Results for 'Tyler Martin'

972 found
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  1.  39
    Inductive risk and epistemically detrimental dissent in policy-relevant science.Tyler Paetkau - 2024 - European Journal for Philosophy of Science 14 (1):1-20.
    While dissent is key to successful science, it is not always beneficial. By requiring scientists to respond to objections, epistemically detrimental dissent (EDD) consumes resources that could be better devoted to furthering scientific discovery. Moreover, bad-faith dissent can create a chilling effect on certain lines of inquiry and make settled controversies seem open to debate. Such dissent results in harm to scientific progress and the public policy that depends on this science. Biddle and Leuschner propose four criteria that draw on (...)
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  2.  50
    S. C. Gibb, E. J. Lowe, and R. D. Ingthorsson, eds., Mental Causation and Ontology. Reviewed by. [REVIEW]Dwayne Moore & Tyler Martin - 2015 - Philosophy in Review 35 (4):194-197.
  3.  20
    Let's move forward: Image-computable models and a common model evaluation scheme are prerequisites for a scientific understanding of human vision.James J. DiCarlo, Daniel L. K. Yamins, Michael E. Ferguson, Evelina Fedorenko, Matthias Bethge, Tyler Bonnen & Martin Schrimpf - 2023 - Behavioral and Brain Sciences 46:e390.
    In the target article, Bowers et al. dispute deep artificial neural network (ANN) models as the currently leading models of human vision without producing alternatives. They eschew the use of public benchmarking platforms to compare vision models with the brain and behavior, and they advocate for a fragmented, phenomenon-specific modeling approach. These are unconstructive to scientific progress. We outline how the Brain-Score community is moving forward to add new model-to-human comparisons to its community-transparent suite of benchmarks.
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  4. Energy Decisions within an Applied Ethics Framework: An Analysis of Five Recent Controversies.Jacob Bethem, Giovanni Frigo, Saurabh Biswas, C. Tyler DesRoches & Martin Pasqualetti - 2020 - Energy, Sustainability and Society 10 (10):29.
    Everywhere in the world, and in every period of human history, it has been common for energy decisions to be made in an ethically haphazard manner. With growing population pressure and increasing demand for energy, this approach is no longer viable. We believe that decision makers must include ethical considerations in energy decisions more routinely and systematically. To this end, we propose an applied ethics framework that accommodates principles from three classical ethical theories—virtue ethics, deontology, consequentialism, and two Native American (...)
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  5.  26
    Let's move forward: Image-computable models and a common model evaluation scheme are prerequisites for a scientific understanding of human vision – CORRIGENDUM.James J. DiCarlo, Daniel L. K. Yamins, Michael E. Ferguson, Evelina Fedorenko, Matthias Bethge, Tyler Bonnen & Martin Schrimpf - 2024 - Behavioral and Brain Sciences 47:e66.
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  6.  42
    The Trace as Tautegorical: An Account of the Face in Levinas.Tyler Tritten - 2014 - Symposium 18 (2):256-273.
    This article explicates the notion of face, which Emmanuel Levinasunderstands as trace, in terms of the tautegorical. In opposition to the allegorical, the tautegorical is neither representational nor referential in the traditional sense. In contradistinction to the tautological, the tautegorical indicates an a-symmetrical and therefore not to be inverted identity between the so-called origin of the trace and the trace itself. Accordingly, a smile is happiness, but happiness—qua origin of the smile—is not reducible to the smile. Now, if the face (...)
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  7.  34
    BioEssays 12/2019.Sara G. Trimidal, Ronald Benjamin, Ji Eun Bae, Mira V. Han, Elizabeth Kong, Aaron Singer, Tyler S. Williams, Bing Yang & Martin R. Schiller - 2019 - Bioessays 41 (12):1970125.
    Graphical AbstractGene editing with engineered nucleases introduce double-strand breaks that are repaired by error-prone nonhomologous end-joining (NHEJ). In article number 1900126, Sara G. Trimidal et al. propose that the length and type or resulting indels can now be controlled by editing with different engineered nucleases or by manipulating the expression of NHEJ genes.
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  8.  33
    Can Designer Indels Be Tailored by Gene Editing?Sara G. Trimidal, Ronald Benjamin, Ji Eun Bae, Mira V. Han, Elizabeth Kong, Aaron Singer, Tyler S. Williams, Bing Yang & Martin R. Schiller - 2019 - Bioessays 41 (12):1900126.
    Genome editing with engineered nucleases (GEENs) introduce site‐specific DNA double‐strand breaks (DSBs) and repairs DSBs via nonhomologous end‐joining (NHEJ) pathways that eventually create indels (insertions/deletions) in a genome. Whether the features of indels resulting from gene editing could be customized is asked. A review of the literature reveals how gene editing technologies via NHEJ pathways impact gene editing. The survey consolidates a body of literature that suggests that the type (insertion, deletion, and complex) and the approximate length of indel edits (...)
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  9.  48
    From Low‐Lying Roofs to Towering Spires: Toward a Heideggerian understanding of learning environments.Todd C. Ream & Tyler W. Ream - 2005 - Educational Philosophy and Theory 37 (4):585–597.
    This article explores the significance that environments play in terms of the learning process. In the United States, the legacy of John Dewey's intellectual efforts left a theoretical understanding that views the architectural composition of learning environments as instrumental mediums which house the educational process. This understanding of learning environments is precipitated by a separation of human agents as subjects and their environments as objects. By contrast, Martin Heidegger's theory of ontology, and its reconfiguration of the subject and object (...)
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  10. Reflections and Replies: Essays on the Philosophy of Tyler Burge.Martin Hahn & Björn T. Ramberg (eds.) - 2003 - MIT Press.
    Essays by various philosphers on the work of Tyler Burge and Burge's extensive responses.
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  11.  37
    Tyler Roberts: Encountering religion: responsibility and criticism after secularism: Columbia University Press, New York, NY, 2013, xvi and 300 pp., $55.00.Martin Kavka - 2014 - International Journal for Philosophy of Religion 76 (1):95-98.
    In the 1980s and 1990s, the theoretical energy in the study of religion came from postmodern theory and its appropriation by scholars who worked in, or at the margins of, the subfield called “philosophy of religion.” Today, philosophy of religion—at least in departments of religion and religious studies—threatens to kill itself with its own jargon; the theoretical energy in the study of religion comes from young scholars working in American religious history (such as John Modern, author of Secularism in Antebellum (...)
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  12.  42
    Feige, Daniel Martin. Philosophie des Jazz. Berlin: Suhrkamp Verlag, 2014, 142 pp., €14,00. [REVIEW]J. Tyler Friedman - 2016 - Journal of Aesthetics and Art Criticism 74 (1):108-110.
  13.  45
    Why Is Frege’s Judgment Stroke Superfluous?Martin Gustafsson - 2018 - In Gisela Bengtsson, Simo Säätelä & Alois Pichler, New Essays on Frege: Between Science and Literature. Cham, Switzerland: Springer. pp. 87-99.
    Frege’s use of a judgment stroke in his conceptual notation has been a matter of controversy, at least since Wittgenstein rejected it as “logically quite meaningless” in the Tractatus. Recent defenders of Frege include Tyler Burge, Nicolas Smith and Wolfgang Künne, whereas critics include William Taschek and Edward Kanterian. Against the background of these defenses and criticisms, the present paper argues that Frege faces a dilemma the two horns of which are related to his early and later conceptions of (...)
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  14. Explicaciones "racionalistas" de la autoridad de la primera persona.Martin Francisco Fricke - 2010 - In Labastida Jaime & Aréchiga Violeta, Identidad y diferencia. Vol. 3: La filosofía y la ciencia. Siglo XXI and Asociación Filosófica de México. pp. 211-226.
    Conocemos la propia mente mejor que la mente de otras personas. Explicaciones racionalistas dicen que este fenómeno se debe a nuestra racionalidad: Somos capaces de ajustar nuestras creencias e intenciones racionalmente en vista de su coherencia o de nueva evidencia y tal ajuste requiere que conozcamos nuestras creencias e intenciones con la autoridad de la primera persona. Examino pasajes de McGinn, Shoemaker y Burge, criticando el argumento en tres puntos: (1) Es posible pensar racionalmente sin autoconocimiento. (2) Los requerimientos racionalistas (...)
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  15. Externalism, self-knowledge and transmission of warrant.Martin Davies - 2002 - In María José Frápolli & Esther Romero, Meaning, Basic Self-Knowledge, and Mind: Essays on Tyler Burge. University of Chicago Press.
    Externalism about some mental property, M, is the thesis that whether a person (or other physical being) has M depends, not only on conditions inside the person.
     
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  16. When swampmen get arthritis: "Externalism" in Burge and Davidson.Martin Hahn - 2003 - In Martin Hahn & Björn T. Ramberg, Reflections and Replies: Essays on the Philosophy of Tyler Burge. MIT Press.
  17. Martin Hahn and Bjørn Ramberg (eds.), Reflections and Replies: Essays on the Philosophy of Tyler Burge.Dunja Jutronić - 2006 - Croatian Journal of Philosophy 17:371-378.
     
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  18.  24
    Big Business: A Love Letter to an American Anti-Hero, by Tyler Cowen. New York: St. Martin’s Press, 2019. 272 pp. [REVIEW]Matthew Caulfield - 2020 - Business Ethics Quarterly 30 (4):608-612.
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  19.  45
    100 Heroes: People in Sports Who Make This a Better World. By Richard Lapchick, with Jessica Bartter, Jennifer Brenden, Stacy Martin, Drew Tyler, and Brian Wright. Published 2005 by NCAS Publishing, Orlando, FL. [REVIEW]Jeffrey P. Fry - 2007 - Journal of the Philosophy of Sport 34 (2):211-213.
  20. Epistemic Entitlement.Peter Graham & Nikolaj Jang Lee Linding Pedersen (eds.) - 2020 - Oxford, UK: Oxford University Press.
    Table of Contents -/- 1. Introduction and Overview: Two Entitlement Projects, Peter J. Graham, Nikolaj J.L.L. Pedersen, Zachary Bachman, and Luis Rosa -/- Part I. Engaging Burge's Project -/- 2. Entitlement: The Basis of Empirical Warrant, Tyler Burge 3. Perceptual Entitlement and Scepticism, Anthony Brueckner and Jon Altschul 4. Epistemic Entitlement Its Scope and Limits, Mikkel Gerken 5. Why Should Warrant Persist in Demon Worlds?, Peter J. Graham -/- Part II. Extending the Externalist Project -/- 6. Epistemic Entitlement and (...)
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  21.  48
    Multi-Factor Causal Disjunctivism: a Nyāya-Informed Account of Perceptual Disjunctivism.Anand Jayprakash Vaidya - 2020 - Sophia 60 (4):917-940.
    Perceptual disjunctivism is a controversial thesis about perception. One familiar characterization of the thesis maintains that there is no common epistemic kind that is present in both veridical and non-veridical cases of perception. For example, the good case, in which one sees a yellow lemon, and the bad case, in which one hallucinates a yellow lemon, share a specific first-person phenomenology, being indistinguishable from the first-person point of view; however, seeing a yellow lemon and hallucinating a yellow lemon do not, (...)
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  22.  33
    Feminism meets queer theory.Elizabeth Weed & Naomi Schor (eds.) - 1997 - Bloomington, Ind.: Indiana University Press.
    Focuses on the encounters of feminist and queer theories, on the ways in which basic terms such as - sex, gender, and sexuality change meaning as they move from one body of theory to another. This book includes essays by Judith Butler, Evelynn Hammonds, Biddy Martin, Kim Michasiw, Carole-Anne Tyler, and Elizabeth Weed.
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  23. Mental images, imagination and the "multiple use thesis".Kathleen Stock - manuscript
    My topic is a certain view about mental images: namely, the ‘Multiple Use Thesis’. On this view, at least some mental image-types, individuated in terms of the sum total of their representational content, are potentially multifunctional: a given mental image-type, individuated as indicated, can serve in a variety of imaginative-event-types. As such, the presence of an image is insufficient to individuate the content of those imagination-events in which it may feature. This picture is argued for, or (more usually) just assumed (...)
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  24.  8
    Toward a Philosophy of Religious Studies: Enecstatic Explorations.Jim Kanaris - 2023 - Albany: The State University of New York Press.
    In this important work, Jim Kanaris provides a unique approach to the study of religion, aiming to alleviate the methodological and ideological barriers that divide philosophers, theologians, and social scientists. This is a "philosophy of religion" for a wider audience than that designation usually circumscribes, and, for that reason, Kanaris opts for the broader "philosophy of religious studies." He hybridizes insights principally from the works of Bernard Lonergan and Martin Heidegger but also those of Jacques Derrida, Charles Winquist, and (...)
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  25.  30
    Correction to: Regrettable beliefs.Mica Rapstine - 2020 - Philosophical Studies 178 (8):2701-2701.
    I thank Justin Coates, Jacob MacDavid, Paulina Mendoza Valdez, Tyler Porter, Mark Schroeder, Tim Schroeder, Martin Wallace, Jonathan Weid, and two anonymous referees.
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  26. Origins of Objectivity.Tyler Burge - 2010 - Oxford, GB: Oxford University Press.
    Tyler Burge presents an original study of the most primitive ways in which individuals represent the physical world. By reflecting on the science of perception and related psychological and biological sciences, he gives an account of constitutive conditions for perceiving the physical world, and thus aims to locate origins of representational mind.
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  27. Replies from Tyler Burge.Tyler Burge - 2002 - In María José Frápolli & Esther Romero, Meaning, Basic Self-Knowledge, and Mind: Essays on Tyler Burge. University of Chicago Press.
     
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  28. Review : 'New Essays on the A Priori' ed. by P. Boghossian & C Peacocke. [REVIEW]Graham Oppy - 2002 - Australasian Journal of Philosophy 80 (3):384-6.
    Review of *New Essays on the A Priori*, an excellent collection edited by Paul Boghossian and Christopher Peacocke. Contributors include: Tyler Burge; Quassim Cassam; Philip Kitcher; Penelope Maddy; Hartry Field; Paul Horwich; Peter Railton; Stephen Yablo; Bob Hale; Crispin Wright; Frank Jackson; Stewart Shapiro; Michael Friedman; Martin Davies; Bill Brewer; and Thomas Nagel.
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  29.  26
    Tyler Tate replies.Tyler Tate - 2023 - Hastings Center Report 53 (4):46-47.
    The author responds to a letter by D. Brendan Johnson in the July‐August 2023 issue of the Hastings Center Report concerning his and Joseph Clair's article “Love Your Patient as Yourself: On Reviving the Broken Heart of American Medical Ethics.”.
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  30.  34
    Knowing Our Own Minds. [REVIEW]Tadeusz Szubka - 2000 - Review of Metaphysics 53 (3):739-740.
    This important and timely collection is the result of a conference on self-knowledge held at the University of St. Andrews in 1995. A number of papers included in it focus on the epistemology of self-knowledge. In particular, they try to provide a plausible explanation of what makes knowledge of our own mental states immediate and authoritative. Crispin Wright deals with that problem in the context of Wittgensteinian philosophy of mind. John McDowell replies to Wright’s essay by providing a different picture (...)
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  31. II—M.G.F. Martin.M. G. F. Martin - 1997 - Aristotelian Society Supplementary Volume 71 (1):75-98.
  32. (2 other versions)Individualism and the mental.Tyler Burge - 1979 - Midwest Studies in Philosophy 4 (1):73-122.
  33.  73
    Why People Obey the Law.Tom R. Tyler - 2006 - Princeton University Press.
    Tyler conducted a longitudinal study of 1,575 Chicago inhabitants to determine why people obey the law. His findings show that the law is obeyed primarily because people believe in respecting legitimate authority, not because they fear punishment. The author concludes that lawmakers and law enforcers would do much better to make legal systems worthy of respect than to try to instill fear of punishment.
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  34.  66
    Perception: first form of mind.Tyler Burge - 2022 - New York, NY: Oxford University Press.
    In Perception: First Form of Mind, Tyler Burge develops an understanding of the most primitive type of representational mind: perception. Focusing on its form, function, and underlying capacities, as indicated in the sciences of perception, Burge provides an account of the representational content and formal representational structure of perceptual states, and develops a formal semantics for them. The account is elaborated by an explanation of how the representational form is embedded in an iconic format. These structures are then situated (...)
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  35. A dialog with Ralph Tyler.Ralph W. Tyler, W. Schubert & Ann Lynn Lopez Schubert - 1986 - Journal of Thought 21 (1):91-118.
     
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  36. Content preservation.Tyler Burge - 1993 - Philosophical Review 102 (4):457-488.
  37. Truth, thought, reason: essays on Frege.Tyler Burge - 2005 - New York: Oxford University Press.
    Tyler Burge presents a collection of his seminal essays on Gottlob Frege (1848-1925), who has a strong claim to be seen as the founder of modern analytic philosophy, and whose work remains at the centre of philosophical debate today. Truth, Thought, Reason gathers some of Burge's most influential work from the last twenty-five years, and also features important new material, including a substantial introduction and postscripts to four of the ten papers. It will be an essential resource for any (...)
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  38. Foundations of mind.Tyler Burge - 2007 - New York: Oxford University Press.
    Foundations of Mind collects the essays which established Tyler Burge as a leading philosopher of mind.
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  39. Individualism and psychology.Tyler Burge - 1986 - Philosophical Review 95 (January):3-45.
  40. (3 other versions)Individualism and self-knowledge.Tyler Burge - 1988 - Journal of Philosophy 85 (November):649-63.
  41. The Way of Response: Martin Buber Selections From His Writings.Martin Buber & Nahum Norbert Glatzer - 1966 - Schocken Books.
     
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  42. Perceptual entitlement.Tyler Burge - 2003 - Philosophy and Phenomenological Research 67 (3):503-48.
    The paper develops a conception of epistemic warrant as applied to perceptual belief, called "entitlement", that does not require the warranted individual to be capable of understanding the warrant. The conception is situated within an account of animal perception and unsophisticated perceptual belief. It characterizes entitlement as fulfillment of an epistemic norm that is apriori associated with a certain representational function that can be known apriori to be a function of perception. The paper connects anti-individualism, a thesis about the nature (...)
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  43. Belief De Re.Tyler Burge - 1977 - Journal of Philosophy 74 (6):338-362.
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  44. (1 other version)Other bodies.Tyler Burge - 1982 - In Andrew Woodfield, Thought And Object: Essays On Intentionality. New York: Oxford: Clarendon Press.
  45. München ehrt Martin Buber.Martin Buber (ed.) - 1961 - München,: Ner-Tamid-Verlag.
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  46.  26
    The intrinsic topology of Martin-Löf universes.Martín Hötzel Escardó & Thomas Streicher - 2016 - Annals of Pure and Applied Logic 167 (9):794-805.
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  47.  16
    Metaphysik oder Gerechtigkeit. Uber: Martin W. Schnell: Zugange zur Gerechtigkeit.Martin Frank - 2004 - Deutsche Zeitschrift für Philosophie 52 (2):326.
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  48. Dem Andenken Martin Heideggers: zum 26. Mai 1976.Martin Heidegger (ed.) - 1977 - Frankfurt am Main: Klostermann.
     
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  49. Disjunctivism again.Tyler Burge - 2011 - Philosophical Explorations 14 (1):43-80.
    In Burge [Disjunctivism and perceptual psychology. Philosophical Topics 33: 1–78, 2005], I criticized several versions of disjunctivism. McDowell defends his version against my criticisms in McDowell [Tyler Burge on disjunctivism. Philosophical Explorations 13: 243–55, 2010]. He claims that my general characterization fails to apply to his view. I show that this claim fails because it overlooks two elements in my characterization. I elaborate and extend my criticisms of his disjunctivism. I criticize his positions on infallibility and indefeasibility, and reinforce (...)
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  50. Reference and proper names.Tyler Burge - 1973 - Journal of Philosophy 70 (14):425-439.
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