Results for 'V. Constantinescu'

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  1. Conflict, Cleavage, and Change in Central Asia and the Caucasus. Edited by Karen Dawisha and Bruce Parrott.V. Constantinescu - 2000 - The European Legacy 5 (2):280-281.
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  2. Political Change in Eastern Europe since 1989: Prospects for Liberal Democracy and a Market Economy. By Robert Zuzowski.V. N. Constantinescu - 2001 - The European Legacy 6 (5):664-664.
  3. Romania, Culture, and Nationalism: A Tribute to Radu Florescu. Edited by Anthony R. DeLuca and Paul D. Quinlan.V. N. Constantinescu - 2001 - The European Legacy 6 (5):663-663.
     
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  4. The Struggle for Constitutional Justice in Post-communist Europe. By Herman Schwartz.V. N. G. Constantinescu - 2003 - The European Legacy 8 (3):362-362.
     
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  5.  7
    Sur Quelques Problèmes D'histoire. [By M. Constantinescu and V. Liveanu.].Miron Constantinescu & Vasile Liveanu - 1966 - Bucarest: Editions de l'Académie de la République socialiste de Roumanie. Edited by V. Liveanu.
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  6. Value Incomparability and Indeterminacy.Cristian Constantinescu - 2012 - Ethical Theory and Moral Practice 15 (1):57-70.
    Two competing accounts of value incomparability have been put forward in the recent literature. According to the standard account, developed most famously by Joseph Raz, ‘incomparability’ means determinate failure of the three classic value relations ( better than , worse than , and equally good ): two value-bearers are incomparable with respect to a value V if and only if (i) it is false that x is better than y with respect to V , (ii) it is false that x (...)
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  7. Understanding responsibility in Responsible AI. Dianoetic virtues and the hard problem of context.Mihaela Constantinescu, Cristina Voinea, Radu Uszkai & Constantin Vică - 2021 - Ethics and Information Technology 23 (4):803-814.
    During the last decade there has been burgeoning research concerning the ways in which we should think of and apply the concept of responsibility for Artificial Intelligence. Despite this conceptual richness, there is still a lack of consensus regarding what Responsible AI entails on both conceptual and practical levels. The aim of this paper is to connect the ethical dimension of responsibility in Responsible AI with Aristotelian virtue ethics, where notions of context and dianoetic virtues play a grounding role for (...)
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  8. Blame It on the AI? On the Moral Responsibility of Artificial Moral Advisors.Mihaela Constantinescu, Constantin Vică, Radu Uszkai & Cristina Voinea - 2021 - Philosophy and Technology 35 (2):1-26.
    Deep learning AI systems have proven a wide capacity to take over human-related activities such as car driving, medical diagnosing, or elderly care, often displaying behaviour with unpredictable consequences, including negative ones. This has raised the question whether highly autonomous AI may qualify as morally responsible agents. In this article, we develop a set of four conditions that an entity needs to meet in order to be ascribed moral responsibility, by drawing on Aristotelian ethics and contemporary philosophical research. We encode (...)
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  9. Vague Comparisons.Cristian Constantinescu - 2016 - Ratio 29 (4):357-377.
    Some comparisons are hard. How should we think about such comparisons? According to John Broome, we should think about them in terms of vagueness. But the vagueness account has remained unpopular thus far. Here I try to bolster it by clarifying the notion of comparative vagueness that lies at its heart.
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  10.  56
    Can Robotic AI Systems Be Virtuous and Why Does This Matter?Mihaela Constantinescu & Roger Crisp - 2022 - International Journal of Social Robotics 14 (6):1547–1557.
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  11.  59
    (1 other version)Moral Vagueness: A Dilemma for Non-Naturalism.Cristian Constantinescu - 2014 - Oxford Studies in Metaethics 9.
    This chapter explores the implications of moral vagueness for non-naturalist metaethical theories like those recently championed by Shafer-Landau, Parfit, and others. It characterizes non-naturalism in terms of its commitment to seven theses: Cognitivism, Correspondence, Atomism, Objectivism, Supervenience, Non-reductivism, and Rationalism. It starts by offering a number of reasons for thinking that moral predicates are vague in the same way in which “red,” “tall,” and “heap” are said to be. It then argues that the moral non-naturalist seeking to countenance moral vagueness (...)
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  12.  40
    Virtue and virtuousness in organizations: Guidelines for ascribing individual and organizational moral responsibility.Mihaela Constantinescu & Muel Kaptein - 2021 - Business Ethics, the Environment and Responsibility 30 (4):801-817.
    This article advances research on moral responsibility in organizations by drawing on both philosophical virtue ethics grounded in the Aristotelian tradition and Positive Organizational Scholarship research concerned with virtuousness. The article discusses the very conditions that make possible the realization of virtues and virtuousness, respectively. These conditions ground notions of moral responsibility and the resulting praise or blame on organizational contexts. Thus, we analyze the way individuals and organizations may be ascribed interconnected degrees of retrospective moral responsibility and blame as (...)
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  13. Translating Kripke's Pierre.Cristian Constantinescu - 2007 - The Reasoner 1 (7):5-6.
  14. A Note on Kripke's Puzzle about Belief.Cristian Constantinescu - 2007 - The Reasoner 1 (4):8-9.
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  15.  77
    Children-Robot Friendship, Moral Agency, and Aristotelian Virtue Development.Mihaela Constantinescu, Radu Uszkai, Constantin Vica & Cristina Voinea - 2022 - Frontiers in Robotics and AI 9.
    Social robots are increasingly developed for the companionship of children. In this article we explore the moral implications of children-robot friendships using the Aristotelian framework of virtue ethics. We adopt a moderate position and argue that, although robots cannot be virtue friends, they can nonetheless enable children to exercise ethical and intellectual virtues. The Aristotelian requirements for true friendship apply only partly to children: unlike adults, children relate to friendship as an educational play of exploration, which is constitutive of the (...)
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  16.  30
    Robo-Education and the Pedagogical Divide.Mihaela Constantinescu, Radu Uszkai & Constantin Vica - 2022 - In Raul Hakli, Pekka Mäkelä & Johanna Seibt, Social Robots in Social Institutions. pp. 174-183.
    On the background of recent concerns regarding online education in times of pandemic and a growing pedagogical divide in terms of unequal access to skilled teachers, we consider it timely to open a debate surrounding the use of social robots in education fulfilling a role that is anchored in the institution of pedagogs in Antiquity and which was somewhat left aside from contemporary inquiries: the pedagogical role of supporting and complementing the teaching activity. We develop our conceptual philosophical contribution to (...)
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  17. Religion und Werbekommunikation. Engel an unserer Seite.Lora Constantinescu - unknown
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  18. Dintr-un jurnal de idei.Al Constantinescu - 1980 - București:
     
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  19. Ipoteza în științele naturii.Gh D. Constantinescu - 1960 - București,: Editura Științifică.
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  20. Language as a social entity.Adrian Constantinescu - 2011 - Linguistic and Philosophical Investigations 10:175-180.
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  21. Nida's theory of dynamic equivalence.Adrian Constantinescu - 2010 - Linguistic and Philosophical Investigations 9:284-289.
     
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  22. On the compositionality of meaning.Adrian Constantinescu - 2009 - Linguistic and Philosophical Investigations 8:182-187.
     
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  23.  18
    Passer de l’expression à l’inapprobriable.Stefan Constantinescu - 2022 - Revue de Théologie Et de Philosophie 153 (4):473-488.
    Dans le Sermon 74 sur le Cantique des Cantiques, Bernard de Clairvaux fait part de son expérience, exprimée en termes de « visites du Verbe ». De son propre aveu, il vise le dévoilement d’une ontologie de la personne qui se réalise pleinement par l’expérience immédiate du Verbe. La construction de la théologie bernardine est reprise dans cet article à partir du mouvement alternatif entre expérience et expression. La capacité humaine de produire de nouvelles formes de langage ne s’épuise pas (...)
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  24.  21
    Romanian University Physics Teaching and Research (1860–1940).Bogdan Constantinescu & Roxana Bugoi - 1998 - Science & Education 7 (3):307-311.
  25. The Chomskyan Version of Generative Grammar.Adrian Constantinescu - 2009 - Analysis and Metaphysics 8:84-88.
     
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  26.  22
    The Influence of the Motivational Factors on Work Performance.Alina Constantinescu & Ion Stegăroiu - 2023 - Postmodern Openings 14 (1):26-45.
    The employee motivation at the organizational level is naturally quantified in achieving performance goals. In this paper are studied the motivational factors from the perspective of employee work performance reflected, vertically, in the organizational performance and further in the macroeconomic performance. Using an empirical study in which the observed data were obtained through a survey conducted in this year among the Romanian employees, in this paper we validate three hypotheses that establish the association of employee performance, on the one hand (...)
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  27. The role of translation in Borges's creative process.Adrian Constantinescu - 2013 - Linguistic and Philosophical Investigations 12:171-176.
  28. Unser täglich Wirtschaftsdeutsch. I. Zur Frage der Sprachhandlungsfähigkeit und der kommunikativen Fertigkeiten.Lora Constantinescu - unknown
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  29. Venuti on the limits of translation.Adrian Constantinescu - 2010 - Analysis and Metaphysics 9:108-114.
     
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  30.  25
    Why should a truth-conditional theory of meaning take the form of a properly semantic theory?Adrian Constantinescu - 2008 - Linguistic and Philosophical Investigations 7.
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  31.  69
    Mutually Enhancing Responsibility: A Theoretical Exploration of the Interaction Mechanisms Between Individual and Corporate Moral Responsibility.Muel Kaptein & Mihaela Constantinescu - 2015 - Journal of Business Ethics 129 (2):325-339.
    Moral responsibility for outcomes in corporate settings can be ascribed either to the individual members, the corporation, or both. In the latter case, the relationship between individual and corporate responsibility has been approached as inversely proportional, such that an increase in individual responsibility leads to a corresponding decrease in corporate responsibility and vice versa. In this article, we develop a non-proportionate approach, where, under specific conditions, individual and corporate moral responsibilities interact dynamically, leading to a mutual enhancement of responsibility: the (...)
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  32.  84
    How Knowledge of the Golden Jackal ( Canis aureus) is Formed: Report from the Danube Delta.Mihnea Tănăsescu & ştefan Constantinescu - 2019 - Environmental Values 28 (6):665-691.
    This paper analyses the ways in which human knowledge of the golden jackal ( Canis aureus) is formed in the case of a rural community of the Romanian Danube Delta. We focus on the territory where humans and jackals overlap and, by using wildlife monitoring alongside interviews and participant observation with humans, we detail how villagers come to have a particularly negative view of this resident canid. Foregrounding the jackal's highly symbolic nature, we trace the development of the community's knowledge (...)
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  33.  24
    Neural Dynamics of Karaoke-Like Voice Imitation in Singing Performance.Sascha Frühholz, Wiebke Trost, Irina Constantinescu & Didier Grandjean - 2020 - Frontiers in Human Neuroscience 14.
  34. Etică și integritate academică.Emanuel Socaciu, Constantin Vică, Emilian Mihailov, Toni Gibea, Valentin Mureşan & Mihaela Constantinescu - 2018 - Bucharest:
    „Strategia noastră a fost de a gândi un text util pentru profesori, dar de a-l scrie mai ales pentru studenți. Etica este interesantă cu precădere atunci când pune în joc intuiții morale sau valori diferite și când ne confruntăm cu dileme în care decizia nu este evidentă, iar dezacordul este rezonabil. Prin urmare, am încercat să ne ferim pe cât a fost posibil de verdicte și de simpla enumerare a unor interdicții. Veți observa că, de cele mai multe ori, exercițiile (...)
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  35. Festivaluri şi festivisme.Matei Florian, Mirela Iamandi, Adela Toplean, Marina Constantinescu, Adina Popescu, Florin Lăzărescu, Stela Giurgeanu & Armand Goşu - 2003 - Dilema 551:7-11.
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  36.  19
    Knowledge and Certainty. [REVIEW]V. C. - 1964 - Review of Metaphysics 17 (3):479-479.
    In this book we are offered a collection of ten papers illustrating Malcolm's conception of ordinary language philosophy, ranging in content over a wide variety of topics in epistemology. The influence of his former teachers, Moore and Wittgenstein, is evident throughout. Three lectures on the often neglected concept of memory, two of which are new, are included in the book, together with the widely regarded article entitled "Anselm's Ontological Arguments."--C. V.
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  37.  34
    Existentialist Thinkers and Thought. [REVIEW]G. P. V. - 1963 - Review of Metaphysics 17 (1):150-150.
    A short, not too technical introduction to the existentialist movement. The first half of the book presents five basic themes which existentialists treat in a distinctive way: the problems of knowledge, reality, existence, communication, and transcendence. The second half of the book gathers together five independent lectures on Kierkegaard, Heidegger, Jaspers, Sartre and Marcel. The book is useful for those unacquainted with the men and their ideas.--V. G. P.
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  38.  52
    V. S. Stepin’s Concept of Post-Non-Classical Science and N. N. Moiseev’s Concept of Universal Evolutionism.V. I. Arshinov & V. G. Budanov - 2019 - Russian Journal of Philosophical Sciences 62 (4):96-112.
    The article is devoted to the memory of Vyacheslav Semenovich Stepin and Nikita Nikolaevich Moiseev, whose multifaceted work was integrally focused on philosophical, interdisciplinary and transdisciplinary research of the key ideas and principles of universal human-dimensional evolutionism. Other remarkable Russian scientists V.I. Vernadsky, S.P. Kurdyumov, S.P. Kapitsa, D.S. Chernavsky worked in the same tradition of universal evolutionism. While V.I. Vernadsky and N.N. Moiseev had been the originators of that scientific approach, V.S. Stepin provided philosophical foundations for the ideas of those (...)
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  39. Király V. István - Death and History.István Király V. - 2016 - Budapesti Konyv Szemle (2):79-83.
    Recenzio Kiraly V. Istvan Death and History c. konyverol.
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  40. Chelovek v kulʹture: filosofskie, antropologicheskie, regionalʹnye aspekty kulʹtury i russkogo kosmizma: monografii︠a︡.V. V. Lytkin (ed.) - 2022 - Moskva: RU-SCIENCE.
    Glava 1. Osmyslenie "ideala" russkim kosmizmom -- Glava 2. Analiz osnovnykh filosofsko-antropologicheskikh ideĭ v russkoĭ religioznoĭ filosofii -- Glava 3. Idei kosmizma v russkoĭ religioznoĭ filosofii -- Glava 4. V.I. Vernadskiĭ o sootnoshenii nauki, filosofii i religii -- Glava 5. Mifologicheskoe i nauchnoe v izuchenii obraza protopopa Avvakuma -- Glava 6. Ėkonomicheskoe razvitie i nravstvennai︠a︡ degradat︠s︡ii︠a︡ cheloveka i obshchestva v format︠s︡ionnom podkhode Karla Marksa i Fridrikha Ėngelʹsa.
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  41. Constantin TONU: István KIRÁLY V., Death and History, Lambert Academic Publishing, Saarbrücken, ISBN: 978-3-659-80237-9, 172 pages, 2015.V. Istvan Kiraly & Constantin Tonu - 2016 - Metacritic Journal for Comparative Studies and Theory 2 (1).
    Review the Istvan Kiraly V.'s book: Death and History.
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  42.  4
    Izbrannye proizvedenii︠a︡ v 5-ti tomakh.V. O. Kudin - 2009 - Kiev: Vipol.
    v. 1. Obrazovanie v sud'bakh narodov. Education in the fates of nations -- v. 2. Razdumyi︠a︡. Thoughts -- v. 3. Krutogori︠a︡mi zhizni. Steep roads of the life -- v. 4. Ėstetika i tvorchestvo. Aesthetics and creativity -- v. 5. T︠S︡ivilizat︠s︡ii︠a︡ v zhizni planety. The civilization in the life of our planet.
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  43. Amerika v filosofii istorii Gegeli︠a︡ i problema "novoĭ ontologii" Ameriki.V. A. Anishin - 1983 - In Artur Vladimirovich Sagadeev, N. S. Kirabaev & V. A. Anishin, Iz istorii filosofii osvobodivshikhsi︠a︡ stran: sbornik nauchnykh trudov. Moskva:
     
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  44.  14
    Kosmos v proizvedenii︠a︡kh drevnikh filosofov.V. I. Bakina - 2003 - Moskva: Izd-vo Moskovskogo universiteta.
  45.  18
    Poznanie v dei︠a︡telʹnosti i obshchenii: ot teorii i praktiki k ėksperimentu.V. A. Barabanshchikov, V. N. Nosulenko & E. S. Samoĭlenko (eds.) - 2011 - Moskva: Institut psikhologii RAN.
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  46.  12
    Poznanie v strukture obshchenii︠a︡.V. A. Barabanshchikov & E. S. Samoĭlenko (eds.) - 2008 - Moskva:
  47. Vvedenie v psikhologii︠u︡ polimorfnoĭ individualʹnosti.V. V. Belous - 2000 - Pi︠a︡tigorsk: PGLU.
     
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  48.  37
    Особливості становлення кельтського варіанту християнства в ірландії в V – на початку VI ст.V. R. Buchovskyi - 2008 - Ukrainian Religious Studies 47:119-127.
    Throughout Christianity, its activities are in one way or another connected to the historical reality of its time. Usually, for different epochs, the strength of these bonds was different, but during the Middle Ages, they were significantly stronger than before and after. It is here that perhaps the most important moment was the rise of Christianity, which spread over a relatively short period of time almost throughout Europe. It was then - and never again in all its history - that (...)
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  49. Chelovek v mire tradit︠s︡iĭ: monografii︠a︡.V. I︠U︡ Bystrov - 2001 - Velikiĭ Novgorod: Novgorodskiĭ gos. universitet im. I︠A︡roslava Mudrogo.
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  50. V poiskakh mirovozzrenii︠a︡ XXI veka: mezhvuzovskiĭ sbornik nauchnykh trudov.V. P. Durin (ed.) - 2002 - Khabarovsk: Dalʹnevostochnyĭ gos. universitet puteĭ soobshchenii︠a︡.
     
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