Results for 'Tantric Buddhism Rituals.'

980 found
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  1.  41
    Popular Buddhist Ritual in Contemporary Hong Kong.Yiu Kwan Chan - 2008 - Buddhist Studies Review 25 (1):90-105.
    Shuilu fahui is a Buddhist rite for saving all sentient beings (pudu) with a complex layer of ritual activities incorporating elements of all schools of Chinese Buddhism, such as Tantric mantras, Tian Tai rituals of asking for forgiveness (chanfa), and Pure Land reciting of Amitabha’s name. The ritual can be dated to the Tang Dynasty (c. 670–673 CE) and has been one of the most spectacular and popular rituals in Chinese Buddhism. Shuilu fahui is still performed in (...)
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  2.  37
    Making Sense of Tantric Buddhism: History, Semiology, and Transgression in the Indian Traditions.Christian K. Wedemeyer - 2012 - Columbia University Press.
    _Making Sense of Tantric Buddhism_ fundamentally rethinks the nature of the transgressive theories and practices of the Buddhist Tantric traditions, challenging the notion that the Tantras were "marginal" or primitive and situating them instead--both ideologically and institutionally--within larger trends in mainstream Buddhist and Indian culture. Critically surveying prior scholarship, Wedemeyer exposes the fallacies of attributing Tantric transgression to either the passions of lusty monks, primitive tribal rites, or slavish imitation of Saiva traditions. Through comparative analysis of modern (...)
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  3.  20
    Functions of metaphors in the soteriology of early tantric Buddhism.Marek Szymański - 2023 - Analiza I Egzystencja 64:47-67.
    The functions of new metaphors in early tantric Buddhism are analysed in the paper. Two models of religious practice are concerned. According to both of them, the goal of tantric practice is permanent modification of the practitioner’s cognitive activity. That modification can be understood as willingness to implement particular metaphors spontaneously into the process of perceptive data interpretation. Those metaphorical concepts are closely related to the conception of Buddha nature. Religious practice of Vajrayâna can be seen as (...)
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  4.  50
    Courtesans and Tantric Consorts: Sexualities in Buddhist Narrative, Iconography, and Ritual (review).Rita M. Gross - 2005 - Buddhist-Christian Studies 25 (1):174-176.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Courtesans and Tantric Consorts: Sexualities in Buddhist Narrative, Iconograhy, and RitualRita M. GrossCourtesans and Tantric Consorts: Sexualities in Buddhist Narrative, Iconograhy, and Ritual. By Serinity Young. New York and London: Routledge, 2004. 256 pp.This book is a welcome addition to the growing literature on Buddhism and gender. It presents information and explores issues on this topic in new and innovative ways. It is also well (...)
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  5.  9
    Identity, Ritual and State in Tibetan Buddhism: The Foundations of Authority in Gelukpa Monasticism.Martin A. Mills - 2002 - Routledge.
    This is a major anthropological study of contemporary Tibetan Buddhist monasticism and tantric ritual in the Ladakh region of North-West India and of the role of tantric ritual in the formation and maintenance of traditional forms of state structure and political consciousness in Tibet. Containing detailed descriptions and analyses of monastic ritual, the work builds up a picture of Tibetan tantric traditions as they interact with more localised understandings of bodily identity and territorial cosmology, to produce a (...)
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  6.  33
    The Indian Buddhist Iconography, Mainly Based on the Sadhanamala and Other (Sic) Cognate Tantric Texts of Rituals.Ananda K. Coomaraswamy & B. Bhattacharyya - 1926 - Journal of the American Oriental Society 46:187.
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  7.  11
    Adoption and Assimilation of Śaiva Rituals as Seen in Buddhist Tantric Texts. 방정란 - 2018 - The Journal of Indian Philosophy 54 (54):35-63.
    본고는 바즈라야나(Vajrayāna)라고 불리는 불교 딴뜨라의 문헌들이 외부 전통에 관해 직,간접적으로 증언하는 내용을 살펴봄으로써, 이전의 대승 불교와 비교해 이질적인 요소를 다수 포함하는 바즈라야나의 의례들을 어떤 방식으로 접근, 이해할 수 있는지를 논의해 보고자 한다. 먼저, 유사 의례를 차별화하면서, 불교 의례의 권위를 재설정하는 초기 바즈라야나 문헌의 구체적인 구절들을 살펴본다. 더불어 불교와 샤이바(Śaiva)의 딴뜨라 문헌들이 동일한 텍스트를 공유함으로써 상호 긴밀한 관계를 유지해 온 사례들을 조사한다. 이는 딴뜨라의 수행과 의례가 상이한 종교 전통들 속에서 각기 어떻게 자리 잡게 되는지를 여실히 보여주는 증거라고 할 수 있다. 이같이 (...)
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  8. Mediating the Power of Buddhas Ritual in the Mañjuśrīmūlakalpa.Glenn Wallis - 2001 - Albany: SUNY Press.
    Mediating the Power of Buddhas offers a fascinating analysis of the seventh-century ritual manual, the Mañjusrimulakalpa. This medieval text is intended to reveal the path into a ritual universe where the power of a buddha abides. Author Glenn Wallis traces the strategies of the Mañjusrimulakalpa to enable its committed reader to perfect the promised ritual, uncovering what conditions must be met for ritual practice to succeed and what personal characteristics practitioners must possess in order to realize the ritual intentions of (...)
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  9.  7
    (1 other version)Kun-mkhyen Pad-ma dKar-po's Amitāyus tradition of Vajrayāna Buddhism: contemplative text, phenomenological experience, and epistemological process.Lozang Trinlae - 2017 - Kathmandu, Nepal: Vajra Books. Edited by Padma-Dkar-Po.
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  10.  20
    Tara in Vajrayana Buddhism: A Critical Content Analysis.Gurmeet Kaur - 2021 - Feminist Theology 30 (2):210-221.
    Tara is both a Buddhist and Hindu deity. She is widely worshipped in the esoteric branch of Buddhism: Vajrayana. Even in the exile, Tibetan refugees follow the practice and rituals associated with Tara. Lamentably, she has been given an auxiliary and secondary role in comparison to male deities. Various feminist scholars have begun to look at aspects of society through the lens of gender. They have been at the forefront of studying gender roles and its psychological consequences for those (...)
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  11.  12
    The Buddhist Tantras: Light on Indo-Tibetan Esotericism.Alex Wayman - 1973 - Routledge.
    Originally published in 1973. The volume is divided into four sections: The introduction places the position of the Buddhist Tantras within Mahayana Buddhism and recalls their early literary history, especially the Guhyasamahatantra; the section also covers Buddhist Genesis and the Tantric tradition. The foundations of the Buddhist Tantras are discussed and the Tantric presentation of divinity; the preparation of disciples and the meaning of initiation; symbolism of the mandala-palace Tantric ritual and the twilight language. This section (...)
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  12.  7
    Dpon slob Ngag-dbang-legs-grub kyi gsung ʼbum bzhugs so. Ngag-Dbang-Legs-Grub - 2015 - [Beijing]: Bod-ljongs Bod-yig Dpe-rnying dpe-skrun-khang.
    Collected works of Sakyapa scholar Nag-dbang-legs-grub, 1811-1861 comprised predominantly on Sakyapa doctrines, Buddhist philosophy, rituals, tantras, reverential prayers, etc.
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  13.  28
    The Gathering of Intentions: A History of a Tibetan Tantra.Jacob Paul Dalton - 2016 - Cambridge University Press.
    This unique study reads a single Tibetan Buddhist ritual system through the movements of Tibetan history, revealing the social and material dimensions of a seemingly timeless tradition. By subjecting tantric practice to historical analysis, the book offers new insight into the origins of Tibetan Buddhism, the formation of its canon, the emergence of new lineages and ritual traditions, and efforts to revitalize the religion by returning to its mythic origins. The ritual system explored in this volume is based (...)
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  14.  49
    Mahāyāna Buddhist Ritual and Ethical Activity in the World.John J. Makransky - 2000 - Buddhist-Christian Studies 20 (1):54-59.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist-Christian Studies 20 (2000) 54-59 [Access article in PDF] Buddhist Views on Ritual Pactice Mahayana Buddhist Ritual and Ethical Activity in the World John MakranskyBoston College Society of Buddhist Christian Studies Meeting, Orlando, Florida, November 20, 1998 Contemporary attempts to derive a present-day social ethic from traditional Buddhism usually stem from doctrinal understandings and higher practices of meditation, often overlooking Buddhist ritual practice as a source of ethical (...)
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  15.  16
    Theravada Traditions: Buddhist Ritual Cultures in Contemporary Southeast Asia and Sri Lanka, by John Clifford Holt.Elizabeth J. Harris - 2020 - Buddhist Studies Review 36 (2):279-281.
    Theravada Traditions: Buddhist Ritual Cultures in Contemporary Southeast Asia and Sri Lanka, by John Clifford Holt. University of Hawai’i Press. 2017. 391pp. Hb. $68, ISBN-13: 978-0-82486-780-5.
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  16. Sung-chull park.Shamanist Ritual - 2003 - In Siddheswar Rameshwar Bhatt, Buddhist thought and culture in India and Korea. New Delhi: Indian Council of Philosophical Research. pp. 143.
     
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  17.  52
    Tantric Buddhism, Degeneration or Enhancement: The Viewpoint of a Tibetan Tradition.Jeffrey Hopkins - 1990 - Buddhist-Christian Studies 10:87.
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  18. Anger and Oppression: A Tantric Buddhist Perspective.Emily McRae - 2017 - In Myisha Cherry & Owen Flanagan, The Moral Psychology of Anger. London: Rowman & Littlefield.
  19. Metabolizing Anger: A Tantric Buddhist Solution to the Problem of Moral Anger.Emily McRae - 2015 - Philosophy East and West 65 (2):466-484.
  20.  37
    Integrating Christ and the Saints into Buddhist Ritual: The Christian Homa of Yogi Chen.Richard K. Payne - 2015 - Buddhist-Christian Studies 35:37-48.
    In lieu of an abstract, here is a brief excerpt of the content:Integrating Christ and the Saints into Buddhist Ritual:The Christian Homa of Yogi ChenRichard K. PayneConcern with dual belonging reflects the increasing religious pluralism of European and American societies. This pluralism has included both an increasing variety of religious traditions from outside the monotheistic mainstream of Abrahamic religions as well as new movements and sects within that mainstream. Awareness that religious pluralism is a reality and that many people have (...)
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  21.  21
    Passionate Enlightenment: Women in Tantric Buddhism.Herbert Guenther & Miranda Shaw - 1995 - Journal of the American Oriental Society 115 (4):693.
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  22.  21
    Spells, Images, and Mandalas: Tracing the Evolution of Esoteric Buddhist Rituals. By Koichi Shinohara.Paul Copp - 2021 - Journal of the American Oriental Society 135 (4).
    Spells, Images, and Mandalas: Tracing the Evolution of Esoteric Buddhist Rituals. By Koichi Shinohara. The Sheng Yen Series in Chinese Buddhist Studies. New York: Columbia University Press, 2014. Pp. xxii + 324. $55.
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  23.  29
    An Introduction to Tantric Buddhism.Wilhelm Halbfass & Shashi Bhushan Dasgupta - 1975 - Journal of the American Oriental Society 95 (2):337.
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  24.  28
    Hegel’s Inversion of the Tantric Buddhist, Bönpo and Stoic View of History.Elias Capriles - 2008 - Proceedings of the Xxii World Congress of Philosophy 8:39-45.
    Hegel inverted the Tantric Buddhist, Bönpo and Stoic view of human spiritual and social evolution by presenting it as a progressive perfecting rather than as a progressive degeneration impelled by the gradual development of the basic human delusion called avidya (unawareness). Since he cancelled the crucial map /territory distinction, he had to explain change in nature as the negation of the immediately preceding state, and since he wanted spiritual and social evolution to be a process of perfecting, he had (...)
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  25.  13
    Bod kyi bcu phrag rig mdzod chen mo. Rab-Brtan-Tshe-Riṅ (ed.) - 2011 - Qinghai: Mtsho-sṅon mi rigs dpe skrun khaṅ.
    Corpus of treatises of Gelukpa doctrines, philosophies, rituals etc.
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  26.  10
    Ritual and Representation: Thai Buddhist Art as Religious Performance and Identity.Tang Enda, Liu Jian & Chen Yuxuan - 2024 - European Journal for Philosophy of Religion 16 (2):332-349.
    This study explores the religious dimensions of Thai Buddhism through the interplay between ritual and art, and its impact on Thai identity. It investigates how art underpins Thai Buddhist rituals by examining the nature and role of prominent ritual and religious practices. The research focuses on temple art and artistic elements such as murals, statues, and other features that transform ritual spaces into sacred zones during significant festivals like Visakha Bucha and Makha Bucha. Additionally, it includes an analysis of (...)
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  27.  56
    The development of perfection: The interiorization of buddhist ritual in the eighth and ninth centuries.Jacob Dalton - 2004 - Journal of Indian Philosophy 32 (1):1-30.
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  28.  44
    The Ahmadis: Community, Gender, and Politics in a Muslim Society. By Antonio Gualtieri. Montreal and Kingston: McGill-Queen's University Press, 2004. Pp. xvi+ 192. Hardcover $65.00. Paper Cdn $24.95/US $19.95. American Knees. By Shawn Wong. Seattle and London: University of Washington Press, 2005. Pp. xxi+ 229. Paper $14.95. [REVIEW]Buddhist Inclusivism, Attitudes Towards Religious Others By Kristin & Beise Kiblinger - 2006 - Philosophy East and West 56 (2):365-366.
    In lieu of an abstract, here is a brief excerpt of the content:Books ReceivedThe Ahmadis: Community, Gender, and Politics in a Muslim Society. By Antonio Gualtieri. Montreal and Kingston: McGill-Queen's University Press, 2004. Pp. xvi + 192. Hardcover $65.00. Paper Cdn $24.95 / U.S. $19.95.American Knees. By Shawn Wong. Seattle and London: University of Washington Press, 2005. Pp. xxi + 229. Paper $14.95.The Art of Worldly Wisdom. By Baltasar Gracian and translated by Joseph Jacobs. Mineola, NY: Dover Publications, 2005. Pp. (...)
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  29.  45
    From Theravada to tantra: the making of an American tantric Buddhism?Ann Gleig - 2013 - Contemporary Buddhism 14 (2):221-238.
    This paper examines recent innovations in the American vipassana or insight community, specifically a current I identify as ‘West Coast Vipassana’ that has revisioned the Theravadin Buddhist goal of liberation, from a transcendental condition that demands a renunciation of the world, to an ‘embodied enlightenment’ that affirms everyday householder life as a site for awakening. I draw on Jeffrey J. Kripal's tantric transmission thesis to advance an essentially tantric hermeneutic of West Coast Vipassana. I argue that while West (...)
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  30.  7
    The Indian Origion of Korean Buddhist Rituals: Ceremony, Upoṣadha, Upavasatha. 성청환 - 2018 - The Journal of Indian Philosophy 54 (54):65-92.
    본 논문은 한국불교의 대표적인 재(齋)의식에서 공통적인 요소로 자리매김하고 있는 ‘승려에 대한 공양’의 의미의 연원을 밝히는 데 있다. 일반적으로 재(齋)의식의 기원을 포살(布薩)이라고 하고, 이 포살(upoṣadha)은 베다 의례의 우파바스타(upavasatha)에서 연원한다. 예비제인 우파바스타는 본 의례를 잘 치르기를 원하는 제주(祭主)가 신들과 함께 머물면서 본 의례까지의 시간을 기다리는 ‘성스러운’ 날을 의미한다. 신성함을 유지하기 위한 기본은 ‘금식’을 실천하는 것이다. 우파바스타는 기본적으로 출가자가 아닌 세속의 삶을 살아가는 바라문교의 가장을 위한 의례이며, 일상에서 벗어난 상태 즉 성스러움을 경험할 수 있는 청정함을 요구하며 구체적 실천 방법은 금식이다. 불교의 포살은 출가자와 (...)
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  31. The sorcery of consciousness: A Sinhala Buddhist ritual discourse on the dynamics of consciousness.Bruce Kapferer - 2000 - Communication and Cognition. Monographies 33 (1-2):97-120.
     
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  32.  28
    Consecration of Images and Stupas in Indo-Tibetan Tantric Buddhism.H. G. & Yael Bentor - 2002 - Journal of the American Oriental Society 122 (1):183.
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  33. Kuden: The Oral Hermeneutics of Tendai Tantric Buddhism.Saso Michael - 1987 - Japanese Journal of Religious Studies 1412 (2-3):3.
  34.  21
    Kar glin Zi khro: A Tantric Buddhist Concept.H. G. & Henk Blezer - 2002 - Journal of the American Oriental Society 122 (1):183.
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  35.  50
    " Kuden": The Oral Hermeneutics of Tendai Tantric Buddhism.Michael Saso - 1987 - Japanese Journal of Religious Studies 14 (2/3):235-246.
  36.  33
    Mahāsukhavajra’s Padmāvatī Commentary on the Sixth Chapter of the Caṇḍamahāroṣaṇatantra: The Sexual Practices of a Tantric Buddhist Yogī and His Consort.Samuel Grimes & Péter-Dániel Szántó - 2018 - Journal of Indian Philosophy 46 (4):649-693.
    A single Sanskrit commentary exists for the Caṇḍamahāroṣaṇatantra—the Padmāvatī of Mahāsukhavajra—the only palm-leaf witness of which is preserved in a late thirteenth-century manuscript in Kathmandu. The tantra is relatively late, unmentioned outside Nepal, and the only in-depth study to date examines only the first eight of its twenty five chapters. No study or edition of the Padmāvatī exists. Here we present the first edition and translation of a complete chapter, the sixth paṭala, a section dealing mainly with transgressive sexual practices. (...)
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  37.  96
    Dissent and Protest in the Early Indian Tradition.Romila Thapar - 1981 - Diogenes 29 (113-114):31-54.
    For many decades now it has been maintained that Indian civilization has shown an adsence of dissent and protest. This has become so axiomatic on the Indian past that those who have occasionally questioned it have been labelled as anti-Indian. Such a view stems from a nationalistic over-simplification of Indian society as a vision of harmonious social relations in a land of plenty. Superimposed on this were the preconceptions of idealist philosophy that dissent required materialistic underpinnings, and philosophical themes of (...)
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  38.  35
    Lethal Fire.Richard Payne - 2018 - Journal of Religion and Violence 6 (1):11-31.
    An important element in the ritual corpus of Shingon Buddhism, a tantric tradition in Japan, is the homa. This is a votive ritual in which offerings are made into a fire, and has roots that trace to the Vedic ritual tradition. One of the five ritual functions that the homa can fulfill is destruction, abhicāra. A destructive ritual with Yamāntaka as the chief deity is one such ritual in the contemporary Shingon ritual corpus. Consideration of this ritual provides (...)
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  39.  8
    Deathpower: Buddhism's Ritual Imagination in Cambodia.Erik W. Davis - 2015 - Cambridge University Press.
    Drawing on extensive ethnographic fieldwork in Cambodia, Erik W. Davis radically recasts attitudes toward the nature of Southeast Asian Buddhism's interactions with local religious practice and, by extension, reorients our understanding of Buddhism itself. Through a vivid study of contemporary Cambodian Buddhist funeral rites, he reveals the powerfully integrative role monks play as they care for the dead and negotiate the interplay of non-Buddhist spirits and formal Buddhist customs. Buddhist monks perform funeral rituals rooted in the embodied practices (...)
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  40. At the Eleventh Hour: The Biography of Swami Rama. By Pandit Rajmani Tigu-nait, Ph. D. Honesdale, Pennsylvania: Himalayan Institute Press, 2002. Pp. 427. Hardcover $18.95. Awakening and Insight: Zen Buddhism and Psychotherapy. Edited by Polly Young-Eisendrath and Shoji Muramoto. Hove, England: Brunner-Routledge, 2002. [REVIEW]Dharma Bell, Dharan ı Pillar, Li Po’S. Buddhist Inscriptions By & Paul W. Kroll - 2003 - Philosophy East and West 53 (3):431-434.
    In lieu of an abstract, here is a brief excerpt of the content:Books ReceivedAt the Eleventh Hour: The Biography of Swami Rama. By Pandit Rajmani Tigunait, Ph.D. Honesdale, Pennsylvania: Himalayan Institute Press, 2002. Pp. 427. Hardcover $18.95.Awakening and Insight: Zen Buddhism and Psychotherapy. Edited by Polly Young Eisendrath and Shoji Muramoto. Hove, England: Brunner-Routledge, 2002. Pp. xii + 275. Paper $24.95.Beyond Metaphysics Revisited: Krishnamurti and Western Philosophy. By J. Richard Wingerter. Lanham, Maryland: University Press of America, 2002. Pp. vii (...)
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  41.  14
    Tantric concept of bodhicitta: a Buddhist experiential philosophy (an exposition based upon the Mah⁻avairocana-s⁻utra, Bodhicitta-ś⁻astra and Sokushin-j⁻obutsu-gi).Minoru Kiyota - 1983 - Madison, Wis.: South Asian Area Center, University of Wisconsin-Madison. Edited by Nāgārjuna & Kukai.
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  42.  9
    The Taoism of clarified tenuity: content and intention = Qing wei dao fa.Florian C. Reiter - 2017 - Wiesbaden: Harrassowitz Verlag.
    The term 'Taoism of Clarified Tenuity' designates a new branch of religious Taoism developed since the 13/14th century by priests of the long-established Heavenly Masters Taoism. They claimed to continue Taoist exorcist traditions that since the Sung-period especially flourished because emperor Sung Hui-tsung (r. 1100?1126) appreciated the exorcism of 'Taoism of the Divine Empyrean' and 'Five Thunders rituals'. The purpose of the exorcist rituals was the expulsion of demoniac molestations, relief from droughts and inundations, and the healing of illnesses. Outstanding (...)
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  43.  56
    Identity, Ritual and State in Tibetan Buddhism: The Foundations of Authority in Gelukpa Monasticism (review).Christian Pb Haskett - 2007 - Buddhist-Christian Studies 27 (1):187-192.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Identity, Ritual and State in Tibetan Buddhism: The Foundations of Authority in Gelukpa MonasticismChristian P. B. HaskettIdentity, Ritual and State in Tibetan Buddhism: The Foundations of Authority in Gelukpa Monasticism. By Martin A. Mills. London: RoutledgeCurzon, 2003. 404 + xxi pp. with 12 black and white plates.In Tibetan Buddhism, there is a type of teaching called a dmar khrid, a "red instruction," wherein the lama (...)
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  44.  17
    Concerning Ritual Practice and Ethics in Buddhism.Donald W. Mitchell - 2000 - Buddhist-Christian Studies 20 (1):84-89.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist-Christian Studies 20 (2000) 84-89 [Access article in PDF] Christian Views on Ritual Practice Concerning Ritual Practice and Ethics in Buddhism Donald W. MitchellPurdue UniversityThe three papers presented by this panel have given me a much greater knowledge about, and appreciation for, the relationship between ritual practice and ethical action in Tibetan, Zen, and Nichiren Buddhism. I would like to respond to each of the papers one (...)
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  45.  25
    Relics, Ritual, and Representation in Buddhism: Rematerializing the Sri Lankan Theravada Tradition (review).Terry C. Muck - 2002 - Buddhist-Christian Studies 22 (1):242-243.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist-Christian Studies 22 (2002) 115-121 [Access article in PDF] Instrumentality, Complexity, and Reason: A Christian Approach to Religions Terry C. Muck Asbury Theological Seminary I want to call into question The Paradigm, the threefold classification of Christian approaches to other religions as Exclusivism, Inclusivism, and Pluralism. I call this classification The Paradigm, with a capital T and a capital P, because it is the way we have categorized Christian (...)
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  46.  50
    Re-Creation of Rituals in Humanistic Buddhism: A Case Study of FoGuangShan.Xue Yu - 2013 - Asian Philosophy 23 (4):350-364.
    The rise of humanistic Buddhism in the early twentieth century was a direct reaction against the practice of rituals for the dead by highlighting the importance of serving and benefiting the livings in this world here and now. Nevertheless, almost one hundred years later today, rituals for the dead continue to play very important role in Humanistic Buddhism. This paper analyses the ritual theory of Master Xing Yun (星雲), one of the leading figures in contemporary Humanistic Buddhism, (...)
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  47.  38
    Accession rituals and Buddhism in medieval Japan.Kamikawa Michio - 1990 - Japanese Journal of Religious Studies 17 (2/3):243-280.
  48.  47
    The Ritual World of Buddhist "Shinto": The Reikiki and Initiations on Kami-Related Matters in Late Medieval and Early-Modern Japan.Fabio Rambelli - 2002 - Japanese Journal of Religious Studies 29 (3-4):265-297.
  49.  36
    Relics, Ritual, and Representation in Buddhism: Rematerializing the Sri Lankan Theravāda TraditionRelics, Ritual, and Representation in Buddhism: Rematerializing the Sri Lankan Theravada Tradition.Nirmala Salgado & Kevin Trainor - 1999 - Journal of the American Oriental Society 119 (4):722.
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    Ritual, Self-deception and Make-Believe: a Classical Buddhist Perspective.Richard P. Hayes - unknown
    Everyone, with the possible exception of those who are really good at it, is personally familiar with the phenomenon of self-deception. Anyone who has been conscious of struggling with a temptation to do what goes against her own better judgment and has then found justification for yielding to temptation is familiar with self-deception. So if I may be allowed to begin with the assumption that most of us have experienced a phenomenon that we would identify as some form of self-deception, (...)
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