中島敦の小説やウィトゲンシュタインとカール・クラウスの言語論に分け入り、「生きた言葉」とはなにかを明らかにする新しい哲学!

UK law permits parents to use mitochondrial replacement to have genetically-related children without serious mitochondrial disease. However, long-term follow-up is required for each case. Whet...

Anthropomorphic agents used in online-shopping need to be trusted by users so that users feel comfortable buying products. In this paper, we propose a model for designing trustworthy agents by assuming two factors of trust, that is, emotion and knowledgeableness perceived. Our hypothesis is that when a user feels happy and perceives an agent as being highly knowledgeable, a high level of trust results between the user and agent. We conducted four experiments with participants to verify this hypothesis by preparing (...) transition operators utilizing emotional contagion and knowledgeable utterances. As a result, we verified that users' internal states transitioned as expected and that the two factors significantly influenced their trust states. (shrink)

We shall show the consistency of CH+ᄀ(+) and CH+(+)+ there are no club guessing sequences on ω₁. We shall also prove that ◊⁺ does not imply the existence of a strong club guessing sequence ω₁.

This study aimed to propose a novel method for designing a product recommendation virtual agent that can keep users motivated to interact with the agent. In prior papers, many methods of keeping users motivated postulated real-time and multi-modal interactions. The proposed novel method can be used in one-direction interaction. We defined the notion of the “hidden vector,” that is, information that is not mentioned by a PRVA and that the user can suppose spontaneously. We conducted an experiment to verify the (...) hypothesis that PRVAs having a hidden vector are more effective than other PRVAs. As a result, it was shown that PRVAs having a hidden vector were perceived as being more persuasive than other PRVAs and strongly motivated the users to use the PRVAs. From these results, the proposed method was shown to be effective. (shrink)

In Japan, many incidents regarding manga-like virtual agents have happened recently, in which critics have indicated that virtual agents used in public spaces are too sexual. Prior study defined this perception as “moe-phobia.” In many cases, critics have pointed to agents' clothes. However, after verifying actual moe-phobia incidents, I hypothesize that these incidents are associated with not only the agents' clothes but also the situations in which they are used. I conducted an experiment with three factors and two levels to (...) verify this hypothesis. The independent values were the agents' clothes, usage scenario, and the gender of the participants. The dependent values were the agents' trustworthiness, familiarity, likability, sexuality, and suitability as perceived by humans. I conducted the experiment with female and male groups and conducted a three-way ANOVA for each dependent value for each group. As a result, I observed a different tendency regarding the impression of the agents between female and male groups; however, both groups had the same tendency regarding the perceived suitability. The female and male participants judged the agents' suitability from not only their clothes but also the scenario. (shrink)

In Husserl's phenomenology, the phenomenological reduction only when the content can be expressed in language, and describe the time being, in order to study the phenomenon of cognitive achievement. The purpose of this paper is to discuss by "viewing" and the "expression" the general relationship between the phenomenological description to understand exactly why. Beginning of this first set out to clarify the text of Husserl's "intuitive" and "expression" of the general relationship. Then I will try to discuss the phenomenology of (...) visual expression and the relationship between phenomenology, Husserl of such relationships rarely considered. After discussion, you can expose the phenomenological description of the functionality expressed in metaphor. Finally, I will clear depicted in the ultimate and most profound phenomenological description, which is the ultimate goal of phenomenology. In Husserl's phenomenology, phenomenological cognition is to be accomplished only when what is seen in the phenomenological reduction becomes expressed in language and described. The aim of this paper is to understand what phenomenological description really is, by discussing the general relationship between 'seeing' and 'expressing'. The research begins with a clarification of the general relationship between 'intuition' and 'expression' as elucidated in Husserl's texts. The author will then try to discuss the relationship between phenomenological intuition and its expression, a relationship which Husserl scarcely considered . This discussion will lead to a revelation of the function of metaphorical expression in phenomenological description . Finally, the author will give a clear if paradoxical depiction of phenomenological description of the ultimate and deepest constituting dimension, which would be the final aim of phenomenology. (shrink)

In seiner Fünften Cartesianischen Meditation entwickelt Husserl eine transzendentale Theorie der Fremderfahrung, der sogenannten ,,Einfühlung . Diese Theorie charakterisiert er in dieser Schrift als ,,statische Analyse . Genau besehen werden darin jedoch mehrere genetische Momente der Fremderfahrung in Betracht gezogen. In diesem Aufsatz versucht der Verfasser, zuerst aufgrund einiger nachgelassener Texte Husserls die wesentlichen Charaktere der statischen und der genetischen Methode und auch den Zusammenhang der beiden festzustellen, um dann aus der Analyse der Fünften Meditation die statischen und die genetischen (...) Momente konkret herauszuarbeiten. Aus dieser Untersuchung wird deutlich, dass die Theorie der Fremderfahrung in der Fünften Meditation als statische Analyse angesehen werden kann, insofern sie die ,,Fundierungsstruktur der Fremderfahrung klärt. Es ergibt sich aber auch, dass sie bereits in die genetische Sphäre eingetreten ist, sofern sie durch den ,,Abbau der höheren Sinnesschicht der Fremderfahrung die primordiale Eigenheitssphäre als Unterschicht freilegt, und wenn sie dann versucht, von dieser Eigenheitssphäre her die höhere Konstitution des fremden Leibes und des alter ego durch die ,,paarende Assoziation als ,,passive Genesis aufzuklären. Dieser halb-genetischen Theorie fehlt jedoch ein weiteres notwendiges Verfahren der genetischen Methode (das der Rückfrage nach der ,,Urstiftung ), das überprüfen soll, ob und wie alle zur primordialen Sphäre gehörigen Sinne (,,mein Leib , ,,mein Menschen-Ich usw.) wirklich ohne konstitutive Leistungen der auf fremde Subjektivität bezogenen Intentionalität urgestiftet werden können. Einige Stellen der Fünften Meditation weisen darauf hin, dass eine solche Urstiftung unmöglich wäre. In der Tat hat der späte Husserl seine ehemalige Konzeption, die die statische Fundierungsabfolge zugleich als notwendiges genetisches Nacheinander auffasste, revidiert. (shrink)

フッサール現象学への批判的検討にはじまり、デリダの脱構築に示唆された鋭い分析力で、〈ロゴス〉という思考原理の現在を解明する、気鋭の第一論集。 目次 第I部 歴史理性暴力 序 一歴史の暴力に直面する理性──フッサール的「危機」の構造 二歴史の暴力に捉えられた理性──フッサール的「排除」の論理 三歴史=理性的〈統合〉と暴力──デ・マルティーノと「想起」の論理 回帰の法と共同体──存在への問いと倫理学のあいだ 一運命という名のテロス 二ロゴスあるいは〈同〉としての〈存在〉 三ロゴスあるいは〈同〉としての〈空〉 《自然》のミトロジー──メルロー=ポンティと構想力の臨界 一根源の〈自然契約〉 二構想力と〈自然の寵児〉 三暴力と〈自然の爆発〉 第II部 コギトの闇と光──デカルトと「主体」の問題 序 一 〈コギト=表象〉説の構造 二悪魔的誇張への意志 三自己触発としてのコギト 四言語・光・沈黙 五もう一つの〈主体化〉を超えて 見えるものと見えないもの──哲学的言説のオプティコ―メタフォリーク 序 一深淵・橋・アナロギア 二メタフォラ・トランスケンデンターリス 三光の言語と言語の光 テクストの解釈学──エクリチュール・モデルの意味するもの 一問題の所在 二エクリチュールとイデア性 三パロールへの還帰とエクリチュール.

Emergence of the modern science of international law is usually attributed to Grotius and other somewhat heroic ‘founders of international law.’ This book offers a more worldly explanation why it was developed mostly by German writers ...

Although logical positivism had been known before World War II, it was introduced into academic philosophy in Japan only after it. In this process, the US philosophers who came to Japan in order to participate in American Studies Seminar played an important role. The first generation of Japanese analytic philosophers, who were born in the 1920s and 1930s, began to have some influence in the 1960s, and some of them published original works of high quality in the 1970s. The second (...) generation of analytic philosophers were born in the 1940s and 1950s. They began to teach in the 1970s and 1980s, and went on to publish papers and books in analytic philosophy. For many years, analytic philosophy had been known as kagaku tetsugaku, which may mean either philosophy of science or scientific philosophy. It had been frequently criticized as “non-philosophy.” Analytic philosophy, however, has changed the style of philosophical discussion and made it possible to form a language that is sufficient to express philosophical ideas and arguments in an intelligible way. (shrink)

We investigate club guessing sequences and filters. We prove that assuming V=L, there exists a strong club guessing sequence on μ if and only if μ is not ineffable for every uncountable regular cardinal μ. We also prove that for every uncountable regular cardinal μ, relative to the existence of a Woodin cardinal above μ, it is consistent that every tail club guessing ideal on μ is precipitous.

We prove that it is consistent that there exists a saturated tail club guessing ideal on ω1 which is not a restriction of the non-stationary ideal. Two proofs are presented. The first one uses a new forcing axiom whose consistency can be proved from a supercompact cardinal. The resulting model can satisfy either CH or 20=2. The second one is a direct proof from a Woodin cardinal, which gives a witnessing model with CH.

We outline the proof of the consistency that there exists a saturated tail club guessing ideal on ω₁ which is not a restriction of the nonstationary ideal. A new class of forcing notions and the forcing axiom for the class are introduced for this purpose.

This article discusses what constituted Japan's conception of the world order, by analyzing political discourse of international order in modern Japan. It has been generally assumed that the Japanese vision of international order in the pre-World War II years was dominated by a belief in the supremacy of the sovereign state. Contrary to the conventional supposition, this paper will argue that modern Japan actually abounded in discourses of transnationalism, and that most of them cannot be seen as the product of (...) liberal ideas but rather the result of an unstable image of the sovereign state system. Surveying the historical development of political discourse of sovereignty and colonial administration in modern Japan, the way in which the ambivalence of Japanese transnationalism had affected the theoretical construction of the international order will be elucidated. Keeping in mind that previous studies on the genealogy of international relations have focused exclusively on the paradigmatic debate over the League of Nations, this article will also pay more attentions to the fact that rearrangement of empire had occupied the significant place in building the image of the world order. Based on the historical considerations mentioned above, the conclusion will offer generalized consideration of what constituteｄ Japan's conception of the world order. (shrink)

The problem of the destruction of nature and the natural environment is one of the most serious problems that confronts humanity at the end of the twentieth century. This destruction has its basis in the dualistic way of thinking that has dominated the Modern age: Humanity has been accustomed to think of the world dualistically as a confrontation between subject and object, soul and body, and spirit and nature. Both Modern natural sciences and scientific technology in general are grounded in (...) such a dualistic way of thinking. But this way of thinking itself, in other words, the Modern dualistic paradigm, is now one of the most serious problems of present-day philosophy. It has become clear that a new relation between humanity and nature must be established. In this paper, I will re-examine the relationship between “nature” and “spirit” in the context of Husserl’s phenomenology in which, in my opinion, a new concept of nature can be found. In the course of this investigation, I shall try to elucidate the present-day situation of human spirit in a phenomenological way. (shrink)

:According to Leibniz’s theory for contingent truths about created individuals, this kind of truth cannot be proved in a finite number of steps, because the analyses of the concepts corresponding to these individuals required for the proofs proceed to infinity. Some commentators pointed out that such truths.

In his book on P max [7], Woodin presents a collection of partial orders whose extensions satisfy strong club guessing principles on ω | . In this paper we employ one of the techniques from this book to produce P max variations which separate various club guessing principles. The principle (+) and its variants are weak guessing principles which were first considered by the second author [4] while studying games of length ω | . It was shown in [1] that (...) the Continuum Hypothesis does not imply (+) and that (+) does not imply the existence of a club guessing sequence on ω | . In this paper we give an alternate proof of the second of these results, using Woodin's P max technology, showing that a strengthening of (+) does not imply a weakening of club guessing known as the Interval Hitting Principle. The main technique in this paper, in addition to the standard P m a x machinery, is the use of condensation principles to build suitable iterations. (shrink)

朱子がめざした新たな学問とはどのような歴史的背景を踏まえ、何を追究したのか?歴史の現場に降り立ち、侵略や飢餓などに苦しむ人々の日常に直面した民政官たち、母権としての「母皇」が国政の中枢において「国権」 を簒奪しようとする深刻な危機感、これらの現実に向き合って営まれた苦心と創意が、政治を本源とする経学の形成過程にいかに織り込まれていったか。民政官、母権、馴致、現実をキータームにして、著者は思想の誕生す る姿を広範な文献を駆使して生き生きと描出し、中国思想研究に新しい地平を切り開いた。皇帝専制、家父長制的支配、家産官僚という学術用語は「皇帝―吏」関係を絶対的な命令者と服従者として捉え、そこには独自の内 面性を有する皇帝や吏は存在しえない。自己の馴致を核心にし、物事についての知の精度を磨き、民生の現場の安寧に取り組むことを通して学へと高まっていく中国思想の本質に迫る。.