This article reviews contributions to The Volitional Brain, some of which defend a libertarian, contra-causal account of free will, while others take a so-called compatibilist view, in which adequate conceptions of human liberty and moral responsibility are claimed to be compatible with naturalistic causality. Siding with compatibilism, this review finds that defenders of libertarian free will place undue weight on the first person feeling of freedom, while discounting scientific evidence that human choices are fully a function of antecedent causes at (...) various levels of description. It is argued that morality, justice, and personal responsibility and efficacy do not require the assumption that persons are first causes, so that we need not fear mechanism when applied to human agency. (shrink)

. Ill BERGSONS THEORY OF ART . . .141 THE PHILOSOPHY OF INTENSIVE MANIFOLDS I I CINDERS ..... 215 APPENDICES A. REFLECTIONS ON VIOLENCE . . 249 B. PLAN FOR A ...

Study of Sāṅkhyakārikā of Īśvarakr̥ṣṇa, work on the fundamentals of Sankhya philosophy.

Logic; Islamic philosophy; Islam--doctrines.

Our understanding and praxis of spiritual formation is only as sound as our theology of the Holy Spirit. Unfortunately, there is a common shortcoming that leaves our theology of the Spirit less than fully capable of rendering an adequate account of the Holy Spirit's agency in transforming a person into the likeness of Christ. Theology of the Holy Spirit commonly emphasizes victorious and genteel themes while failing to articulate adequately that the Spirit is a direct agent in transformative suffering. Some (...) of the Comforter's most important sanctifying work is exceedingly discomforting. This article focuses on these less palatable aspects of the Spirit's work in an attempt to tell a fuller story about the Spirit. By adding often-neglected dimensions and textures to our theology of the third Person, we are more capable of articulating the full range of the Spirit's role in formation. (shrink)