Results for 'Tim Reilly'

950 found
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  1.  30
    Ethical Purchasing Dissonance: Antecedents and Coping Behaviors.Tim Reilly, Amit Saini & Jenifer Skiba - 2020 - Journal of Business Ethics 163 (3):577-597.
    The pressure of oversight and scrutiny in the business-to-business purchasing process has the potential to cause psychological distress in purchasing professionals, giving rise to apprehensions about being ethically inappropriate. Utilizing depth interviews with public sector purchasing professionals in a phenomenological approach, the authors develop the notion of ethical purchasing dissonance to explain the psychological distress. An inductively derived conceptual framework is presented for ethical purchasing dissonance that explores its potential antecedents and consequences; illustrative propositions are presented, and managerial implications are (...)
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  2. What Is Future and Why It’s Up to Us.Tim O’Reilly - 2017
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  3.  48
    The Effects of Fluency Enhancing Conditions on Sensorimotor Control of Speech in Typically Fluent Speakers: An EEG Mu Rhythm Study.Tiffani Kittilstved, Kevin J. Reilly, Ashley W. Harkrider, Devin Casenhiser, David Thornton, David E. Jenson, Tricia Hedinger, Andrew L. Bowers & Tim Saltuklaroglu - 2018 - Frontiers in Human Neuroscience 12.
  4.  9
    Jürgen Habermas revisited via Tim Cook's Wikipedia biography: A hermeneutic approach to critical Information Systems research.Reilly Smethurst, Amber G. Young & Ariel D. Wigdor - 2024 - Journal of Responsible Technology 20 (C):100090.
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  5. Web 2.0: inteligencia colectiva: diálogo con Tim O'Reilly.Adolfo Plasencia - 2007 - Contrastes: Revista Cultural 47:159-165.
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  6.  90
    Plagiarism.Richard Reilly, Samuel Pry & Mark L. Thomas - 2007 - Teaching Philosophy 30 (3):269-282.
    Plagiarism is often equated with theft, but closer inspection reveals plagiarism’s distinctive dimensions. Fundamentally, plagiarism is a form of deception, whereby the plagiarist uses the instructor as a means toward the plagiarist’s own end. Implicitly asking the instructor for a fair and accurate evaluation of the student’s abilities, the plagiarist at the same time sabotages the instructor’s capacity to make that judgment, thereby violating a duty inherent in the student-teacher relationship. Moreover, every act of plagiarism damages the plagiarist’s integrity, thereby (...)
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  7. The Court Bishops of Alfonso VII of Leon-Castilla, 1147-1157.Bernard Reilly - 1974 - Mediaeval Studies 36 (1):67-78.
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  8.  31
    Effects of semantic neighborhood density in abstract and concrete words.Megan Reilly & Rutvik H. Desai - 2017 - Cognition 169 (C):46-53.
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  9.  83
    The Jellyfish’s Pleasures: Philebus 20b-21d.Katharine R. O’Reilly - 2019 - Phronesis 64 (3):277-291.
    Scholars have characterised the trial of the life of pleasure in Philebus 20b-21d as digressive or pejorative. I argue that it is neither: it is a thought experiment containing an important argument, in the form of a reductio, of the hypothesis that a life could be most pleasant without cognition. It proceeds in a series of steps, culminating in the precisely chosen image of the jellyfish. Understanding the intended resonance of this creature, and the sense in which it is deprived, (...)
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  10.  25
    Anscombe on alawconception of ethics and the experience of obligation.Kevin E. O'reilly - 2010 - Heythrop Journal 51 (2):208-213.
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  11. Jean Baudrillard, The Transparency of Evil; Jean Baudrillard, Baudrillard Live.J. O'Reilly - forthcoming - Radical Philosophy.
  12. The image of Christ: Jordan Peterson as humanist.Esther O'Reilly - 2020 - In Ron Dart, Myth and meaning in Jordan Peterson: a Christian perspective. Bellingham, WA: Lexham Press.
  13.  66
    Ms O'Reilly on the Maynooth Conference.Emily O'Reilly, Mary Kenny, Hugh O'Reilly, Dermot Quinn, Louis Power & Sheridan Gilley - 2003 - The Chesterton Review 29 (1/2):198-203.
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  14.  19
    Curatorial Activism: Towards an Ethics of Curating.Maura Reilly - 2018 - New York: Thames & Hudson. Edited by Lucy R. Lippard.
    Current art world statistics demonstrate that the fight for gender and race equality in the art world is far from over: only sixteen percent of this year's Venice Biennale artists were female; only fourteen percent of the work displayed at MoMA in 2016 was by nonwhite artists; only a third of artists represented by U.S. galleries are female, but over two-thirds of students enrolled in art and art-history programs are young women. Arranged in thematic sections focusing on feminism, race, and (...)
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  15. Two challenges for 'no-norms' theism.James Reilly - 2023 - Religious Studies 59 (4):775-782.
    A number of theistic philosophers have recently denied that God is subject to moral and rational norms. At the same time, many theists employ epistemological and inductive arguments for the existence of God. I will argue that ‘no-norms’ theists cannot make use of such arguments: if God is not subject to norms – particularly rational norms – then we can say nothing substantive about what kind of worlds God would be likely to create, and as such, we cannot predict the (...)
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  16.  28
    Matricentric feminism: theory, activism, and practice.Andrea O'Reilly - 2016 - Bradford, Ontario: Demeter Press.
    The book argues that the category of mother is distinct from the category of woman and that many of the problems mothers face-socially, economically, politically, culturally, and psychologically-are specific to women's work and identity as mothers. Indeed, mothers, arguably more so than women in general, remain disempowered despite forty years of feminism. Mothers, thus, need a feminism of their own, one that positions mothers' concerns as the starting point for a theory and politic of empowerment. O'Reilly terms this new (...)
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  17.  17
    Formal Distinctiveness of High- and Low-Imageability Nouns: Analyses and Theoretical Implications.Jamie Reilly & Jacob Kean - 2007 - Cognitive Science 30 (1):157-168.
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  18. "Father, If It Be Possible, Let This Chalice Pass from Me": Christ's Prayer in Gethsemane According to St.Thomas.Kevin O'Reilly - 2017 - Nova et Vetera 15 (2).
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  19.  41
    Ancient women philosophers: recovered ideas and new perspectives.Katharine R. O'Reilly & Caterina Pell- (eds.) - 2023 - Cambridge: Cambridge University Press.
    This volume of essays retrieves the largely unresearched thought and the original ideas of ancient women philosophers and carves out a space for them in the canon. The broad focus includes women thinkers in ancient Indian, Chinese, and Arabic philosophy as well as in the Greek and Roman philosophical traditions.
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  20.  39
    The Metaverse’s Thirtieth Anniversary: From a Science-Fictional Concept to the “Connect Wallet” Prompt.Reilly Smethurst, Tom Barbereau & Johan Nilsson - 2023 - Philosophy and Technology 36 (3):1-39.
    The metaverse is equivocal. It is a science-fictional concept from the past; it is the present’s rough implementations; and it is the Promised Cyberland, expected to manifest some time in the future. The metaverse first emerged as a techno-capitalist network in a 1992 science fiction novel by Neal Stephenson. Our article thus marks the metaverse’s thirtieth anniversary. We revisit Stephenson’s original concept plus three sophisticated antecedents from 1972 to 1984: Jean Baudrillard’s simulation, Sherry Turkle’s networked identities, and Jacques Lacan’s schema (...)
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  21. Three forms of binding and their neural substrates: Alternatives to temporal synchrony.R. C. O'Reilly, R. Busby & R. Soto - 2003 - In Axel Cleeremans, The Unity of Consciousness: Binding, Integration, and Dissociation. Oxford University Press. pp. 168--192.
  22.  34
    Irony and Cognitive Empathy in Chrétien de Troyes's Gettier Problem.Brian J. Reilly - 2017 - Philosophy and Literature 41 (1):169-184.
    The relations of comparison and contrast among the viewpoints of characters and between the viewpoints of authors and characters is one of the most important dimensions of meaning in literary texts.... It is for this reason that the analysis of irony, as a central tonal medium for registering differences in point of view, occupies a position of singular importance in the interpretation of literary meaning.Irony stings. Among friends it might be playful, its target joining in the fun. But it is (...)
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  23.  17
    Moral Weakness.Richard Reilly - 1977 - International Philosophical Quarterly 17 (2):167-177.
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  24.  26
    Reporting Without Knowledge: the Absence of Human Rights in US Journalism Education.Janet E. Reilly - 2018 - Human Rights Review 19 (2):249-271.
    Journalists play an important role in the realization and protection of human rights worldwide, framing and shaping the public’s understanding of issues. In the United States, however, studies show that media coverage of human rights is inadequate and frequently inaccurate, with US journalists typically framing human rights as an exclusively international issue. This study helps to explain why this is the case through an examination of the human rights content of journalism education in the United States. Journalism education is dominated (...)
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  25. Hippocampal and neocortical contributions to memory: Advances in the complementary learning systems framework.Randall C. O'Reilly & Kenneth A. Norman - 2002 - Trends in Cognitive Sciences 6 (12):505-510.
  26.  12
    Making gay okay: how rationalizing homosexual behavior is changing everything.Robert R. Reilly - 2015 - San Francisco: Ignatius Press.
    Part 1. The rationalization and how it works. The culture war -- Order in the universe: Aristotle's laws of nature -- Rousseau's inversion of Aristotle -- The argument from justice -- The lessons from biology -- Inventing morality -- Part 2: Marching through the institutions. Sodomy and science -- Same-sex parenting -- Sodomy and education -- Sodomy and the Boy Scouts -- Sodomy and the military -- Sodomy and US foreign policy --Conclusion -- Afterword -- Acknowledgments -- Appendix: Disease and (...)
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  27. Are breast implants better than female genital mutilation?Rebecca Reilly-Cooper - 2009 - Res Publica 15 (4):415-420.
  28.  51
    The Significance of Worship in the Thought of Thomas Aquinas.O’Reilly - 2013 - International Philosophical Quarterly 53 (4):453-462.
    This article appeals to Thomas Aquinas in order to offer a construal of the nature of reason arguably preferable to that prominent in the Enlightenment. Thomas’s account neither espouses the notion that reason is devoid of any appetitive influence nor so conflates reason and will as to suggest that thinking becomes essentially a form of willing. His view does respect that the activity of willing is of fundamental import for the life of reason. Since the ultimate object of the will (...)
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  29.  8
    Beauty and the Transcendentals in the Thought of Aquinas.Kevin O'Reilly - 2002 - Maynooth Philosophical Papers 1:85-96.
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  30.  39
    Ignatius of loyola and the counter-reformation: The hagiographic tradition.Terence O'reilly - 1990 - Heythrop Journal 31 (4):439–470.
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  31. Word and Sign in the Acts of the Apostles: A Study in Lucan Theology.Leo O'Reilly - 1987
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  32.  17
    Women Philosophers in Antiquity and the Reshaping of Philosophy.Katharine R. O’Reilly - 2021 - In Isabelle Chouinard, Zoe McConaughey, Aline Medeiros Ramos & Roxane Noël, Women’s Perspectives on Ancient and Medieval Philosophy. Cham, Switzerland: Springer. pp. 17-28.
    This paper is a response to and discussion of Maddalena Bonelli’s “Women philosophers in antiquity: Open questions and some results.” It also aims to advance the general discussion of the issues Bonelli raises. In it I contextualise Bonelli’s discussion, and take up three of her questions: What is the status of the work of restoring ancient women to the philosophical canon? What criteria ought we to use to decide who counts as a philosopher? What sort of philosophy did women practice (...)
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  33.  36
    Commentary on Ignatius T. Eschmann.George C. Reilly - 1957 - Proceedings of the American Catholic Philosophical Association 31:34-36.
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  34.  36
    Methodologies for comparing complex computational models of eye-movement control in reading: Just fitting the data is not enough.Ronan Reilly & Ralph Radach - 2003 - Behavioral and Brain Sciences 26 (4):499-500.
    As the number of computational models of eye-movement control in reading increases, so too will their coverage and complexity. This will make their comparison and testing increasingly challenging. We argue here that there is a need to develop a methodology for constructing and evaluating such models, and outline aspects of a possible methodology.
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  35.  20
    New light on the road to Damascus? Some further thoughts on acculturation as seen in the auto La Conversión de San Pablo.Penelope Reilly - 2018 - Franciscan Studies 76 (1):341-358.
    In contemporary Europe, debates on inter-cultural relations and multi-culturalism continue and are fuelled by the focus on migration and its impact on the migrants and the local populations. Sadly, historical analyses and commentaries do not seem to have fostered a sympathetic response and colonial history largely underlines the damage inflicted in the collision of cultures. In this article, through the examination of one aspect of inter-cultural relations in sixteenth century Mexico relating to an area of cultural experience which rouses the (...)
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  36.  45
    Socrates’ Moral Paradox.R. Reilly - 1977 - Southwestern Journal of Philosophy 8 (1):101-107.
  37.  8
    Delay Coordinate Embedding as Neuronally Implemented Information Processing: The State Space Theory of Consciousness.Vikas N. O'Reilly-Shah - 2025 - Journal of Consciousness Studies 32 (1):127-159.
    This paper introduces the state space theory of consciousness, positing that the cortex processes information through delay coordinate embedding operationalized by recurrent neural network engines. This leverages the power of Takens' theorem, giving rise to representations of reality as points within state space. Consciousness is posited to arise at the highest order engines amongst hierarchical and parallel engine pathways. Consciousness is cast as a dynamic process rather than as a neuronal state, reconciling dualist intuitions with a monist perspective. Neuronal representations (...)
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  38.  72
    Cicero Reading the Cyrenaics on the Anticipation of Future Harms.Katharine R. O'Reilly - 2019 - Epoché: A Journal for the History of Philosophy 23 (2):431-443.
    A common reading of the Cyrenaics is that they are a school of extreme hedonist presentists, recognising only the pleasure of the present moment, and advising against turning our attention to past or future pleasure or pain. Yet they have some strange advice which tells followers to anticipate future harms in order to lessen the unexpectedness of them when they occur. It’s a puzzle, then, how they can consistently hold the attitude they do to our concern with our present selves, (...)
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  39.  32
    Time-Course of Motor Involvement in Literal and Metaphoric Action Sentence Processing: A TMS Study.Megan Reilly, Olivia Howerton & Rutvik H. Desai - 2019 - Frontiers in Psychology 10.
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  40. Hursthouse’s Virtue Ethics: Neo-Aristotelian or Post-Cartesian?Kevin O'reilly - 2008 - Nova et Vetera 6:307-328.
     
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  41. Curating Transnational Feminisms.Maura Reilly - 2010 - Feminist Studies 36 (1):156-173.
  42. Mishima's balcony performance : hypermasculinity, masochism, and reactionary vanguardism.Kara Reilly - 2015 - In Kimberly Jannarone, Vanguard performance beyond left and right. Ann Arbor: Univ Of Michigan Press.
     
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  43.  32
    Character, Virtue, and Science.Timothy S. Reilly & Darcia Narvaez - 2018 - Philosophy, Theology and the Sciences 5 (1):51.
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  44.  40
    Ethics of Compassion: Bridging Ethical Theory and Religious Moral Discourse.Richard Reilly - 2008 - Lexington Books.
    Ethics of Compassion places central themes from Buddhist and Christian moral teachings within the conceptual framework of Western normative ethics. What results is a viable alternative ethical theory to those offered by utilitarians, Kantian formalists, proponents of the natural law tradition, and advocates of virtue ethics. Ethics of Compassion bridges Eastern and Western cultures, philosophical ethics and religious moral discourse, and notions of acting rightly and of being virtuous.
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  45.  29
    Medical Professionals as Agents of Eugenics.Christopher M. Reilly - 2018 - The National Catholic Bioethics Quarterly 18 (2):237-246.
    Eugenic thinking divides people into groups according to real or perceived genetic traits, identifies some groups as unwanted, and then promotes the elimination of the unwanted groups. Some American medical professionals are pursuing a eugenic agenda that pressures and misleads parents to abort unborn children with Down syndrome. These counselors have a strong, unwar­ranted bias that influences parents’ decisions significantly. The use of prenatal genetic testing and in vitro fertilization increases the number of deaths of unborn children with Down syndrome. (...)
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  46. (1 other version)On the relationship between object assembly and language production: A connectionist simulation of Greenfield's hypothesis.R. G. Reilly - 2002 - Behavioral and Brain Sciences 25:145-153.
     
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  47.  39
    The Earl of Toulouse: A Structure of Honor.Robert Reilly - 1975 - Mediaeval Studies 37 (1):515-523.
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  48. Workplace health and safety law in Australia [Book Review].Emma Reilly - 2013 - Ethos: Official Publication of the Law Society of the Australian Capital Territory 228:38.
     
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  49.  29
    Rethinking the Interplay of Feminism and Secularism in a Neo-Secular Age.Niamh Reilly - 2011 - Feminist Review 97 (1):5-31.
    The need to re-examine established ways of thinking about secularism and its relationship to feminism has arisen in the context of the confluence of a number of developments including: the increasing dominance of the ‘clash of civilizations’ thesis; the expansion of postmodern critiques of Enlightenment rationality to encompass questions of religion; and sustained critiques of the ‘secularization thesis’. Conflicts between the claims of women's equality and the claims of religion are well-documented vis-à-vis all major religions and across all regions. The (...)
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  50.  24
    The Impact of the Genetic Privacy Act on Medicine.Philip R. Reilly - 1995 - Journal of Law, Medicine and Ethics 23 (4):378-381.
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