Results for 'Tilmouth Christopher'

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  1.  29
    Passion's Triumph Over Reason: A History of the Moral Imagination From Spenser to Rochester.Christopher Tilmouth - 2007 - Oxford University Press.
    Christopher Tilmouth's wide-ranging study of Early Modern ideas of the passions explores a series of philosophical authors in relation to poets and dramatists of the period 1580 to 1680. Aristotle, Aquinas, Augustine, and Hobbes receive detailed treatment here, alongside Spenser's Faerie Queene, Hamlet and Julius Caesar, the lyrics of Herbert and Crashaw, and Milton's Paradise Lost. Central to this innovative exploration of literary-philosophical relations is a comprehensive reappraisal of the works of the Earl of Rochester.
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  2.  21
    Pope's Ethical Thinking: Passion and Irony in Dialogue.Christopher Tilmouth - 2012 - In Tilmouth Christopher (ed.), Proceedings of the British Academy Volume 181, 2010-2011 Lectures. pp. 35.
    This lecture examines Alexander Pope's depictions of passion and sentiment in a range of early writings, including his ‘Prologue’ to Addison's Cato, Eloisa to Abelard and An Essay on Man. It then shows how often Pope belittled his own forays into affectivity and relates that tendency to a wider interest in ‘sceptical perspectivism’. The presence of the latter is traced in other works such as John Gay's Trivia, Bernard Mandeville's Fable of the Bees and the 3rd Earl of Shaftesbury's Characteristics, (...)
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  3. Proceedings of the British Academy Volume 181, 2010-2011 Lectures.Tilmouth Christopher - 2012
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  4.  24
    Passion's Triumph over Reason: A History of the Moral Imagination from Spencer to Rochester. By Christopher Tilmouth.Alexander Lucie-Smith - 2010 - Heythrop Journal 51 (1):147-148.
  5.  81
    Christopher Dawson's View of Modern Capitalism.Christopher Dawson - 1997 - The Chesterton Review 23 (4):529-531.
  6.  31
    Christopher Bertram.Christopher Bertram - 2013 - In Gerald F. Gaus & Fred D'Agostino (eds.), The Routledge companion to social and political philosophy. New York: Routledge. pp. 82.
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  7.  13
    Mythos--Geist--Kultur: Festschrift zum 60. Geburtstag von Christoph Jamme.Christoph Jamme & Kerstin Andermann (eds.) - 2013 - München: Wilhelm Fink.
    In den Begriffen Mythos, Geist und Kultur spiegeln sich die thematische Breite und der innere Zusammenhang des Denkens von Christoph Jamme, dem diese Festschrift gewidmet ist. Die versammelten Beiträge, unter anderem zur mythischen Rationalität und ihrer Transformation in der Moderne, zum deutschen Idealismus, zur Kulturtheorie und zu verschiedenen kulturellen Objektivationen in Literatur und Malerei, zeigen prismatisch die vielfältigen Formen der menschlichen Vernunft sowie die unterschiedlichen Richtungen und Wege ihrer Kritik.
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  8.  13
    The wishing tree: Christopher Isherwood on mystical religion.Christopher Isherwood - 1987 - San Francisco: Harper & Row. Edited by Robert Adjemian & Gavin Lambert.
    In this collection of articles, Isherwood writes about his teachers, his conversion to Vedanta, and various literary concerns.
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  9.  30
    A Defense of Dignity: Creating Life, Destroying Life, and Protecting the Rights of Conscience by Christopher Kaczor.Christopher White - 2015 - The National Catholic Bioethics Quarterly 15 (1):190-192.
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  10.  33
    David Schmidtz and Christopher Freiman.Christopher Freiman - 2012 - In David Estlund (ed.), The Oxford Handbook of Political Philosophy. Oxford University Press USA. pp. 411.
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  11. The Deconstructive Turn Essays in the Rhetoric of Philosophy /Christopher Norris. --. --.Christopher Norris - 1984 - Methuen,, C1983 1984.
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  12. Realism and the Cinema a Reader /Edited by Christopher Williams. --. --.Christopher Williams - 1980 - Routledge & Kegan Paul in Association with the British Film Institute, 1980.
     
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  13. Contexts in formal semantics.Christopher Gauker - 2010 - Philosophy Compass 5 (7):568-578.
    Recent philosophical literature has debated the question of how much context-relativity needs to be countenanced in precise semantic theories for natural languages and has displayed different conceptions of the way in which it might be accommodated. This article presents reasons to think that context-relativity is a phenomenon that semantic theory must accommodate and identifies some of the issues concerning how it ought to be accommodated.
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  14. II—Christopher Shields: The Peculiar Motion of Aristotelian Souls.Christopher Shields - 2007 - Aristotelian Society Supplementary Volume 81 (1):139-161.
    Aristotle has qualms about the movement of the soul. He contends directly, indeed, that ‘it is impossible that motion should belong to the soul’ (DA 406a2). This is surprising in both large and small ways. Still, when we appreciate the explanatory framework set by his hylomorphic analysis of change, we can see why Aristotle should think of the soul's motion as involving a kind of category mistake-not the putative Rylean mistake, but rather the mistake of treating a change as itself (...)
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  15. Leon N. Cooper mark F. bear Ford F. Ebner Christopher Scofield.Christopher Scofield - 1990 - In J. McGaugh, Jerry Weinberger & G. Lynch (eds.), Brain Organization and Memory: Cells, Systems, and Circuits. Guilford Press. pp. 306.
     
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  16. Explaining the Power of Gendered Subjectivity.Christopher Zurn - 2011 - Current Perspectives in Social Theory 29:117-130.
    This chapter is a critical review of Amy Allen's book The Politics of Our Selves. It briefly reconstructs some of the book's impressive achievements: articulating a synthetic account of gendered subjectivity that accounts for both subjection and autonomy; imaginatively integrating poststructuralist and communicative theories; and, furthering important new interpretations of Butler, Foucault, and Habermas. It also raises critical concerns about Allen's project: her specific conception of autonomy and its justification; her suspicions of the notion of historical progress; her psychological explanation (...)
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  17. The varieties of retributive experience.Christopher Bennett - 2002 - Philosophical Quarterly 52 (207):145-163.
    Retribution is often dismissed as augmenting the initial harm done, rather than ameliorating it. This criticism rests on a crude view of retribution. In our actual practice in informal situations and in the workings of the reactive (properly called 'retributive') sentiments, retribution is true to the gravity of wrongdoing, but does aim to ameliorate it. Through wrongdoing, offenders become alienated from the moral community: their actions place their commitment to its core values in doubt. We recognize this status in blaming, (...)
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  18. Whom must we treat equally for educational opportunity to be equal?Christopher Jencks - 1988 - Ethics 98 (3):518-533.
  19.  25
    The Value and Meaning of Life.Christopher Belshaw - 2020 - New York, NY: Routledge.
    In this book Christopher Belshaw draws on earlier work concerning death, identity, animals, immortality, extinction, and builds a large-scale argument on the value and meaning of life. Rejecting suggestions that life is sacred or intrinsically valuable, he argues instead that its value varies, and varies considerably, both within and between different kinds of things. So in some case we might have reason to improve or save a life, while in others that reason will be lacking. The book's central section (...)
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  20.  57
    Minding the Gap: Epistemology & Philosophy of Science in the Two Traditions.Christopher Norris - 2000 - Univ of Massachusetts Press.
    In this sweeping volume, Christopher Norris challenges the view that there is no room for productive engagement between mainstream analytic philosophers and thinkers in the post-Kantian continental line of descent. On the contrary, he argues, this view is simply the product of a limiting perspective that accompanied the rise of logical positivism. Norris reveals the various shared concerns that have often been obscured by parochial interests or the desire to stake out separate philosophical territory. He examines the problems that (...)
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  21.  26
    We're not special: Congratulations!Christopher F. Zurn - 2023 - Constellations 30 (4):422-425.
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  22. Review essay : The intersubjective basis of morality: William Rehg, insight and solidarity: The discourse ethics of Jürgen Habermas (berkeley: University of california press, 1994.Christopher F. Zurn - 1996 - Philosophy and Social Criticism 22 (6):113-126.
  23.  26
    Hume's Social Philosophy: Human Nature and Commercial Sociability in A Treatise of Human Nature.Christopher J. Finlay - 2007 - London: Bloomsbury, Continuum.
    In Hume's Social Philosophy, Christopher J Finlay presents a highly original and engaging reading of David Hume's landmark text, A Treatise of Human Nature, and political writings published immediately after it, articulating a unified view of his theory of human nature in society and his political philosophy. The book explores the hitherto neglected social contexts within which Hume's ideas were conceived. While a great deal of attention has previously been given to Hume's intellectual and literary contexts, important connections can (...)
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  24.  68
    Freedom and Reflection: Hegel and the Logic of Agency.Christopher Yeomans - 2011 - New York, NY, USA: Oxford University Press.
    Hegel’s Logic reveals an insightful and subtle engagement with the traditional problem of free will as it emerges from our basic commitment to the explicability of the world. While the dominant current interpretations of Hegel’s theory of agency find little of significance in the Logic and suggest that Hegel avoided the traditional problem, Yeomans argues both that the problem is unavoidable, and that the two versions of the Logic fruitfully engage the tensions between explicability and both the control and alternate (...)
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  25. Deconstruction, anti–realism and philosophy of science—an interview with Christopher Norris.Christopher Norris & Marianna Papastephanou - 2002 - Journal of Philosophy of Education 36 (2):265–289.
    In this interview, Christopher Norris discusses a wide range of issues having to do with postmodernism, deconstruction and other controversial topics of debate within present-day philosophy and critical theory. More specifically he challenges the view of deconstruction as just another offshoot of the broader postmodernist trend in cultural studies and the social sciences. Norris puts the case for deconstruction as continuing the 'unfinished project of modernity' and—in particular—for Derrida's work as sustaining the values of enlightened critical reason in various (...)
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  26.  65
    Endless summer: What kinds of games will Suits’ utopians play?Christopher C. Yorke - 2017 - Journal of the Philosophy of Sport 44 (2):213-228.
    I argue that we have good reason to reject Bernard Suits’ assertion that game-playing is the ideal of human existence, in the absence of a suitably robust account of utopian games. The chief motivating force behind this rejection rests in the fact that Suits begs the question that there exists some possible set of games-by-design in his utopia, such that the playing of its members would sustain an existentially meaningful existence for his utopians, in the event of a hypo-instrumental culture (...)
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  27.  44
    Christopher Gowans: Innocence lost: An examination of inescapable wrongdoing. [REVIEW]Christopher Perricone - 1998 - Journal of Value Inquiry 32 (1):127-132.
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  28.  44
    Basic human worth and religious restraint.Christopher J. Eberle - 2009 - Philosophy and Social Criticism 35 (1-2):151-181.
    The Doctrine of Religious Restraint is the claim that citizens and officials in a liberal democracy should not support coercive laws that they know to require a religious rationale. The most prominent argument for the Doctine of Religious Restraint appeals to the claim that we ought to treat each person as having basic worth: citizens and officials ought to obey the Doctrine of Religious Restraint because doing so is required in order for them to respect their compatriots as persons who (...)
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  29. Soft propaganda, special relationships, and a new democracy: adprint and isotype 1942-1948.Christopher Burke - 2022 - Amsterdam: Uitgeverij de Buitenkant. Edited by W. Jansen.
    On May 14, 1940, Otto Neurath and Marie Reidemeister fled from the harbour of Scheveningen in The Hague to England. It was the last boat that could escape from Holland before the German occupiers took the city. Years earlier, in 1934, they had fled the same danger from Vienna to Holland. Otto Neurath can be seen as the godfather of today's infographics. In the Gesellschafts- und Wirtschaftsmuseum (Social & Economic Museum) that he founded in Vienna, developments in various areas of (...)
     
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  30.  13
    Abmessung eines Kampfgebiets. Bemerkungen zu Literatur und Terrorismus am Beispiel von Nicolas Borns Die Fälschung.Christoph Zeller - 2004 - In Steffen Greschonig & Christine S. Sing (eds.), Ideologien zwischen Lüge und Wahrheitsanspruch. Wiesbaden: Deutscher Universitäts-Verlag. pp. 271--288.
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  31. Anerkennung.Christopher F. Zum, Beate RÖSSLER, Iris Marion Young, Christopher F. Zurn & Andreas Wildt - 2005 - Deutsche Zeitschrift für Philosophie 53 (3):377-478.
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  32.  83
    Anerkennung.Christopher F. Zurn & Hans-Christoph Schmidt am Busch (eds.) - 2009 - Berlin, Germany: Akademie Verlag.
    Theorien der "Anerkennung" zeichnen sich durch eine außergewöhnliche Leistungsstärke aus. In den letzten Jahren haben sie die Forschung auf den Gebieten der Moralphilosophie, der Politischen Philosophie und der Sozialphilosophie, aber auch auf denen der Psychologie und der Sozialwissenschaften sowohl thematisch als auch methodisch sehr stark bereichert. Viele dieser Theorien versuchen zudem, Überlegungen, die von klassischen Autoren wie Fichte oder Hegel entwickelt wurden, für die aktuelle Diskussion systematisch fruchtbar zu machen. Dieser Konstellation trägt der vorliegende Band Rechnung. Durch eine Verzahnung von (...)
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  33.  34
    Anerkennung, Umverteilung und Demokratie Dilemmata in Honneths Kritischer Theorie der Gesellschaft.Christopher F. Zurn - 2005 - Deutsche Zeitschrift für Philosophie 53 (3).
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  34.  6
    Christoph Bernhard Schlüter an Wilhelm Junkmann: Briefe aus d. dt. Biedermeier 1834-1883: mit Erl.Christoph Bernhard Schlüter - 1976 - Münster: Regensberg. Edited by Wilhelm Junkmann.
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  35.  90
    Christopher Winch and Peter Wells,Nene College, Northampton.Christopher Winch & Peter Wells - 1995 - British Journal of Educational Studies 43 (1):75-87.
    This paper records both dissatisfaction and evidence of poor current standards of literacy, notably in the area of the written word, among higher education students. It also suggests what may be done to remedy the situation.
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  36.  21
    Social Theory of the Scottish Enlightenment.Christopher J. Berry - 1997 - Edinburgh University Press.
    David Hume, Adam Smith, William Robertson, Adam Ferguson, Lord Kames, John Millar, James Dunbar and Gilbert Stuart were at the heart of Scottish Enlightenment thought. This introductory survey offers the student a clear, accessible interpretation and synthesis of the social thought of these historically significant thinkers. Organised thematically, it takes the student through their accounts of social institutions, their critique of individualism, their methodology, their views of progress and of moral and cultural values. By taking human sociality as their premise, (...)
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  37. (1 other version)Implicit conceptions, understanding and rationality.Christopher Peacocke - 1998 - Philosophical Issues 9:43-88.
  38.  40
    An interview with Christophe Vieu, directeur de recherche at LAAS, Toulouse, 8 December 2017. [REVIEW]Christophe Vieu & Bernadette Bensaude-Vincent - 2019 - Philosophia Scientiae 23:161-164.
    Plongé au cœur des nanos, Christophe Vieu souligne la diversité des secteurs touchés par l’approche nano. À l’idée d’une convergence des secteurs scientifiques, il oppose l’image d’une espèce invasive. Il se sent de ce fait investi d’une responsabilité de l’ensemble des technosciences.
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  39.  33
    What would John Dewey do? The promises and perils of pragmatic bioethics.Christopher Tollefsen - 2000 - Journal of Medicine and Philosophy 25 (1):77 – 106.
    Recent work done at the intersection of classical American pragmatism and bioethics promises much: a clarified self-understanding for bioethics, a modus vivendi for progress, and liberation from misguided and misguiding theories and principles. The revival of pragmatism outside bioethics in the past twenty years, however, has been of a distinctly anti-realist orientation. Richard Rorty, for example, has urged that there is no objective truth or good for philosophy to be concerned with. I ask whether the work in Pragmatic Bioethics follows (...)
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  40. Mental action and self-awareness : epistemology.Christopher Peacocke - 2009 - In Lucy O'Brien & Matthew Soteriou (eds.), Mental actions. New York: Oxford University Press.
    We often know what we are judging, what we are deciding, what problem we are trying to solve. We know not only the contents of our judgements, decidings and tryings; we also know that it is judgement, decision and attempted problem-solving in which we are engaged. How do we know these things?
     
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  41.  57
    Reasons, Patterns, and Cooperation.Christopher Woodard - 2007 - New York: Routledge.
    This book is about fundamental questions in normative ethics. It begins with the idea that we often respond to ethical theories according to how principled or pragmatic they are. It clarifies this contrast and then uses it to shed light on old debates in ethics, such as debates about the rival merits of consequentialist and deontological views. Using the idea that principled views seem most appealing in dilemmas of acquiescence, it goes on to develop a novel theory of pattern-based reasons. (...)
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  42. Key concepts in the philosophy of education.Christopher Winch - 1999 - New York: Routledge. Edited by John Gingell.
    In a clear and lively manner, this new reference explains all of the essential concepts used in contemporary and modern philosophy of education. It also provides invaluable background on the classic educational philosophy texts of Rousseau, Plato and others--readers will find coverage of seminal views on teaching, learning and indoctrination as well as such contemporary concepts as postmodernism, markets and school effectiveness . Students, researchers and anyone interested in contemporary education will be certain to want this unique and authoritative resource.
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  43. William's Machine.Christopher J. Martin - 1986 - Journal of Philosophy 83 (10):564.
  44. State coercion and force.Christopher Morris - 2012 - Social Philosophy and Policy 29 (1):28-49.
    Research Articles Christopher W. Morris, Social Philosophy and Policy, FirstView Article.
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  45. Immigration.Christopher Heath Wellman - 2010 - Stanford Encyclopedia of Philosophy.
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  46. Plato’s Utopia Recast—His Later Ethics and Politics.Christopher Bobonich - 2002 - Utopian Studies 14 (1):165-166.
  47. The proper treatment of predication in fine-grained intensional logic.Christopher Menzel - 1993 - Philosophical Perspectives 7:61-87.
    In this paper I rehearse two central failings of traditional possible world semantics. I then present a much more robust framework for intensional logic and semantics based liberally on the work of George Bealer in his book Quality and Concept. Certain expressive limitations of Bealer's approach, however, lead me to extend the framework in a particularly natural and useful way. This extension, in turn, brings to light associated limitations of Bealer's account of predication. In response, I develop a more general (...)
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  48. Index.Christopher Brooke - 2012 - In Philosophic Pride: Stoicism and Political Thought From Lipsius to Rousseau. Princeton University Press. pp. 273-280.
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  49.  35
    Dialectics of labour: Marx and his relation to Hegel.Christopher John Arthur - 1986 - New York, NY, USA: Blackwell.
  50. Two Conceptions of Soul in Aristotle.Christopher Frey - 2015 - In David Ebrey (ed.), Theory and Practice in Aristotle's Natural Science. Cambridge, United Kingdom: Cambridge University Press. pp. 137-160.
    Aristotle outlines two methods in De Anima that one can employ when one investigates the soul. The first focuses on the exercises of a living organism’s vital capacities and the proper objects upon which these activities are directed. The second focuses on a living organism’s nature, its internal principle of movement and rest, and the single end for the sake of which this principle is exercised. I argue that these two methods yield importantly different, and prima facie incompatible, views about (...)
     
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