amita Chatterjee - forthcoming - Stanford Encyclopedia of Philosophy.
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  29.  15
    Identity, Religion and Morality.Chatterjee Sinha Atashee - 2009 - International Journal on Humanistic Ideology 2 (2):81-99.
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  30.  26
    Cognitive factors in heart rate conditioning.Bishwa B. Chatterjee & Charles W. Eriksen - 1962 - Journal of Experimental Psychology 64 (3):272.
  31. Karya-Karana-Bhava.Amita Chatterjee - 2006 - In Pranab Kumar Sen & Prabal Kumar Sen (eds.), Philosophical concepts relevant to sciences in Indian tradition. Delhi: Motilal Banarsidass. pp. 1--97.
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  32. Logic of relations.Amita Chatterjee - 2003 - In Srilekha Datta & Amita Chatterjee (eds.), Some philosophical issues in Indian logic. Kolkata: Centre of Advanced Study in Philosophy, Jadavpur University in collaboration with Allied Publishers, New Delhi.
     
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  33.  7
    Lifeworlds, philosophy, and India today.Margaret Chatterjee - 2005 - Shimla: Indian Institute of Advanced Study.
    Lecturers delivered by the author at Shimla in May 2004.
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  34. Morality and Liberation in the Philosophies of Samkara and the "Bhagavad Gita.".Dipankar Chatterjee - 1975 - Dissertation, University of Washington
     
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  35.  2
    Mohendranath Dutt, a versatile genius.Anjona Chatterjee - 2004 - Kolkata: Progressive Publishers.
    Biography of a philosopher and scholar from West Bengal, India.
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  36.  25
    Relevance of Traditional Value Frameworks in Contemporary Chinese Work Organizations: Implications for Managerial Transition.Samir R. Chatterjee - 2001 - Journal of Human Values 7 (1):21-32.
    This paper overviews the role of tradition in the structure, processes and behaviour of Chinese work organ izations. The traditional value frameworks combining Confucian, Taoist and Buddhist principles and prac tices had long been the surrogate of a well-defined legal structure in China. Social interaction based on the strong guanxi bonds dominates the managerial culture and such vehicles of social capital development are prerequisites of any substantive partnership building with China. The analysis presented in this overview attempts to explore the (...)
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  37.  4
    Ruminating: the ethical import of some contemporary concerns.Margaret Chatterjee - 2015 - New Delhi: Promilla & Co., Publishers, an imprint of Bibliophile South Asia.
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  38. The religious spectrum: studies in an Indian context.Margaret Chatterjee - 1984 - New Delhi: Allied.
     
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  39.  22
    Lineages of political society.Partha Chatterjee - 2013 - In Michael Freeden & Andrew Vincent (eds.), Comparative political thought: theorizing practices. New York: Routledge. pp. 70.
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  40.  25
    Did prabhākara hold the view that knowledge is self-manifesting?Tara Chatterjee - 1979 - Journal of Indian Philosophy 7 (3):267-276.
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  41.  9
    POMDPs under probabilistic semantics.Krishnendu Chatterjee & Martin Chmelík - 2015 - Artificial Intelligence 221:46-72.
  42.  22
    Acoustics of Emotional Prosody Produced by Prelingually Deaf Children With Cochlear Implants.Monita Chatterjee, Aditya M. Kulkarni, Rizwan M. Siddiqui, Julie A. Christensen, Mohsen Hozan, Jenni L. Sis & Sara A. Damm - 2019 - Frontiers in Psychology 10.
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  43.  29
    Corporate Social Work or ‘Being’ Empowered and ‘Doing’ Empowerment: Preface to a Discourse Ethical Monitoring of the Capability Approach.Arnab Chatterjee - 2011 - Journal of Human Values 17 (2):161-170.
    Is there a corporate social work? Do business corporations as a part of their ‘social responsibility’ aim to socially empower the community by enhancing their basic ‘capability’ registers? While the newly acquired critical conscience has made social work ethics self-reflexive and thus interrogative about a lot of concept-metaphors taken for granted in traditional social work discourse, the language of ‘empowerment’ seems to have still bullied this apocalyptic, experimental eye. All the negative effects of power are lost in the blood of (...)
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  44.  23
    Does the Analysis of Religious Language Rest on a Mistake?Margaret Chatterjee - 1974 - Religious Studies 10 (4):469 - 478.
    The rival claims of religion, philosophy and science as dispensers of light have come to the fore in successive periods of history. Betwixt and between them all is the discipline known as theology, a rational study of the concept of God and attendant concepts connected with theistic belief. The dominant period of the connection between religion and philosophy in the west extends from Neo-Platonic thought to the seventeenth century. Before that for the most part philosophy tried to steer clear of (...)
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  45.  37
    Language as phenomenon.Margaret Chatterjee - 1969 - Philosophy and Phenomenological Research 30 (1):116-121.
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  46.  18
    I Am the People: Reflections on Popular Sovereignty Today.Partha Chatterjee - 2019 - Columbia University Press.
    The forms of liberal government that emerged after World War II are in the midst of a profound crisis. In I Am the People, Partha Chatterjee reconsiders the concept of popular sovereignty in order to explain today’s dramatic outburst of movements claiming to speak for “the people.” To uncover the roots of populism, Chatterjee traces the twentieth-century trajectory of the welfare state and neoliberal reforms. Mobilizing ideals of popular sovereignty and the emotional appeal of nationalism, anticolonial movements ushered (...)
  47.  28
    (1 other version)The Ethics of Assistance: Morality and the Distant Needy.Deen K. Chatterjee (ed.) - 2003 - Cambridge University Press.
    Presents the ideas of some of the leading moral and political philosophers on this important topic.
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  48. Ontology, Epistemology, and Multimethod Research in Political Science.Abhishek Chatterjee - 2013 - Philosophy of the Social Sciences 43 (1):73-99.
    Epistemologies and research methods are not free of metaphysics. This is to say that they are both, supported by (or presumed by), and support (or presume) fundamental ontologies. A discussion of the epistemological foundations of "multimethod" research in the social sciences—in as much as such research claims to unearth "causal" relations—therefore cannot avoid the ontological presuppositions or implications of such a discussion. But though there isn’t necessarily a perfect correspondence between ontology, epistemology, and methodology, they do constrain each other. As (...)
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  49.  25
    Stakeholder Orientation and Market Impact: Evidence from India.Arzi Adbi, Ajay Bhaskarabhatla & Chirantan Chatterjee - 2018 - Journal of Business Ethics 161 (2):479-496.
    This study integrates insights from stakeholder theory and the literature on competitive dynamics and incumbent responses to entry. While research in economics and strategy has examined how market incumbents respond to new entrants, little is known about the heterogeneity in these responses to the entry of a stakeholder-oriented firm; our study addresses this research gap. Findings from a novel, longitudinal dataset of 206 granularly defined pharmaceutical markets in India suggest that stakeholder-oriented firm entry in these markets is associated with an (...)
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  50.  21
    Justice for All: The Promise of Democracy in the Global Age.Deen Chatterjee - 2015 - Ethics and International Affairs 29 (4):489-498.
    Two pronounced features of modern globalization are an emerging global human rights culture and the growing trend toward democratization. In her new book, Carol Gould integrates these two features to construct an interactive approach to the core democratic values of justice and political participation meant for an interconnected global world.
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