Le génocide du Rwanda constitue l'un des événements majeurs du xxe siècle : 800 000 Tutsis et Hutus de l'opposition au « gouvernement intérimaire » rwandais ont été massacrés entre avril et juin 1994. Or, la reconnaissance de ce génocide ne va pas de soi. Cet article analyse les « contre-feux interprétatifs » mis en place selon trois axes : négation du génocide, euphémisation en « guerre tribale », thèse du « double génocide ». La presse dans cette guerre de (...) mémoire a été un vecteur tout à fait essentiel. The genocide in Rwanda was one of the major events of the 20th century: 800, 000 Tutsis and Hutus opposing Rwanda's "interim government" were massacred between April and June 1994. But recognition of this genocide is by no means taken for granted. This article analyses the different interpretations that were brought in to deflect the issue, such as genocide denial, euphemistic references to the genocide as "tribal war­fare" and "double genocide" theory. The role of the press in this "war over memory" was crucial. (shrink)

The purpose of this paper is to explore the contemporary postmodern appropriation and reinvention of the practice of “crazy holiness” in Russian Orthodoxy and Tibetan Buddhism, highlighting points of contact and discontinuities between the traditions. The first section of the essay will discuss the Russian phenomenon of yurodstvo, a term used to indicate radical ascetics known for their idiosyncratic behavior and their outspoken criticism of religious and political authorities. The recent phenomenon of the punk group Pussy Riot will then (...) be presented as a contemporary rendition of yurodstvo, in a post-theological context where religious rituals and practices are devoid of their metaphysical import. The second section of the essay will introduce the Tibetan phenomenon of the smyon pa, crazy yogins known for their erratic speech and behavior, but also for their readiness to criticize institutional hypocrisy and corruption. The figure of Chögyam Trungpa, a former Tibetan monastic who started the Shambala tradition of Buddhism, is then presented as a contemporary version of smyon pa; his behavior—despite unfortunate and unjustifiable instances of abuse—similarly enabled practitioners to access the truth of the dharma. This paper presents Pussy Riot and Chögyam Trungpa as postmodern instantiations of crazy holiness—for a post-metaphysical and post-religious world where the divine no longer indwells traditional practices but can be still accessed and displayed through performative subversion. (shrink)

Avia Pasternak’s account of permissible political rioting includes a constraint that insists only oppressed citizens, and not privileged citizens, are permitted to riot when rioting is justified. This discussion note argues that Pasternak’s account, with which I largely agree, should be expanded to admit the permissibility of privileged citizens rioting alongside and in solidarity with oppressed citizens. The permissibility of privileged citizens participating in riots when rioting is justified is grounded in the notions that it is sometimes necessary, in (...) accordance with Pasternak’s necessity condition, and that it will oftentimes substantially improve the chances of successfully achieving the just aims the rioting seeks to achieve, in accordance with Pasternak’s success condition. Allowing for this improves Pasternak’s already strong account of permissible political rioting on its own terms. (shrink)

Inspired by and responding to Avtar Brah's ‘The Scent of Memory’, this piece attempts to reinscribe race into an auto-ethnographic narrative where previously whiteness was unmarked. It explores the dynamics of gender, race and class through the author's personal history as a white English woman and class migrant, and through discussion of the broader political and historical context of that trajectory. The discussion includes analysis of the impact of British Conservative politician Enoch Powell's infamous ‘rivers of blood’ speech in 1968 (...) on the author's white English working-class culture of origin in Wolverhampton, where Powell was a Member of Parliament. The article considers the speech's continuing ramifications in the twenty-first century and in more middle-class contexts, as evidenced by the recent evocation of the speech by historian David Starkey in discussion of the ‘riots’ of August 2011 in British cities. The personal history is reconstructed through a series of memory scenes that trace and retrace the author's experience and understanding of race and its intersections with class and gender; this is attempted in full cognisance of the constructed nature of memory, and of the performance of identity that autobiography entails. The piece draws on the work of the class migrant white French writer Annie Ernaux, with whom the author has been in dialogue since 1997. (shrink)

British Library MS Harley 7368 or The Book of Sir Thomas More presents a play by five hands in various states of revision. Scholars have identified Anthony Munday as the principal playwright and William Shakespeare as the author of three pages that portray Thomas More quelling a Mayday London riot against foreigners. Its manifold uncertainties notwithstanding, the playscript teaches us some things about Shakespeare and about Thomas More. It enables us to see the Bard in the (...) act of creating and revising, participating fully in the processes of collaboration typical in his time. Moreover, it presents More as a heroic wise man whom Protestants and Catholics can admire for his resolution, mirth and compassion, qualities that transcend confessional dispute. (shrink)

Introduction -- Defining pluralism : Simon Pokagon, Ida B. Wells-Barnett, and Thomas fortune -- Evolution and American Indian philosophy -- Feminist resistance : Anna Julia Cooper, Jane Addams, and Charlotte Perkins Gilman -- Labor, empire and the social gospel : Washington Gladden, Walter Rauschenbusch, and Jane Addams -- A new name for an old way of thinking : William James -- Making ideas clear : Charles Sanders Peirce -- The beloved community and its discontents : Josiah Royce and the (...) realists -- War, anarchism, and sex : Emma Goldman and Margaret Sanger -- Democracy and social ethics : John Dewey -- Naturalism and idealism, fear, and conventionality : Mary Whiton Calkins and Elsie Clews Parsons -- Race riots and the color line : W. E. B. du Bois -- Philosophy reacts : Hartley Burr Alexander and Morris R. Cohen -- Creative experience : Mary Parker Follett -- Cultural pluralism : Horace Kallen and Alain Locke -- War and the rise of logical positivism : Otto Neurath and Rudolf Carnap -- Mccarthyism and American empiricism : Jacob Loewenberg, Henry Sheffer, C. I. Lewis, and Charles Morris -- The linguistic turn : Gustav Bergmann, May Brodbeck, and W. V. O. Quine -- Resisting the turn : Donald Davidson, Wilfrid Sellars, and the pluralist rebellion -- Philosophy outside : John Muir, Aldo Leopold, Joseph Wood Krutch, and Rachel Carson -- Economics and technology : Lewis Mumford, C. Wright Mills and John Kenneth Galbraith -- Politics : John Rawls, Robert Nozick, Michael Sandel, Martha Nussbaum, and Noam Chomsky -- Civil rights : Martin Luther King, Jr., Richard Wright and James Baldwin -- Black power : Malcolm X, James Cone, Audre Lorde, Bell Hooks, Angela Davis, and Cornel West -- Latin American American philosophy -- Red power, indigenous philosophy : Vine Deloria, Jr. and contemporary American Indian thought -- Feminism -- Engaged philosophy and the environment -- American philosophy today -- Recovering and sustaining the American tradition -- American philosophy revitalized -- The spirit of American philosophy in the new century. (shrink)

This book explores the aesthetics of the objects and environments we encounter in daily life. Thomas Leddy stresses the close relationship between everyday aesthetics and the aesthetics of art, but places special emphasis on neglected aesthetic terms such as ‘neat,’ ‘messy,’ ‘pretty,’ ‘lovely,’ ‘cute,’ and ‘pleasant.’ The author advances a general theory of aesthetic experience that can account for our appreciation of art, nature, and the everyday.

Thomas C. Vinci argues that Kant's Deductions demonstrate Kant's idealist doctrines and have the structure of an inference to the best explanation for correlated domains. With the Deduction of the Categories the correlated domains are intellectual conditions and non-geometrical laws of the empirical world. With the Deduction of the Concepts of Space, the correlated domains are the geometry of pure objects of intuition and the geometry of empirical objects.

Does the viability of the discovery program depend on showing either (1) that methods of generating new problem solutions, per se, have special probative weight (the per se thesis); or, (2) that the original conception of an idea is logically continuous with its justification (anti-divorce thesis)? Many writers have identified these as the key issues of the discovery debate. McLaughlin, Pera, and others recently have defended the discovery program by attacking the divorce thesis, while Laudan has attacked the discovery program (...) by rejecting the per se thesis. This disagreement over the central issue has led to communication breakdown. I contend that both friends and foes of discovery mistake the central issues. Recognizing a form of divorce helps rather than hurts the discovery program. However, the per se thesis is not essential to the program (nor is the related debate over novel prediction); hence, the status of the per se thesis is a side issue. With these clarifications in hand, we can proceed to the next stage of the discovery debate--the development (or revival) of a generative conception of justification which goes beyond consequentialism to forge a strong linkage of generation (or rather, generatability) with justification. (shrink)

"Unabridged and unaltered republication of the work originally published ... in 1950." Bibliographical footnotes.

The paper aims to put certain basic mathematical elements and operations into an empirical perspective, evaluate the empirical status of various analytic operations widely used within psychology and suggest alternatives to procedures criticized as inadequate. Experimentation shows the "manyness" of items to be a perceptual quality for both young children and animals and that natural operations are performed by naive children analogous to those performed by persons tutored in arithmetic. Number, counting, arithmetic operations therefore can make distinctions that are not (...) inevitably arbitrary, and conceptual operations can obviously have a status as natural events with psychology. If the elements and conceptual operations involved in mathematical systems were not inherent in physiological process, various primitive discriminations could not be possible. Also, since some calculi have a natural status in a given empirical circumstance, the axioms of others can not be satisfied. Therefore the psychologist when acting as an empirical scientist seeks a calculus having a structure whose elements are isomorphic with natural units of stimulus and response and whose operations are isomorphic with whatever natural processes are involved. Measurement poses a special problem for the empirical scientist. It concerns but a single class of natural qualities and this only in a limited way. The concept of quantity has a natural counterpart but quantity and measurement are not wholly analogous. Measurement is defined, as H. S. Leonard suggests, as a theoretical activity. Measurement theory has a formal structure but empirical end. Measurement hypothesizes about the position of a particular quality within a definite range of qualities. It therefore is beholden to definite empirical restrictions. Some hypotheses-making systems use terms and relations per se as the context and starting point for dealing with discriminable events. Such procedures are 'transcendent." In empirical science, questions are part of problem-solving activity and their reference is naturally restricted. In providing description and explanation, psychological researchers frequently use calculi in a transcendent way. This results in theories that are only quasi-empirical and "half" true. The roles measurement plays in psychology are discussed. Of particular concern are those cases in which the results of measuring or a theory of measurement are used to define the "real" units, or the "real" relations involved in problematic psychological events, and thence to describe and explain behaviors of interest. Metaphysical or ontological usages of measurement sometimes occur. The implication of these arguments with regard to a view of empirical science is discussed. (shrink)

The General Account of Pleasure in Plato's Philebus THOMAS M. TUOZZO 1. INTRODUCTION DOES PLATO IN THE Philebus present a single general account of pleasure, applicable to all of the kinds of pleasure he discusses in that dialogue? Gosling and Taylor think not;' Dorothea Frede has recently reasserted a version of the contrary, traditional view. 2 The traditional view, I shall argue in this essay, is correct: the Philebus does contain a general account of pleasure applicable to all pleasures. (...) Nonetheless, Gosling and Taylor have pointed to a real difficulty with the traditional view, a difficulty that has never been adequately ad- dressed. To show how it can be overcome will involve showing that Plato's account of pleasure, and his analyses of other phenomena of moral psychol- ogy in the Philebus, are more complex and subtle than has often been realized. Gosling and Taylor offer two considerations in support of their view: Socrates insists against Protarchus that different pleasures can be "most oppo- site" to each other, which suggests that no single account can apply to them all,s and Socrates does not indicate how the most likely candidate for a general account of pleasure, one involving the restoration of a natural har- ,j. c. B. Gosling and C. C. W. Taylor, The Greeks on Pleasure , 14o: "It seems clear that in the Philebus Plato has no general formula to encapsulate the nature of pleasure .... " So, too, C. Hampton, Pleasure,.. (shrink)

I argue that the semantic thesis of direct reference and the meta- physical thesis of the supervenience of the non-physical on the physical cannot both be true. The argument first develops a necessary condition for supervenience, a so-called conditional locality requirement, which is then shown to be incompatible with some physical object having object dependent properties, which in turn is required for the thesis of direct reference to be true. We apply this argument to formulate a new argument against the (...) claim that a thisness is analyzable in purely general terms, one that does not rely on complete symmetry nor the falsity of the identity of indiscernibles. I outline a strategy at the end how the conclusion could be avoided, at a price. (shrink)

Donaldson argues that major changes are necessary in the decision-making process as well as in the conduct of multinational corporations in order to exercise moral obligations and meet culture-specific needs of host countries.

One important aspect of globalization is the increasingly dense and influential regime of global rules that govern and shape interactions everywhere. Covering trade, investment, loans, patents, copyrights, trademarks, labor standards, environmental protection, use of seabed resources, production and marketing of weapons, maintenance of public security, and much else, these rules—structuring and enabling, permitting and constraining—have a profound impact on the lives of human beings and on the ecology of our planet. It is therefore important to think carefully, in moral terms, (...) about their design. (shrink)

This paper draws a parallel between two contemporary French conceptions of sociology. Each is first considered in terms of the principles and strategies of its sociological method. Through an analogy with Marx's philosophy of social science, critical sociology is shown to make an heuristic use for the analysis of cultures and social structures of the resistance to sociology that the sociologist encounters in the social objects, whereas pragmatic sociology adopts a pluralistic and descriptive strategy towards actions, actors and things. The (...) paper then tries to show how common interests or trading zones could allow both critical and pragmatic sociology to profit from their competitive relation by taking each other as objects of sociological analysis. (shrink)

This chapter contains sections titled: I II Bibliography.

In his chapter ‘Aristotle on Virtue: Wrong, Wrong, and Wrong’, Thomas Hurka advances penetrating criticisms of some of the core theses of the Aristotelian approach to virtue. Hurka challenges the Aristotelian tendency to blur the distinction between the good and the right by making the virtues, which are constitutive of a person’s goodness, objects of praise or blame. He puts into question the Aristotelian doctrine of the mean and the idea that vice can always be explained in terms of (...) either excess or deficiency. Most importantly, he challenges what he calls the foundational egoism of Aristotelian virtue theory, according to which a virtuous person’s ultimate reason for being virtuous is grounded in their concern for their own flourishing. Hurka contrasts his criticism with a sketch of his own recursive theory of virtue, which is opposed to the Aristotelian approach in crucial respects and thus suggests itself as an attractive alternative to it. (shrink)

This special issue on general proof theory collects papers resulting from the conference on general proof theory held in November 2015 in Tübingen.

Una violación de los derechos humanos implica un no cumplimiento de los derechos humanos y una relación causal activa entre agentes humanos y tal incumplimiento. Esta relación causal puede ser de interacción, pero también puede ser institucional, como cuando los agentes colaboran en el diseño y la imposición de arreglos institucionales que de manera previsible y evitable causan el no cumplimiento de los derechos humanos. Cierta evidencia de fácil acceso sugiere que (a) derechos humanos sociales y económicos básicos siguen siendo (...) incumplidos en casi la mitad de la población del mundo y (b) que el diseño de arreglos institucionales supranacionales juega un papel decisivo en la explicación de por qué la mitad más pobre de la humanidad está sufriendo un rápido descenso en su participación (ahora por debajo de tres por ciento) en el ingreso doméstico global. Se puede, entonces, argumentar con plausibilidad que ciudadanos como yo –ciudadanos pudientes de estados influyentes– violan colaborativamente los derechos humanos de los pobres del mundo a una escala masiva. (shrink)

An under-explored intermediate position between traditional materialism and traditional idealism is the view that although the spatiotemporal world is purely material, minds nonetheless have a metaphysically special place in it. One way this can be is via a special role that subjects have in the metaphysics of material objects. Some metaphysical aspect of material objects might require the existence of subjects. This would support that minds must exist if material objects exist and thus that a mindless material world is impossible. (...) This view, labeled the subjectivity thesis by Anton Friedrich Koch, was defended by him with an intriguing, purely metaphysical argument connected to the individuation of material objects in space and time. The present paper hopes to make progress on assessing the viability of such a position. It starts by critically examining Koch's argument for the subjectivity thesis, as well as similar arguments that give minds a central place in the metaphysics of material objects via considerations about identity and difference. It then compares these ideas to similar ones in the philosophy of time, and concludes with an outlook on whether such a position is viable and what needs to be done to fill the gaps unearthed along the way. (shrink)

Thomas Hobbes's Leviathan is the greatest work of political philosophy in English and the first great work of philosophy in English. In addition, it presents the fundamentals of his beliefs about language, epistemology, and an extensive treatment of revealed religion and its relation to politics. Beginning with premises that were sometimes controversial, such as that every human action is caused by the agent's desire for his own good, Hobbes derived shocking conclusions, such as that the civil government enjoys absolute (...) control over its citizens and that the sovereign has the right to determine which religion is to be practiced in a commonwealth. Hobbes's contemporaries recognized the power of the arguments in Leviathan and many of them wrote responses to it. Selections from books by John Bramhall, Robert Filmer, Edward Hyde, George Lawson, William Lucy, Samuel Pufendorf and Thomas Tenison are included in this edition. Leviathan is divided into four parts: In the first part, Of Man, Hobbes presents a view of human beings and of the natural world in general that is materialistic and mechanistic. In the second part, Of Commonwealth, he defends the theory of absolute sovereignty, the view that the government has all the political power and has the right to control any aspect of life. In the third part, Of a Christian Commonwealth, he critiques concepts like revelation, prophets, and miracles in such a way that it becomes doubtful whether they can be rationally justified. In the fourth part, Of the Kingdom of Darkness, he explains various ways in which priestly religion has corrupted religion and transgressed the rights of the sovereign. In this revised edition of Hobbes's classic work, A.P. Martinich improves Hobbes's punctuation for the sake of clarity. He has also added new notes for readers, extensive cross references, and substantial part of Hobbes's reply to Bramhall's The Catching of Leviathan. (shrink)

We propose strategic games wherein the strategies consist of players asking each other questions and answering those questions. We study simplifications of such games wherein two players simultaneously ask each other a question that the opponent is then obliged to answer. The motivation for our research is to model conversation including the dynamics of questions and answers, to provide new links between game theory and dynamic logics of information, and to exploit the dynamic/strategic structure that, we think, lies implicitly inside (...) epistemic models for epistemic languages, and to make that structure an explicit subject of logical study. Our main contributions are: the notion of a two-person question-answer game with information goals, the existence and computation of equilibria for these games, the correspondence with Bayesian games and their equilibria, and a connection between logic and game theory namely the existence of equilibria for positive goal formulae. (shrink)

The claim that the citizen's duty is to “persuade or obey” the laws, expressed by the personified Laws of Athens in Plato's Crito, continues to receive intense scholarly attention. In this article, we provide a general review of the debates over this doctrine, and how the various positions taken may or may not fit with the rest of what we know about Socratic philosophy. We ultimately argue that the problems scholars have found in attributing the doctrine to Socrates derive from (...) an anachronistic and erroneous understanding of Socrates as a kind of libertarian. (shrink)

This book seeks to salvage liberalism, as a form of political association and as a unique culture, from the wreck of the Enlightenment.

Do facts about water have a priori, transparent, reductive explanations in terms of microphysics? Ned Block and Robert Stalnaker hold that they do not. David Chalmers and Frank Jackson hold that they do. In this paper I argue that Chalmers.

As a rule, mental illnesses are connected with increased self-observation, a narrowing of attention to one′s own person, and with the backward turn of thinking to what has already been done or has happened. These phenomena can be summed up in the concept of hyperreflexivity. In this paper, this concept is interpreted against the background of Plessner′s distinction between the lived and the objective body as implying always already a component of self-alienation. This will be illustrated in a number of (...) psychopathological conditions such as insomnia, obsessive-compulsive disorder, hypochondria and schizophrenia. (shrink)

Obsessed with the twin beliefs that misbehavior is a medical disorder and that the duty of the state is to protect adults from themselves, we have replaced criminal-punitive sentences with civil-therapeutic 'programs.' The result is the relentless loss of individual liberty, erosion of personal responsibility, and destruction of the security of persons and property - symptoms of the transformation of a Constitutional Republic into a Therapeutic State, unconstrained by the rule of law.

The President's Council on Bioethics has recently released a report supportive of the continued use of brain death as a criterion for human death. The Council's conclusions were based on a conception of life that stressed external work as the fundamental marker of organismic life. With respect to human life, it is spontaneous respiration in particular that indicates an ability to interact with the external environment, and so indicates the presence of life. Conversely, irreversible apnoea marks an inability to carry (...) out the necessary work of life, an inability which the Council considers an indicator of death. This conception has been conceived to circumvent criticisms of the previous model of loss of somatic integration, a model the Council admits that, in the presence of evidence of continuing functional integration in brain dead patients, was looking less than convincing. Nevertheless, by focusing on external work and ignoring the more essential work of integrative unity, the Council's conception of the nature of life is untenable, and of no assistance in supporting a relation of equivalence between the concepts of brain death and death. Consequently, the Council's conclusions do little to advance the definition of death debate, a potentially intractable debate that may necessitate the investigation of alternate ethical justifications for organ harvesting. (shrink)

The logical theory of branching space-times, which is intended to provide a framework for studying objective indeterminism, remains at a certain distance from the discussion of space-time theories in the philosophy of physics. In a welcome attempt to clarify the connection, Earman has recently found fault with the branching approach and suggested ``pruning some branches from branching space-time''. The present note identifies the different---order theoretic vs. topological---points of view of both discussion as a reason for certain misunderstandings, and tries to (...) remove them. Most importantly, we give a novel, topological criterion of modal consistency that usefully generalizes the order-theoretic criterion of directedness, and we introduce a differential-geometrical version of BST based on the theory of non-Hausdorff manifolds. (shrink)

In this paper I show that Rawls’s contract apparatus in A Theory of Justice depends on a particular presumption that is in conflict with the goal of conserving environmental resources. He presumes that parties in the original position want as many resources as possible. I challenge Rawls’s approach by introducing a rational alternative to maximising. The strategy of satisficing merely goes for what is good enough. However, it seems that under conditions of scarcity Rawls’s maximising strategy is the only rational (...) alternative. I therefore scrutinise the common account of scarcity. I distinguish between absolute and relative scarcity in order to show that scarcity is influenced by our decisions. If we would not accept the claim to as much as possible without further legitimisation, like Rawls does, then scarcity might not be as severe a problem. Finally, I reject Rawls’s proposed solution for dealing with problems of sustainability, namely his idea of the just savings principle. I conclude that Rawlsian Justice as Fairness is bad for the environment. (shrink)

This is the introductory installment in a projected series of articles in which I shall be advancing the positive case for the "intrinsic" kind of explanatory account of "consciousness4." "Consciousness4" has reference to a property of individual mental-occurrence instances wherein there takes place an immediate awareness of them either upon their occurrence or as part of their very occurrence. The immediacy or directness of such inner awareness amounts to the absence of mental mediation by any other occurrent awareness. An account (...) of consciousness4 that properly comes under the heading of "intrinsic theory" is distinguished by the thesis that a mental-occurrence instance’s being conscious4 is an intrinsic property, rather than an external-relational property of that mental-occurrence instance. My hope for the present series of articles is that, by the end, the case for intrinsic theory will he so evidently strong, or at least so vivid, that all psychologists of consciousness will have to address intrinsic theory and its explanandum of consciousness4. In this article, I set the stage by rendering some of the relevant meanings explicit, spelling out my purpose and approach to making the case for intrinsic theory, providing some context for the discussions to follow, and mentioning important objections to intrinsic theory that have been voiced in the literature. (shrink)

The first democracy, established in ancient Greece more than 2,500 years ago, has served as the foundation for every democratic system of government instituted down the centuries. In this lively history, author Thomas N. Mitchell tells the full and remarkable story of how a radical new political order was born out of the revolutionary movements that swept through the Greek world in the seventh and sixth centuries B.C., how it took firm hold and evolved over the next two hundred (...) years, and how it was eventually undone by the invading Macedonian conquerors, a superior military power. Mitchell’s superb history addresses the most crucial issues surrounding this first paradigm of democratic governance, including what initially inspired the political beliefs underpinning it, the ways the system succeeded and failed, how it enabled both an empire and a cultural revolution that transformed the world of arts and philosophy, and the nature of the Achilles heel that hastened the demise of Athenian democracy. (shrink)

The idea that it is acceptable to ‘nudge’ people to opt for the ‘healthy choice’ is gaining currency in health care policy circles. This article investigates whether researchers evaluating Abdominal Aortic Aneurysm Screening Programmes (AAASP) attempt to influence decision makers in ways that are similar to popular ‘nudging’ techniques. Comparing two papers on the health economics of AAASP both published in the BMJ within the last 3 years, it is shown that the values chosen for the health economics modelling are (...) not representative of the literature and consistently favour the conclusions of the articles. It is argued (1) that this and other features of these articles may be justified within a Libertarian Paternalist framework as ‘nudging’ like ways of influencing decision makers, but also (2) that these ways of influencing decision makers raise significant ethical issues in the context of democratic decision making. (shrink)