Sidney Hook on Pragmatism, Democracy, and Freedom collects twenty-five of Hook's most incisive essays in political philosophy, written throughout his lengthy career. Clustered into five main sections, the essays discuss pragmatism and naturalism, Marx and Marxism, democratic theory, democratic practice, and the defense of a free society.

We create value for ourselves by making sacrifices. In Sacrifice and Value, Sidney Axinn presents the role of sacrifice in the work of many figures in the history of Philosophy. A novel feature is the attention given to Kant's use of sacrifice, and the way this changes the usual view of the Categorical Imperative, and Kant's concept of value.

One of America's best known social and political philosophers, Sidney Hook, compiled this fascinating combination of essays popular and technical addressing questions by professionals and lay readers alike. -/- Written between 1934 and 1960, these controversial essays generated heated discussion and polemic, the echoes of which are still being heard. Championing secularism, humanism, and naturalism, Hook eloquently argues against the claim that religious experience and metaphysical insight alone can discover truths about existence and reality that rest outside the domain (...) of scientific method or inquiry. -/- Crucial philosophical questions are discussed: What is the role of philosophy in life? Is "philosophical knowledge" possible, as distinct from scientific and commonsense knowledge? Does determinism vacate moral responsibility? Do religious and metaphysical beliefs possess cognitive meaning? What is the core dispute between materialism and idealism? -/- Hook's provocative analyses will not only clarify these questions but stimulate readers to reassess their own views. (shrink)

In the rationalist tradition in ethics, the emotions are morally suspect. In a corrective swing of the pendulum, burgeoning philosophical interest is “rehabilitating” the emotions in ethical decisionmaking. The emotions and reason should be mutually correcting resources in moral reflection.

Analyses the concepts that underpin Ranciere's thought on literature, scrutinising his interpretations of particular works This collection of original essays engages with Ranciere's accounts of literature from across his body of work, putting his conceptual apparatus to work in acts of literary criticism. From his archival investigations of the literary efforts of 19th-century workers to his engagements with specific novelists and poets, and from his concept of 'literarity' to his central positioning of the novel in his account of the three (...) 'regimes' of literary practice, this collection unearths, consolidates, evaluates and critiques Ranciere's work on and with literature. ". (shrink)

This book is a thorough study of the question posed by Kant, For what can a human being rationally hope? It offers a detailed commentary on Kant's seminal work, Religion Within the Limits of Reason Alone, as well as an original development of the logic of three of Kant's basic ideas: ambivalence, ignorance, and hope. Sophisticated analytic techniques, including symbolic logic, are applied to this conceptual matrix. The result is a striking case for the transformation of world society into a (...) Kingdom of Ends of individuals and a peaceful League of Nations. (shrink)

The theme of this paper is that people in Northeast Brazil refuse to let a good person who helped them during his (or her) lifetime die. They do this through several of the religious traditions practiced in the region. Beings, human and other, now in another plane of reality established in modern thinking, cross the conceptual divide and return through mediums or other intermediaries to heal the living. We examine two religious traditions, “folk” or “popular” Catholicism and Kardecist‐Spiritism, focusing on (...) the spirit of Argeu Hebster, a medical doctor who lived in the municipality of Marangaupe in the state of Ceará until his death in 1977. The return of the doctor is told in stories told to the authors while doing ethnography that provide the data used in analyzing the enchanted worlds of the two religions. (shrink)

Suitable for the scholarly study of Dewey's philosophy, this title enables the reader to appreciate the force of Dewey's thought in contending philosophical ideas of his time.

Ten years ago the civilized world was shocked out of an unwarranted confidence in the victory of science over superstition by the news that Tennessee had outlawed the teaching of man's evolutionary origin. Within the next three years both Mississippi and Arkansas joined Tennessee in defense of Biblical truth against the scepticism of science. The furor raised by the dramatic clashes between William Jennings Bryan and Clarence Darrow at the Scopes Trial in Dayton, Tennessee, has now become a faded memory. (...) The struggle between Fundamentalists and Modernists has died down, though the embers still smoulder; and few ever think of the issues then raised, now that war and fascism threaten civilization. (shrink)

Like_ _John Dewey, his mentor and friend, Sidney Hook shares the classic concep­tion of philosophy as the pursuit of wis­dom. A philosopher is concerned ulti­mately with the conception of the good life in a good society. In these essays extending over many years, Hook illustrates the activity of the philosopher in the cave of social life. He brings to bear the tools of reflective analysis on dominant social and political issues: human rights; the role of personality and leadership in (...) history; the attempt to defend freedom as we seek to preserve and extend the welfare state; and a criticism of the common premise of historical materialism shared by both Marxists and their opponents. Most significantly, Hook addresses the relation between morality and reli­gion and the place of religion in demo­cratic society. A secular and naturalistic humanism, he contends, generates an authentic, reliable commitment to the_ _democratic faith. (shrink)

A just culture is a culture of trust, learning and accountability. It is particularly important when an incident has occurred; when something has gone wrong. How do you respond to the people involved? What do you do to minimize the negative impact, and maximize learning? This third edition of Sidney Dekker's extremely successful Just Culture offers new material on restorative justice and ideas about why your people may be breaking rules. Supported by extensive case material, you will learn about (...) safety reporting and honest disclosure, about retributive just culture and about the criminalization of human error. Some suspect a just culture means letting people off the hook. Yet they believe they need to remain able to hold people accountable for undesirable performance. In this new edition, Dekker asks you to look at 'accountability' in different ways. One is by asking which rule was broken, who did it, whether that behavior crossed some line, and what the appropriate consequences should be. In this retributive sense, an 'account' is something you get people to pay, or settle. But who will draw that line? And is the process fair? Another way to approach accountability after an incident is to ask who was hurt. To ask what their needs are. And to explore whose obligation it is to meet those needs. People involved in causing the incident may well want to participate in meeting those needs. In this restorative sense, an 'account' is something you get people to tell, and others to listen to. Learn to look at accountability in different ways and your impact on restoring trust, learning and a sense of humanity in your organization could be enormous. (shrink)

In these probing essays, Sidney K. Robinson re-examines the picturesque in its late eighteenth-century phase.

This remarkable expression of radical republican thought has never before been published. Algernon Sidney was among the most unrelenting partisans of the parliamentary party during the Commonwealth, and died on the scaffold in 1683 for his opposition to Charles II. Sidney's voluminous Discourses Concerning Government was published after his death, but the earlier and more vivid Court Maxims was only recently rediscovered in a manuscript in Warwick Castle. Written during Sidney's continental exile, Court Maxims reveals the international (...) character of republican thought. Its dialogue structure presents a lively discussion about the principles of government and the practice of politics, articulating a vital tradition of republicanism in an age of absolutism. These characteristics make Court Maxims a unique text, essential reading for anyone interested in republicanism or Early Modern political thought. (shrink)